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The social history of alcohol and drugs最新文献

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Haggai Ram, Intoxicating Zion: A Social History of Hashish in Mandatory Palestine and Israel. Stanford, CA: Stanford University Press, 2020. 哈盖·拉姆:《醉人的锡安:强制巴勒斯坦和以色列的大麻社会史》。加州斯坦福:斯坦福大学出版社,2020。
Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1086/715903
A. Winder
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引用次数: 0
Tim Hall and Vincenzo Scalia, eds., A Research Agenda for Global Crime. Cheltenham, UK: Edward Elgar, 2019. 蒂姆·霍尔和文森佐·斯卡利亚主编。,全球犯罪研究议程。切尔滕纳姆,英国:爱德华·埃尔加,2019。
Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1086/715907
Javier Guerrero C.
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引用次数: 0
Lina Britto, Marijuana Boom: The Rise and Fall of Colombia’s First Drug Paradise. Berkeley: University of California Press, 2020. 《大麻的繁荣:哥伦比亚第一个毒品天堂的兴衰》莉娜·布里托著。伯克利:加州大学出版社,2020年。
Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1086/715899
Aileen Teague
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引用次数: 0
Thomas J. Lappas, In League against King Alcohol: Native American Women and the Woman’s Christian Temperance Union, 1874–1933. Norman: University of Oklahoma Press, 2020. 托马斯·j·拉帕斯,《反对酗酒联盟:1874-1933年美国土著妇女和基督教妇女禁酒联盟》。诺曼:俄克拉荷马大学出版社,2020年。
Q2 Arts and Humanities Pub Date : 2021-11-01 DOI: 10.1086/715906
J. Skelly
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引用次数: 0
Migrants, Domestic Politics, and the Campaign against Drug Abuse in Kano State, Northern Nigeria, 1999–2016 1999-2016年尼日利亚北部卡诺州的移民、国内政治和反药物滥用运动
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/716001
M. Wada
This article examines how a state campaign against an unprecedented rise in drug and substance abuse became enmeshed in domestic politics characterized by interethnic rivalry due to the monopolization of patent medicine enterprises by migrants in Kano, the most populous state of Nigeria. In 2013, Kano ranked first in the hierarchy of drug and substance abuse because of poorly regulated patent medicine enterprises aggravated by the unscrupulous practices of some entrepreneurs. Using extant sources, this article explores and analyzes the degree of influence that domestic politics exercised in the campaign against drug and substance abuse in Kano from 1999 to 2016. The Kano state government-led campaign against new dimensions of drug and substance abuse worked through the exercise of effective control over patent medicine enterprises in Sabon Gari. This campaign was frustrated by politics, resistance, and litigation in ways that allowed the problem to persist.
这篇文章探讨了在尼日利亚人口最多的卡诺州,由于移民垄断专利药品企业,一场反对药物和药物滥用空前增加的州运动如何陷入以种族间竞争为特征的国内政治。2013年,卡诺在药物和药物滥用等级中排名第一,因为一些企业家的无良行为加剧了专利药品企业监管不力的问题。本文利用现有资料,探讨和分析了1999年至2016年卡诺国内政治在反对毒品和药物滥用运动中的影响程度。卡诺州政府领导的反对毒品和药物滥用新层面的运动通过对萨邦加里的专利药品企业实施有效控制而发挥了作用。这场运动因政治、抵抗和诉讼而受挫,使问题持续存在。
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引用次数: 0
Mkaumwa, Calumba, and Miami Columbo: Slavery and Expropriated Pharmacology from the Swahili Coast to the Ohio Valley Mkaumwa, Calumba和迈阿密哥伦布:从斯瓦希里海岸到俄亥俄河谷的奴隶制和被征用的药理学
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/715223
C. Blakley
This article examines calumba root as a mobile scientific object in global history. The narrative begins with the first mention of calumba as an antidote from the “Indies” by an Italian physician in 1671. In the late seventeenth century and into the eighteenth century, European healers prescribed the root for gastrointestinal diseases. These authors believed the plant to be indigenous to South Asia, particularly Colombo, Ceylon. By the late eighteenth century, most doctors knew it as the “Mozambique root.” However, Europeans denied the plant’s southeast African provenance until 1808. Europeans disavowed calumba’s origins in Africa while appropriating it into their own pharmacology. American physicians likewise searched for calumba in the trans-Appalachian west by simultaneously plundering the science of Indigenous American nations. These two strands of calumba’s history illuminate how Euro-American medicine relied on and obscured African and Amerindian knowledge.
本文考察了在全球历史上作为一个流动的科学对象的土根。故事开始于1671年,一位意大利医生第一次提到calumba是“印度”的解药。在17世纪晚期到18世纪,欧洲的治疗师为胃肠道疾病开出了药方。这些作者认为这种植物原产于南亚,特别是锡兰的科伦坡。到18世纪晚期,大多数医生都知道它是“莫桑比克根”。然而,欧洲人直到1808年才否认这种植物起源于非洲东南部。欧洲人否认卡伦巴起源于非洲,却将其纳入自己的药理学。同样,美国医生在阿巴拉契亚西部寻找卡伦巴,同时掠夺美洲土著民族的科学成果。卡伦巴历史的这两条线索说明了欧美医学是如何依赖并掩盖了非洲和美洲印第安人的知识。
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引用次数: 0
Doing Drugs in Socialist East Germany: Gendered Prescription and (Ab)use of Pharmaceuticals in the GDR, 1949–1989 在社会主义东德吸毒:性别处方和(Ab)使用药物在民主德国,1949-1989
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/714639
M. Wahl
Based on the examples of treating sexually transmitted diseases (STDs) after the World War II, the distribution of Western insulin at the beginning of the 1960s, and the issue of addiction and the use of aversion therapy during the last two decades of the German Democratic Republic (GDR), this article investigates gender-specific experiences of patients in a socialist society. The District of Dresden is used as a microstudy to examine state authorities as policy makers, doctors as prescribers, and patients as consumers. It shows that persistent gender bias and traditional gender roles affected the social and medical treatment of people with STDs, diabetes, or addiction, to the detriment of women. Doctors withheld penicillin after 1945, for example, using the outdated therapy for STDs to educate their female patients. More broadly, this article contributes to the ever-growing body of literature that complicates the medical and sociocultural history of the GDR.
本文以第二次世界大战后治疗性传播疾病(STDs)的例子、20世纪60年代初西方胰岛素的分配以及德意志民主共和国(GDR)最后20年的成瘾和厌恶疗法的使用为例,调查了社会主义社会中患者的性别特别经历。德累斯顿区被用作一个微观研究,以研究作为政策制定者的国家当局、作为处方医生的医生和作为消费者的患者。研究表明,持续的性别偏见和传统的性别角色影响了性传播疾病、糖尿病或成瘾患者的社会和医疗治疗,对妇女不利。例如,1945年后,医生们停止使用青霉素,使用过时的性病治疗方法来教育女性患者。更广泛地说,这篇文章有助于不断增长的文献,使民主德国的医学和社会文化史变得复杂。
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引用次数: 2
Dagga and Data: Cannabis, Race, and Policing in Midcentury South Africa, 1932–1960 Dagga和数据:1932-1960年,世纪中期南非的大麻、种族和治安
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/716209
Phumla Innocent Nkosi
The prohibition of dagga (cannabis) in South Africa, according to the Customs and Excise Duties Amendment Act No. 35 of 1922, affected Africans who had long-standing histories of dagga consumption as a part of everyday practice of their culture. Authorities worked to control the possession, cultivation, and use of dagga and to counter the illicit dagga economies that emerged during this period. Police annual records reveal a bigger picture of policing midcentury (1932–60), a period spanning the colonial and apartheid eras that saw significant changes in policies affecting civic liberties generally. Policing affected areas like the Transvaal and Natal provinces, based on geographical locations and racial groups, as the focus shifted from demand to supply in the 1950s. This article investigates three factors to account for the pattern of seizures and arrests in the 1950s: cannabis laws, changes in government from colonial to apartheid, and the 1952 report of the Interdepartmental Committee of the Abuse of Dagga.
根据1922年第35号《海关和消费税修正法案》,南非禁止大麻,这影响了长期以来一直将吸食大麻作为其文化日常实践一部分的非洲人。当局努力控制达格的拥有、种植和使用,并打击这一时期出现的非法达格经济。警方的年度记录揭示了本世纪中叶(1932年至1960年)的警务情况,这一时期跨越了殖民时代和种族隔离时代,影响公民自由的政策发生了重大变化。20世纪50年代,随着重点从需求转向供应,基于地理位置和种族群体,德兰士瓦省和纳塔尔省等地区的警务工作受到影响。本文调查了造成20世纪50年代缉获和逮捕模式的三个因素:大麻法、政府从殖民地到种族隔离的转变,以及滥用达格跨部门委员会1952年的报告。
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引用次数: 0
From Pharmacies to Liquor Dispensaries in the US South, 1893–1907: Thinking through One Adaptation of the Gothenburg System 1893-1907年,美国南方从药店到酒药房:对哥德堡制度的一次改编的思考
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/714640
M. Lewis
This article explores the political and social factors behind the adoption of liquor dispensaries in the US South between 1893 and 1907. This wave of state and municipal liquor stores emphasized off-site consumption, a feature that was relatively unique for the time period. Once southern political leaders found that prohibition did little to prohibit the saloon and not wanting to see its return, they sought a middle ground. I argue that it was the presence of pharmacies and the broader acceptance of medicinal liquor as an exception to prohibition that made these off-site arrangements appealing to reformers.
本文探讨了1893年至1907年间美国南方采用白酒药房背后的政治和社会因素。这一波州级和市级的酒类商店强调非现场消费,这是当时相对独特的特征。一旦南方的政治领导人发现禁令对禁止酒吧几乎没有作用,并且不想看到它的回归,他们就寻求中间立场。我认为,正是药店的存在和药酒作为禁令例外的广泛接受,使得这些场外安排对改革者具有吸引力。
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引用次数: 0
Introduction 介绍
Q2 Arts and Humanities Pub Date : 2021-09-01 DOI: 10.1086/715927
Nancy Campbell, David Herzberg, Lucas Richert
Festivals are periods of celebratory ferment that perform and express the richly symbolic values of the communities that mount them. They are typically fun but rarely organized or officially attended by historians. Festivals meaningfully mark moments in which communities come together to ceremoniously weave generations, geographies, and traditions withnewknowledges. As historians, weare often aware that “traditions” are reinvented andmodified through use, story, song, and science.When we were invited to “ANew Social History of Pharmacy and Pharmaceuticals Festival” organized by the American Institute of the History of Pharmacy (AIHP) and the University of Wisconsin–Madison School of Pharmacy, we were prepared for the “festival” to be little more than another virtual conference. We confess to dreading the prospect of five days of sitting and screen time. But our friends at theAIHPhad indeed prepared a festival. The enthusiasm was infectious, and we were pleasantly surprised to encounter diverse scholars, most of them early career researchers, joining from almost 30 countries across six continents. Our fellow festivalgoers worked on just about every conceivable historical period, ranging across archives, disciplines, conceptual practices, and substances that included some of which we had never heard. (Gaceta, anyone?) There were several new-book talks that were once meant to be more casual “pub
节日是一种庆祝活动,它表现和表达了举办节日的社区丰富的象征性价值。它们通常很有趣,但很少有历史学家组织或正式参加。节日有意义地标志着社区聚集在一起,隆重地将世代、地域和传统与新知识结合起来的时刻。作为历史学家,我们经常意识到“传统”通过使用、故事、歌曲和科学被重新发明和修改。当我们受邀参加由美国药史学会(AIHP)和威斯康辛大学麦迪逊分校药学院组织的“新药学社会史和药品节”时,我们已经做好了准备,认为这个“节日”只不过是另一个虚拟会议。我们承认,对坐着看屏幕5天的前景感到恐惧。但是我们在aihp的朋友们确实准备了一个节日。热情是有感染力的,我们惊喜地遇到了来自六大洲近30个国家的不同学者,其中大多数是早期的职业研究人员。我们的同伴们几乎研究了每一个可以想象的历史时期,涵盖了档案、学科、概念实践和物质,其中包括一些我们从未听说过的东西。(Gaceta,有人知道吗?)有几场新书讲座曾经被认为是更随意的“酒吧式”
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The social history of alcohol and drugs
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