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The Impact of Trimurti's Intrinsic and ‎Extrinsic Motivation on Pondok Modern ‎Darussalam Gontor Trimurti内在和内在的影响‎庞多克现代主义的外在动机‎达鲁萨兰国贡托
Pub Date : 2022-05-25 DOI: 10.21111/tsaqafah.v18i1.7664
Muhammad Al Mighwar
’ Until now Pondok Modern Darussalam Gontor (PMDG) is still surviving, sustainable, and quality with several national and international recognition. Behind the readiness and success of PMDG, there is an initial motivation of the Trimurti founder of Gontor (hereinafter referred to as Trimurti) which is quite interesting to be studied as The Lessons Learned, especially for other pesantren Kiai. This study aimed to reveal the secrets of intrinsic and extrinsic motivation of Trimurti and its implications for PMDG. This study was a qualitative type, where data was collected using mixed techniques, namely field research and literature research. The data was written in descriptive, analytical, and historical methods through five stages, namely; selection of topics, heuristics, verification, interpretation, and ‘historiography’. This research relies on five theories, namely; the Theory of Anatomy of Human Motivation, the Theory of Implications, the Trimurti Theory, the Kiai Theory, and the Modern Pesantren Theory. This study found that the intrinsic motivation of Trimurti includes the local and regional microscale, and their extrinsic motivation includes the national mesoscale and global macroscale which has positive implications in the form of selective protection actions of three pesantren systems and projections of four modern systems in PMDG that contribute extraordinary to the nation, the country, even the world. The author considers Trimurti to be the time to become the Role Model of Lessons Learned and receive the National Hero Title award in the momentum of a century of PMDG (1926-2026). negara, bahkan dunia. Penulis menilai Trimurti patut saatnya menjadi the role model of lessons learned dan menerima penghargaan gelar pahlawan nasional dalam momentum satu abad PMDG (1926-2026).
“到目前为止,Pondok Modern达鲁萨兰国Gontor(PMDG)仍在生存、可持续和质量方面获得了一些国家和国际认可。在PMDG的准备和成功背后,有一个Gontor的Trimurti创始人(以下简称Trimurti)的最初动机,这是非常有趣的,可以作为经验教训来研究,尤其是对其他pesantren Kiai来说。本研究旨在揭示特穆尔蒂内在动机和外在动机的秘密及其对PMDG的启示。这项研究是一种定性研究,使用混合技术收集数据,即实地研究和文献研究。数据是通过五个阶段以描述性、分析性和历史性的方法编写的,即:;选题、启发式、验证、解释和“史学”。本研究基于五个理论,即:;人的动机解剖理论、蕴涵理论、特里穆尔蒂理论、凯理论和现代佩森特伦理论。本研究发现,Trimurti的内在动机包括地方和区域微观尺度,其外在动机包括国家中尺度和全球宏观尺度,这以三个pesantren系统的选择性保护行动和四个现代系统在PMDG中的预测的形式产生了积极影响,对国家、,甚至全世界。作者认为,特里穆尔蒂是在一个世纪的PMDG(1926-2026)中成为经验教训的榜样并获得国家英雄称号的时候。尼日利亚,巴基斯坦。特里穆尔蒂先生是吸取经验教训的榜样,也是自PMDG(1926-2026)以来,国家立法机构的主要负责人。
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引用次数: 0
Family Management Perspective Islamic Education (A Case Study in Southeast Sulawesi and Yogyakarta) 家庭管理视角下的伊斯兰教育(以苏拉威西岛东南部和日惹为例)
Pub Date : 2022-05-18 DOI: 10.21111/tsaqafah.v18i1.7903
Subiyantoro Subiyantoro
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引用次数: 0
The Contribution of Abu-Hamid al-‎Ghazali to Shaping Businesspeople's ‎Personalities 阿布·哈米德·阿勒的贡献-‎加扎利塑造商界人士‎性格
Pub Date : 2022-05-15 DOI: 10.21111/tsaqafah.v18i1.7610
Arif Zunaidi
As a Sufi figure, al-Ghazali developed moral Sufism as part of his desire to provide ethics in dealing with worldly activities so that they are more focused and run. This study is structured in the form of a library research project based on a character’s thoughts at a specific time. This study also employs a descriptive technique approach, which is a type of study that describes existing phenomena. This method was chosen because the goal of this research was to provide an in-depth picture of the subject of the study, namely how the process of the concept of akhlaqi Sufism should be and its relevance to business actors according to Imam Al-Ghazali. Sufism al-akhlaqi Ghazali teaches Tawhid, which holds a significant position in Islamic business ethics, according to his research findings. Every Muslim is born with two consciences as a result of this monotheism. First and foremost, everyone must recognize that this nature was created by Allah SWT for the benefit of humans and that Allah is the sole owner. All natural resources, or factors of production in economic parlance, are Allah SWT’s absolute property. Human ownership, on the other hand, is a relative concept. Second , humans were created in this world to serve God, and any worship performed by humans will be considered worship. Internalization of these two perspectives will have an impact on Muslim commercial activities. Every business owner must recognize that their work is also an act of worship to Allah SWT.
作为一名苏菲派人物,加扎利发展了道德苏菲主义,这是他在处理世俗活动时提供道德规范的愿望的一部分,以便这些活动更加集中和运行。本研究以图书馆研究项目的形式进行,基于人物在特定时间的思想。本研究还采用了描述性技术方法,这是一种描述现有现象的研究类型。之所以选择这种方法,是因为这项研究的目的是深入了解研究主题,即伊玛目加扎利认为,阿克拉奇-苏菲主义概念的过程应该如何,以及它与商业行为者的相关性。Sufism al-akhlaqi Ghazali教授Tawhid,根据他的研究结果,Tawhid在伊斯兰商业伦理中占有重要地位。由于这种一神教,每个穆斯林生来就有两种良知。首先,每个人都必须认识到,这种性质是真主SWT为了人类的利益而创造的,真主是唯一的所有者。所有的自然资源,或者经济术语中的生产要素,都是真主SWT的绝对财产。另一方面,人的所有权是一个相对的概念。其次,人类是在这个世界上被创造出来为上帝服务的,任何由人类进行的崇拜都将被视为崇拜。这两种观点的内在化将对穆斯林的商业活动产生影响。每个企业主都必须认识到,他们的工作也是对安拉SWT的崇拜。
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引用次数: 0
High School Extracurricular Program Design: An Effort to Face the Challenges of Contemporary Thinking in Indonesia 高中课外活动设计:面对印尼当代思维挑战的努力
Pub Date : 2022-05-05 DOI: 10.21111/tsaqafah.v18i1.7421
Ulil Amri Syafri, Irfan Wahyu Syifa, Endin Mujahidin, Rahendra Maya
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引用次数: 0
Pesantren Tradition and the Existence of Tarekat Syattariyah in the Java War of 1825-‎‎1830‎ Pesantren传统和Tarekat Syattariyah在1825- 1830年爪哇战争中的存在
Pub Date : 2022-05-01 DOI: 10.21111/tsaqafah.v18i1.7666
Moh. Ashif Ashif Fuadi, M. Mahbub, M. Safitry, U. Usman, D. M. Rohmatulloh, M. H. Muzakki
The Java War had its unique influence on the development of pesantren. Prince Diponegoro plays the struggle against the invaders with some of his soldiers who come from among the pesantren. After his defeat in the Java War of 1825-1830, many Diponegoro warriors spread to teach religion. This research will discuss the sustainability of the struggle of Diponegoro warriors in pesantren and the Islamic treasures of the Java War, such as strengthening pesantren traditions and the existence of tarekat syattariyah (syattariyah order). This research is classified as historical research through Kuntowijoyo’s historical research methods: topic selection, heuristics, verification, interpretation, and historiography. This research yielded several conclusions, namely: First, after its defeat in the Java war, the struggle of Diponegoro warriors with a cleric-santri background continued through the establishment of pesantren with a change in strategy more to intellectual strengthening. Second, intellectual traditions during the Java War, one of which was through the study of yellow books typical of pesantren with fiqh and Sufi patterns such as Fath } al-Qarîb and Tuh } fah al-Mursalah ila Rûh } al-Nabiy. Third, the existence of the tarekat syattariyah that had an anti-colonial character at that time was quite popular in Java, made the order followed by prince Diponegoro and some of his soldiers. Fourth, when compared to the Padri War, the typology of da’wah struggle developed by Diponegoro warriors is more moderately patterned identically to Walisongo’s accommodating character.
Java战争对pesantren的发展有其独特的影响。迪波内戈罗王子和他的一些士兵一起与入侵者作斗争,这些士兵来自当地居民。他在1825年至1830年的爪哇战争中战败后,许多迪波尼戈罗战士开始传播宗教。本研究将讨论Diponegoro战士在pesantren和爪哇战争中的伊斯兰宝藏中斗争的可持续性,例如加强pesantren传统和tarekat syattariyah (syattariyah秩序)的存在。通过昆托维卓约的历史研究方法:选题法、启发式法、验证法、解释法和史学法,将本研究归类为历史研究。本研究得出以下几个结论:第一,在爪哇战争中战败后,具有神职-santri背景的Diponegoro战士的斗争通过建立pesantren继续进行,其战略更多地转变为智力强化。第二,爪哇战争期间的知识传统,其中之一是通过研究具有菲格和苏菲模式的典型传教士的黄书,如Fath al- qar b和Tuh al-Mursalah ila r h} al-Nabiy。第三,当时具有反殖民性质的塔雷卡特(tarekat syattariyah)的存在在爪哇非常流行,Diponegoro王子和他的一些士兵都遵从了这一命令。第四,与Padri战争相比,Diponegoro战士发展的da 'wah斗争类型与Walisongo的通融性格更加温和。
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引用次数: 1
The Basic Values of Pi`il ‎Pusenggighi‎ in ‎the Kuntara Rajaniti Jugulmuda ‎Law Pi`il的基本值‎Pusenggighi‎ 在里面‎Rajaniti Jugulmuda‎法律
Pub Date : 2022-03-01 DOI: 10.21111/tsaqafah.v18i1.6778
B. Sholihin, M. Maimun, A. Hermanto, Hepi Riza Zen
This article is the result of a study of the local wisdom values of the Lampung indigenous people ( Pi`il Pusenggighi ) in the ancient manuscripts of Kuntara Rajaniti and Jugulmuda. More specifically, this article wants to know the basic values of the social philosophy of the Lampung indigenous people are in the ancient text and how the content of Islamic teachings on the husband and wife rules. The research was conducted using a socio-philosophical approach and content analysis theory to answer this question. As a result, there are many Islamic values contained in the ancient manuscripts of Kuntara Rajaniti and Jugulmuda and the basic values of the social philosophy of the indigenous people of Lampung ( Pi`il Pusenggighi ). Another conclusion is that the basic values of the social philosophy of the Lampung indigenous people are full of Islamic values. Especially in the introduction to describe the Prophet Muhammad. Besides that, it also applies the analogy proposition similar to the Qiyâs proposition in Islam. This focuses on the content of values in the behavior of the Lampung people in their activities based on the rules in the Kuntara Niti Book. The results of the study show that there are Islamic values in the Kuntara Raja Niti Book. Thus the research conducted by Citra Ayyuhda and Karsiwan focused on Islamic values in the behavior of the Lampung people based on the content of the rules in the Kuntara Rajaniti Jugulmuda Book.
本文是对Kuntara Rajaniti和Jugulmuda的古代手稿中Lampung土著人(Pi`il Pusenggighi)的地方智慧价值观进行研究的结果。更具体地说,本文想了解古代文本中楠榜土著人社会哲学的基本价值观,以及伊斯兰教义对夫妻关系的内容是如何统治的。本研究采用社会哲学方法和内容分析理论来回答这个问题。因此,Kuntara Rajaniti和Jugulmuda的古代手稿中包含了许多伊斯兰价值观,以及楠榜土著人民(Pi`il Pusenggighi)社会哲学的基本价值观。另一个结论是,楠榜土著人社会哲学的基本价值观充满了伊斯兰价值观。尤其是在引言中描述先知穆罕默德。除此之外,它还应用了类似于伊斯兰教中齐命题的类比命题。本文以《昆塔拉尼提书》中的规则为基础,着重探讨了楠榜人在活动中行为的价值内容。研究结果表明,《昆塔拉·拉贾·尼提书》中有伊斯兰价值观。因此,Citra Ayyuhda和Karsiwan根据《Kuntara Rajaniti Jugulmuda书》中的规则内容,对楠榜人行为中的伊斯兰价值观进行了研究。
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引用次数: 0
The Islamic Law within the ‎Indonesian Legal System ‎(A Case Study of Islamic Sharia Law ‎in Aceh)‎ 伊斯兰法律‎印尼法律体系‎(伊斯兰教法案例研究‎在亚齐)‎
Pub Date : 2022-02-06 DOI: 10.21111/tsaqafah.v17i2.6213
H. A. Hakim, Ming-Hsi Sung, C. B. E. Praja, Mutia Qori Dewi Masithoh, Salsabila Rahadatul’ Aisy
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引用次数: 2
H.M. Rasjidi's View on The Modern Western Civilization 拉斯吉迪的西方现代文明观
Pub Date : 2022-01-24 DOI: 10.21111/tsaqafah.v17i2.7059
M. Azani
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引用次数: 0
Hamka and Quraish Shihab’s View on Zakah Manager 哈姆卡和库莱什·希哈卜对光明节管理者的看法
Pub Date : 2022-01-18 DOI: 10.21111/tsaqafah.v17i2.6772
Rahmad Hakim
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引用次数: 0
The Reconstruction of Aligarh and Santiniketan Educational Philosophy: The Creative Ijtihad of Trimurti in Developing Islamic Education in Indonesia Aligarh和Santiniketan教育哲学的重建——特里穆尔蒂在印尼伊斯兰教育发展中的创造性Ijtihad
Pub Date : 2021-12-18 DOI: 10.21111/tsaqafah.v17i2.6879
K. Saputra, K. Krismono
The development of modern Islamic boarding schools in Indonesia cannot be separated from the model built by the Gontor Islamic Boarding School. Gontor›s education system is constructed to accommodate the continuity of Islamic religious traditions by adapting educational principles developed by exemplary institutions called sintesa. There are four specific inspirations of Gontor education: Al-Azhar in Egypt, Syanggit in Mauritania, Aligarh, and Santiniketan in India. This study aims to discuss Gontor education which is constructed from the educational philosophy of Aligarh and Santiniketan. The method used is autoethnography with the use of Giddens structuration as a theoretical framework. This study found that, in general, the influence of Aligarh and Santiniketan embodied in two aspects: symbolic and substantial. The symbolic aspect presents in the form of the nominalization of physical and non-physical infrastructure in Gontor. Substantial aspects are manifested in the modernization of the learning system and institutional governance, language skills, and the design of a holistic educational paradigm. This influence is manifested in Gontor education through a dialectical-structural step that involves the creative process of Trimurti, the founder of Gontor, to reconstruct the Aligarh and Santiniketan educational philosophies that are useful in developing and in line with Islamic education traditions.
印尼现代伊斯兰寄宿学校的发展离不开贡托伊斯兰寄宿学校所建立的模式。Gontor›的教育系统是为了适应伊斯兰宗教传统的连续性而构建的,它采用了由名为sintesa的模范机构制定的教育原则。贡托教育有四个具体的启示:埃及的爱资哈尔、毛里塔尼亚的桑吉特、阿里加尔和印度的桑蒂尼凯坦。本研究旨在探讨从阿里加尔和桑蒂尼克坦的教育哲学中建构起来的贡托教育。使用的方法是以吉登斯结构为理论框架的民族志。本研究发现,总体而言,阿里加尔和桑提尼凯坦的影响体现在象征性和实质性两个方面。象征方面表现为Gontor中物理和非物理基础设施的名词化形式。实质性方面表现在学习系统和机构治理的现代化、语言技能和整体教育模式的设计。这种影响通过一个辩证的结构步骤体现在Gontor教育中,该步骤涉及Gontor创始人Trimurti的创造性过程,以重建Aligarh和Santiniketan的教育哲学,这些哲学有助于发展并符合伊斯兰教育传统。
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引用次数: 2
期刊
Tsaqafah
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