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A Frenchman in Portugal. Bishop D. Hugo of Porto and the transformations of the north-western Iberian Peninsula in the early 12th century 一个在葡萄牙的法国人。波尔图的D.雨果主教和12世纪初伊比利亚半岛西北部的变化
Pub Date : 2023-01-01 DOI: 10.21747/2182-1097/cem15v1
Francesco Renzi, A. Mariani, M. J. T. Silva, Luís Carlos Amaral
The aim of this article is to study Bishop of Porto D. Hugo, a key figure to understand the transformation of Portugal in the 12th century. Probably ailing from France, he was archdeacon in Compostela under Diego Gelmírez and consecrated bishop by Maurice of Braga. D. Hugo dealt with the most important problems of his time: the conflict between the See of Compostela and Braga, the political evolution of the County of Portugal and the relations with the Papacy. The study of D. Hugo reveals a very peculiar image of a medieval bishop: clergyman, politician, writer and tireless traveller.
这篇文章的目的是研究波尔图的主教D.雨果,他是了解12世纪葡萄牙转型的关键人物。可能生病从法国,他是总执事在孔波斯特拉在迭戈Gelmírez和祝圣主教莫里斯的布拉加。雨果处理了他那个时代最重要的问题:孔波斯特拉教廷与布拉加教廷之间的冲突,葡萄牙郡的政治演变以及与教皇的关系。对雨果的研究揭示了一个非常奇特的中世纪主教形象:牧师、政治家、作家和不知疲倦的旅行者。
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引用次数: 0
Riehle, Alexander, ed. (2020). A Companion to Byzantine Epistolography. Leiden; Boston: Brill. XII + 531 pp. ISBN 978-90-04-41369-6 Riehle, Alexander,编(2020)。《拜占庭书信学导论》莱顿;波士顿:布里尔。XII + 531 pp. ISBN 978-90-04-41369-6
Pub Date : 2023-01-01 DOI: 10.21747/2182-1097/cem15r1
Rui Carlos Fonseca
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引用次数: 0
Matos, Violante Saramago (2022). De memórias nos fazemos. Lisboa: Edições Esgotadas. 132 pp. ISBN: 978-989-9092-25-9 马托斯,Violante Saramago(2022)。我们从记忆中创造出来。里斯本:绝版,132页。ISBN: 978-989-9092-25-9
Pub Date : 2023-01-01 DOI: 10.21747/2182-1097/cem15r2
Joaquim Pinheiro
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引用次数: 0
Puleo, Alicia H., ed. (2020). Ser Feministas. Pensamiento y acción. Ilustrações de Verónica Perales. Madrid: Ediciones Cátedra. (Feminismos 30 años) 艾丽西娅·H·普利奥,编(2020)。是女权。思想和行动。插图:veronica Perales。马德里:Ediciones catedra。(女权主义30年)
Pub Date : 2023-01-01 DOI: 10.21747/2182-1097/cem15r3
Anne Martina Emonts
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引用次数: 0
Imagens de Santa Cecília na pintura portuguesa dos séculos XVII e XVIII: devoção, usos e funções, fontes e modelos 17、18世纪葡萄牙绘画中的圣塞西莉亚形象:奉献、用途和功能、来源和模型
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a11
S. Duarte
The survey of musical iconography in Portuguese paintings that we have been carrying out in recent years has revealed a very considerable number of specimens with the representation of Santa Cecilia, especially in the north and center of the country. Patroness of music according to a debatable biographical account that indicates the virgin heard during her wedding the sound of divine music, Santa Cecilia appears to us represented in hagiological strategically placed on the ceiling of coenobias, churches, public and private chapels. Starting from the organisation of the Cecilian image in seven predominant typologies, we will list aspects related to her devotion, sources and models used by painters in representations, as well as the uses and functions of the Cecilian image in Portugal. This first survey and study of the image of Santa Cecília in Portugal is naturally incomplete.
近年来,我们对葡萄牙绘画中的音乐肖像进行了调查,发现有相当多的标本以圣塞西莉亚为代表,特别是在该国的北部和中部。音乐的守护神根据一个有争议的传记记载表明圣母在她的婚礼上听到了神圣的音乐之声,圣塞西莉亚在我们看来是在圣歌中被战略性地放置在圣所,教堂,公共和私人教堂的天花板上。从七种主要类型的塞西莉亚形象组织开始,我们将列出与她的奉献有关的方面,画家在表现中使用的来源和模型,以及塞西莉亚形象在葡萄牙的用途和功能。这是对葡萄牙圣诞老人Cecília形象的第一次调查和研究,自然是不完整的。
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引用次数: 0
Devoción y culto a la Santa Verónica en la Capilla de Nuestra Señora de la Antigua de la catedral de Sevilla 塞维利亚大教堂安提瓜圣母教堂对圣维罗妮卡的奉献和崇拜
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a19
Antonio Joaquín Santos Márquez
This paper reveals the cult of Saint Veronica in the Cathedral of Seville. It was developed around a copy of the Santa Face of Jaén which was donated in 1629 and which aroused great fervour among the faithful, both in its original location in the main sacristy and in the chapel of Nuestra Señora de la Antigua, where it was placed in 1690 in a silver reliquary, to be replaced in 1739 by the tabernacle that still guards it today.
本文揭示了塞维利亚大教堂对圣维罗妮卡的崇拜。它是围绕着1629年捐赠的一幅《雅萨芬的圣诞老人脸》的复制品发展起来的,这幅画在信徒中引起了极大的热情,无论是在最初的圣器室里,还是在Nuestra Señora de la Antigua的小教堂里,它于1690年被放在一个银色的圣髑盒里,1739年被圣髑盒取代,直到今天还在守卫着它。
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引用次数: 0
Once upon a time there was a handsome man. The virtue of a saint traveling across south-eastern Europe 从前有一个英俊的男人。圣人穿越东南欧的美德
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a2
Silvia Marin Barutcieff
The present paper aims to investigate the function of the dog-headed image of Saint Christopher among the Romanian Orthodox representations of the 18th century. The research will address the relationship between the existing zoomorphic representations and a new hagiography created by the popular lore, which circulated in Wallachia after 1700. This legend converted the monstrous ugliness of the hagiographic hero into his voluntary relinquishment of physical beauty, a semantic change intended to stress Saint Christopher’s virtue. The article will focus on the role of this unusual visual representation within the religious edifice, as well as on the saint’s exemplarity which operates in triggering the contemplation of Christian virtues
本论文的目的是调查在18世纪的罗马尼亚东正教代表圣克里斯托弗的狗头形象的功能。这项研究将探讨现存的兽形形象与1700年后在瓦拉几亚流传的民间传说所创造的新圣徒传记之间的关系。这个传说将圣徒英雄的丑陋变成了他自愿放弃身体美丽,这是一个语义上的变化,旨在强调圣克里斯托弗的美德。本文将重点关注这种不寻常的视觉表现在宗教大厦中的作用,以及圣人的典范,它在引发基督教美德的沉思中起作用
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引用次数: 0
Imagens da Via Crucis: cenários de ritualização, sacralização e devoção, no norte e centro de Portugal 十字架之路的图像:葡萄牙北部和中部的仪式、神圣化和奉献场景
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a17
M. Rocha, Sofía Nunes Vechina
Passionist religiosity was gradually established from the 12th and 13th centuries onwards, encouraged by the Franciscan ideals of imitation, meditation, and devotion to Christ, with St. Francis becoming the very image of sorrowful humanity as he received the stigmata of Christ. The medieval cult of the Passion, reiterated in the Council of Trent, continued into the Modern Age, and is preserved today in manifestations of spirituality and popular devotion, experienced through artistic images of the Passion of Christ, as well as the veneration of relics of Vera Cruz, the shroud, among others. The liturgy and devotion have used and still use these images in religious solemnities, of which the Holy Week ceremonies stand out, as well as in theatrical performances in which the image serves as a vehicle mediating between two worlds, the earthly and the celestial, following the itineraries of the Stations of the Cross which, from the 15th century onwards, allow us to relive the final stages of Christ’s earthly life in the Holy Land.
从12和13世纪开始,激情派的宗教信仰逐渐建立起来,受到方济各会的模仿、冥想和对基督的奉献的理想的鼓励,圣方济各成为悲伤的人类的形象,因为他接受了基督的印记。中世纪对耶稣受难的崇拜,在特伦特大公会议上得到重申,一直延续到现代,并在今天以灵性和大众奉献的形式保存下来,通过基督受难的艺术形象,以及对维拉·克鲁兹(Vera Cruz)遗物的崇拜,裹尸布等来体验。礼拜仪式和虔诚在宗教仪式中使用这些图像,其中圣周仪式突出,以及在戏剧表演中,图像作为两个世界之间的媒介,尘世和天国,跟随十字架站的行程,从15世纪开始,让我们重温基督在圣地的尘世生活的最后阶段。
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引用次数: 0
O Diabo anda à solta: o culto a São Bartolomeu na Foz do Douro 魔鬼在游荡:圣巴塞洛缪在Foz do Douro的崇拜
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a18
Marisa Aparecida Pereira Santos
On the 24th of August, the day when Saint Bartholomew takes possession of the waters and the Devil is on the loose, the believers of the 19th century headed to the beaches of Foz do Douro for the holy bath, in search of protection against skin diseases, stuttering or demonic effects. Through the saint, the sins of the former skin were expelled to make way for a renewed soul and body. This act of apotropaic and prophylactic nature was transferred to the cultural practice that we know today: the Cortejo dos Trajes de Papel de São Bartolomeu. This playful and spontaneous manifestation originated in the ancient religious festival, keeping the memory of the stripping of costumes in the waters.Based on the image of Saint Bartholomew from the parish church of São João da Foz do Douro, we intend in this study to reveal the evolution of the cult, the practices and rituals to which it was associated and how it can be understood as a support for cultural permeabilities, reinforcing the need of the study of the image in its context.
8月24日是圣巴塞洛缪(Saint Bartholomew)占领这片水域、魔鬼四处游荡的日子,19世纪的信徒们会前往福斯多杜罗(Foz do Douro)的海滩进行圣浴,以寻求预防皮肤病、口吃或恶魔影响的方法。通过圣人,以前的皮肤上的罪恶被驱逐,为更新的灵魂和身体让路。这种净化和预防性质的行为被转移到我们今天所知道的文化实践中:Cortejo dos Trajes de Papel de s o Bartolomeu。这种戏谑和自发的表现形式起源于古代的宗教节日,保留了水中脱衣的记忆。基于来自s o jo o da Foz do Douro教区教堂的圣巴塞洛缪的形象,我们打算在本研究中揭示邪教的演变,与之相关的实践和仪式,以及如何将其理解为对文化渗透性的支持,加强在其背景下研究形象的需要。
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引用次数: 0
A Procissão de Cinzas da Venerável Ordem Terceira de São Francisco do Porto: reminiscências profanas das imagens e práticas sociais 波尔图圣方济各第三教团的骨灰游行:对形象和社会实践的世俗回忆
Pub Date : 2022-01-01 DOI: 10.21747/2182-1097/14a12
J. Fernandes
The present study aims to explicit the dynamics established between the people of Porto and the participants of the Venerable Third Order of Saint Francis of Porto’s Ash Procession, with particular regard for those whose profane reminiscences, albeit readjusted to better suit the religious manifestation’s universe, remained as deposit for traditions and practices that cheered the population. We will thus try to assess how the involvement between assistance and participants embodied another dimension of the procession.
本研究旨在明确波尔图人民与波尔图圣方济各圣灰游行的第三秩序参与者之间建立的动态关系,特别是那些亵渎的回忆,尽管重新调整以更好地适应宗教表现的宇宙,仍然作为传统和习俗的遗产,使人们感到高兴。因此,我们将尝试评估援助和参与者之间的参与如何体现了游行的另一个方面。
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CEM Cultura Espaco Memoria
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