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The Accounts of Blanca de Llorach, Abbess of Sant Pere de les Puel·les (1373) 布兰卡·德·略拉赫(Blanca de Llorach)的记述,圣佩雷·德·莱斯·普莱斯修道院院长(1373年)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.11
Montserrat Richou i Llimona
L’article analitza el primer manual de Blanca de Llorach, abadessa del monestir benedicti de Sant Pere de les Puel·les de Barcelona. Es un llibre de comptes que recull tant els ingressos obtinguts per aquest cenobi com les despeses generades durant l’any 1373. Entre d’altres aspectes, es destaca l’estudi dels habits alimentaris i les feines viticoles realitzades pels temporers que treballaven a les vinyes del monestir.
本文分析了Blanca de Llorach的第一本手册,该手册被巴塞罗那圣佩雷教堂的本笃会怪物所贬低。这是一本会计账簿,收集了这场大屠杀的收入和1373年的支出。除其他外,还强调了他们在葡萄园工作时对饮食习惯和葡萄酒工作的研究。
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引用次数: 0
Editorial: és necessària una revista com SVMMA? 社论:你需要像SVMMA这样的杂志吗?
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.1
Carles Mancho
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引用次数: 0
Editorial: Is a journal like SVMMA necessary? 编辑:像SVMMA这样的期刊有必要吗?
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.10
Carles Mancho
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引用次数: 0
Quelques histoires belles et véritables des femmes au Moyen Age et à la Renaissance 一些关于中世纪和文艺复兴时期女性的美丽而真实的故事
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.6
D. D. Courcelles
Au Moyen Age et a la Renaissance, les femmes acquierent le desir et la capacite d’ecrire elles-memes des histoires edifiantes, belles et veritables, et elles posent a leur mesure la question difficile, a la fois philosophique, theologique et juridique, du rapport entre la beaute, la verite et l’ecriture. Cette etude considere successivement la  Vie de sainte Douceline de Digne ecrite a la fin du XIIIe siecle par Philippine de Porcellet qui lui a succede a la tete des beguines de Provence,  La Cite des Dames de 1404 de Christine de Pisan,  L’Heptameron de Marguerite de Navarre compose a partir des annees 1520, dans la mesure ou ces textes correspondent a trois etapes significatives de l’histoire de la litterature francaise du Moyen Age et de la Renaissance, et de l’elaboration des rapports entre la beaute et la verite dans la litterature. Ces trois exemples d’ «histoires belles et veritables» des femmes  montrent bien comment les femmes, en nouant les rapports entre la beaute et la verite, imposent leur presence dans la litterature. Decouvrant le pouvoir des «histoires belles et veritables», elles en tirent non seulement une reconnaissance religieuse, culturelle, sociale, mais aussi une meilleure connaissance d’elles-memes et du monde qui les entoure, une aptitude a affirmer et legitimer efficacement leur intelligence et leur liberte.
在中世纪和文艺复兴时期,女性获得了自己写令人振奋的、美丽的、真实的故事的愿望和能力,并在自己的范围内提出了关于美、真理和写作之间关系的困难的哲学、神学和法律问题。这项研究认为生长歌依次Douceline圣洁的生命结束了十三世纪由菲律宾的Porcellet succede他头上的beguines普罗旺斯引用了1404的宫女,纳瓦拉的玛格丽特L’Heptameron由克里斯蒂娜·皮桑从1520年代,只要这些文本对应了三个重大历史阶段的中世纪和文艺复兴时期的法国文学,以及对文学中美与真关系的阐述。这三个关于女性的“美丽而真实的故事”的例子很好地说明了女性如何通过将美与真理联系起来,将自己的存在强加于文学中。通过发现“美丽而真实的故事”的力量,他们不仅获得了宗教、文化和社会的认可,还获得了对自己和周围世界的更好的了解,一种有效地肯定和合法化自己的智慧和自由的能力。
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引用次数: 0
Religiousness and Medicine in Late Medieval Valencia: The Discovery of the Incorrupt Body of Angelina Bertran (1447) 中世纪晚期瓦伦西亚的宗教与医学:安吉利娜·伯特兰的清廉尸体的发现(1447)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.13
C. Ferragud
En abril de 1447, va ser trobat casualment al cementiri de la parroquia de Sant Llorenc de la ciutat de Valencia, el cos incorrupte d’una jove anomenada Angelina Bertran. Per discernir si el fet era sobrenatural o no, fou nomenada una comissio de metges. Malgrat la seva perplexitat i impossibilitat de donar una explicacio raonada, i la rapida creenca popular que es tractava d’un cas digne de veneracio, els fets no portaren a considerar que Angelina meresques pujar als altars. No obstant, l’esdeveniment va passar a ser relatat en nombroses ocasions pels historiadors locals.
1447年4月,他在巴伦西亚圣洛伦克教区的墓地被意外发现,这是一位名叫安吉丽娜·贝特兰的年轻女子的腐败尸体。为了确定这个事实是否是超自然的,任命了一个医生委员会。尽管他们很困惑,无法给出合理的解释,而且人们很快认为这是一个值得崇拜的案件,但事实并不意味着安吉丽娜应该上祭坛。然而,当地历史学家曾多次报道这一事件。
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引用次数: 0
Locating the Self in the Early Medieval West 中世纪早期西方的自我定位
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-06-22 DOI: 10.1344/svmma2015.5.5
Zora Žbontar
Tot aprofundint en les visions oniriques i l’actitud vers el cos i l’anima, aquesta contribucio presenta alguns punts de vista sobre l’autoreflexio a l’Antiguitat i l’Occident altmedieval. El descobriment de l’individu al segle XII va derivar d’un ressorgiment de formes i idees del passat. L’article examina exemples d’individualitat que es remunten a l’Antiguitat i l’Alta Edat Mitjana. A la tradicio que hi havia al darrere de l’Edat Mitjana occidental, el cristianisme i el classicisme, l’individu i el coneixement d’un mateix van ser altament valorats.
在对身体和灵魂的声音视觉和态度的深化中,这一贡献提出了一些关于中世纪晚期古代和西方自我反思的观点。十二世纪个体的发现源于过去形式和思想的复活。这篇文章考察了可以追溯到古代和中世纪的个性例子。在西方中世纪、基督教和古典主义之后的传统中,个人和自知之明受到高度重视。
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引用次数: 0
Des figures et des lettres. Note méthodologique sur les inscriptions dans la peinture murale romane de Catalogne 数字和字母。加泰罗尼亚罗马式壁画铭文的方法学说明
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2015-01-01 DOI: 10.1344/svmma2015.6.4
Vincent Debiais
Les inscriptions dans le corpus de la peinture murale catalane sont tres nombreuses. Il constitue un vaste laboratoire d’etude pour comprendre comment l’inscription prend place dans le decor peint et comment les signes iconiques et alphabetiques interagissent a l’echelle du bâtiment, eventuellement dans la mise en scene du rituel liturgique. Cet article n’entend pas dresser le corpus complet des inscriptions peintes romanes de Catalogne ; il envisage plutot de comment les relations texte/image montrent une ecriture active pour produire du sens dans la dynamique generale de l’edifice (dynamique liturgique, communautaire, symbolique, etc.). En reposant la question de la « fonction » des inscriptions et en etudiant quelques inscriptions peintes, cette communication espere promouvoir une lecture plus fine des textes epigraphiques de la peinture catalane, plus respectueuse des relations originales qu’entretiennent, dans la creation artistique medievale, l’ecriture et l’image.
在加泰罗尼亚壁画的主体中有大量的铭文。它提供了一个广泛的研究实验室,以了解铭文是如何在绘画装饰中发生的,以及图标和字母符号是如何在建筑的规模上相互作用的,最终在礼拜仪式的设置中。本文不打算汇编加泰罗尼亚罗马式彩绘碑文的全部语料库;相反,它考虑的是文本/图像关系如何在建筑的整体动态(礼拜仪式动态、社区动态、象征动态等)中显示出积极的写作来产生意义。通过重新考虑碑文的“功能”问题,并研究一些绘画碑文,本次交流希望促进对加泰罗尼亚绘画碑文文本的更精细的解读,更尊重中世纪艺术创作中文字和图像之间的原始关系。
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引用次数: 1
Oltre lo Specchio: il Joufroi de Poitiers e la Cultura Lirica del suo Autore 透过镜子:普瓦捷的Joufroi de Poitiers及其作者的抒情文化
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-12-21 DOI: 10.1344/svmma2014.4.6
M. Meneghetti
As has been repeatedly noted, Joufroi de Poitiers, a novel written by a Burgundian author and composed around the middle of the thirteenth century, is based very closely on the figure of William IX of Aquitaine, great lord and first troubadour whose poems have been compiled. But what materials did truly inspire the author of Joufroi? The extant Provencal vida, or rather a lost broader Latin biography, or still other texts? This research will try to shed light on what were the actual sources of the novel and to outline a hypothesis that explains the motivations of these works.
正如我们反复提到的,勃艮第作家创作于13世纪中叶的小说《Joufroi de Poitiers》,是以阿基坦的威廉九世为原型的,他是伟大的领主和第一个吟游诗人,他的诗歌已被编撰。但究竟是什么材料真正启发了Joufroi的作者呢?现存的普罗旺斯维达,或者更确切地说,是丢失的更广泛的拉丁传记,还是其他文本?这项研究将试图阐明小说的实际来源,并概述一个解释这些作品动机的假设。
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引用次数: 0
Oliver: The Rise and Decline of a Hero 奥利弗:一个英雄的兴衰
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-12-21 DOI: 10.1344/svmma2014.4.13
C. Alvar
The essential topic of this paper is the literary figure of Oliver, from his first appearances to his gradual disappearance from the texts. Thus, the starting point is the presence of the anthroponym and the discussions about its etymology, given that numerous problems (as well as some explanations) affecting Western epic poetry and the relationships established between characters and texts can be related to that origin. It seems that he is a southern hero and as such, figured prominently in several lost chansons de geste, from which late or geographically distant versions survive (such as the Scandinavian versions). Since this hero belongs to the Occitan tradition, linked to the basin of the Rhone, and is alien to French epic tradition, the importance of his role in the Chanson de Roland is surprising, and from there, its preeminence in onomastics and in the lists of the Twelve Peers; however, the place he occupies is not always the same, and he is often set aside. In the Iberian Peninsula, it is not unusual to see how other heroes take the place of Oliver: Bernardo del Carpio and Reinaldos de Montalban. Our paladin ends up being a mere shadow, a distant memory that is finally forgotten.
本文的核心主题是奥利弗的文学形象,从他的第一次出现到他逐渐从文本中消失。因此,起点是拟人词的存在和关于其词源学的讨论,因为影响西方史诗的许多问题(以及一些解释)以及人物和文本之间建立的关系都可以与起源有关。他似乎是一位南方英雄,因此,他在几部失传的《生死颂》中占据了突出地位,这些作品后来或在地理上遥远的地方流传下来(比如斯堪的纳维亚版本)。由于这个英雄属于奥克西传统,与罗纳河流域相联系,而与法国的史诗传统格格不入,所以他在《罗兰颂》中所起的重要作用是令人惊奇的,因此,他在诗人和十二贵族的名单中占有突出地位;然而,他所占据的位置并不总是一样的,他经常被放在一边。在伊比利亚半岛,看到其他英雄如何取代奥利弗并不罕见:贝尔纳多·德尔·卡皮奥和雷纳尔多斯·德·蒙塔尔班。我们的圣骑士最终只是一个影子,一个最终被遗忘的遥远记忆。
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引用次数: 0
Riquer, en el camino de la caballería Riquer,在骑兵的路上
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-01 DOI: 10.1344/svmma2014.4.7
J. Enrique, Ruiz-Domènec
Un analisis de la aportacion de Martin de Riquer al estudio de la caballeria. Se extiende el analisis desde mayo de 1965, en el que pronuncia su discurso de ingreso en la Real Academia Espanola hasta 2003 en que reedita el ultimo de sus libros donde habla de este tema. Este periodo se divide a su vez en dos subperiodos; en el primero traza su tesis central sobre la figura de los caballeros andantes y la distincion entre novelas de caballeria y libros de caballeria, asi como la necesidad de analizar el armamento militar; en el segundo, razona su aportacion al estudio de la caballeria a partir de un estudio biografico y de la valoracion de algunas obras seneras de este tema.
分析马丁·德·里克尔对骑士研究的贡献。从1965年5月开始,他在西班牙皇家学院发表了他的入学演讲,直到2003年,他重新出版了他关于这个主题的最后一本书。这一时期又分为两个子时期;在第一篇文章中,他概述了他的中心论点,关于游侠骑士的形象,骑士小说和骑士书籍的区别,以及分析军事武器的必要性;在第一篇文章中,他从传记研究和对这一主题的一些重要作品的评价出发,论证了他对马的研究贡献。
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引用次数: 0
期刊
SVMMA
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