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Enhancing The Indonesian Translation of Quran: Morphological and Historical Semantic Analysis 加强《古兰经》印尼语翻译:形态和历史语义分析
Pub Date : 2022-12-01 DOI: 10.21111/tsaqafah.v18i2.6725
Anggi Azzuhri
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引用次数: 0
Al-Ghazâlî’s Concept of Causality and Quantum Physics: Finding a Point of Relevance Al-Ghazâlî因果关系概念与量子物理学:寻找关联点
Pub Date : 2022-11-30 DOI: 10.21111/tsaqafah.v18i2.8268
Hasan Al-Asy'ari, Yongki Sutoyo, Aldy Pradhana
Al-Ghazâlî views the connection between what is believed to be natural cause and effect is not necessary. For him, God is the Agent in every event. He is the determining factor. As a result, a natural event cannot be seen with certainty, in other words it is probabilistic. On the other hand, quantum physics developed in the early 20 th century, which tries to explain the microscopic world is only able to predict events probabilistically. So it can be said that quantum physics that emerged at the beginning of the 20 th century supports and affirms the views of al-Ghazâlî formulated in the 11 th century at least in terms of probability. In addition, the many strange and complicated things that have not been well explained in the atomic world should be an indication that a more in-depth and thorough study of the universe leads to an increasingly “visible” Entity that is Almighty, namely God—where He has made nature as the âyât (signs) of His existence. Furthermore, from this study of al-Ghazâlî’s concept of causality and quantum physics, it can be understood that there are differences that become the end of the problem, namely metaphysical beliefs. So that an important effort
Al-Ghazâlî认为自然因果之间的联系是不必要的。对他来说,上帝是每件事的代理人。他是决定因素。因此,一个自然事件不能被确定地看到,换句话说,它是概率性的。另一方面,量子物理学在20世纪初发展起来,它试图解释微观世界,只能以概率的方式预测事件。所以可以说,20世纪初出现的量子物理学至少在概率方面支持并肯定了al-Ghazâlî在11世纪形成的观点。此外,原子世界中许多奇怪而复杂的事情还没有得到很好的解释,这应该是一个迹象,表明对宇宙进行更深入和彻底的研究,会导致一个越来越“可见”的实体,即全能的上帝——他在那里创造了自然作为他存在的 y(迹象)。此外,从al-Ghazâlî的因果关系概念和量子物理学的研究中,我们可以理解,存在差异,成为问题的终结,即形而上学的信仰。所以这是一个重要的努力
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引用次数: 0
Increasing the Excellence of Pesantren in Digital era: The Study of Management information System Development at Pondok Modern Darussalam Gontor 在数字时代提升Pesantren的卓越性——Pondok Modern Darlas Gontor管理信息系统开发研究
Pub Date : 2022-11-10 DOI: 10.21111/tsaqafah.v18i2.7073
Muhammad Akrimul Hakim
As one of the oldest islamic educational institutions in Indonesia, Pondok Modern Darussalam Gontor (PMDG) continues to enhance in order to improve the education management process, both at the secondary and higher education levels. In this regard, PMDG continues to boost and encourage the maximization of digital technology in the development of management information systems for educational purposes. In an effort to take advantages of technological developments to improve education management, PMDG has made same policies, including maximizing digital facilities for monthly fees and registration fees for new students (digital payments). In the university environment, Darussalam University (UNIDA) Gontor has also used hybrid learning methods during the recent pandemic; online and offline (face to face) simultaneously. Not only in the campus area, PMDG also continues to expand for spreading its educational values through its media networks such as websites, printed media, online media and social media; Instagram and Youtube. This research uses a qualitative approach with descriptive-analytical literature study method. At the end of the discussion, this study tries to explain how information technology systems play an important role in helping various programs to maximize learning process in the environment of PMDG.
作为印度尼西亚历史最悠久的伊斯兰教育机构之一,Pondok Modern Darlas Gontor(PMDG)继续加强,以改善中等和高等教育的教育管理过程。在这方面,PMDG继续推动和鼓励在开发用于教育目的的管理信息系统方面最大限度地利用数字技术。为了利用技术发展改善教育管理,PMDG制定了同样的政策,包括最大限度地提高数字设施的月费和新生注册费(数字支付)。在大学环境中,达鲁萨兰国大学贡托分校在最近的疫情期间也使用了混合学习方法;同时在线和离线(面对面)。不仅在校园地区,PMDG还通过网站、印刷媒体、在线媒体和社交媒体等媒体网络继续扩大其教育价值观的传播范围;Instagram和Youtube。本研究采用定性研究方法和描述性分析文献研究方法。在讨论的最后,本研究试图解释信息技术系统如何在PMDG环境中发挥重要作用,帮助各种项目最大限度地提高学习过程。
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引用次数: 0
The Urgence of Values in Islamic Education (Syed Muhammad Naquib al-Attas Thought Study) 伊斯兰教育价值观的迫切性(赛义德·穆罕默德·纳奎布·阿塔斯思想研究)
Pub Date : 2022-11-03 DOI: 10.21111/tsaqafah.v18i2.8249
Arif Rahmatullah, S. Hidayat, M. Maksum
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引用次数: 3
Revisiting Behaviourism Theory of Learning: an outline with Islamic Education 对行为主义学习理论的再认识——以伊斯兰教育为纲
Pub Date : 2022-11-03 DOI: 10.21111/tsaqafah.v18i2.8554
K. M. Arif
Research on the correction of the theory of learning behaviorism perspective of Islamic education aims to reveal and explain the weaknesses of the approach of learning behaviorism introduced and practiced by the figures of the psychological school of behaviorism such as; Edwart L. Thorndike (1874-1949), Ivan Pavlov (1849-1936) and B. F Skinner (1904-1990). It is primarily related to the concept of learning, the nature of learners, and the motivation of learning that many educational practices conventional western. It then provides a more precise and comprehensive vision related to learning, the nature of human or learner potential, and learning motivation in Islamic tradition. This research method uses a qualitative method with an analytical description approach. It aims to explain and describe the problems studied authentically, alternatively, thematically, and scientifically. It then analyzes the research object that gives birth to conclusions. The results of this study show that Islamic education found the weaknesses of behaviorist theory which equated human psychology with animals, equating cognitive and emotional human beings with animals. And the view is that learning motivation is only from outside the human self, so it always requires a stimulus and response in learning.
伊斯兰教育学习行为主义视角的修正研究旨在揭示和解释行为主义心理学学派人物引入和实践的学习行为主义方法的弱点,如;Edwart L.Thorndike(1874-1949)、Ivan Pavlov(1849-1936)和B.F.Skinner(1904-1990)。许多传统西方教育实践主要与学习的概念、学习者的本质和学习动机有关。然后,它提供了一个与学习、人类或学习者潜力的本质以及伊斯兰传统中的学习动机相关的更精确和全面的愿景。该研究方法采用定性方法和分析描述方法。它旨在真实、交替、主题和科学地解释和描述所研究的问题。然后对研究对象进行分析,得出结论。这项研究的结果表明,伊斯兰教育发现了行为主义理论的弱点,该理论将人类心理学等同于动物,将认知和情感人类等同于动物。这种观点认为,学习动机只是来自人类自身之外,因此它总是需要学习中的刺激和反应。
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引用次数: 1
The Historical Criticism and Causality in The Philosophy of History: Ibn Khaldun’s Perspective 历史哲学中的历史批判与因果关系:伊本·赫勒敦的视角
Pub Date : 2022-11-03 DOI: 10.21111/tsaqafah.v18i2.8118
Muhammad Faqih Nidzom, Fiqhi Akbar Rafsanjani
This study will reveal how Ibn Khaldun’s philosophy of history, especially on his historical criticism and the concept of causality. This research is based on literature and qualitative research that uses a philosophical approach to explain the meaning of philosophy of history. As there is theoretical speculation in the writing of history, there are some inaccuracies in historical reports arises from the errors of historians. Ibn Khaldun shows those errors as a historical criticism that historians should avoid them. Ibn Khaldun’s main method of history is observing nature and society’s laws that control historical events, beside ta’dil and tajrih methods. According to him, the study of history is to explain the things behind an event, not restricted on the question about when what, and how an event occurred, but also explain about why the possibility exists. This method leads to the knowledge of causality. Ibn Khaldun argued that there was no event caused by accident. An event occurred because it was caused by a cause that preceded it. There are four causes make the nature of civilization: ‘umrân as material cause, daulah as formal cause, ‘ashabiyah as efficient cause, and mash âlih ‘â mmah as final cause. Therefore, if any historical information deviates from these laws of causality, then critical reasoning is necessary to assess the validity of the historical facts.
本研究将揭示伊本赫勒敦的历史哲学,特别是他的历史批判和因果关系的概念。本研究以文献和质性研究为基础,运用哲学的方法来解释历史哲学的意义。由于历史写作有理论推测,历史报道中也有一些不准确的地方,这是历史学家的错误造成的。伊本·赫勒敦将这些错误作为历史批判,历史学家应该避免它们。伊本·赫勒敦研究历史的主要方法是观察控制历史事件的自然和社会规律,以及塔迪尔和塔吉里方法。在他看来,历史研究是为了解释事件背后的事情,不局限于事件何时发生、发生了什么、如何发生的问题,还要解释为什么存在这种可能性。这种方法导致因果关系的知识。伊本·赫勒敦认为没有任何事件是由意外造成的。事件的发生是因为它是由之前的原因引起的。形成文明本质的原因有四种:“umrn”是物质原因,“daulah”是形式原因,“ashabiyah”是有效原因,“mash lih ' mmah”是最终原因。因此,如果任何历史信息偏离了这些因果关系法则,那么就需要批判性推理来评估历史事实的有效性。
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引用次数: 0
The Study of Tawhid and its Influence on the Dimension of Religiosity 塔希德及其对宗教性维度的影响研究
Pub Date : 2022-11-03 DOI: 10.21111/tsaqafah.v18i2.8354
T. Wildan
This study examines the influence of study tawhid on the dimension of religious of santri in Langsa City. The research questions include; was there a correlation between study of tawhid carried out at the Islamic boarding schools and the dimension of religious of the santri in Langsa City. The population in this study were Islamic boarding schools in Langsa City, totalling 20 Islamic boarding schools; two Islamic boarding schools with different educational models were taken as samples, Futuhul Mua’rif represented salafiyah (N=85), and Raudhatun Najah represented integrated Islamic boarding schools (N=40) with the number of participants 125 people. The researcher applied a mixed-method, which combined quantitative and qualitative approaches. Pearson product-moment was used to measure the validity of quantitative data and analytical descriptive was involved to analyze the qualitative data. Results showed that the correlation values between the students’ study of tawhid value and their dimension of religious at the Salafiah Islamic boarding school were; ideological 0,980, ritualistic 0,971, experiential 0,975, intellectuality 0,979, and consequential 0,926. All of the values were higher than r table, which was 0,278. This indicated that there was a significant correlation between the dimension of religious and the study of tawhid . While, results of student’s values at the integrated Islamic boarding school were ideological 0,941, ritualistic 0,951, experiential 0,944, intellectual 0,943, and consequential 0,910. The values were higher than r table, which was 0,403. This indicated that there was a significant correlation. The value of religiosity Sig (2-tailed ) of Salafiyah and integrated boarding schools was 0,000 (p<0,01) thus the null hypothesis (Ho) was rejected and the alternative hypothesis (Ha) was accepted. This showed that there were significant correlations between the two variables.
本研究考察了茶花学对郎萨市桑特里宗教维度的影响。研究问题包括:;在伊斯兰寄宿学校进行的塔希德研究与郎萨市桑特里人的宗教维度之间是否存在相关性。这项研究中的人口是郎萨市的伊斯兰寄宿学校,共有20所伊斯兰寄宿学校;以两所不同教育模式的伊斯兰寄宿学校为样本,Futuhul Mua'rif代表salafiyah(N=85),Raudhatun Najah代表综合伊斯兰寄宿学校(N=40),参与者人数为125人。研究人员采用了定量和定性相结合的混合方法。皮尔逊乘积矩用于衡量定量数据的有效性,分析描述性用于分析定性数据。结果表明,萨拉菲亚伊斯兰寄宿学校学生的塔希德价值观学习与宗教维度的相关值为:;意识形态0980,仪式性0971,体验性0975,理智性0979和后果性0926。所有数值均高于r表,r表为0278。这表明宗教维度与茶花研究之间存在着显著的相关性。而在伊斯兰综合寄宿学校,学生价值观的结果是意识形态的0941、仪式性的0951、体验性的0944、智力的0943和相应的0910。数值高于r表,r表为0403。这表明存在显著的相关性。萨拉菲耶和综合寄宿学校的宗教信仰Sig(双尾)值为0000(p<0.01),因此否定了零假设(Ho),接受了替代假设(Ha)。这表明这两个变量之间存在显著的相关性。
{"title":"The Study of Tawhid and its Influence on the Dimension of Religiosity","authors":"T. Wildan","doi":"10.21111/tsaqafah.v18i2.8354","DOIUrl":"https://doi.org/10.21111/tsaqafah.v18i2.8354","url":null,"abstract":"This study examines the influence of study tawhid on the dimension of religious of santri in Langsa City. The research questions include; was there a correlation between study of tawhid carried out at the Islamic boarding schools and the dimension of religious of the santri in Langsa City. The population in this study were Islamic boarding schools in Langsa City, totalling 20 Islamic boarding schools; two Islamic boarding schools with different educational models were taken as samples, Futuhul Mua’rif represented salafiyah (N=85), and Raudhatun Najah represented integrated Islamic boarding schools (N=40) with the number of participants 125 people. The researcher applied a mixed-method, which combined quantitative and qualitative approaches. Pearson product-moment was used to measure the validity of quantitative data and analytical descriptive was involved to analyze the qualitative data. Results showed that the correlation values between the students’ study of tawhid value and their dimension of religious at the Salafiah Islamic boarding school were; ideological 0,980, ritualistic 0,971, experiential 0,975, intellectuality 0,979, and consequential 0,926. All of the values were higher than r table, which was 0,278. This indicated that there was a significant correlation between the dimension of religious and the study of tawhid . While, results of student’s values at the integrated Islamic boarding school were ideological 0,941, ritualistic 0,951, experiential 0,944, intellectual 0,943, and consequential 0,910. The values were higher than r table, which was 0,403. This indicated that there was a significant correlation. The value of religiosity Sig (2-tailed ) of Salafiyah and integrated boarding schools was 0,000 (p<0,01) thus the null hypothesis (Ho) was rejected and the alternative hypothesis (Ha) was accepted. This showed that there were significant correlations between the two variables.","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48094636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Contemporary Shariah and Legal Pertinent Issues in Cash Waqf Mechanism using Peer To Peer (P2p) Platform in Indonesian Islamic Economics 印尼伊斯兰经济学中点对点(P2p)平台现金兑付机制中的当代伊斯兰教法相关问题
Pub Date : 2022-11-03 DOI: 10.21111/tsaqafah.v18i2.8582
Akhmad Affandi Mahfudz
The remarkable growth of financial technology wreaks significant impact to the liquidity of Islamic financial industry. Cash waqf now is perceived as the right instrument to ameliorate the issue of liquidity amid modest effort of financial industry in Indonesia. Cash waqf using P2P (Peer to Peer) platform model now is becoming the untapped potential of business beside social responsibility. However, there are some issues as cash waqf integrated with P2P platform that might lead to another phenomenon of shariah compliance in financial technology. In view of this backdrop, this paper aims to unveil the issue of shariah compliance in contract that used to disburse cash waqf funds using P2P platform model. Second, this paper also deciphers some legal issues that might occur that contrary to the existing law. The paper finds that since the existing regulation including Fatwa considered as general, there is possibility that the practice of P2P shariah deviate from Shariah tenet and wreak some legal issues. In the event of default payment, late charges and early settlement not clearly regulated and no standard. This paper also finds that no such governance standard, risk management, shariah compliance and code of ethics oThe contract inherent in this platform model shall be in line with the tenet of Shariah principles and not only comply with existing regulation. This paper implies that more cash waqf will be generated through this platform model as it is easier and more practical. In addition, financial industry will adhere strictly to shariah compliance aspect as their concern.
金融科技的显著增长对伊斯兰金融行业的流动性产生了重大影响。在印尼金融业的适度努力下,现金流现在被认为是改善流动性问题的正确工具。使用P2P(点对点)平台模式的现金流现在正在成为社会责任之外尚未开发的商业潜力。然而,随着现金流与P2P平台的融合,也存在一些问题,这可能会导致金融技术的另一种伊斯兰教法合规现象。鉴于此,本文旨在揭示使用P2P平台模式支付现金waf资金的合同中的伊斯兰教法合规问题。其次,本文还对违反现行法律可能出现的一些法律问题进行了解读。本文发现,由于包括法特瓦在内的现行规定是笼统的,P2P的伊斯兰教法的实践有可能偏离伊斯兰教法的宗旨,造成一些法律问题。如果发生违约付款,滞纳金和提前结算没有明确规定,也没有标准。本文还发现,没有这样的治理标准,风险管理,伊斯兰教法合规和道德规范。该平台模式所固有的合同应符合伊斯兰教法原则的宗旨,而不仅仅是符合现有的监管。本文认为,这种平台模式更简单、更实用,将会产生更多的现金流。此外,金融业将严格遵守伊斯兰教法作为他们关注的方面。
{"title":"Contemporary Shariah and Legal Pertinent Issues in Cash Waqf Mechanism using Peer To Peer (P2p) Platform in Indonesian Islamic Economics","authors":"Akhmad Affandi Mahfudz","doi":"10.21111/tsaqafah.v18i2.8582","DOIUrl":"https://doi.org/10.21111/tsaqafah.v18i2.8582","url":null,"abstract":"The remarkable growth of financial technology wreaks significant impact to the liquidity of Islamic financial industry. Cash waqf now is perceived as the right instrument to ameliorate the issue of liquidity amid modest effort of financial industry in Indonesia. Cash waqf using P2P (Peer to Peer) platform model now is becoming the untapped potential of business beside social responsibility. However, there are some issues as cash waqf integrated with P2P platform that might lead to another phenomenon of shariah compliance in financial technology. In view of this backdrop, this paper aims to unveil the issue of shariah compliance in contract that used to disburse cash waqf funds using P2P platform model. Second, this paper also deciphers some legal issues that might occur that contrary to the existing law. The paper finds that since the existing regulation including Fatwa considered as general, there is possibility that the practice of P2P shariah deviate from Shariah tenet and wreak some legal issues. In the event of default payment, late charges and early settlement not clearly regulated and no standard. This paper also finds that no such governance standard, risk management, shariah compliance and code of ethics oThe contract inherent in this platform model shall be in line with the tenet of Shariah principles and not only comply with existing regulation. This paper implies that more cash waqf will be generated through this platform model as it is easier and more practical. In addition, financial industry will adhere strictly to shariah compliance aspect as their concern.","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-11-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45513318","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Implementation of al-Mâ’ûn’s Theology in the Philanthropy of Muhammadiyah Citizens in Malaysia al- m<s:2> ' <e:2> n神学在马来西亚穆罕默德派公民慈善事业中的运用
Pub Date : 2022-06-22 DOI: 10.21111/tsaqafah.v18i1.7007
Fahrudin Mukhlis
The aim of this research is to describe the implementation of social solidarity from the theological understanding of surah al-Mâ’ûn by the residents of Muhammadiyah in Malaysia during the covid-19 pandemic. This research model is a case study on the generosity behaviour of migrant workers or better known as the Indonesian Migrant Workers (TKI) Muhammadiyah in Malaysia. This research method uses a qualitative approach. The data collection technique is done by online observation, interviews and documentation. This study applies an interactive analysis through data collection, data reduction, presentation and conclusion drawing. The purpose of this study is to determine the form of social activities carried out by Muhammadiyah citizens in Malaysia who on the other hand are migrant workers in response to the global covid-19 pandemic. The results of this study can be concluded that the implementation of the value of social solidarity in the Muhammadiyah community in Malaysia, especially for migrant workers, shows that citizen philanthropy indirectly creates a cooperative activity, an activity of mutual help and willingness to sacrifice for others. It is clear how some of the residents participate in an unconditional way in trying to help other residents who do not have basic needs due to the strict social distancing run by the Malaysian Royal Government.
本研究的目的是描述在2019冠状病毒病大流行期间,马来西亚穆罕默德迪亚居民从对苏拉的神学理解中实现社会团结。该研究模型是对马来西亚移民工人或更广为人知的印度尼西亚移民工人(TKI)穆罕默迪亚慷慨行为的案例研究。本研究方法采用定性方法。数据收集技术是通过在线观察、访谈和记录来完成的。本研究采用数据收集、数据还原、展示、结论绘制等互动分析方法。本研究的目的是确定马来西亚穆罕默德迪亚公民(另一方面是移民工人)为应对全球covid-19大流行而开展的社会活动的形式。本研究的结果可以得出结论,社会团结价值在马来西亚穆罕默德迪亚社区,特别是对移民工人的实施表明,公民慈善间接地创造了一种合作活动,一种相互帮助和愿意为他人牺牲的活动。很明显,由于马来西亚皇家政府严格的社会距离,一些居民如何无条件地参与帮助其他没有基本需求的居民。
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引用次数: 1
Cultural and Religious Symbols in the Tradition of Pilgrimage to the Grave of Sheikh Burhanuddin 觐见谢赫·布尔哈努丁墓传统中的文化和宗教象征
Pub Date : 2022-06-21 DOI: 10.21111/tsaqafah.v18i1.7640
A. Hidayat, Andri Rosadi, S. Sudarman, Itra Antony
{"title":"Cultural and Religious Symbols in the Tradition of Pilgrimage to the Grave of Sheikh Burhanuddin","authors":"A. Hidayat, Andri Rosadi, S. Sudarman, Itra Antony","doi":"10.21111/tsaqafah.v18i1.7640","DOIUrl":"https://doi.org/10.21111/tsaqafah.v18i1.7640","url":null,"abstract":"","PeriodicalId":53315,"journal":{"name":"Tsaqafah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48432797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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