{"title":"Record of the Listener: Selected Stories from Hong Mai's Yijian Zhi transed. by Cong Ellen Zhang (review)","authors":"Hsiao-wen Cheng","doi":"10.1353/jcr.2019.0025","DOIUrl":"https://doi.org/10.1353/jcr.2019.0025","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43098669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"China and the True Jesus: Charisma and Organization in a Chinese Christian Church by Melissa Wei-Tsing Inouye (review)","authors":"C. White","doi":"10.1353/jcr.2019.0018","DOIUrl":"https://doi.org/10.1353/jcr.2019.0018","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66397775","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The City God temples 城隍廟 occupied a particular place in the socio-religious organization of late imperial China. They were state-mandated shrines under the control of local officials, but also housed a large variety of local religious organizations. There was cooperation between such organizations in staging festivals, but also tensions about control over temple resources and management. These tensions evolved during the late Qing and the Republican period, as political and social change empowered certain actors and weakened others, thus affecting temple life and activities. The article first presents the various actors that played a role in managing and running a City God temple, what type of religiosity they invested in it, and how they shared its space. It then examines two moments of change in this sharing of the common temple space, namely the post-Taiping reorganization of local society, and the post-1898 policies to build a nation-state.
{"title":"From the Editor","authors":"A. Bell","doi":"10.1353/ect.2019.0028","DOIUrl":"https://doi.org/10.1353/ect.2019.0028","url":null,"abstract":"Abstract:The City God temples 城隍廟 occupied a particular place in the socio-religious organization of late imperial China. They were state-mandated shrines under the control of local officials, but also housed a large variety of local religious organizations. There was cooperation between such organizations in staging festivals, but also tensions about control over temple resources and management. These tensions evolved during the late Qing and the Republican period, as political and social change empowered certain actors and weakened others, thus affecting temple life and activities. The article first presents the various actors that played a role in managing and running a City God temple, what type of religiosity they invested in it, and how they shared its space. It then examines two moments of change in this sharing of the common temple space, namely the post-Taiping reorganization of local society, and the post-1898 policies to build a nation-state.","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1353/ect.2019.0028","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66286633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Hybridity of Buddhism: Contemporary Encounters between Tibetan and Chinese Traditions in Taiwan and the Mainland ed. by Fabienne Jagou (review)","authors":"Alison Jones","doi":"10.1353/jcr.2019.0007","DOIUrl":"https://doi.org/10.1353/jcr.2019.0007","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46447226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religion and Nationalism in Chinese Societies ed. by Cheng-Tian Kuo (review)","authors":"Jonathan Brasnett","doi":"10.1353/jcr.2019.0008","DOIUrl":"https://doi.org/10.1353/jcr.2019.0008","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46057499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jacopo Scarin, P. Katz, J. Zu, Bart Dessein, Ping Yao, M. Ing, Andrea Riemenschnitter, Alison Jones, Jonathan Brasnett, J. Chia, Erik J. Hammerstrom, Jidong Chen, Natasha Heller
Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世紀天台縣桐柏宮道士建立的與其他道觀之間的社會網絡，進一步推動浙江龍門派清代史的研究。筆者立足於分析不同宫觀之間的社會和機構間聯繫及其相關歷史資料，包括地方誌、宮觀誌、道經、詔書等，來明确浙江龍門道觀之間的關係；通过聚焦桐柏宮龍門社群的四名主要道士（高清雲、閔一得、沈一炳和方一定），来展示桐柏宮在包括杭州金鼓洞、委羽山大有宮、金蓋山雲巢廟等在內的清代主要龍門道觀中的關鍵地位。
Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世纪天台县桐柏宫道士建立的与其他道观之间的社会网络，进一步推动浙江龙门派清代史的研究。笔者立足于分析不同宫观之间的社会和机构间联系及其相关历史资料，包括地方志、宫观志、道经、诏书等，来明确浙江龙门道观之间的关系；通过聚焦桐柏宫龙门社群的四名主要道士（高清云、闵一得、沈一炳和方一定），来展示桐柏宫在包括杭州金鼓洞、委羽山大有宫、金盖山云巢庙等在内的清代主要龙门道观中的关键地位。
{"title":"Longmen Institutional Development in Zhejiang Province: The Chongdao Lineage of the Tongbai Palace during the Eighteenth Century","authors":"Jacopo Scarin, P. Katz, J. Zu, Bart Dessein, Ping Yao, M. Ing, Andrea Riemenschnitter, Alison Jones, Jonathan Brasnett, J. Chia, Erik J. Hammerstrom, Jidong Chen, Natasha Heller","doi":"10.1353/jcr.2019.0000","DOIUrl":"https://doi.org/10.1353/jcr.2019.0000","url":null,"abstract":"Abstract:This article aims to advance research on the history of Longmen communities in Zhejiang during the Qing dynasty by focusing on the institutional network established by the Daoists of the Tongbai Palace (Tiantai county) in the eighteenth century. To do so, I have relied on the study of the socio-institutional links between Daoist temples and analyzed an array of historical sources (gazetteers, Daoist texts, palace memorials) to individuate connections between the Longmen temples of Zhejiang. I focus on the four leading members of the Longmen community of the Tongbai Palace (Gao Qingyu, Min Yide, Shen Yibing, and Fang Yiding) to show that this temple had a key position in the network formed among prominent temples inhabited by Longmen communities, such as the Jingu Grotto of Hangzhou, the Dayou Palace of Mount Weiyu, and the Yunchao Temple of Mount Jin’gai.摘要:本文旨在通过分析十八世紀天台縣桐柏宮道士建立的與其他道觀之間的社會網絡，進一步推動浙江龍門派清代史的研究。筆者立足於分析不同宫觀之間的社會和機構間聯繫及其相關歷史資料，包括地方誌、宮觀誌、道經、詔書等，來明确浙江龍門道觀之間的關係；通过聚焦桐柏宮龍門社群的四名主要道士（高清雲、閔一得、沈一炳和方一定），来展示桐柏宮在包括杭州金鼓洞、委羽山大有宮、金蓋山雲巢廟等在內的清代主要龍門道觀中的關鍵地位。","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46062837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Buddhism and Medicine: An Anthology of Premodern Sources ed. by C. Pierce Salguero (review)","authors":"Natasha Heller","doi":"10.1353/jcr.2019.0012","DOIUrl":"https://doi.org/10.1353/jcr.2019.0012","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46728260","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Goddess on the Frontier: Religion, Ethnicity, and Gender in Southwest China by Megan Bryson (review)","authors":"Ping Yao","doi":"10.1353/jcr.2019.0004","DOIUrl":"https://doi.org/10.1353/jcr.2019.0004","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43775425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Anarchy in the Pure Land: Reinventing the Cult of Maitreya in Modern Chinese Buddhism by Justin R. Ritzinger (review)","authors":"Jidong Chen, Natasha Heller","doi":"10.1353/jcr.2019.0011","DOIUrl":"https://doi.org/10.1353/jcr.2019.0011","url":null,"abstract":"","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48169019","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This paper attempts to provide an overview of how modern Chinese Buddhists worked to blend self-cultivation and family life, with a focus on the ideal of the “Buddhicized family” (Fohua jiating 佛化家庭) as expressed in the writings of the lay Buddhist elite Chen Hailiang 陳海量 (1910–1983), which provided spiritual and material advice for readers striving to achieve equilibrium between religious requirements and social norms. Due to his extensive work with young Buddhist men and women who were seeking spouses, getting married, and starting their own families, Chen’s works paid close attention to issues of gender and sexuality, including childbirth, menstruation, masturbation, etc. Chen’s vision of modern Buddhist family life sheds light on significant processes of change taking place in the early twentieth century, with that religion’s urban elites seeking to define their approach to Buddhism in such a way that both maintained their commitment to social activism yet established the basis for a rich religious life. The data below highlight the complexity of Buddhist thought during the modern era, the interaction between religious discourses and others circulating at that time, and the continuing relevance of these issues in present-day Chinese societies around the world.摘要:本文欲探討近代中國佛教徒如何致力於融合自我修行與家庭生活，以居士精英陳海量（1910-1983）著作中「佛化家庭」理念為討論核心。陳海量的論著，向讀者提供了達致宗教要求與社會規範平衡之精神與物質層面的建議，探討年輕佛教徒男女尋偶、結婚與組織家庭時，更密切關注於性別與性行為的議題，包括分娩、月經、手淫等。陳海量對近代佛教徒家庭生活的願景，揭示了20世紀初重大演變過程，即城市宗教菁英份子，以參與社會活動為豐富的宗教生活奠基的方式來實踐佛教。下文將凸顯近代佛教思想的複雜性，包括宗教論述與其他當時流傳的其他思想間的互動，以及那些討論議題在當代華人世界社會中的延續性。
{"title":"Chen Hailiang’s Vision of Buddhist Family Life: A Preliminary Study","authors":"P. Katz","doi":"10.1353/jcr.2019.0001","DOIUrl":"https://doi.org/10.1353/jcr.2019.0001","url":null,"abstract":"Abstract:This paper attempts to provide an overview of how modern Chinese Buddhists worked to blend self-cultivation and family life, with a focus on the ideal of the “Buddhicized family” (Fohua jiating 佛化家庭) as expressed in the writings of the lay Buddhist elite Chen Hailiang 陳海量 (1910–1983), which provided spiritual and material advice for readers striving to achieve equilibrium between religious requirements and social norms. Due to his extensive work with young Buddhist men and women who were seeking spouses, getting married, and starting their own families, Chen’s works paid close attention to issues of gender and sexuality, including childbirth, menstruation, masturbation, etc. Chen’s vision of modern Buddhist family life sheds light on significant processes of change taking place in the early twentieth century, with that religion’s urban elites seeking to define their approach to Buddhism in such a way that both maintained their commitment to social activism yet established the basis for a rich religious life. The data below highlight the complexity of Buddhist thought during the modern era, the interaction between religious discourses and others circulating at that time, and the continuing relevance of these issues in present-day Chinese societies around the world.摘要:本文欲探討近代中國佛教徒如何致力於融合自我修行與家庭生活，以居士精英陳海量（1910-1983）著作中「佛化家庭」理念為討論核心。陳海量的論著，向讀者提供了達致宗教要求與社會規範平衡之精神與物質層面的建議，探討年輕佛教徒男女尋偶、結婚與組織家庭時，更密切關注於性別與性行為的議題，包括分娩、月經、手淫等。陳海量對近代佛教徒家庭生活的願景，揭示了20世紀初重大演變過程，即城市宗教菁英份子，以參與社會活動為豐富的宗教生活奠基的方式來實踐佛教。下文將凸顯近代佛教思想的複雜性，包括宗教論述與其他當時流傳的其他思想間的互動，以及那些討論議題在當代華人世界社會中的延續性。","PeriodicalId":53120,"journal":{"name":"Journal of Chinese Religions","volume":null,"pages":null},"PeriodicalIF":0.9,"publicationDate":"2019-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41661942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：