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The Myowun's Nap: An Incident in 1852 and the Fall of the Burmese Empire 缅甸的纳普:1852年的一次事件与缅甸帝国的灭亡
Q2 Arts and Humanities Pub Date : 2018-12-12 DOI: 10.1353/JBS.2018.0003
Hugh C. MacDougall
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引用次数: 0
Chinese in Colonial Burma: A Migrant Community in a Multiethnic State by Yi Li (review) 缅甸殖民时期的华人:一个多民族国家的移民社区
Q2 Arts and Humanities Pub Date : 2018-12-12 DOI: 10.1353/jbs.2018.0006
Siew Han Yeo
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引用次数: 0
Chinese Encounters in Southeast Asia: How People, Money, and Ideas from China are Changing a Region ed. by Pál Nyírí and Danielle Tan (review) 中国在东南亚的遭遇:来自中国的人、钱和思想如何改变一个地区,作者:Pál Nyírí、Danielle Tan
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/JBS.2017.0014
Wen-Chin Chang
Chinese Encounters in Southeast Asia, edited by Pál Nyíri and Danielle Tan, is an excellent work on the impacts of Chinese immigration and investment in Southeast Asia after the 1990s. Adopting a bottomup perspective with grounding in ethnographic research, the authors, from a broad range of disciplines, successfully portray diverse forms of interactions between different levels of actors using solid data and indepth analyses. While delving into facetoface encounters, the macrocontextual problems are not overlooked. The book begins with Wang Gungwu’s forward, affirming the significance of the authors’ research orientation, then follows with an introduction and then the main content divided into four parts respectively themed: identities, livelihoods, norms, and aspirations. Nyíri and Tan have written a good introduction that contains a rich literature review and succinct discussion of the key points raised in the book. The chapters embrace almost all the countries of Southeast Asia and a wide range of issues, and the editors and authors have carefully made crossreferences with one another to connect and compare respective case studies. This enhances the integrity of the edited volume while illuminating the nuances and disparities between local responses of different countries, as well as within a country in the face of Chinese impacts and asymmetric power relations. In short, this is a highly recommended book that teaches readers about new waves of Chinese immigration, socioeconomic development and borderland livelihoods in Southeast Asia, including those that entail political and environmental contestations. In the following paragraphs I will further discuss the issues treated in the book.
由Pál Nyíri和Danielle Tan编辑的《中国在东南亚的遭遇》是一部关于20世纪90年代后中国移民和投资对东南亚影响的优秀作品。作者以民族志研究为基础,采用自底向上的视角,从广泛的学科领域出发,利用可靠的数据和深入的分析,成功地描绘了不同层次参与者之间不同形式的互动。在深入研究面对面接触时,宏观背景问题也不容忽视。本书以王功武的前言开头,肯定了作者研究方向的意义,接着是绪论,然后主要内容分为身份、生计、规范和愿望四个部分。Nyíri和Tan写了一篇很好的引言,其中包含丰富的文献综述和对书中提出的关键点的简洁讨论。这些章节几乎涵盖了东南亚所有国家和广泛的问题,编辑和作者仔细地相互交叉引用,以联系和比较各自的案例研究。这增强了编辑卷的完整性,同时阐明了不同国家当地反应之间的细微差别和差异,以及面对中国影响和不对称权力关系的国家内部。简而言之,这是一本非常值得推荐的书,它向读者介绍了中国移民的新浪潮、东南亚的社会经济发展和边境地区的生计,包括那些涉及政治和环境争议的问题。在下面的段落中,我将进一步讨论书中所讨论的问题。
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引用次数: 0
Photography in Southeast Asia: A Survey by Wubin Zhuang (review) 东南亚摄影:庄武斌综述(综述)
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/jbs.2017.0013
Brent Luvaas
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引用次数: 0
Reconsidering World Wars Won (and Two): Recent Books About Burma and Southeast Asia in the Context of Great Wars 重新思考赢得的世界大战(和两次):关于大战背景下的缅甸和东南亚的近作
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/jbs.2017.0015
J. Ferguson
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引用次数: 0
Disarmament and Resistance in Colonial Burma: A Case Study of the Chin Hills 缅甸殖民时期的解除武装与抵抗:以钦山为例
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/JBS.2017.0016
P. K. Pau
Abstract:The paper is an in-depth analysis of the disarmament policy carried out by the British in the Chin Hills in the late nineteenth century. Situated within the larger context of British colonial policy across the world, disarmament, from colonial perspective, was not only important but a desirable and feasible goal of the so-called 'pacification' process. However, the harsh measures often adopted by colonial rulers to achieve its goal remain highly questionable and in most cases, they backfired. The paper argues that the British disarmament policy in the Chin Hills backfired and was strongly resisted by the Chin people not simply because they wanted to save their guns, but it they saw it as a struggle against colonial expansion into the hill tract. It further argues that though the British had successfully confiscated guns from the Chins and regulated possession of guns through licensing, secret re-armament among the Chins clearly reveals that they had not reconciled to colonial administration.
摘要:本文对十九世纪末英国人在秦岭实施的裁军政策进行了深入分析。在英国殖民政策的大背景下,从殖民的角度来看,裁军不仅重要,而且是所谓的“和平”进程的理想和可行的目标。然而,殖民统治者为实现其目标而经常采取的严厉措施仍然非常值得怀疑,在大多数情况下,这些措施适得其反。本文认为,英国在中国山区的裁军政策适得其反,遭到中国人民的强烈抵制,不仅仅是因为他们想要保存他们的枪支,而是因为他们认为这是一场反对殖民主义向山区扩张的斗争。文章进一步认为,尽管英国人成功地没收了中国人的枪支,并通过颁发许可证对枪支的持有进行了管制,但中国人秘密重新武装清楚地表明,他们没有与殖民政府和解。
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引用次数: 3
Railways in Shan State 掸邦铁路
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/JBS.2017.0010
Lindsay C. Stubbs
Abstract:There are two major railway lines in Shan State, the largest of Burma's administrative regions. The first starts at Mandalay, crossing into Shan State after Pyin Oo Lwin and going to the railhead at Lashio. A second starts at Thazi, and passes through Kalaw to go to Shwe Nyaung near Inle Lake before continuing north to the railhead at Yaksauk. Shwe Nyaung was once connected to Taunggyi by a rail line, now long since abandoned. There is another line, isolated from the rest of the network, which runs from Taunggyi to Kakku, then on to Namsang and Mong Nai. The line is only usable as far as Htiyi. A line from Mong Nai to Kengtung, known as the Shan State Railway, was announced with much fanfare in 2009 but construction was abandoned soon after it started. This paper will discuss the need for the immediate rebuilding of the line from Shwe Nyaung to Taunggyi, and in the longer term a line linking Taunggyi to Kengtung. The new National League for Democracy government could create much political goodwill for itself by rebuilding the line from Shwe Nyaung to Taunggyi (about 21 miles); by improving the road from Taunggyi to Kengtung (a distance of 281 miles); by re-opening the line from Taunggyi to Mong Nai; and in the longer term building a railway of quality from Taunggyi to Kengtung. This paper draws on fieldwork conducted in Shan State in 2013, 2016 and 2017.
摘要:掸邦是缅甸最大的行政区,有两条主要的铁路线。第一次从曼德勒出发,在平吴温之后进入掸邦,前往腊戍的火车头。第二条从塔齐出发,经过卡拉夫,前往因乐湖附近的Shwe Nyaung,然后继续向北到达雅克绍克的铁路头。Shwe Nyaung曾经通过一条铁路线连接到东枝,现在早已废弃。还有另一条线路,与网络的其他部分隔离,从东吉到Kakku,然后再到Namsang和Mong Nai。这条线路只能使用到泰宜。2009年,一条名为掸邦铁路(Shan State Railway)的从孟乃(Mong Nai)到坑东(Kengtong)的线路被大张旗鼓地宣布,但开工后不久就被放弃了。本文将讨论是否需要立即重建从Shwe Nyaung到Taunggyi的线路,以及从长远来看连接Taunggyi-Kengtong的线路。新的全国民主联盟政府可以通过重建从Shwe Nyaung到Taunggyi(约21英里)的线路来为自己创造更多的政治善意;改善东涌至径东的道路(281英里);重新开放东涌至孟乃的路线;从长远来看,建设一条从东宜到径东的优质铁路。本文借鉴了2013年、2016年和2017年在掸邦进行的实地调查。
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引用次数: 1
Editor's Note 编者按
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/jbs.2017.0008
J. M. Ferguson
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引用次数: 0
Textiles and Supernatural Power: A Tai Belief System 纺织品与超自然力量:一个戴信仰体系
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/JBS.2017.0011
S. Conway
Abstract:This paper focuses on textiles (monk's robes and funeral shrouds) and supernatural formulae created by the Tai of Lan Na (Northern Thailand) and the Shan States (Myanmar). The term supernatural formula is used to describe a magical prescription that incorporates visual material with some form of verbal communication. Visual material includes representations of spirits, magical diagrams (yantra) and texts written in ancient Tai scripts and verbal communication involving incantations in Pali and Tai languages. Formulae are created in the context of a Tai magical-religious belief system that draws on the power of Buddhism and Nature, spirits and healing, scared objects and astrology, cosmology and numerology. This belief system has enabled the development of a distinct Tai material culture of which textiles are one aspect. A srā, meaning a craftsperson or artisan (Burmese: saya, Thai: paw maw or paw acharn), uses the belief system to invoke spirits to bring good luck and to create protection against evil spirits that bring bad luck. Monk's robes are a source for protection and healing generated through the power of Buddhism. Funeral shrouds draw on power from a wider source that includes elements of the Tai magical belief system.
摘要:本文着重介绍了泰北泰国和缅甸掸邦的纺织品(僧袍和寿衣)和灵验配方。“超自然公式”一词用于描述一种神奇的处方,它将视觉材料与某种形式的言语交流结合在一起。视觉材料包括用古代泰语书写的精灵、魔法图和文本,以及用巴利语和泰语进行的包括咒语在内的言语交流。公式是在太极神奇的宗教信仰体系的背景下创建的,该体系借鉴了佛教和自然、精神和治疗、恐惧物体和占星术、宇宙学和命理学的力量。这种信仰体系促成了一种独特的泰物质文化的发展,纺织品就是其中的一个方面。srā,意为工匠或工匠(缅甸语:saya,泰语:paw-maw或paw-acharn),利用信仰体系来召唤神灵带来好运,并保护人们免受带来厄运的恶灵的伤害。僧袍是通过佛教力量产生的保护和治疗的源泉。葬礼的裹尸布从一个更广泛的来源汲取力量,其中包括泰神奇信仰体系的元素。
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引用次数: 0
Myanmar: Through the lens of people 缅甸:透过人们的镜头
Q2 Arts and Humanities Pub Date : 2018-02-15 DOI: 10.1353/JBS.2017.0012
Georg Winterberger, Ye Lin Oo
Abstract:Crucial questions for every researcher using qualitative methods are about access to the field and about asking the right questions in the field. I was lucky to be able to use the Photo-Interviewing method, which allowed me to get insight into my informants' points of view. In addition, this method enabled me to ask the right questions–or at least the ones that were of great importance to my informants. With this photo-essay, I want to illustrate from a methodological point of view how I got to this method and how it works. I introduce my own experiences with the Photo-Interviewing method first, followed by short presentation of similar methods in use. In the third part, I want to highlight the value of this method by discussing ten photos, which emerged while applying the method.
摘要:对于每一位使用定性方法的研究人员来说,关键问题是进入该领域以及在该领域提出正确的问题。我很幸运能够使用照片采访的方法,这让我能够深入了解我的线人的观点。此外,这种方法使我能够提出正确的问题——或者至少是对我的线人来说非常重要的问题。通过这篇照片文章,我想从方法论的角度来说明我是如何获得这种方法的,以及它是如何工作的。我首先介绍了我自己使用照片面试方法的经验,然后简要介绍了使用中的类似方法。在第三部分中,我想通过讨论在应用该方法时出现的十张照片来强调该方法的价值。
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Journal of Burma Studies
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