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Ari Sherris and Elisabetta Adami (Eds.) (2019). Making Signs, Translanguaging Ethnographies: Exploring Urban, Rural and Educational Spaces 阿里·雪里斯和伊丽莎白·阿达米(编辑)(2019)。制作标志、跨语言民族志:探索城市、农村和教育空间
IF 2.3 Pub Date : 2019-11-12 DOI: 10.1075/ll.00013.gon
Kellie Gonçalves
This article reviews Making Signs, Translanguaging Ethnographies: Exploring Urban, Rural and Educational Spaces 978-1-78892-191-6978-1-78892-190-9£99.95£29.95£20.00
这篇文章回顾了制作标志,翻译民族志:探索城市,农村和教育空间978-1-78892-191-6978-1-78892-190-9
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引用次数: 0
Signs of resistance in the Asturian linguistic landscape 阿斯图里亚语言景观中的阻力迹象
IF 2.3 Pub Date : 2019-11-12 DOI: 10.1075/ll.18015.seb
Paul Sebastian
A linguistic landscape analysis, grounded in the ideas of contestation and resistance (Blackwood, Lanza, & Woldemariam, 2016; Rubdy & Ben Said, 2015) and carried out using Scollon and Scollon’s (2003) concept of place semiotics, was conducted in four cities located in the Asturias region of Northern Spain. The primary goals of the study were to investigate and interpret the (in)visibility of Asturian, an endangered language spoken primarily in and around the capital city of Oviedo. Distinct patterns on public signage involving font alterations, layering, and material selections indicate that the linguistic landscape was being used as an asynchronous public forum between Asturian advocates and unseen actors. Drawing on similar studies of deliberately modified linguistic landscapes (Gorter, Aiestaran, & Cenoz, 2012; Tupas, 2015), this paper introduces the concept of the asynchronously layered linguistic landscape in which evidence of contestation and resistance can be found in strategic juxtapositions of sign materiality.
基于争论和抵抗思想的语言景观分析(Blackwood, Lanza, & Woldemariam, 2016;Rubdy & Ben Said, 2015),并使用Scollon和Scollon(2003)的地方符号学概念,在位于西班牙北部阿斯图里亚斯地区的四个城市进行。这项研究的主要目的是调查和解释阿斯图里亚语的可见性,阿斯图里亚语是一种主要在首都奥维耶多及其周围使用的濒危语言。公共标识上的不同模式,包括字体的改变、分层和材料的选择,表明语言景观被用作阿斯图里亚倡导者和看不见的参与者之间的异步公共论坛。借鉴了有意修改语言景观的类似研究(Gorter, Aiestaran, & Cenoz, 2012;Tupas, 2015),本文介绍了异步分层语言景观的概念,其中可以在符号物质性的战略性并置中找到争论和抵抗的证据。
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引用次数: 5
X X
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/ll.18029.jaw
A. Jaworski
The grapheme and symbolxhas been documented as relatively indeterminate and polysemic (e.g.Gale, 2015). Yet, various typographic, orthographic and other design choices make it particularly salient in the contemporary semiotic landscape. The paper starts by outlining briefly the history of the changing uses and associations ofxin different areas of social life. This is followed by discussion of the typographic and orthographic salience ofx, emphasizing its unique, unsettling, and ‘foreignizing’ effect on displayed language. The paper concludes by linking the salience ofxwith a global verbal-visual register that I have called ‘globalese’ (Jaworski, 2015a), and by briefly pointing to its origins in the typographic experiments of avant-garde art.
字素和符号已被记录为相对不确定和多义词(例如gale, 2015)。然而,各种排版,正字法和其他设计选择使其在当代符号学景观中尤为突出。本文首先简要概述了在社会生活的不同领域中使用和联系的变化历史。随后讨论了x在排版和正字法上的突出性,强调了它对所显示语言的独特、不安和“异化”效果。本文最后将x的突出性与我称之为“全球语”的全球语言-视觉语域联系起来(Jaworski, 2015),并简要指出其在前卫艺术的排版实验中的起源。
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引用次数: 1
A semiotics of nonexistence? 不存在的符号学?
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/LL.18023.KAR
D. Karlander
Spatially interested sociolinguistics has cared little about the semiotics of nonexistence. The present article argues that the field would benefit from deepening its interest in questions of erasure and relative absence. A case in point, as the article shows, is graffiti. By analysing some semiotic facets of the erasure of graffiti, the article brings home the point that a semiotics of nonexistence is deeply embedded in the semiotic regimentation of space. The persistence of this condition calls for an analytical sensitisation to less obvious forms of semiosis.
对空间感兴趣的社会语言学很少关注不存在的符号学。本文认为,该领域将受益于加深其对擦除和相对缺席问题的兴趣。如文章所示,一个恰当的例子就是涂鸦。通过分析涂鸦抹除的一些符号学方面,文章将不存在的符号学深深嵌入到空间的符号学管理中。这种情况的持续存在要求对不太明显的符号学形式进行分析敏感性。
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引用次数: 12
Let’s get phygital 让我们开始数字化吧
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/LL.18025.LYO
K. Lyons
This paper considers the interplay of physical and digital landscaping in the Mission District (‘the Mission’), a gentrified neighborhood in San Francisco, California. Aligned with recent work on affect and people’s mediations of the linguistic landscape (Wee, 2016; Banda & Jimaima, 2015), I examine how the Mission is filtered – literally and figuratively – in a corpus of 16,756 Instagram posts. Comparing these digital remediated productions of place to the physical landscape, I demonstrate how both are structured semiotically along exclusionary lines. Contrary to the democratic and inclusive mythology of digital / social media, I show how users’ self-positionings and elitist stancetaking (Jaworski & Thurlow, 2009; Mapes, forthcoming) effectively reinscribe privilege and reiterate gentrification of the Mission. As mining of ‘big data’ becomes increasingly valued as empirically ‘objective’ information, my analysis demonstrates geotagged content should not be viewed as a static indicator, but as a subjective, dynamic and – at times – problematic process.
本文考虑了加州旧金山一个高绅化社区——教会区(Mission District)的物理和数字景观的相互作用。与最近关于语言景观的情感和人们调解的工作一致(Wee, 2016;Banda & Jimaima, 2015),我研究了在16,756个Instagram帖子的语料库中,使命是如何被过滤的——从字面上和比喻上。将这些数字修复的场所产品与物理景观进行比较,我展示了两者是如何沿着排他性的线进行符号学结构的。与数字/社交媒体的民主和包容神话相反,我展示了用户的自我定位和精英主义立场(Jaworski & Thurlow, 2009;地图,即将出版)有效地恢复特权,并重申特派团的高档化。随着“大数据”的挖掘越来越被视为经验上的“客观”信息,我的分析表明,地理标记的内容不应被视为一个静态指标,而应被视为一个主观的、动态的、有时有问题的过程。
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引用次数: 11
Regimes of voice and visibility in the refugeescape 避难所的声音和可见度制度
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/LL.19002.MOR
M. Moriarty
This paper proposes refugeescapes as a framework for expanding the focus of semiotic landscape studies by centering migration, inequality, and social exclusion. In so doing, the article adds to the work of Mpendukana and Stroud (2018) and Kerfoot and Hytlenstam (2017) in uncovering how place is structured by issues of affect, voice, and visibility. In my paper, I turn to a case study of the spatializing practices of refugees and asylum seekers in Ireland, and the ways they counteract the mainstream semiotic mediation of their experiences. In particular, I focus on the semiotic landscapes of transgressive intent where asylum seekers address mistreatment in their host country. By examining material produced by refugees and asylum seekers themselves, my paper demonstrates how enclosed spaces are a methodological venue for the field, while arguing also for a more thorough engagement with the theory and politics of visibility/voice.
本文提出以难民逃亡为框架,以移民、不平等和社会排斥为中心,扩大符号学景观研究的重点。通过这样做,这篇文章增加了Mpendukana和Stroud(2018)以及Kerfoot和Hytlenstam(2017)的工作,揭示了地点是如何通过影响、声音和可见性问题来构建的。在我的论文中,我转向爱尔兰难民和寻求庇护者的空间化实践的案例研究,以及他们抵制主流符号学中介的方式。我特别关注寻求庇护者在其东道国处理虐待的违法意图的符号学景观。通过研究难民和寻求庇护者自己制作的材料,我的论文展示了封闭空间如何成为该领域的方法论场所,同时也主张更彻底地参与能见度/声音的理论和政治。
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引用次数: 7
The place/s of Tagalog in Hong Kong’s Central district 他加禄在香港中环的位置
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/LL.18024.GUI
N. Guinto
The Central district is the government, financial, and business center of Hong Kong. Yet, on Sundays, it turns temporarily into a space densely occupied by migrant domestic workers from the Philippines. It is then that Tagalog emerges as a valuable linguistic resource in the center of Hong Kong, primarily as it is used on commercial signage as well as by speakers of other languages who see the presence of Filipinos – predominantly female domestic workers – as a business opportunity. Other signs in central Hong Kong that include Tagalog are regulatory, indexing the same Filipinos as low status domestic workers. Using the key concepts of sociolinguistic scales (Blommaert, 2007) and center-periphery dynamics (Pietikäinen & Kelly-Holmes, 2013), I analyze the underlying forces relevant to Tagalog’s (and hence its speakers) symbolic centering and peripheralization in Hong Kong’s semiotic landscape.
中环是香港的政府、金融和商业中心。然而,一到周日,它就会暂时变成一个被来自菲律宾的移民家政工人密集占据的空间。就在那时,他加禄语在香港中心成为一种宝贵的语言资源,主要用于商业标识,以及其他语言的使用者,他们将菲律宾人(主要是女性家政工人)的存在视为商机。在香港中部,包括他加禄语在内的其他标志是监管性的,将菲律宾人列为地位较低的家政工人。利用社会语言学尺度的关键概念(Blommaert, 2007)和中心-外围动态(Pietikäinen & Kelly-Holmes, 2013),我分析了与香港符号学景观中他加洛语(及其说话者)符号中心化和外围化相关的潜在力量。
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引用次数: 7
X-Scapes
IF 2.3 Pub Date : 2019-07-22 DOI: 10.1075/LL.00011.THU
C. Thurlow, Kellie Gonçalves
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引用次数: 2
Constanze Weth and Kasper Juffermans (Eds.). (2018). The Tyranny of Writing: Ideologies of the Written Word 康斯坦泽·韦斯和卡斯珀·杰弗曼斯(编辑)。(2018)。写作的暴政:书面文字的意识形态
IF 2.3 Pub Date : 2019-03-07 DOI: 10.1075/LL.00010.SPO
B. Spolsky
This article reviews The Tyranny of Writing: Ideologies of the Written Word 97814742924679781474292443£85.50
本文回顾了《写作的暴政:书面文字的意识形态》97814742924679781474292443英镑(85.50英镑)
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引用次数: 0
Transforming the urban public space 改造城市公共空间
IF 2.3 Pub Date : 2019-03-07 DOI: 10.1075/LL.18008.MOU
Adil Moustaoui
This article examines the use of Moroccan Arabic (MA) in the new Linguistic Landscape (LL) in Morocco, and in particular in the city of Meknés, in a new neighbourhood known as (حمرية) Hamriya or La Ville Nouvelle. In particular, the ways in which current socio-economic transformations produce new spaces of communications are explored, highlighting the extent to which MA is used in urban public spaces as new linguistic practices. In turn, the increasing visibility of MA in the LL and its subsequent nourishing of hybrid practices are discussed. The data points to a re-semiotisation of space in a Moroccan linguistic regime historically characterized by a well-established linguistic hierarchy. Ultimately, the use of MA creates new language practices and policies that resist and transform the sociolinguistic regime which is analysed here by a close examination of linguistic variation in Arabic in the public space.
本文探讨摩洛哥阿拉伯语(MA)在摩洛哥新语言景观(LL)中的使用情况,特别是在mekn市,一个名为(حمرية) Hamriya或La Ville Nouvelle的新社区。特别是,当前社会经济变革产生新的交流空间的方式进行了探索,突出了MA作为新的语言实践在城市公共空间中的使用程度。此外,还讨论了MA在LL中日益增加的可见度及其对杂交实践的后续滋养。数据指出了摩洛哥语言政权历史上以建立良好的语言等级为特征的空间再符号化。最终,MA的使用创造了新的语言实践和政策,抵制和改变社会语言学制度,这里通过仔细检查阿拉伯语在公共空间的语言变化来分析。
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引用次数: 4
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Linguistic Landscape-An International Journal
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