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Between Heavenly and Earthly Liturgy: The Paintings in the Chapel of the Abbey House of Moissac (end of the 12th Century) 在天国与尘世的礼拜仪式之间:莫萨克修道院礼拜堂的绘画(12世纪末)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-06-21 DOI: 10.1344/SVMMA2016.7.10
Cécile Voyer
A wall-painting programme of great quality dating from the late twelfth century is extant in the late eleventh-century lower chapel of the medieval tower located northeast of the apse of the abbey church of Moissac. It is possible that this area belonged to the hotel Sainte-Foy, which fourteenth-century texts called the aula of the abbot. On the west wall of the chapel, a Tree of Jesse stretches across the barrel vault. The prophets, originally twelve, complete the central image. They are connected to the Apostolic College associated with the Christ Pantocrator placed next to depiction of Christ’s lineage. Besides the semantic richness of each image, their association in the space of the chapel is particularly significant. The polysemic programme evokes not only the continuity between the Old and New Testaments, but also, especially, the reaffirmation of the dual nature of Christ in the liturgical space and the meaning of the Church of Christ. Upon their completion, the paintings of the chapel were the subject of particular attention: they were enriched with glass and metal cabochons, precious pigments, and gold, generating effects for the benefit of the viewers-actors who stood in this space. We will look into both the meaning of these images and the staging of the sacred in a place of private devotion that was reserved for the abbot and the prestigious guests of the abbey.
11世纪晚期,位于莫萨克修道院教堂后殿东北方向的中世纪塔楼较低的小教堂里,保存着一幅可追溯到12世纪晚期的高质量壁画。这片区域可能属于圣福伊旅馆,十四世纪的文献称它为修道院院长的殿堂。在教堂的西墙上,一棵杰西之树横跨桶形拱顶。最初的12位先知完成了中心的形象。它们与使徒学院有联系,与基督潘托克拉托有关,旁边是对基督血统的描绘。除了每个图像的语义丰富性外,它们在教堂空间中的关联尤为重要。多义词方案不仅唤起了旧约和新约之间的连续性,而且,特别是,在礼仪空间和基督教会的意义上重申了基督的双重性质。在完成之后,教堂的绘画受到了特别的关注:它们被玻璃和金属的凸圆形、珍贵的颜料和黄金所丰富,为站在这个空间里的观众——演员——产生了有益的效果。我们将研究这些图像的意义,以及在一个为修道院院长和有声望的客人保留的私人奉献场所展示神圣的东西。
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引用次数: 0
Entre liturgie céleste et liturgie terrestre: les peintures de la chapelle du logis abbatial de Moissac (fin du XIIe siècle) 在天上的礼拜仪式和地上的礼拜仪式之间:莫伊萨克修道院教堂的绘画(12世纪末)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.1344/svmma2016.7.2
C. Voyer
Dans la chapelle inferieure - construite a la fin du XIe siecle - de la tour medievale, situee au nord-est du chevet de l’eglise abbatiale de Moissac, a ete conserve un decor peint d’une grande qualite, datant de la fin du XIIe siecle. Il est possible que cet espace ait appartenu a l’hotel Sainte-Foy, designe par les textes du XIVe siecle comme l’aula de l’abbe. Sur le mur occidental de la chapelle est figure un arbre de Jesse qui s’etire sur la voute en berceau plein cintre. Des prophetes, initialement au nombre de douze, completent l’image centrale. Ils repondaient au college apostolique associe a la Maiestas Domini, juxtaposee a l’arbre de la lignee christique. Outre la richesse semantique de chacune des images, leur association dans l’espace de la chapelle est particulierement signifiante. Polysemique, le decor evoque non seulement la continuite entre l’Ancien et le Nouveau Testament, mais surtout la reaffirmation de la double nature du Christ dans l’espace liturgique et le sens de l’Eglise du Christ. Au moment de leur realisation, les peintures de la chapelle ont fait l’objet d’un soin particulier : des inclusions de cabochons en verre ou en metal, des pigments precieux et des apports d’or les enrichissaient, generant des effets sur les spectateurs-acteurs qui se tenaient dans cet espace. Nous nous interesserons donc a la signification de ces images, a la mise en scene du sacre dans un lieu de devotion privee, reserve a l’abbe et aux hotes de prestige accueillis dans l’abbaye.
在中世纪塔的下礼拜堂——建于11世纪末——位于莫伊萨克修道院教堂的东北侧,保存着一幅高质量的彩绘装饰,可以追溯到12世纪末。这个空间可能属于圣福伊酒店,在14世纪的文献中被指定为阿贝的奥拉。在教堂的西墙上,有一棵杰西树,它像摇篮一样躺在拱顶上。最初有12个先知完成了中心形象。他们回应了使徒学院与Maiestas Domini的联系,与基督血统的树并列。除了每个图像的丰富意义外,它们在教堂空间中的关联也特别重要。装饰的多样性不仅唤起了旧约和新约之间的连续性,而且最重要的是重申了基督在礼拜场所的双重性质和基督教会的意义。时的成就,在礼拜堂的壁画进行了特别小心:梁夹杂的颜料的玻璃或金属、贵金属和黄金流入的影响,丰富了generant spectateurs-acteurs谁站在这个空间。因此,我们将对这些图像的意义感兴趣,对在一个私人奉献的地方举行的神圣仪式的安排感兴趣,这是为修道院院长和在修道院受到欢迎的著名客人保留的。
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引用次数: 0
«Ni lla pora nuza baisar» amore fisico e ragionamenti d’amore nel manoscritto illustrato del Roman de Jaufre 《罗马约夫雷图画书》中的《肉体之爱与爱情推理》
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.1344/svmma2016.7.6
Anna-Lisa Vitolo
Il manoscritto illustrato del Roman de Jaufre non e cosi semplice e infantile come si potrebbe pensare. E’ invece ben organizzato, con circa 250 scene illustrate per un totale di 110 carte. The illustrazioni sono sempre vicino ai versi che illustrano. Nella prima parte abbondano le avventure cavalleresche, rese nelle immagini attraverso uno stile realistico, vivace e cruento. Nella seconda parte invece, dopo il cambio di mano del copista, sono piu numerose le scene di corte, con banchetti e col matrimonio tra i due protagonisti. Nel primo foglio avevamo trovato un Cupido alato in atto di scagliare una freccia, mentre l’unica lettera abitata del codice rappresenta una donna, forse Brunissen, nel momento in cui avviene il fidanzamento. Il momento del matrimonio invece pare quasi una scena di incoronazione. Sappiamo che il romanzo era dedicato al re d’Aragona, e che, dalle evidenze codicologiche, stilistiche e testuali il manoscritto e datato alla seconda meta del Duecento. Per questo proporrei di cercare come contesto di produzione gli ambienti alti che circondano la corte di Pietro il Grande e Costanza di Sicilia.
《罗马人》的图画书并不像你想象的那么简单和幼稚。它组织得很好,大约有250个场景,总共110张卡片。插图总是在它们所描绘的诗句旁边。第一部分充满了骑士的冒险,这些冒险是通过一种现实的、充满活力的、血腥的风格在图像中描绘出来的。然而,在第二部分,随着抄写员的手的改变,更多的宫廷场景,盛宴和婚礼的两个主角。在第一张纸上,我们发现一只长着翅膀的丘比特正在射箭,而代码中唯一的字母是订婚时的一个女人,也许是布吕尼森。婚礼的时刻就像加冕的时刻。我们知道这本小说是献给阿拉贡国王的,根据法典、文体和文本的证据,手稿的日期是200年的第二半。因此,我建议我们在西西里岛的皮埃特罗的宫廷周围寻找高的环境作为生产环境。
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引用次数: 0
From Roman to Romanesque Lutes. An Archaeomusical Research on the History of Western Lutes Before the 13th Century. 从罗马到罗马式鲁特琴。13世纪以前西方琵琶历史的考古研究。
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.1344/svmma2016.8.12
O. Féraud
On the basis of iconographical studies and musical experiments, this paper aims to give an organological description of the necked plucked musical instruments that can be observed in Western medieval sources before the diffusion of the arabo-andalousian lute in 13th-century Europe. Underlining common traits with lutes represented in greek and roman iconography allows to draw an organological filiation between ancient and romanic lutes. Furthermore, the observation of the geographic distribution of the representations of lutes in the Early Middle Ages gives reason to reflect on the cultural relationships between the Carolingian and Byzantine empires in so far as they both could have encourage the diffusion of these not well-known instruments. Theses lutes also give information about their ties with the fiddles during the introduction of the bow and about its route to Europe.
在图像学研究和音乐实验的基础上,本文旨在对13世纪阿拉伯-安达卢西亚鲁特在欧洲传播之前,在西方中世纪文献中可以观察到的颈部拨弦乐器进行器官描述。强调在希腊和罗马肖像中所代表的琵琶的共同特征,可以在古代和罗马的琵琶之间画出一个有机的关系。此外,对中世纪早期琵琶代表的地理分布的观察,让我们有理由反思加洛林王朝和拜占庭帝国之间的文化关系,因为它们都鼓励了这些不知名乐器的传播。这些琵琶也提供了有关它们与小提琴的关系的信息,在介绍弓和它的路线到欧洲。
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引用次数: 1
Del «forum Granate» a la fira de Vilafranca. Origen, creació i articulació d’una xarxa de mercats al Penedès feudal (segles ix-xii) 从Granate论坛到Vilafranca分支机构。封建半岛市场网络的起源、创建和表达
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-12-21 DOI: 10.1344/svmma2015.6.5
M. Sala
Amb l’objectiu de millorar el nostre coneixement sobre el paper dels mercats en el proces de genesi i consolidacio del feudalisme, aquest treball analitza l’origen de la xarxa d’intercanvis desenvolupada al territori del Penedes entre els segles IX i XII. L’estudi integrat de fonts documentals, arqueologiques i territorials, i la utilitzacio dels Sistemes d’Informacio Geografica (GIS) en la representacio i analisi de les dades, permet acostar-nos al proces d’articulacio de la xarxa de mercats medieval. L’encontre comercial mes antic del Penedes feudal fou el de la Granada, celebrat sobre el tracat de la Via Augusta. A partir del segle XII la seva ascendencia va veure’s eclipsada per l’aparicio del mercat i fira de Vilafranca del Penedes, que ben aviat es convertira en el mercat mes important d’aquest territori. L’estudi de les motivacions politiques i economiques que ocasionaren aquest canvi de jerarquia ens ajuden a entendre la logica territorial i comercial del feudalisme. Assistim al proces de creacio d’una xarxa de mercats solida i ben articulada, liderada per Vilafranca de Penedes i reforcada, a partir del segle XIII, per la institucio de nous mercats i fires capacos d’abastir, amb el seu radi d’influencia, tot el territori penedesenc.
为了提高我们对市场在封建主义的起源和巩固过程中的作用的认识,这项工作分析了十九世纪至十二世纪在帕涅得斯领土上发展的交换网络的起源。对文献、考古和领土来源的综合研究,以及在数据表示和分析中使用地理信息系统,使我们能够处理阐明中世纪市场网络的过程。上个月的佩内德斯封建商业会议是格林纳达的一次会议,在奥古斯塔路线图上庆祝。自19世纪以来,它的后代因市场和维拉弗兰卡·佩雷德斯童话故事的出现而黯然失色,该市场很快将成为该地区最重要的市场。研究导致这种等级制度变化的政治和经济动机有助于我们理解封建主义的领土和商业逻辑。我们正在目睹建立一个强大、清晰的市场网络的过程,该网络由维拉弗兰卡·德·佩雷德斯领导,自十三世纪以来,通过建立能够以其影响力范围供应整个领土的新市场和渠道而得到加强。
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引用次数: 2
La arqueta de Hišām: su epigrafía 嗨的arquetašām:你的金石学
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-12-21 DOI: 10.1344/svmma2015.6.2
Ana Labarta
The casket now in the Museum of the Cathedral of Girona is an unparalleled piece of silversmithing from the Caliphate of Cordoba. It is a unique object both because of the historical information it provides and due to its artistic value. It was commissioned by al-Ḥakam II as a gift for his son, the future Caliph Hisām II, and it can be dated to 976 or a little earlier. This essay offers for the first time the complete reading of its external dedicatory inscription, and it also includes an extensive historiographic review of the studies devoted to it. The names mentioned in the casket inscriptions are then discussed, as well as the date of its production and its possible use. The author raises some of the questions suggested by this object that need to be further researched, as its appearance in Girona in the 19th century without evidence about its provenance.
现在在赫罗纳大教堂博物馆的棺材是科尔多瓦哈里发的一件无与伦比的银器。它是一个独特的对象,因为它提供的历史信息和它的艺术价值。它是由al-Ḥakam II委托作为礼物送给他的儿子,未来的哈里发Hisām II,它可以追溯到976年或更早。这篇文章提供了第一次完整的阅读其外部奉献的铭文,它也包括一个广泛的历史研究的审查,致力于它。然后讨论了铭文中提到的名字,以及它的生产日期和可能的用途。作者提出了一些需要进一步研究的问题,因为它在19世纪出现在赫罗纳,没有关于其来源的证据。
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引用次数: 1
The Casket of Hisham and its Epigraphy 希沙姆的棺材及其铭文
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-12-21 DOI: 10.1344/svmma2015.6.10
A. Labarta
The casket now in the Museum of the Cathedral of Girona is an unparalleled piece of silversmithing from the Caliphate of Cordoba. It is a unique object both because of the historical information it provides and due to its artistic value. It was commissioned by al-Ḥakam II as a gift for his son, the future Caliph Hisām II, and it can be dated to 976 or a little earlier. This essay offers for the first time the complete reading of its external dedicatory inscription, and it also includes an extensive historiographic review of the studies devoted to it. The names mentioned in the casket inscriptions are then discussed, as well as the date of its production and its possible use. The author raises some of the questions suggested by this object that need to be further researched, as its appearance in Girona in the 19th century without evidence about its provenance.
现在在赫罗纳大教堂博物馆的棺材是科尔多瓦哈里发的一件无与伦比的银器。它是一个独特的对象,因为它提供的历史信息和它的艺术价值。它是由al-Ḥakam II委托作为礼物送给他的儿子,未来的哈里发Hisām II,它可以追溯到976年或更早。这篇文章提供了第一次完整的阅读其外部奉献的铭文,它也包括一个广泛的历史研究的审查,致力于它。然后讨论了铭文中提到的名字,以及它的生产日期和可能的用途。作者提出了一些需要进一步研究的问题,因为它在19世纪出现在赫罗纳,没有关于其来源的证据。
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引用次数: 0
Figures and Letters. A Methodological Remark on the Inscriptions in Catalan Romanesque Mural Paintings 数字和字母。加泰罗尼亚罗马式壁画铭文的方法论评析
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-12-21 DOI: 10.1344/svmma2015.6.12
Vincent Debiais
Les inscriptions dans le corpus de la peinture murale catalane sont tres nombreuses. Il constitue un vaste laboratoire d’etude pour comprendre comment l’inscription prend place dans le decor peint et comment les signes iconiques et alphabetiques interagissent a l’echelle du bâtiment, eventuellement dans la mise en scene du rituel liturgique. Cet article n’entend pas dresser le corpus complet des inscriptions peintes romanes de Catalogne ; il envisage plutot de comment les relations texte/image montrent une ecriture active pour produire du sens dans la dynamique generale de l’edifice (dynamique liturgique, communautaire, symbolique, etc.). En reposant la question de la « fonction » des inscriptions et en etudiant quelques inscriptions peintes, cette communication espere promouvoir une lecture plus fine des textes epigraphiques de la peinture catalane, plus respectueuse des relations originales qu’entretiennent, dans la creation artistique medievale, l’ecriture et l’image.
在加泰罗尼亚壁画的主体中有大量的铭文。它提供了一个广泛的研究实验室,以了解铭文是如何在绘画装饰中发生的,以及图标和字母符号是如何在建筑的规模上相互作用的,最终在礼拜仪式的设置中。本文不打算汇编加泰罗尼亚罗马式彩绘碑文的全部语料库;相反,它考虑的是文本/图像关系如何在建筑的整体动态(礼拜仪式动态、社区动态、象征动态等)中显示出积极的写作来产生意义。通过重新考虑碑文的“功能”问题,并研究一些绘画碑文,本次交流希望促进对加泰罗尼亚绘画碑文文本的更精细的解读,更尊重中世纪艺术创作中文字和图像之间的原始关系。
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引用次数: 0
‘Its Wood is Used to Construct Alfarjes for Royal Palaces’: Tortosa as a Centre for the Production and Distribution of Timber “它的木材被用来建造皇家宫殿的阿尔法杰”:托尔托萨是木材生产和分销中心
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-12-21 DOI: 10.1344/svmma2015.6.11
Jacobo Vidal Franquet
En este articulo se intenta ofrecer un panorama general de la produccion y distribucion de madera para construir que se llevo a cabo desde Tortosa durante epoca medieval y moderna, y se intenta demostrar que –junto a la ciudad de Valencia– la capital del Bajo Ebro fue un punto clave en la antigua Corona de Aragon
本文章力图提供的概述和几何木材建造期间执行了从Tortosa日子中世纪和现代,被试图证明—与瓦伦西亚—资本在埃布罗市是一个老式荆棘的关键在于他们
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引用次数: 0
Els comptes de Blanca de Llorach, abadessa de Sant Pere de les Puel·les (1373) Blanca de Llorach,abadessa de Sant Pere de les Pueles的记述(1373)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.2
Montserrat Richou i Llimona
L’article analitza el primer manual de Blanca de Llorach, abadessa del monestir benedicti de Sant Pere de les Puel·les de Barcelona. Es un llibre de comptes que recull tant els ingressos obtinguts per aquest cenobi com les despeses generades durant l’any 1373. Entre d’altres aspectes, es destaca l’estudi dels habits alimentaris i les feines viticoles realitzades pels temporers que treballaven a les vinyes del monestir
本文分析了Blanca de Llorach的第一本手册,该手册被巴塞罗那圣佩雷教堂的本笃会怪物所贬低。这是一本会计账簿,收集了这场大屠杀的收入和1373年的支出。除其他外,它强调了他们在葡萄园工作时对饮食习惯和葡萄酒工作的研究
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引用次数: 0
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