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(Un)masking Seoul (联合国)掩盖了首尔
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21029.mil
Eldin Milak
In March 2019, South Korea instituted a mask mandate as the main protective measure against the spread of Covid-19. The mask and the government-issued posters detailing guidance and regulations regarding masking have since become a prominent part of Korea’s semiotic landscape. This study focuses on the capital city of Seoul to explore how these changes in the semiotic landscape have resulted in a (re)negotiation of control over space between the government and the citizens, through the lens of the mask as a static and dynamic semiotic device. The data is drawn from photographs, observations, and notes made during 3 months of commuting in central Seoul. The findings are interpreted in the light of local sociocultural ideologies, and in reference to the greater global discourse of both governmental intrusion into and regulation of spaces and behaviors through the act of mask-wearing.
2019年3月,韩国颁布了口罩强制令,作为防止新冠病毒传播的主要保护措施。面具和政府发布的关于面具的指导和规定的海报从此成为韩国符号景观的重要组成部分。本研究以首都首尔为研究对象,通过面具作为静态和动态的符号学装置,探索符号学景观的这些变化是如何导致政府和公民之间对空间控制的(重新)谈判的。这些数据来自于在首尔市中心3个月的通勤期间所拍摄的照片、观察和笔记。这些发现是根据当地的社会文化意识形态来解释的,并参考了政府通过戴面具的行为侵入和规范空间和行为的更大的全球话语。
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引用次数: 4
Aggressive banners, dialect-shouting village heads, and their online fame 咄咄逼人的横幅,喊方言的村长,以及他们在网上的名声
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21032.zho
Feifei Zhou
At the beginning of the Covid-19 outbreak in China, the state quickly declared a nationwide anti-Covid campaign. This article looks at how the rural space was transformed during this early anti-Covid campaign. Unlike the official state discourses, rural officials resorted to direct, down-to-earth, and ‘cold-hearted’ messages to persuade the villagers to comply with the rules. Based on a study of widely circulated banners and videos online, drawing on Linguistic Landscape studies and discourse analysis, I investigate the discursive strategies employed in rural LL. Moreover, I discuss how the intended/imagined audiences of these multimodal signing practices are disconnected from the changed rural population. These discrepancies will be further examined in light of the online subcultural practices of ‘tuwei culture’. I will argue that much-needed discussion of the actual difficulties that rural officials face is displaced in the online consumption of rural LL.
在中国新冠肺炎疫情爆发之初,国家迅速宣布在全国范围内开展抗疫运动。本文着眼于在早期的抗疫运动中农村空间是如何转变的。与官方话语不同,农村官员采用直接、实际和“冷酷”的信息来说服村民遵守规定。基于对网络上广泛传播的横幅和视频的研究,借鉴语言学景观研究和话语分析,我研究了乡村语言中使用的话语策略。此外,我还讨论了这些多模式签名实践的预期/想象受众是如何与变化的农村人口脱节的。这些差异将在“土威文化”的网络亚文化实践中进一步研究。我认为,对农村官员面临的实际困难的迫切讨论在农村LL的在线消费中被取代了。
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引用次数: 7
A sign in the window 窗户上的一个标志
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21037.dou
Gordon C. C. Douglas
The proliferation of handmade signage, physical installations, and other neighborhood scale visual communication in the months following the outbreak of Covid-19 presented a unique opportunity to consider how new norms of social conduct and community solidarity are established and negotiated in public space. This study examines the cultural and spatial implications of this informal visual communication through street-level photographic analysis conducted over 18 months in communities around the United States, producing a typology of observed phenomena and highlighting differences across time, place, politics, and intentions. In particular, the author illustrates how the signs not only work to negotiate new norms for public conduct during a time of fear, misinformation, and inconsistent guidelines, but in doing so effectively demonstrate what a grassroots community response looks like to this unusual kind of extreme event.
在2019冠状病毒病爆发后的几个月里,手工标牌、物理装置和其他社区规模的视觉传播的激增为考虑如何在公共空间建立和协商新的社会行为规范和社区团结提供了一个独特的机会。本研究通过在美国各地社区进行的为期18个月的街头摄影分析,研究了这种非正式视觉交流的文化和空间含义,产生了观察到的现象的类型学,并强调了不同时间、地点、政治和意图的差异。特别是,作者说明了这些标志不仅是如何在恐惧、错误信息和不一致的指导方针时期为公共行为制定新的规范,而且有效地展示了基层社区对这种不寻常的极端事件的反应。
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引用次数: 4
The Linguistic Landscape of Covid-19 Covid-19的语言景观
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.00031.int
Jackie Jia Lou, D. Malinowski, A. Peck
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引用次数: 3
Complicating solidarity 复杂的团结
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21036.the
Andre Joseph Theng, Vincent Wai Sum Tse, J. Wu
Prior to the onset of the Covid-19 pandemic in Hong Kong, there had been an extended period of civic unrest which began as opposition to an extradition bill but which later grew into a larger socio-political movement. We consider the relationship between ongoing political sentiments and the Covid-19 pandemic as evident through public signs; particularly, how commercial signage aligns and disaligns with government discourse on solidarity evident through recontextualization of the official tagline “Together, we fight the virus!” We suggest three analytical categories: (1) signs which demonstrate an alignment stance with the institutional sense of solidarity; (2) alignment with the pro-democracy movement, and thus disalignment from the institutional sense; and (3) politically ambiguous stances appealing to a broad understanding of solidarity for commercial gain. The pandemic occurring at a politically sensitive time has caused and made evident fractures in the way solidarity is construed, resulting in (dis)alignment and differing stances arising from the various social actors who have emplaced signs.
在新冠肺炎疫情爆发之前,香港出现了一段较长时间的公民骚乱,最初是反对引渡法案,后来发展成为一场更大的社会政治运动。我们认为,当前的政治情绪与Covid-19大流行之间的关系已通过公共迹象得到明显体现;特别是,商业标牌与政府关于团结的话语是如何一致和不一致的,从官方标语“我们一起抗击病毒!”的重新语境中可以看出这一点。我们提出了三个分析类别:(1)表现出与制度团结感一致立场的迹象;(2)与亲民主运动结盟,从而与制度意义脱节;(3)政治上模棱两可的立场,呼吁对商业利益的广泛理解。在政治敏感时期发生的大流行病造成并造成了对团结的解释方式的明显断裂,导致放置标志的各种社会行为者出现(不一致)和不同立场。
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引用次数: 4
Hybrid places 混合动力的地方
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21043.tuf
Stefania Tufi
This article is about adaptations to the regimentation of public and private living through the reorganisation of domestic space and time routines a year into changeable Covid-related restrictions. The discussion is based on narratives and audio-visual artefacts generated by participants from 20 UK households through the methodology of photovoice and that articulate domestic-related boundary-making processes and forms of space hybridisation in the ongoing changes caused by the pandemic. In the article, Covid-19 signage is represented by language and other semiotic markings that engender an inside spatial and social semiotics and that stands in a dialogic relationship with the outside spatial and social semiotics as dictated by the pandemic, and where domestic landscapes articulate forms of transmedia code-mixing that invest written words, sounds, and screens.
这篇文章是关于通过将一年的家庭空间和时间常规重组为与新冠病毒相关的可变限制,来适应公共和私人生活的管制。讨论的基础是来自20个英国家庭的参与者通过光声方法产生的叙述和视听人工制品,这些人工制品阐明了与家庭有关的划界过程和大流行病造成的持续变化中的空间混合形式。在本文中,Covid-19标识由语言和其他符号学标记表示,这些符号产生了内部空间和社会符号学,并与大流行所要求的外部空间和社会符号学保持对话关系,国内景观阐明了跨媒体代码混合的形式,投入了书面文字、声音和屏幕。
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引用次数: 5
Covid-19 and public responsibility 新冠肺炎与公共责任
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21034.str
Louise Strange
This paper offers an analysis of a British government publicity campaign during the third national lockdown, which began in England in January 2021. When it came to enforcing lockdown rules, the government’s messaging in the Linguistic Landscape (LL) and elsewhere focused on individualising responsibility for the pandemic. This framing favoured the political interests of the government by apportioning blame for the highest death toll in Europe to the British public’s reckless behaviour, which conveniently elides the government’s own role in the crisis. Drawing on data from social media and the LL, I analyse the publicity campaign according to a Multimodal Critical Discourse Analysis approach, taking into account the multiple semiotic systems employed to communicate the campaign’s underlying neoliberal ideology.
本文分析了英国政府在2021年1月开始的第三次全国封锁期间的宣传活动。在执行封锁规定方面,政府在语言景观(LL)和其他地方的信息集中在为大流行承担个人责任。通过将欧洲最高的死亡人数归咎于英国公众的鲁莽行为,这种框架有利于政府的政治利益,这很方便地忽略了政府自己在危机中的作用。利用来自社交媒体和LL的数据,我根据多模态批评话语分析方法分析了宣传活动,考虑到用于传达运动潜在新自由主义意识形态的多种符号学系统。
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引用次数: 8
‘Together, soon enough’ “很快就能在一起了。”
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21044.com
Joseph Comer
Orienting to theoretical descriptions of ‘affective-discursive practices’ (Wetherell, 2012) and linguistic/semiotic landscapes as ‘affective regimes’ (Wee, 2016), this paper accounts for (some of) the complex ways in which the experience of pandemic and lockdown was articulated and felt across the landscape of Melbourne. I employ a novel combination of autoethnographic and citizen sociolinguistic approaches as self-reflexive research techniques. Working more-or-less chronologically, from the lowest ebbs to feelings of (relative) joy, importantly, this paper does not focus solely on negative articulations such as sadness or anxiety. Rather, it examines the affective resonance of expressions of love, kindness, and resilience in the landscape, and these affects’ intersection with chronotopes during and since isolation; from being locked down, to keeping spirits up, from top-down to bottom-up. This paper concludes with an orientation to hope: to Melburnians’ rejoicing in what they’ve achieved, and the belief that there can be an end to crisis.
本文以“情感话语实践”(Wetherell, 2012)和作为“情感制度”的语言/符会学景观的理论描述为导向(Wee, 2016),阐述了在墨尔本景观中表达和感受大流行和封锁经验的(一些)复杂方式。我采用了一种结合了自我民族志和公民社会语言学方法的新方法,作为自我反思的研究技术。这篇论文或多或少是按时间顺序进行的,从最低潮到(相对)快乐的感觉,重要的是,这篇论文并不仅仅关注悲伤或焦虑等消极表达。相反,它考察了景观中爱、善良和韧性表达的情感共鸣,以及这些影响在隔离期间和隔离后与时间位的交集;从被禁锢到振奋精神,从上到下。本文的结论是希望的方向:墨尔本人对他们所取得的成就感到高兴,并相信危机可以结束。
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引用次数: 7
Scaling the pandemic dispositive 扩大流行病的规模是决定性的
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21038.and
Jannis Androutsopoulos
This paper uses the notions of dispositive and scale to explore the emergence and transformation of pandemic signage, focusing on a subset of regulative signs, i.e. requests to wear a mask. Based on a crowdsourced dataset of pandemic signs collected in Hamburg, analysis examines the multimodal resources sign-makers mobilize to create mask-requirement signs and the change of these signs in the transition from the first to the second pandemic wave during 2020. The findings show that regulative measures within the pandemic dispositive are scaled, i.e. given a particular spatiotemporal validity that is shaped by shifting power relations between sign producers and their audiences. This scaling is dynamically iterated as mask-wearing regulation changes its scope across pandemic waves. The rescaling of directive acts such as face-mask requests is reflected in the multimodal makeup of regulative signs, whose linguistic, pictorial, and composition choices shift as mask-wearing regulations are extended to outdoor space.
本文使用决定性和规模的概念来探讨流行病标识的出现和转变,重点关注规范性标识的子集,即要求戴口罩。基于在汉堡收集的大流行标识众包数据集,分析了标识制作商为制作口罩要求标识而调动的多模式资源,以及这些标识在2020年从第一波大流行到第二波大流行的过渡期间的变化。研究结果表明,在大流行处置范围内的监管措施是有规模的,即给定特定的时空有效性,这是由标识制作者与其受众之间不断变化的权力关系所决定的。随着戴口罩规定在大流行期间的范围发生变化,这种比例会动态迭代。面罩要求等指示行为的重新调整反映在规范性标志的多模态构成中,随着佩戴口罩的规定扩展到室外空间,其语言、图像和构图选择发生了变化。
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引用次数: 1
Citizen Linguistic Landscape, bordering practices, and semiotic ideology in the COVID-19 pandemic COVID-19大流行中的公民语言景观、边界实践和符号学意识形态
IF 2.3 Pub Date : 2022-09-01 DOI: 10.1075/ll.21035.phy
P. Phyak, B. Sharma
This article examines how Linguistic Landscapes in the Covid-19 pandemic construct the borders of place and people. We build on ‘semiotic ideology’ (Keane, 2018) and ‘semiotopology’ (Peck, Stroud & Williams, 2018) to analyze the bordering practices in citizen Linguistic Landscapes during the pandemic in Nepal. Our analysis shows that citizens combine multiple semiotic resources, both linguistic and non-linguistic, to create physical boundaries to restrict the mobility of people during the pandemic. However, the findings show that such practices are ideological; they promote the othering of the tenants, returnees from abroad/outside the valley, and non-locals. We argue that keeping place and people at the centre of analysis provides a critical framework to widen the scope of Linguistic Landscapes as a broad visual and semiotic space that embodies the bordering practices and categorization of people and their impacts on emotions, identities, and sense of belonging.
本文探讨了2019冠状病毒病大流行中的语言景观如何构建地方和人民的边界。我们以“符号学意识形态”(Keane, 2018)和“符号学”(Peck, Stroud & Williams, 2018)为基础,分析尼泊尔大流行期间公民语言景观中的边界实践。我们的分析表明,公民将语言和非语言的多种符号资源结合起来,以创建物理边界,限制人们在大流行期间的流动。然而,研究结果表明,这种做法是意识形态的;他们促进了租户、从国外/山谷外归来的人以及非本地人的交往。我们认为,将地点和人置于分析的中心,为扩大语言景观的范围提供了一个关键的框架,作为一个广阔的视觉和符号学空间,它体现了人们的边界实践和分类及其对情感、身份和归属感的影响。
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引用次数: 4
期刊
Linguistic Landscape-An International Journal
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