Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2885
Akhmad Rizqon Khamami
Abstract This article examines the source of Fethullah Gulen's controversy in his da’wah , that is golden generation and their infiltration into state institutions. Golden generation is the main goal of Gulen's mission. He creates golden generations through his educational activities. He founded schools, dormitories and isik evler . After undergoing training, golden generations are urged to pursue their further education in top universities. Afterwards, they are encouraged to pursue careers in any state institutions. Facts have it, Gulen succeeded in placing the golden generation in all state institutions, including the police, prosecutors, judiciary and military institutions. They reach some high posts in the state institution. This very way is Gulen’s method to ‘Islamize the persons of the state institutions’ rather than to ‘Islamize the institution’. Later on this very method and bringing the golden generation into the state institutions give birth to a controversy that culminated in the 2016 Turkish coup. This article concludes that the coup is originated from Gulen's concept of the golden generation and his encouragement for the golden generations to take into state institutions and carry out 'Islamization' from within the institution. Keywords: Gulen Movement, Gulen’s da’wah, Gulen’s controversy, golden generation, infiltration. Abstrak Artikel ini mengupas sumber kontroversi dakwah Fethullah Gulen, yaitu keterkaitan antara golden generation dengan infiltrasi mereka ke dalam lembaga negara. Pembentukan golden generation merupakan tujuan utama dakwah Gulen. Ia mencetak golden generation melalui aktivitas pendidikan. Gulen mendirikan sekolah, asrama dan isik evler . Setelah menjalani penggemblengan, diharapkan golden generation akan menembus universitas papan atas. Mereka selanjutnya didorong untuk berkarir di lembaga negara. Terbukti, Gulen berhasil menempatkan golden generation pada semua lembaga negara, antara lain lembaga kepolisian, kejaksaan, kehakiman dan militer. Mereka menempati pos-pos penting di lembaga negara tersebut. Cara Gulen ini merupakan metode dakwah Gulen yang hendak ‘mengislamkan pemegang lembaga’, bukan ‘mengislamkan lembaga’. Kelak metode dakwah dengan cara menempatkan golden generation ke dalam lembaga negara ini melahirkan kontroversi yang berpuncak pada kudeta Turki 2016. Artikel ini menyimpulkan bahwa kudeta tersebut sesungguhnya bersumber dari konsep Gulen tentang golden generation dan aktivitas dakwah Gulen yang mendorong golden generation tersebut untuk berkiprah di lembaga-lembaga negara dan melakukan ‘Islamisasi’ dari dalam lembaga. Kata kunci: gerakan Gulen, dakwah Gulen, kontroversi Gulen, generasi emas, infiltrasi.
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Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2823
S. Suwarno
Abstract This study aims to reveal how far the 2015 edition of Suara Muhammadiyah (SM) magazine can be used as a learning resource for the subject of the Dynamics of Human Civilization at the Muhammadiyah University of Purwokerto S2 Social Sciences Education Study Program (PIPS). The method used in this study is a method of social research with a qualitative approach. Social research methods consist of four steps, namely: data collection, data reduction, data presentation, and verification or conclusion. The results of the study show that the 2015 edition of SM magazine can be used as a source of learning the dynamics of Islamic civilization. There are two main rubrics that can be used as learning resources for lecture material on the dynamics of Islamic civilization, namely sirah, and the chronicle of the Islamic world. A key element of the triumph of Islam is progress in the field of science both general and religious. In general science, the sirah rubric only shows Ibn Rushd as a maestro of philosophy. But in relation to religious science, the sirah rubric features many ulama figures, for example: founding 4 jurisprudence jurisprudents (Hanafi, Maliki, Asy Syafii and Hanbali), commentators (Al Thabari and Al Qurtubi), and experts hadith (Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai and Ibn Majah). While in the chronicle of the Islamic world, many present the actual news of the Islamic world, especially about Palestine. Keywords: Suara Muhammadiyah Magazine, Learning Source, Islamic Civilization, Islamic World Cronic, Sirah Abstrak Kajian ini bertujuan untuk mengungkap seberapa jauh majalah Suara Muhammadiyah (SM) edisi 2015 dapat dijadikan sebagai sumber belajar untuk mata kuliah Dinamika Peradaban Manusia pada Program Studi S2 Pendidikan Ilmu Pengetahuan Sosial (PIPS) Universitas Muhammadiyah Purwokerto. Metode yang digunakan dalam penelitian ini adalah metode penelitian sosial dengan pendekatan kualitatif. Metode penelitian sosial terdiri atas empat langkah, yaitu: pengumpulan data, reduksi data, penyajian data, dan verifikasi atau penarikan kesimpulan. Hasil penelitian menunjukkan bahwa majalah SM edisi 2015 dapat digunakan sebagai sumber belajar dinamika peradaban Islam. Ada dua rubrik utama yang dapat dijadikan sebagai sumber belajar untuk materi perkuliahan dinamika peradaban Islam, yakni sirah, dan kronik dunia Islam. Elemen kunci kejayaan Islam adalah kemajuan dalam bidang ilmu pengetahuan baik umum maupun agama. Dalam ilmu pengetahuan umum, rubrik sirah hanya menampilkan seoarng Ibnu Rusyd sebagai maestro ilmu filsafat. Namun dalam kaitan dengan ilmu pengetahuan agama, rubrik sirah banyak menampilkan tokoh ulama, sebagai contoh: ahli fiqih pendiri 4 mazhab (Imam Hanafi, Imam Maliki, Imam Asy Syafii dan Imam Hanbali), ahli tafsir (Al Thabari dan Al Qurtubi), serta ahli hadits (Imam Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai dan Ibnu Majah). Sementara dalam kronik dunia Islam banyak menampilkan berita aktual duni
本研究旨在揭示2015年版《Suara Muhammadiyah》(SM)杂志在多大程度上可以作为普沃克尔托穆罕默迪亚大学S2社会科学教育研究计划(PIPS)“人类文明动力学”这一主题的学习资源。本研究使用的方法是一种定性方法的社会研究方法。社会研究方法包括四个步骤，即:数据收集，数据还原，数据呈现，验证或结论。研究结果表明，2015年版的SM杂志可以作为了解伊斯兰文明动态的来源。在讲授伊斯兰文明的动态时，有两种主要的参考书可以作为学习资源，即希拉和伊斯兰世界编年史。伊斯兰教胜利的一个关键因素是科学领域的进步，包括一般科学和宗教科学。在一般科学中，sirah标签只显示伊本·拉什德是一位哲学大师。但在宗教科学方面，“西拉王朝”有许多乌拉玛人物，例如:创立法理学的法理学家(哈纳菲、马利基、阿西·亚菲和汉巴利)、解说员(塔巴里和库尔图比)和圣训专家(布哈里、穆斯林、阿布·达乌德、塔米齐、纳赛和伊本·马贾)。而在伊斯兰世界的编年史中，许多是伊斯兰世界的真实新闻，特别是关于巴勒斯坦的新闻。关键词:《伊斯兰穆罕默德》杂志、学习资源、伊斯兰文明、伊斯兰世界古典书、伊斯兰文摘、Kajian ini bertujuan untuk mengungkap seberapa jauh majalah《伊斯兰穆罕默德》(SM) edisi 2015 dapat dijadikan sebagai sumber belajar untuk mata kuliah Dinamika Peradaban Manusia pada Program study S2 Pendidikan Ilmu Pengetahuan social (PIPS) Universitas Muhammadiyah Purwokerto。Metode yang digunakan dalam penelitian ini adalah Metode penelitian social dengan pendekatan qualititf。方法penpenelitian社会土壤数据包括:人口普查数据、人口普查数据、人口普查数据、人口普查数据，并验证了penpenelitian社会土壤数据。Hasil penelitian menunjukkan bahwa majalah SM edisi 2015 dapat digunakan sebagai number belajar dinamika peradaban Islam。Ada dua rubrik utama yang dapat dijadikan sebagai sumber belajar untuk materi perkualihan dinamika peradaban Islam, yakni sirah, dan kronik dunia Islam。Elemen kunci kejayaan Islam adalah kemajuan dalam bidang ilmu pengetahuan baik umumumumpun agama。达拉姆·伊姆·彭格塔瓦乌姆，鲁布·西拉·汉尼亚·梅纳皮尔坎，伊布·鲁西亚·塞巴格伊姆·菲尔萨特大师。Namun dalam kaitan dengan ilmu pengetahuan agama, rubrik sirah banyak menampilak tokoh ulama, sebagai contoh: ahli fiqih pendiri 4 mazhab(伊玛目哈纳菲，伊玛目马利基，伊玛目Asy Syafii dan伊玛目汉巴里)，ahli tafsir (Al Thabari dan Al quurtubi)， serta ahli hadiits(伊玛目布哈里，穆斯林，阿布达乌德，At Tarmizi, Al Nasai dan Ibnu Majah)。Sementara dalam kronik dunia Islam banyak menampilkan berita实际上dunia Islam, terutama solal palestine。Kata kunci: majalah SM, ediisi 2015, number belajar, dinamika, peradaban Islam
{"title":"Pemanfaatan Majalah Suara Muhammadiyah Edisi 2015 sebagai Sumber Belajar Dinamika Peradaban Islam","authors":"S. Suwarno","doi":"10.21111/TSAQAFAH.V15I1.2823","DOIUrl":"https://doi.org/10.21111/TSAQAFAH.V15I1.2823","url":null,"abstract":"Abstract This study aims to reveal how far the 2015 edition of Suara Muhammadiyah (SM) magazine can be used as a learning resource for the subject of the Dynamics of Human Civilization at the Muhammadiyah University of Purwokerto S2 Social Sciences Education Study Program (PIPS). The method used in this study is a method of social research with a qualitative approach. Social research methods consist of four steps, namely: data collection, data reduction, data presentation, and verification or conclusion. The results of the study show that the 2015 edition of SM magazine can be used as a source of learning the dynamics of Islamic civilization. There are two main rubrics that can be used as learning resources for lecture material on the dynamics of Islamic civilization, namely sirah, and the chronicle of the Islamic world. A key element of the triumph of Islam is progress in the field of science both general and religious. In general science, the sirah rubric only shows Ibn Rushd as a maestro of philosophy. But in relation to religious science, the sirah rubric features many ulama figures, for example: founding 4 jurisprudence jurisprudents (Hanafi, Maliki, Asy Syafii and Hanbali), commentators (Al Thabari and Al Qurtubi), and experts hadith (Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai and Ibn Majah). While in the chronicle of the Islamic world, many present the actual news of the Islamic world, especially about Palestine. Keywords: Suara Muhammadiyah Magazine, Learning Source, Islamic Civilization, Islamic World Cronic, Sirah Abstrak Kajian ini bertujuan untuk mengungkap seberapa jauh majalah Suara Muhammadiyah (SM) edisi 2015 dapat dijadikan sebagai sumber belajar untuk mata kuliah Dinamika Peradaban Manusia pada Program Studi S2 Pendidikan Ilmu Pengetahuan Sosial (PIPS) Universitas Muhammadiyah Purwokerto. Metode yang digunakan dalam penelitian ini adalah metode penelitian sosial dengan pendekatan kualitatif. Metode penelitian sosial terdiri atas empat langkah, yaitu: pengumpulan data, reduksi data, penyajian data, dan verifikasi atau penarikan kesimpulan. Hasil penelitian menunjukkan bahwa majalah SM edisi 2015 dapat digunakan sebagai sumber belajar dinamika peradaban Islam. Ada dua rubrik utama yang dapat dijadikan sebagai sumber belajar untuk materi perkuliahan dinamika peradaban Islam, yakni sirah, dan kronik dunia Islam. Elemen kunci kejayaan Islam adalah kemajuan dalam bidang ilmu pengetahuan baik umum maupun agama. Dalam ilmu pengetahuan umum, rubrik sirah hanya menampilkan seoarng Ibnu Rusyd sebagai maestro ilmu filsafat. Namun dalam kaitan dengan ilmu pengetahuan agama, rubrik sirah banyak menampilkan tokoh ulama, sebagai contoh: ahli fiqih pendiri 4 mazhab (Imam Hanafi, Imam Maliki, Imam Asy Syafii dan Imam Hanbali), ahli tafsir (Al Thabari dan Al Qurtubi), serta ahli hadits (Imam Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai dan Ibnu Majah). Sementara dalam kronik dunia Islam banyak menampilkan berita aktual duni","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48445893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2831
M. Azani, Khalif Muammar A. Harris
Abstract Since Indonesia gained its independence in 1945, several Indonesian scholars have attempted to build and re-develop various aspects of developmental fields including education, economy, and society. In developing a country with the world's largest Muslim-majority population, one of their main concern is the revival of Islamic thought at Islamic higher institutions in Indonesia. This revival of thought involves re-interpreting important elements of Islamic thought based upon the secular, Western and modern way of thinking. This effort, known as the modernization of Islamic thought, has led to severe confusion and misunderstanding. Mohammad Rasjidi employed the framework of ahl al-sunnah wa al-jamā‘ah to criticize and subsequently reject secularisation as a philosophical program which was used as the foundation for the modernization of Islamic thought. This paper elaborates the significant roles of Mohammad Rasjidi’s thoughts and contributions in correcting and re-affirming the fundamental principles of Islam, specifically concerning the nature of man, the nature of human reason, the nature of morality and the understanding of the state, all of which conforms with the Worldview of Islam. Keywords : Mohammad Rasjidi, Islam and Modernism; the nature of nan; revelation, reason, morality, state. Abstrak Setelah Indonesia meraih kemerdekaan pada tahun 1945, beberapa cendekiawan di Indonesia mencoba untuk membina dan membangun kembali dalam perbagai bidang pembangunan termasuk pendidikan, ekonomi dan sosial. Dalam suasana negara yang sedang membangun dengan penduduk mayoritas Muslim terbesar di dunia, salah satu aspek yang menjadi tumpuan ialah pembaharuan pemikiran Islam di pendidikan tinggi Islam Indonesia. Pembaharuan pemikiran ini melibatkan penguraian kembali tentang unsur penting pemikiran Islam dengan cara berfikir modern Barat yang sekuler. Upaya ini dinamakan sebagai modernisasi pemikiran Islam yang mengakibatkan kekeliruan dan kesilapan pemahaman. Rasjidi menggunakan kerangka ahl al-sunnah wa al-jamā’ah dalam membahas sekularisasi sebagai program filsafat yang dijadikan sebagai asas modernisasi pemikiran Islam. Makalah ini menguraikan kontribusi penting pemikiran Mohammad Rasjidi dalam mengoreksi dan menegaskan kembali beberapa prinsip Islam berkenaan--hakikat insan, akal, akhlak dan paham negara—agar tidak bertentangan dengan Pandangan alam Islam ( the Worldview of Islam ). Kata Kunci : Mohammad Rasjidi; Islam dan modernisme; hakekat insan; wahyu; akal; akhlak; negara.
自1945年印尼独立以来，一些印尼学者试图建立和重新发展包括教育、经济和社会在内的发展领域的各个方面。作为世界上穆斯林人口最多的发展中国家，他们主要关注的问题之一是在印尼的伊斯兰高等院校复兴伊斯兰思想。这种思想的复兴包括在世俗的、西方的和现代的思维方式的基础上重新解释伊斯兰思想的重要元素。这种被称为伊斯兰思想现代化的努力导致了严重的混乱和误解。Mohammad Rasjidi利用ahl al-sunnah wa al- jamir ' ah的框架来批评并随后拒绝将世俗化作为一种哲学程序，这种程序被用作伊斯兰思想现代化的基础。本文阐述了穆罕默德·拉吉迪的思想和贡献在纠正和重申伊斯兰教的基本原则方面的重要作用和贡献，特别是关于人的本质、人的理性的本质、道德的本质和对国家的理解，这些都符合伊斯兰教的世界观。关键词:穆罕默德·拉吉迪、伊斯兰教与现代主义;南的性质;启示，理性，道德，国家。[摘要][摘要]印尼经济与社会发展与社会发展，印尼经济与社会发展与社会发展。Dalam suasana negara yang sedang membangan dengan penduduk mayoritas穆斯林terbesar di dunia, salah satu说，yang menjadi tumpuan ialah pembaharan pemikiran Islam di pendidikan tinggi伊斯兰教印度尼西亚。Pembaharuan pemikiran ini melibatkan penguraian kembali tentang unsur penting pemikiran Islam dengan cara berfikir modern Barat yang sekuler。Upaya ini dinamakan sebagai modernisasi pemikiran Islam yang mengakibatkan kekeliruan dan kesilapan pemahaman。Rasjidi menggunakan kerangka ahl al-sunnah wa al- jamir ' ah dalam membahas sekularisassebagai program filsafat yang dijadikan sebagai as modern isisasi pemikiran Islam。Makalah ini menguraikan kontribusi penmikiiran Mohammad Rasjidi dalam mengoreksi dan menegaskan kembali beberapa prinsip Islam berkenaan- hakikat insan, akal, akhlak dan paham negara-agar tidak bertentangan dengan Pandangan alam Islam(伊斯兰教的世界观)。Kata Kunci: Mohammad Rasjidi;伊斯兰教与现代主义;hakekat人山;wahyu;akal;akhlak;negara。
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Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2785
E. Roza, Y. Yasnel, Mirawati Mirawati
Abstract This paper aims to reveal the acculturation of Islam with the customary endorsement of the marriage of the Sakai tribe community in the Bathin Solapan region in Bengkalis Regency, Riau. As a native tribe, Sakai has a strong belief in his culture, especially marriage by using various social symbols with Bathin as the main character who becomes the legitimate determinant of a marriage. Likewise the shrill of a dog in Bathin's house is a benchmark for the validity of a marriage. Because this study is a study of social and cultural heritage that integrates with Islam, the methodology used in accordance with the concept of social science research is a qualitative descriptive method that focuses on content analysis with several stages of work through the concept of Research and Development (R & D) . At the end of the study it was found that the social symbol in the custom of the marriage of the Sakai tribe in the Bathin Solapan region was (1) Bathin who started with a picture of a puppet at the pole of his house using betel lime. After that the bride's second hand is put together with the position of the man's hand on the woman's hand. Then a family testimony was held for both parties: (2) The dog's curse which was beaten by Bathin as the validity of a marriage. With the Islamization in Riau, there was an acculturation of Islam towards the customary ratification of the Sakai tribe marriage which was implemented using Islamic social symbols which were manifested in the pillars of marriage and full of marriage with the nikah as the main actor. Keywords: Acculturation of Islam, Social Symbols, Ratification of Marriage, Sakai Tribe, Batin Abstrak Tulisan ini bertujuan mengungkap akulturasi Islam dengan adat pengesahan perkawinan masyarakat suku Sakai dalam wilayah Bathin Solapan di Kabupaten Bengkalis, Riau. Sebagai suku asli, Sakai memiliki keyakinanan yang kokoh terhadap kebudayaannya terutama perkawinan dengan menggunakan berbagai symbol social dengan Bathin sebagai tokoh utamanya yang menjadi penentu sah atau tidaknya sebuah perkawinan. Demikian juga lengkingan seekor anjing yang ada di rumah Bathin menjadi tolok ukur terhadap sahnya sebuah perkawinan. Dikarenakan penelitian ini merupakan kajian terhadap peninggalan social dan budaya yang berintegrasi dengan Islam, maka metodologi yang digunakan sesuai dengan konsep penelitian ilmu-ilmu social yakni metode deskriptif kualitatif yang menfokuskan kepada content analysis dengan beberapa tahapan kerja melalui konsep Research and Development (R & D). Pada akhir kajian ditemukan bahwa symbol social dalam adat pengesahan perkawinan suku Sakai di wilayah Bathin Solapan adalah (1) Bathin yang memulai dengan gambar orang-orangan di tiang rumahnya dengan menggunakan kapur sirih. Setelah itu tangan kedua calon pengantin disatukan dengan posisi tangan laki-laki di atas tangan perempuan. Kemudian diadakan kesaksian keluarga bagi kedua belah pihak: (2) Lengkingan anjing yang dipukul oleh Bathin sebagai s
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Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2837
Fathor Rahman
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Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2905
Fahrur Ulum
Abstra ct This study answers the problem of sharia tourism innovation in Indonesia which is carried out with constant reference to Fatwa MUI No. 108/MUI-DSN/X/2016 about Guidelines for Organizing Sharia-Based Tourism. The method used is descriptive qualitative, the type of literature. Research results show that Fatwa MUI No. 108/MUI-DSN/X/2016 has regulated most aspects of sharia tourism in Indonesia. However, there are several aspects that have not been regulated in more detail, such as the issue of sharia tourism promotion, prevention of child sexual exploitation and community economic empowerment in sharia tourism. Sharia tourism innovation opportunities are still open to the issue of creative industries, sharia transportation, sharia tourism education institutions, halal logos, and sharia logos, and product management and sharia tourist attraction capacity. Innovation in sharia tourism in Indonesia can be carried out constantly with reference to Fatwa MUI No. 108/MUI-DSN/X/2016 because the fatwa is the guidelines for implementing sharia tourism in Indonesia. It is recommended that the government formally issue regulations that are capable of supporting implementation to Fatwa MUI No. 108/MUI-DSN/X/2016. For sharia tourism businesses, they should continue to innovate and continue to pay attention to the various regulations contained in the fatwa, especially on the contracts that have been established in various activities in implementing the sharia tourism business. Keywords : innovation, sharia tourism, fatwa MUI. Abstrak Penelitian ini menjawab permasalahan tentang inovasi pariwisata syariah di Indonesia yang dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 tentang Pedoman Penyelenggaraan Pariwisata Berdasarkan Prinsip Syariah. Metode yang digunakan adalah deskriptif kualitatif, jenis literature. Hasil research menunjukkan bahwa Fatwa MUI No. 108/MUI-DSN/X/2016 telah mengatur sebagian besar aspek pariwisata syariah di Indonesia. Namun ada beberapa aspek yang belum diatur secara lebih detail, misalnya persoalan promosi pariwisata syariah, pencegahan eksploitasi seksual anak dan pemberdayaan ekonomi masyarakat pada pariwisata syariah. Peluang inovasi pariwisata syariah masih terbuka pada persoalan industri kreatif, transportasi syariah, lembaga pendidikan pariwisata syariah, logo halal dan logo syariah, serta managemen produk dan kapasitas daya tarik wisata syariah. Inovasi pariwisata syariah di Indonesia dapat dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 karena fatwa tersebut merupakan rambu-rambu penyelenggaraan pariwisata syariah di Indonesia. Disarankan agar pemerintah mengeluarkan peraturan yang mampu menunjang implementasi fatwa MUI No. 108/MUI-DSN/X/2016. Bagi pelaku bisnis pariwisata syariah, hendaknya terus berinovasi dan tetap memperhatikan berbagai peratuan yang ada dalam fatwa tersebut terutama pada akad yang telah ditetapkan dalam berbagai aktifitas pelaksanaan bisnis pariwisata syariah.
文章摘要本研究回答了印度尼西亚伊斯兰教法旅游创新的问题，该问题是在不断参考Fatwa MUI第108/MUI-DSN/X/2016号关于组织伊斯兰教法旅游指南的基础上进行的。所使用的方法是描述性的、定性的、文学的类型。研究结果表明，法特瓦MUI第108/MUI-DSN/X/2016号对印尼伊斯兰教法旅游的大部分方面进行了监管。然而，有几个方面没有得到更详细的监管，例如促进伊斯兰教法旅游、防止儿童性剥削和伊斯兰教法旅游中的社区经济赋权问题。伊斯兰教法旅游业的创新机会仍然存在于创意产业、伊斯兰教法交通、伊斯兰教法旅游教育机构、清真标志和伊斯兰教法标志、产品管理和伊斯兰教法旅游吸引力等问题上。印度尼西亚伊斯兰教法旅游业的创新可以参考法特瓦MUI第108/MUI-DSN/X/2016号，因为法特瓦是在印度尼西亚实施伊斯兰教法旅游的指导方针。建议政府正式发布能够支持Fatwa MUI第108/MUI-DSN/X/2016号实施的法规。对于伊斯兰教法旅游企业来说，他们应该继续创新，继续关注法特瓦所载的各项规定，特别是关于在实施伊斯兰教法旅游业务的各种活动中订立的合同。关键词：创新，伊斯兰教法旅游，法特瓦MUI。摘要本研究根据Fatwa MUI No.108/MUI-DSN/X/2016关于Pariwisata Education Pedoman基于科学原理的研究，回答了印度尼西亚企业旅行的创新问题。所使用的方法是定性描述，文献类型。研究表明，Fatwa MUI No.108/MUI-DSN/X/2016对印度尼西亚公司旅行的大部分方面进行了监管。然而，还有一些方面尚未详细阐述，例如促进公司旅行、防止儿童性剥削以及社会经济对公司旅行的独立性。公司旅行的创新机会仍然向创意产业、公司交通、公司教育机构、合法标志和公司标志以及产品管理和吸引公司旅行的能力开放。印度尼西亚公司旅行的创新可以参考Fatwa MUI No.108/MUI-DSN/X/2016进行，因为这是对印度尼西亚公司旅游的维护。建议政府发布可能推迟MUI第108/MUI-DSN/X/2016号实施的规则。对于商务旅行者来说，让他们继续创新，关注各种法律大师，尤其是商务旅行者的各种商业活动中列出的账目。关键词：创新、公司旅游、MUI fatwa
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Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2937
Akmal Rizki Gunawan Hasibuan, Agustina Agustina
Abstract This explained that Buya Hamka was an Indonesian interpreter who had a major influence on efforts in grounding state values. This paper confirms that the discourse on state issues in al-Azhar's interpretation delivered by Hamka has a selective and accommodating impression. For example, in the context of religious and state relations, he was more inclined to Husein Muhammad Haikal's opinion which is said that in Islam there is a set of principles, moral and ethical values related to the life of society and the state. Whereas in its implementation, Islam does not determine the standard system of government, but Islam has the right to determine the system to be used. As for the state ideology, there were found inconsistencies in Hamka's thinking, a kind of development or shift in Hamka's attitude. On the one hand, Hamka wants an ideology of Islam in Indonesia, while on the other hand, he recognizes Pancasila as a state ideology. It is not another due in around the fifties, Muslims suspected with so many interpretations and differences of interpretation concerning the Pancasila as the State ideology, moreover, the interpretation of the secular group. The approach used in this study is an interpretive approach in order to understand a figure's thoughts/interpreters through their works. Keywords : Hamka, State Issues, Al-Azhar Interpretation. Abstrak Ini memaparkan bahwa Buya Hamka (1908-1981) adalah salah seorang tokoh tafsir Indonesia yang punya pengaruh besar terhadap upaya pembumian nilai-nilai kenegaraan. Tulisan ini menegaskan bahwa wacana isu-isu kenegaraan dalam tafsir al-Azhar yang disampaikan oleh Hamka kepada para pembaca tafsirnya memiliki kesan selektif dan akomodatif. Seperti misalnya, konteks hubungan agama dan negara, Hamka lebih cenderung kepada pendapat Muhammad Husein Haikal, yang mana dikatakan bahwa dalam Islam terdapat seperangkat prinsip dan tata nilai moral serta etika yang berkaitan dengan kehidupan bermasyarakat dan bernegara. Sedangkan dalam pelaksanaannya, Islam tidak menentukan sistem pemerintahan baku, akan tetapi Islam berhak menentukan sistem yang akan digunakan. Adapun mengenai ideologi negara, ditemukan adanya inkonsistensi dalam pemikiran Hamka, semacam perkembangan atau pergeseran sikap Hamka. Di satu sisi Hamka menginginkan Indonesia berideologi Islam, sedangkan disisi lain ia mengakui Pancasila sebagai ideologi negara. Hal tersebut tidak lain dikarenakan pada sekitar tahun lima puluhan, umat Islam curiga dengan banyaknya penafsiran dan perbedaan penafsiran mengenai Pancasila sebagai ideologi negara, terlebih lagi penafsiran dari kelompok sekuler. Adapun pendekatan yang digunakan dalam studi ini adalah pendekatan interpretasi ( interpretatif approach ) dalam rangka memahami pemikiran seorang tokoh/mufasir melalui karya-karyanya. Kata Kunci: Hamka, Isu-Isu Kenegaraan, Tafsir Al-Azhar.
这就解释了布亚·哈姆卡是一名印尼翻译，他对建立国家价值观的努力产生了重大影响。本文证实了哈姆卡对爱资哈尔的解读中关于国家问题的论述具有选择性和包容性。例如，在宗教和国家关系的背景下，他更倾向于Husein Muhammad Haikal的观点，即伊斯兰教中有一套与社会和国家生活有关的原则、道德和伦理价值观。然而，在其实施过程中，伊斯兰教并没有决定政府的标准制度，但伊斯兰教有权决定要使用的制度。关于国家意识形态，哈姆卡的思想存在矛盾，这是哈姆卡态度的一种发展或转变。一方面，哈姆卡希望在印度尼西亚有一种伊斯兰意识形态，另一方面，他承认Pancasila是一种国家意识形态。这并不是另一个原因，在50年代左右，穆斯林怀疑对Pancasila的解释和解释与国家意识形态的解释以及对世俗群体的解释有如此多的差异。本研究中使用的方法是一种解释方法，目的是通过人物的作品来理解他们的思想/口译员。关键词：哈姆卡，国家问题，爱资哈尔解释。这篇摘要表明，布亚·哈姆卡（1908-1981）是印度尼西亚画家之一，他对埋葬国家价值观的努力产生了重大影响。它证实，哈姆卡对爱资哈尔部队事态的评论具有选择性和宽容的效果。例如，在宗教和国家关系的背景下，哈姆卡更倾向于穆罕默德·胡赛因·海卡尔的观点，他说，在伊斯兰教中，有一定程度的原则、道德价值观和伦理与友谊和国家的生活有关。在执行过程中，伊斯兰教并不决定默认政府的制度，但伊斯兰教有权决定要使用的制度。关于这个国家的意识形态，哈姆卡的思想不一致，哈姆克的态度发生了某种发展或转变。哈姆卡一方面希望印尼拥有伊斯兰意识形态，另一方面他承认潘卡西拉是一种国家意识形态。这是因为在50年代，伊斯兰人民怀疑对Pancasila作为国家意识形态的许多解释和不同解释，尤其是世俗团体的解释。本研究所使用的方法是一种解释方法，目的是通过作品来理解一个人物/穆法西尔的思想。关键词：哈姆卡，伊苏·伊苏·凯尼加拉，爱资哈尔。
{"title":"Dakwah Hamka Menjawab Isu-Isu Kenegaraan dalam Tafsir Al-Azhar","authors":"Akmal Rizki Gunawan Hasibuan, Agustina Agustina","doi":"10.21111/TSAQAFAH.V15I1.2937","DOIUrl":"https://doi.org/10.21111/TSAQAFAH.V15I1.2937","url":null,"abstract":"Abstract This explained that Buya Hamka was an Indonesian interpreter who had a major influence on efforts in grounding state values. This paper confirms that the discourse on state issues in al-Azhar's interpretation delivered by Hamka has a selective and accommodating impression. For example, in the context of religious and state relations, he was more inclined to Husein Muhammad Haikal's opinion which is said that in Islam there is a set of principles, moral and ethical values related to the life of society and the state. Whereas in its implementation, Islam does not determine the standard system of government, but Islam has the right to determine the system to be used. As for the state ideology, there were found inconsistencies in Hamka's thinking, a kind of development or shift in Hamka's attitude. On the one hand, Hamka wants an ideology of Islam in Indonesia, while on the other hand, he recognizes Pancasila as a state ideology. It is not another due in around the fifties, Muslims suspected with so many interpretations and differences of interpretation concerning the Pancasila as the State ideology, moreover, the interpretation of the secular group. The approach used in this study is an interpretive approach in order to understand a figure's thoughts/interpreters through their works. Keywords : Hamka, State Issues, Al-Azhar Interpretation. Abstrak Ini memaparkan bahwa Buya Hamka (1908-1981) adalah salah seorang tokoh tafsir Indonesia yang punya pengaruh besar terhadap upaya pembumian nilai-nilai kenegaraan. Tulisan ini menegaskan bahwa wacana isu-isu kenegaraan dalam tafsir al-Azhar yang disampaikan oleh Hamka kepada para pembaca tafsirnya memiliki kesan selektif dan akomodatif. Seperti misalnya, konteks hubungan agama dan negara, Hamka lebih cenderung kepada pendapat Muhammad Husein Haikal, yang mana dikatakan bahwa dalam Islam terdapat seperangkat prinsip dan tata nilai moral serta etika yang berkaitan dengan kehidupan bermasyarakat dan bernegara. Sedangkan dalam pelaksanaannya, Islam tidak menentukan sistem pemerintahan baku, akan tetapi Islam berhak menentukan sistem yang akan digunakan. Adapun mengenai ideologi negara, ditemukan adanya inkonsistensi dalam pemikiran Hamka, semacam perkembangan atau pergeseran sikap Hamka. Di satu sisi Hamka menginginkan Indonesia berideologi Islam, sedangkan disisi lain ia mengakui Pancasila sebagai ideologi negara. Hal tersebut tidak lain dikarenakan pada sekitar tahun lima puluhan, umat Islam curiga dengan banyaknya penafsiran dan perbedaan penafsiran mengenai Pancasila sebagai ideologi negara, terlebih lagi penafsiran dari kelompok sekuler. Adapun pendekatan yang digunakan dalam studi ini adalah pendekatan interpretasi ( interpretatif approach ) dalam rangka memahami pemikiran seorang tokoh/mufasir melalui karya-karyanya. Kata Kunci: Hamka, Isu-Isu Kenegaraan, Tafsir Al-Azhar.","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2019-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42980021","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-04-30DOI: 10.21111/TSAQAFAH.V15I1.2947
Rila Setyaningsih
Abstract The emergence of the disruptive era brings many changes in various aspects of life, including da’wah activities. Innovation methods and media of da’wah are important to do as an effort to strengthen the existence of da'wah in the development of the 4.0 industrial revolution era, basically an industrial revolution of 4.0 characterized by a cyber physic system and the Internet of Things. The existence and development of online media is a challenge as well as an opportunity for da'wah activities in the disruptive era. Strengthening e-da'wah or da'wah with the help of information and communication technology is important to adjust to the demands and needs of the times. The purpose of this study is to offer a model of strengthening e-da'wah in the disruptive era. This study uses descriptive qualitative methods. Data collection is done through documentation and literature studies. The results of the study were in the form of a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. The seven standards were composed of the principles of online news production, the ethics of news distribution, the guarantee of accuracy and anti-hoax commitment, the spirit of amar ma'ruf nahi munkar, the principles of wisdom in da'wah, principles in digital interaction, and the principle of press freedom. The contribution of this research is a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. Keywords: E-dakwah , Disruptive era, Online Islamic Media Literacy Standards. Abstrak Munculnya era disruptif membawa banyak perubahan dalam berbagai aspek kehidupan, tidak terkecuali dalam kegiatan dakwah. Inovasi metode dan media dakwah penting dilakukan sebagai upaya untuk memperkuat eksistensi dakwah di tengah perkembangan era revolusi industri 4.0, pada dasarnya revolusi industri ditandai dengan cyber physic system dan Internet of Things . Keberadaan dan perkembangan media online menjadi tantangan sekaligus peluang kegiatan dakwah di era disruptif. Penguatan e-dakwah atau dakwah dengan bantuan teknologi informasi dan komunikasi internet penting dilakukan untuk menyesuaikan diri terhadap tuntutan dan kebutuhan zaman. Tujuan penelitian ini untuk menawarkan sebuah model penguatan e-dakwah di era disruptif. Penelitian ini menggunakan metode kualitatif deskriptif. Pengumpulan data dilakukan melalui dokumentasi dan studi literatur. Hasil penelitian berupa model penguatan e-dakwah di era disruptif melalui implementasi tujuh standar literasi media Islam online. Tujuh standar tersebut meliputi prinsip produksi berita online, etika distribusi berita, jaminan akurasi dan komitmen anti hoax , spirit amar ma’ruf nahi munkar, asas hikmah dalam dakwah, prinsip dalam interaksi digital, dan prinsip kemerdekaan pers. Kontribusi penelitian ini adalah model penguatan e-dakwah di era disruptif
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Pub Date : 2018-11-27DOI: 10.21111/tsaqafah.v14i2.2642
Derajat Fitra Marandika
Alienation is one of the important concepts of Karl Marx in criticizing capitalism. Marx wanted to create a classless socialist society by the alienation concept. Actually, the concept has captivated various groups, including a number of Muslim thinkers. They use Marxism as a theoretical framework to solve people’s problems today. According to them, Islamic theoretical framework is being irrelevant to solve contemporary problems. In fact, both capitalism and Marx’s socialism were born out of a secular Western paradigm which contradict the principles of Islamic teachings. Muslims must be critical and beware toward the concepts or ideas of Marxism. A Muslim should understand and believe that the best way to solve the problems is not to rely on Marxism, but by understanding and practicing Islamic teachings consistently and comprehensively. Muslims should view the reality integrally with tawhid framework. It means they should not view the reality secularly or in dichotomy, or deny divine values, or separate two things which are interconnected. The teachings of Marxism regarding alienation refer to the construction of thoughts which are reductionist, atheistic, and contain contradictions that cannot be justified by common sense. Marx’s conception stands on the materialism-dialectics principle. So that, this paper will discuss it further to reveals how the framework of Marxism concerning human alienation. Then, it can be clear description how extent its relevance toward Islamic Worldview.
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Pub Date : 2018-11-27DOI: 10.21111/TSAQAFAH.V14I2.2341
Fuad Abdullah
When looking at the teachings of sufism, the journey to seek spirituality is often colored by reproducing dzikr and doing seclusion. This gives the view that the spirituality in sufism rely heavily on individualism and the release of any social bonds. Hence, followers of sufism should put a distance between them and their surrounding community and even their family to avoid negative influences during their self-purification. From here, a later view emerges that the teachings of sufism tend to be distant and indifferent to any social, cultural, economic, and political issues and do not have a positive contribution to the welfare of society. This vie w is not in accordance with the views of some followers of sufism. This view can be refuted by proposing one of the main concepts in the Naqshbaniyyah order, namely the principle of khalwat dar anjuman (seclusion in the crowd). By examining some of the writings that became the reference of this order to understand its meaning, it can be found that the concept is interpreted in various ways and has a wide spectrum of applications. From the watchfulness of dzikr which signifies the pressence of the heart with God even when in crowded places until the obligation of a sufi to interact actively with his society. Spirituality and social activism are not contradictory, but they fill and support each other. It can be seen later that this teaching can offer a concept to be a model of social spiritual life that is compatible to be applied in modern times to achieve and maintain one’s spirituality and at the same time to contribute to the benefit of those around him.
当观察苏派的教义时，寻求精神的旅程往往被再现齐克和隐居所染上色彩。这给出了一种观点，即苏派的精神在很大程度上依赖于个人主义和任何社会纽带的释放。因此，苏菲主义的追随者应该与周围的社区甚至家人保持距离，以避免在自我净化过程中受到负面影响。从这里，后来出现了一种观点，即苏派的教义往往对任何社会、文化、经济和政治问题都漠不关心，对社会福利没有积极贡献。这种观点与某些苏派追随者的观点不一致。这种观点可以通过提出Naqshbaniyyah秩序中的一个主要概念来反驳，即khalwat dar anjuman（隐居在人群中）的原则。通过研究一些成为该秩序参考的著作来理解其含义，可以发现该概念有多种解释方式，并有广泛的应用。从dzikr的守望，这意味着即使在拥挤的地方，心也会与上帝同在，直到苏菲有义务与他的社会积极互动。精神和社会激进主义并不矛盾，但它们相互补充和支持。后来可以看出，这种教学可以提供一种社会精神生活模式的概念，这种概念可以在现代应用，以实现和保持一个人的精神，同时为周围人的利益做出贡献。
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