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Saffron Shadows and Salvaged Scripts: Literary Life in Myanmar under Censorship and in Transition by Ellen Wiles (review) 藏红花的阴影与被拯救的剧本:审查与转型下的缅甸文学生活爱伦·怀尔斯著(书评)
Q2 Arts and Humanities Pub Date : 2019-10-03 DOI: 10.1353/jbs.2019.0008
Kenneth Wong
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引用次数: 0
About the Cover 关于封面
Q2 Arts and Humanities Pub Date : 2019-09-12 DOI: 10.1353/jbs.2015.0018
Catherine Raymond
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引用次数: 0
About the Cover 关于封面
Q2 Arts and Humanities Pub Date : 2019-09-12 DOI: 10.1353/jbs.2017.0018
L. Handlin
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引用次数: 0
About the Cover 关于封面
Q2 Arts and Humanities Pub Date : 2019-09-06 DOI: 10.1353/jbs.2018.0017
Catherine Raymond
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引用次数: 0
About the Cover 关于封面
Q2 Arts and Humanities Pub Date : 2019-09-06 DOI: 10.1353/jbs.2018.0016
Catherine Raymond
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引用次数: 0
Bibliography of Primary and Secondary Works 一、二级著作书目
Q2 Arts and Humanities Pub Date : 2019-07-10 DOI: 10.1353/JBS.1997.0004
Sun Laichen
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引用次数: 0
“Transition” as a Migratory Model in Myanmar 缅甸移民模式的“转型”
Q2 Arts and Humanities Pub Date : 2019-01-18 DOI: 10.1353/JBS.2018.0012
F. Girke, J. Beyer
Abstract:‘Transition’ has been a staple concept in political science, law, economics, and development studies for several decades. Easily transposed from the analytic context into everyday parlance, it carries a teleological sense of progress and promise, a ritualistic shedding of a ‘before’ as part of a present journey into a brighter future. Even where it is not defined any further, it can serve as a rallying cry, or a delaying tactic in the face of those demanding more radical change. Today’s use of ‘transition’ in reference to Myanmar found in scholarly, journalistic, and general idiom, then, is nothing new: ‘transition’ as a paradigm has a long history in places like Spain after Franco, during the democratization of Latin America, and in the post-Soviet spaces of Eastern Europe and Central Asia. After reviewing the literature on ‘transitology’, we focus on the anthropological critique of the paradigm that was taken up by political scientists when ever more countries were declared to be ‘in transition’. We argue that Myanmar is only the last example of states that are assigned a transitory stage of development. This article addresses the political agendas and the pitfalls that travel along with the paradigm.
摘要:几十年来,“过渡”一直是政治学、法学、经济学和发展研究的主要概念。它很容易从分析语境转换为日常用语,带有一种进步和希望的目的论意义,一种仪式性的“以前”的脱落,作为通往更光明未来的当前旅程的一部分。即使在没有进一步定义的地方,面对那些要求更激进变革的人,它也可以成为一种号召,或是一种拖延战术。因此,今天在学术、新闻和一般习语中使用“过渡”来指代缅甸并不是什么新鲜事:在佛朗哥之后的西班牙、拉丁美洲民主化期间以及东欧和中亚的后苏联时代,“过渡”作为一种范式有着悠久的历史。在回顾了关于“转型论”的文献后,我们将重点放在人类学对政治科学家在越来越多的国家被宣布为“转型期”时所采用的范式的批判上。我们认为,缅甸只是被分配到过渡发展阶段的国家中的最后一个例子。这篇文章讨论了政治议程和伴随范式而来的陷阱。
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引用次数: 8
Rethinking Land and Property in a “Transitioning” Myanmar: Representations of Isolation, Neglect, and Natural Decline 重新思考“转型”缅甸的土地和财产:孤立、忽视和自然衰落的表现
Q2 Arts and Humanities Pub Date : 2019-01-18 DOI: 10.1353/JBS.2018.0011
Elizabeth L. Rhoads, C. Wittekind
Abstract:In this article, we assess ideas of “progress” in the evolution of Burma/Myanmar studies, asking whether shifting conditions might offer openings to reconsider narratives about the country. We question two recurring tropes consistent across the work of journalists, policy analysts and scholars: an alleged history of undifferentiated “isolation,” and the ensuing state of Burma/Myanmar following a seemingly “natural” decline. Such language reflects assumptions that otherwise go unspoken in accounts of Myanmar’s current transition.We consider descriptions of Yangon’s colonial architecture, asking what depictions of the city as having languished following the colonial era might tell us about assumptions in Burma/Myanmar studies. Such depictions are emblematic of a common trope in the literature, whereby historical narratives of isolation replace more dynamic accounts of interaction, particularly in regard to land and property. Drawing on work in Yangon and Shan State, we question common descriptive impulses related to the difficulty of accounting for history— including dependency on a conventional timeline broken into unquestioned periods, and recurring references to “isolation,” “nationalization” or “customary tenure” as glosses for the relations present in such periods. We ask how those analyzing Myanmar might progress beyond such impulses, cognizant that increased access to the country offers opportunities to trouble simplistic narratives, highlighting their political and intellectual perils.
摘要:在这篇文章中,我们评估了缅甸/缅甸研究演变中的“进步”思想,询问不断变化的条件是否会为重新考虑有关该国的叙述提供机会。我们质疑记者、政策分析人士和学者工作中反复出现的两个比喻:所谓的无差别“孤立”历史,以及缅甸/缅甸在看似“自然”衰落后的状态。这种语言反映了缅甸当前过渡时期的假设。我们考虑对仰光殖民地建筑的描述,询问对这座城市在殖民时代后衰落的描述可能会告诉我们缅甸/缅甸研究中的假设。这种描述象征着文学中的一个常见比喻,即孤立的历史叙事取代了更动态的互动描述,尤其是在土地和财产方面。根据仰光和掸邦的工作,我们质疑与历史解释困难相关的常见描述性冲动——包括对被划分为毫无疑问的时期的传统时间线的依赖,以及反复提及“孤立”、“国有化”或“习惯保有权”来掩饰这些时期存在的关系。我们想知道,那些分析缅甸的人可能会如何超越这种冲动,因为他们认识到,增加进入该国的机会会给简单化的叙述带来麻烦,凸显他们的政治和智力危险。
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引用次数: 27
Editor’s Note 编者按
Q2 Arts and Humanities Pub Date : 2019-01-18 DOI: 10.1353/jbs.2018.0010
Jane M. Ferguson, Elizabeth L. Rhoads, C. Wittekind, F. Girke, J. Beyer, Khen Suan Khai, Cristophe Munier-Gaillard, Catherine Raymond
Abstract:In this article, we assess ideas of “progress” in the evolution of Burma/Myanmar studies, asking whether shifting conditions might offer openings to reconsider narratives about the country. We question two recurring tropes consistent across the work of journalists, policy analysts and scholars: an alleged history of undifferentiated “isolation,” and the ensuing state of Burma/Myanmar following a seemingly “natural” decline. Such language reflects assumptions that otherwise go unspoken in accounts of Myanmar’s current transition.We consider descriptions of Yangon’s colonial architecture, asking what depictions of the city as having languished following the colonial era might tell us about assumptions in Burma/Myanmar studies. Such depictions are emblematic of a common trope in the literature, whereby historical narratives of isolation replace more dynamic accounts of interaction, particularly in regard to land and property. Drawing on work in Yangon and Shan State, we question common descriptive impulses related to the difficulty of accounting for history— including dependency on a conventional timeline broken into unquestioned periods, and recurring references to “isolation,” “nationalization” or “customary tenure” as glosses for the relations present in such periods. We ask how those analyzing Myanmar might progress beyond such impulses, cognizant that increased access to the country offers opportunities to trouble simplistic narratives, highlighting their political and intellectual perils.
摘要:在本文中,我们评估了缅甸/缅甸研究演变中的“进步”概念,询问变化的条件是否可能为重新考虑对该国的叙述提供机会。我们质疑在记者、政策分析家和学者的工作中反复出现的两个比喻:所谓的无差别的“孤立”历史,以及随后看似“自然”衰落的缅甸国家。这样的语言反映了在缅甸目前的过渡中未被提及的假设。我们考虑对仰光殖民时期建筑的描述,询问对这座城市在殖民时期衰落的描述可能会告诉我们关于缅甸/缅甸研究中的假设。这种描述象征着文学中的一种常见修辞,即孤立的历史叙述取代了更动态的互动叙述,特别是在土地和财产方面。根据在仰光和掸邦的工作,我们质疑与解释历史的困难有关的常见描述冲动——包括依赖被分割成毫无疑问的时期的传统时间线,以及反复提到“孤立”、“国有化”或“习惯保有权”来粉饰这些时期存在的关系。我们问,那些分析缅甸的人如何才能超越这种冲动,因为他们认识到,进入缅甸的机会越来越多,给简单化的叙述提供了麻烦,凸显了他们的政治和思想风险。
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引用次数: 0
Appraisal of Burma/Myanmar’s Roundabout Roadmaps 缅甸/缅甸环岛路线图评估
Q2 Arts and Humanities Pub Date : 2019-01-18 DOI: 10.1353/JBS.2018.0013
Khen Suan Khai
Abstract:The peace process Burma/Myanmar has got a momentum since 2011, and both government and non-State actors including Ethnic Armed Organizations (EAOs), political parties, and civil society groups put endeavor to make the process move on. This article is a comparative study of the seven-step Roadmap of National League for Democracy (NLD) and the seven-step Roadmap of previous military junta State Peace and Development Council (SPDC). While the military junta tactfully reached six out of its seven-step Roadmap and strictly holds on to the 2008 Constitution. It guaranteed the Tatmadaw (Army) a fixed position both in politics and defense. In contrast, the civilian government and ethnic groups are struggling to sign a union agreement— the 21st century Panglong Conference Agreement. This article argues that amending the constitution in accordance with the union agreement and the subsequent approval of the amended constitution may cause tension and pressure to be dealt with by the government, the Tatmadaw and ethnic groups. If the stakeholders are capable to get the union agreement to amend the constitution, there will be a wider chance to build a democratic federal union as planned in the NLD’s seven-step road map.
摘要:自2011年以来,缅甸和平进程势头强劲,包括民族武装组织、政党和民间社会团体在内的政府和非国家行为者都在努力推动这一进程。本文对全国民主联盟(NLD)的七步路线图和前军政府国家和平与发展委员会(SPDC)的七步骤路线图进行了比较研究。而军政府巧妙地达成了七步路线图中的六步,并严格遵守2008年宪法。它保证了缅甸国防军在政治和国防上的固定地位。相比之下,文官政府和少数民族正在努力签署一项联盟协议——《21世纪盘龙会议协议》。该条认为,根据联邦协议修改宪法,以及随后批准修改后的宪法,可能会导致政府、缅甸国防军和各民族面临紧张和压力。如果利益相关者能够获得修改宪法的工会协议,那么将有更大的机会按照民盟七步路线图的计划建立一个民主的联邦联盟。
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引用次数: 0
期刊
Journal of Burma Studies
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