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Visual images as affective anchors: strategic narratives in Russia’s Channel One coverage of the Syrian and Ukrainian conflicts 视觉图像作为情感锚:俄罗斯第一频道对叙利亚和乌克兰冲突报道中的战略叙事
Q1 Social Sciences Pub Date : 2021-02-15 DOI: 10.1080/19409419.2021.1884339
Irina Grigor (Khaldarova), M. Pantti
ABSTRACT This article explores and compares the visual images used by Channel One (Ch1), Russia’s biggest state-aligned television broadcaster, to justify Russia’s intervention in two major geopolitical conflicts in recent history: the armed conflict in eastern Ukraine and Syria’s civil war. The data reveal that while Ch1’s projection of Ukrainian conflict is anchored in compassion to the Eastern Ukraine population speaking the Russian language, the Syrian war is framed to fuel the feeling of national pride by focusing on the Russian greatness as a political and military superpower. This research, thus, extends the theoretical understanding of media representation of war, especially how the changing political context impacts which identities are represented and made potent through different emotional appeals. The article conceptualises visual images as affective anchors that can be used to reactivate collective memory and dominant discourses and construct emotional relationships between the audience and mediated events.
本文探讨并比较了俄罗斯最大的国有电视广播公司第一频道(Ch1)使用的视觉图像,以证明俄罗斯干预近代史上两大地缘政治冲突的合理性:乌克兰东部武装冲突和叙利亚内战。数据显示,虽然Ch1对乌克兰冲突的预测是基于对说俄语的东乌克兰人的同情,但叙利亚战争的框架是通过关注俄罗斯作为政治和军事超级大国的伟大,来激发民族自豪感。因此,本研究扩展了对战争媒体再现的理论理解,特别是不断变化的政治背景如何影响通过不同的情感诉求来再现和增强身份的方式。本文将视觉图像概念化为情感锚点,可以用来重新激活集体记忆和主导话语,并在观众和中介事件之间构建情感关系。
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引用次数: 3
Government’s echo. Twitter discussions around news topics in Russian networked authoritarianism 政府的回应。推特上围绕俄罗斯网络威权主义新闻话题的讨论
Q1 Social Sciences Pub Date : 2021-01-20 DOI: 10.1080/19409419.2021.1874790
D. Dergacheva, Anna Tous-Rovirosa
ABSTRACT This research uses the Social Network Analysis (SNA) method to determine the main actors in Twitter discussions around news topics. First, using the theory of networked authoritarianism (MacKinnon, 2011), it conceptualizes the ways that authoritarian states may influence domestic media and the broader Internet, taking Russia as our case study. It describes Russia’s media system and the incentives behind it. Next, it discusses the role of Twitter in authoritarian societies and defines Twitter’s role in today’s Russia. Methodology and results are followed by an exploration of the involvement of state-loyal actors in online discussions of the news, including those centered on social media in support of Russia’s domestic and international priorities, aiming to set the agenda on sensitive news topics and, thus, support existing authoritarian elites while diminishing voices of opposition.
本研究使用社会网络分析(SNA)方法来确定Twitter围绕新闻主题讨论的主要参与者。首先,使用网络威权主义理论(MacKinnon, 2011),它概念化了威权国家可能影响国内媒体和更广泛的互联网的方式,并将俄罗斯作为我们的案例研究。它描述了俄罗斯的媒体系统及其背后的动机。接下来,讨论了Twitter在专制社会中的作用,并定义了Twitter在当今俄罗斯的作用。方法和结果之后,探索忠于国家的行动者参与在线新闻讨论,包括那些以支持俄罗斯国内和国际优先事项为中心的社交媒体,旨在为敏感新闻话题设定议程,从而支持现有的威权精英,同时减少反对声音。
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引用次数: 3
The soft power of the Russian language pluricentricity, politics and policies 俄语多中心、政治和政策的软实力
Q1 Social Sciences Pub Date : 2021-01-05 DOI: 10.1080/19409419.2020.1866400
Artyom Kosmarski
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引用次数: 6
Fear on the small screen 小屏幕上的恐惧
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1874788
Lyubov Bugaeva
ABSTRACT Art has always been connected with human emotions, and fear is one of them. What kinds of narrative patterns are used to depict emotions onscreen, for instance fear? This paper explores the emotion of fear, which predominates in a number of recent Russian TV series, by examining the language of fear onscreen in the intricate interaction of real-life schemata and fantasy, as well as the place of so-called ‘fear-narratives’ in broader contexts related to certain types of events and situations. It describes the tendency in recent Russian TV series, that can be called ‘Russian noir’, which plays with the emotion of fear, and seeks to answer the question, whether there are any differences in depicting and inducing the emotion of fear between the small screen and the big one.
艺术总是与人类的情感联系在一起,而恐惧就是其中之一。什么样的叙事模式被用来描绘屏幕上的情感,比如恐惧?本文通过研究现实生活图式和幻想的复杂互动中屏幕上的恐惧语言,以及在与某些类型的事件和情况相关的更广泛的背景下所谓的“恐惧叙事”的位置,探讨了在许多最近的俄罗斯电视剧中占主导地位的恐惧情绪。它描述了最近俄罗斯电视剧中可以被称为“俄罗斯黑色”的趋势,它玩弄恐惧的情绪,并试图回答小屏幕和大屏幕在描绘和诱导恐惧情绪方面是否存在差异的问题。
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引用次数: 1
Introduction: universality and specificity of emotions, with a focus on Russian 导论:情感的普遍性和特殊性,重点是俄语
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1884337
M. Yelenevskaya, E. Protassova
ABSTRACT An inseparable part of human life, emotions were neglected in the academic discourse in the West for a long time, because scholars juxtaposed them with thought and reason. Yet educational research reveals that emotions are manifestations of high order intelligence and stimulate goal achievement, memory, and motivation in knowledge acquisition. Emotions are culturally and individually shaped. While some cultures consider open demonstration of feelings inappropriate, others perceive unwillingness to reveal emotions as indicators of indifference. These differences are of major importance for understanding contemporary multilingual and multicultural societies. Differences in emotion management between majority and minority cultures may lead to intergroup conflicts. The interrelation between emotions, language and culture emerges in comparative analyses of emotion lexis in different languages. Although all languages contain words expressing positive and negative emotions, idioms, tropes and interjections used to render them vary. There is growing evidence that multilinguals often switch between languages to express their emotions more precisely, adjusting to the communicative situation. Moreover, foreign-language learners often misjudge their interlocutors' attitudes due to the insufficient knowledge of the norms of expressing emotions in the target language. They sometimes fail to predict the consequences of their own utterances, which may cause a communication break-down.
情感是人类生活不可分割的一部分,在西方学术话语中长期被忽视,因为学者们将情感与思想和理性并列。然而,教育研究表明,情绪是高阶智力的表现,并刺激目标实现、记忆和知识获取的动机。情感是由文化和个人塑造的。有些文化认为公开表达感情是不合适的,而另一些文化则认为不愿意表露情感是冷漠的表现。这些差异对于理解当代多语言和多元文化社会具有重要意义。多数文化和少数文化之间的情绪管理差异可能导致群体间冲突。通过对不同语言中情感词汇的比较分析,可以看出情感与语言、文化之间的相互关系。虽然所有的语言都包含表达积极和消极情绪的单词,但用于表达这些情绪的习语、比喻和感叹词各不相同。越来越多的证据表明,多语者经常在语言之间转换,以更准确地表达自己的情绪,以适应交际环境。此外,由于对目的语表达情感的规范了解不足,外语学习者往往会对对话者的态度产生误判。他们有时无法预测自己话语的后果,这可能会导致沟通中断。
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引用次数: 0
Emotions and the representation of funeral rites in Sergei Tretiakov’s Georgian screenplays, 1928–1931 情绪与葬礼在谢尔盖·特列季亚科夫的格鲁吉亚电影剧本中的表现,1928-1931
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1889890
Sasha Razor
ABSTRACT After the October Revolution and the Civil War, funerals became a distinct element of daily Soviet life. As a response to the traumatic moral situations, the filming of funerals fulfilled a documentary and didactic function as it formalized changes that were occurring within society, demonstrated appropriate ways to mourn, and performed a commemorative function. This article contributes to the ongoing study of Sergei Tretiakov's oeuvre by focusing on representations of funeral rights in his Georgian screenplays and films: Eliso (1928), Slepaia (1930), Sol' Svanetii (1930), and Khabarda (1931). It argues that the cinematic representations of funerals in Tretiakov's Georgian screenplays reflect several competing paradigms at work: the funeral rebellion in Eliso, the private funeral in Slepaia, the ethnographic funeral in Sol' Svanetii, and the political funeral in Khabarda. Within each of these scenes, the viewers' emotions are being rerouted and manipulated to align with the film's ideological message. This article further casts a light on a time when manipulating viewers' emotions was at its formative stages, while the contradictions between facts and emotions were being negotiated in LEF's cine-theory and on screen.
十月革命和内战之后,葬礼成为苏维埃日常生活中一个独特的元素。作为对创伤性道德状况的回应,葬礼的拍摄履行了纪录片和教学功能,因为它将社会中发生的变化形式化,展示了适当的哀悼方式,并发挥了纪念功能。本文对谢尔盖·特列季亚科夫的作品进行了持续的研究,重点关注他在格鲁吉亚的剧本和电影中对丧葬权的表现:《埃利索》(1928)、《斯莱帕亚》(1930)、《索尔·斯瓦涅季》(1930)和《哈巴达》(1931)。它认为特列季亚科夫的格鲁吉亚电影剧本中对葬礼的电影表现反映了几个相互竞争的范式:埃利索的葬礼叛乱,斯利帕亚的私人葬礼,索尔斯瓦涅季的民族志葬礼,以及哈巴达的政治葬礼。在这些场景中,观众的情感被重新引导和操纵,以与电影的意识形态信息保持一致。本文进一步揭示了在LEF的电影理论和银幕上,操纵观众情绪处于形成阶段,而事实与情绪之间的矛盾正在进行谈判的时期。
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引用次数: 0
Emotional development in the educational preschool programs of Soviet and Post-Soviet Times 苏联和后苏联时期学前教育项目中的情感发展
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1884338
E. Protassova
ABSTRACT Emotions are a sensitive theme in all languages, and researchers seek to understand and describe them cross-linguistically and according to the national traditions. The ‘emotional turn’ in the human sciences has touched on the educational sphere in an interesting way, where the traditional Soviet-Russian approach was replaced by the westernized terms of emotional intelligence. While applying these international schemes to the Russian psycholinguistic reality, scholars failed to do so in a consistent way. This study reviews the former and current approaches to emotional education in Russia and provides examples of the application of the authors’ attitudes to Russian-language material. Although some psychologists speak to children in a natural and suitable way, others just translate from English, which often seems inapplicable. Modern bookshops and websites abound with advice and prompts on how to develop the emotional sphere of personal life. The universal approach to emotional upbringing may ignore local language-specific traditions.
情感在所有语言中都是一个敏感的主题,研究者试图跨语言和根据民族传统来理解和描述情感。人文科学中的“情感转向”以一种有趣的方式触及了教育领域,传统的苏联-俄罗斯方法被西方化的情商术语所取代。在将这些国际计划应用于俄罗斯心理语言现实时,学者们未能以一致的方式这样做。本研究回顾了俄罗斯过去和现在的情感教育方法,并提供了作者对俄语材料态度的应用实例。虽然一些心理学家用自然和合适的方式与孩子交谈,但其他人只是从英语中翻译,这往往看起来不适用。现代书店和网站上充斥着关于如何发展个人生活情感领域的建议和提示。这种普遍的情感培养方法可能会忽视当地语言特有的传统。
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引用次数: 3
Social media users in search of ‘facts’: the Trade Union House fire case 寻找“事实”的社交媒体用户:工会大厦火灾案
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1893212
V. Zvereva
ABSTRACT What factors influence users to believe the stories they find in social media, and what role do emotions play for users in concluding that a particular fact is ‘true’? This article examines one aspect of emotionalized communication in social networks in an information war context, namely, how social network users make decisions about the reliability of the information they receive. We employ a qualitative study of a single case – a discussion among Russian-speaking Livejournal.com and Facebook.com users of a tragic incident in Ukraine – the deadly fire that took place in the Odessa Trade Union House on 2 May, 2014. The relevancy of this case consists in how, for all its uniqueness as a tragic event, the communications by users in its immediate aftermath typify important features of social media discussions of ‘shocking events’. This article considers a general model of behavior of users who must try to comprehend the tragic news and are caught in a state of uncertainty amid acute confrontation between actors in an information conflict.
什么因素影响用户相信他们在社交媒体上发现的故事?情感在用户得出特定事实是“真实的”结论时扮演什么角色?本文研究了信息战背景下社交网络中情感化沟通的一个方面,即社交网络用户如何对他们收到的信息的可靠性做出决策。我们采用了一个单一案例的定性研究——讲俄语的Livejournal.com和facebook用户对乌克兰悲剧事件的讨论——2014年5月2日发生在敖德萨工会大楼的致命火灾。这个案例的相关性在于,尽管它是一个悲剧事件,但它的独特性在于,用户在事件发生后立即进行的交流是社交媒体讨论“震惊事件”的重要特征。本文考虑了用户的一般行为模型,这些用户必须努力理解悲剧性新闻,并在信息冲突中参与者之间的激烈对抗中陷入不确定状态。
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引用次数: 0
Odessan courtyard as a symbol of humor and nostalgia on Russian television 敖德山庭院作为幽默和怀旧的象征出现在俄罗斯电视上
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1887992
Inna Kabanen
ABSTRACT Odessa as a place of contradictions, the mythological ‘cradle of Revolution’ and the capital city of humor, is an essential part of Soviet and post-Soviet culture. Recently, there seems to be an increased longing for simple values and genuine interpersonal relationships that could be found in places of communal living, such as the (in)famous Odessan courtyards. Television and film industry feed the nostalgic feelings with productions set in Odessa, and the scenes that take place in Odessan courtyards often feature reassuringly stereotypical characters. The aim of this article is to analyze how humor and nostalgia are conveyed in such content and the emotional response they obtain from the audience.
敖德萨是一个充满矛盾的地方,是神话中的“革命摇篮”和幽默之都,是苏联和后苏联文化的重要组成部分。最近,人们似乎越来越渴望简单的价值观和真正的人际关系,这些可以在公共生活场所找到,比如著名的敖德萨庭院。电视和电影行业以敖德萨为背景,为怀旧之情提供素材,而发生在敖德萨庭院里的场景往往以令人放心的刻板形象为特色。本文的目的是分析幽默和怀旧在这些内容中是如何传达的,以及它们在观众中获得的情感反应。
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引用次数: 2
Multimodal Russian Corpus and its use in emotional studies 俄语多模态语料库及其在情感研究中的应用
Q1 Social Sciences Pub Date : 2021-01-02 DOI: 10.1080/19409419.2021.1887991
S. Savchuk, A. Makhova
ABSTRACT The paper introduces the Multimodal Russian Corpus (MURCO) as a part of the Russian National Corpus (RNC). MURCO provides users with a great amount of linguistic information related to Russian. Moreover, the deeply annotated part of the MURCO contains data concerning Russian gesticulation, speech act system, types of vocal gestures and interjections in Russian, and so on. It should be noted that there is no specific annotation of emotions in MURCO, because it was initially designed as a tool for the linguistic research of different types of oral discourse. However, using various types of annotation, and relying on the correlation between emotions and corresponding language features, we can find a great number of emotional contexts for further study. This article describes the main types of annotation and the structure of the MURCO interface; and demonstrates various ways to extract the necessary information for emotional studies.
作为俄罗斯国家语料库(RNC)的一部分,本文介绍了俄语多模态语料库(MURCO)。MURCO为用户提供大量与俄语相关的语言信息。此外,MURCO的深度注释部分包含俄语手势、语言行为系统、俄语语音手势和感叹词类型等数据。需要注意的是,在MURCO中并没有具体的情感注释,因为它最初是作为一种工具设计的,用于不同类型的口头话语的语言学研究。然而,使用各种类型的注释,并依靠情感与相应语言特征之间的相关性,我们可以找到大量的情感语境进行进一步的研究。本文介绍了注释的主要类型和MURCO接口的结构;并演示了提取情感研究所需信息的各种方法。
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引用次数: 2
期刊
Russian Journal of Communication
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