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Born to Write: Discovery and Construction of Self in the Identity Stories of Poets and Writers 为写作而生:诗人与作家身份故事中的自我发现与建构
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.02
Deborah Ben-Shir
The explorative study hereby presented is based on in-depth interviews with 16 renowned Israeli writers of prose and poetry. The aim of the study is to examine the identity-stories of these masters of the written word. By the term "identity-story", we relate to the self-reflective or "arspoetic" sides of the life stories our interviewees presented, the hows, whens and whys which had brought them to realize their identities as their cultures' authorized authors or poets. Thematic analysis of these stories, conducted in the spirit of the Schutzian Phenomenological-Interpretive approach, reveals an interesting interplay of two seemingly contradictory core meta-themes - identity-creation and identity-discovery. The present paper is focused on the identity-discovery meta-theme. Unlike the identitycreation meta-theme, which illustrates active, deliberate and conscious processes of identity construction within the social world, the identitydiscovery meta-theme is based on narratives that detect the belief in the feasibility of a transcendental revelation of a given identity, whose roots lies beyond the ties of time and place.
本文提出的探索性研究是基于对16位以色列著名散文和诗歌作家的深度访谈。这项研究的目的是研究这些文字大师的身份故事。通过“身份故事”一词,我们将受访者所呈现的生活故事的自我反思或“arspoetic”方面,以及如何,何时和为什么使他们意识到自己作为文化授权作者或诗人的身份。本着舒兹现象学-解释学的精神,对这些故事进行主题分析,揭示了两个看似矛盾的核心元主题——身份创造和身份发现之间有趣的相互作用。本文主要研究身份-发现元主题。与身份创造元主题不同的是,身份发现元主题展示了社会世界中主动、深思熟虑和有意识的身份建构过程,而身份发现元主题则基于对特定身份的先验启示的可行性的信念的叙事,其根源超越了时间和地点的联系。
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引用次数: 0
American Social “Reminders” of Citizenship after September 11, 2001: Nativisms and the Retractability of American Identity 2001年9月11日之后的美国公民身份社会“提醒”:本土主义与美国身份的可收回性
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.04
J. Fong
My discussion considers how crisis dramatically changes social relationships and interaction patterns within a multicultural context. Specifically, I note the inherent social asymmetry of multicultural configurations, thus rendering it vulnerable for the dominant ethnic/racial group, the ethnocracy, to exact symbolically and materialistically punitive measures against minorities during periods of national crisis. I situate my discussion of dramatically changed social interactions in the post- September 11, 2001 period, when the attacks on the World Trade Center towers triggered nativism against Arab Americans, or any group phenotypically similar to the construction of “Arab.” I note how this nativism is not new but is a historical and consistent articulation of the ethnocratic stratum that retracts the American identity and notions of citizenship away from minorities during times of national crisis. The discussion concludes with how American multiculturalism is still full of unresolved ethnic and racial symbolisms that hark back to nineteenth century attempts by the White power structure to idealize, culturally and phenotypically, the constitution of an “ideal” American.
我的讨论考虑了危机如何在多元文化背景下戏剧性地改变社会关系和互动模式。具体而言,我注意到多元文化结构固有的社会不对称性,从而使占主导地位的族裔/种族群体,即民族政治,在国家危机时期,很容易对少数群体采取象征性和唯物主义的惩罚措施。我把我对急剧变化的社会互动的讨论放在2001年9月11日后的时期,当时对世贸中心塔楼的袭击引发了针对阿拉伯裔美国人或任何典型的类似于“阿拉伯人”结构的群体的本土主义。“我注意到,这种本土主义并不是什么新鲜事,而是种族主义阶层的一种历史性的、一贯的表述,在国家危机时期,这种表述将美国的身份和公民身份观念从少数民族身上收回。讨论的结论是,美国的多元文化主义仍然充满了尚未解决的种族和种族象征,这些象征可以追溯到19世纪白人权力结构试图在文化和现象上理想化“理想”美国人的宪法。
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引用次数: 1
Book Review: “Playing With My Dog Katie. An Ethnomethodological Study of Dog – Human Interaction.” by David Goode. Purdue University Press, 2007, pp. 228 书评:《和我的狗凯蒂玩》。狗与人互动的民族方法学研究。大卫·古德(David Goode)著。普渡大学出版社,2007年,228页
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.3.3.11
Krzysztof T. Konecki
The book by David Goode gives us a possibility to take an extraordinary excursion to unremarkable and inscrutable world, so common for us that we do not usually notice it, although we participate in it everyday. It is a reconstructed world that shows us methods that we use in mundane life to establish an order in it and to live with others going through concrete situations. Our live consists of just these situations that we live by (as playing with a dog, talking with others, lining up the store, etc.) and not of socio – demographic data from the end of sociological questionnaires and of many other abstractions used by sociologists. What is observable and analisable not always becomes a topic of the sociological research. Ethnomethodology, a perspective used in the book, wants just to go into details and to extract them to the surface. We should not rest our analysis on the “shadows” of reality, that are cast by still available and analyzable empirical phenomena, although difficult to analyze because of sociological methods and common sense perception used by sociologists.
大卫·古德的这本书让我们有可能去一个不起眼、神秘莫测的世界进行一次非同寻常的旅行,这个世界对我们来说是如此普遍,以至于我们通常不会注意到它,尽管我们每天都参与其中。这是一个重建的世界,它向我们展示了我们在世俗生活中建立秩序的方法,以及与其他经历具体情况的人一起生活的方法。我们的生活只是由我们生活的这些情况组成(如与狗玩耍、与他人交谈、在商店排队等),而不是社会学问卷末尾的社会人口数据和社会学家使用的许多其他抽象概念。可观察和可分析的东西并不总是成为社会学研究的主题。民族方法论,这本书中使用的一种视角,只想深入细节并将其提取到表面。我们的分析不应该停留在现实的“阴影”上,这些阴影是由仍然可用和可分析的经验现象所投射的,尽管由于社会学家使用的社会学方法和常识性感知而难以分析。
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引用次数: 0
The Film in Hand Modes of Coordination and Assisted Virtuosity in the Bombay Film Studios 孟买电影制片厂的电影合作模式与辅助美德
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.3.3.05
E. Grimaud
Less has been said about the hand movements of the film makers, their cultural dimension and the place of this "corporate language" in the film making process, probably because this object is difficult to capture even with a diary. Gestures go too fast to be sketched on the spot and often faster than the perception of the ethnographer. Some of these gestures are made to stabilize the frame or simulate the camera movement but lots of them are difficult to classify and don't fall into this category, like the ones which are produced to accompany the actors' action or to invite him to perform a certain action and which have more to do with a mode of demonstration involving the entire body. This article, mostly based on videos of Bombay film makers at work, tries to identify the specificity of these gestures in terms of communication or interaction and their potential of coordination in the film set dynamics.
关于电影制作人的手势、他们的文化维度以及这种“企业语言”在电影制作过程中的位置,人们很少提及,可能是因为即使用日记也很难捕捉到这个物体。手势的速度太快,无法当场绘制,而且往往比民族志学家的感知速度快。其中一些手势是为了稳定画面或模拟相机运动而做出的,但其中许多手势很难分类,不属于这一类,比如为配合演员的动作或邀请他表演某个动作而做出的手势,这些手势更多地与涉及全身的演示模式有关。这篇文章主要基于孟买电影制作人在工作中的视频,试图确定这些手势在沟通或互动方面的特殊性,以及它们在电影场景动态中的协调潜力。
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引用次数: 2
On the Pragmatics and Problematics of Defining Beauty and Character: The Greek Poet Lucian (120-200) Engages Exacting Portraitures and Difficult Subjects 关于美与性格定义的语用学与问题——希腊诗人卢锡安(120-200)对人物形象与疑难主题的研究
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.01
R. Prus
Although best known as a satirist of the classical Roman era, Lucian's (c120-200CE) Essays in Portraiture and Essays in Portraiture Defended provide considerable insight into the problematics of people knowing and defining objects (along with the consequential and related matter of people sharing their definitions of reality with others). Engaging notions of admiration, beauty, and character in these two statements, Lucian not only faces the task of establishing viable frames of reference for linguistically defining the essence of a woman deemed to be particularly beautiful and gracious but also assumes the challenge of defending one’s preferred definitions of particular subject matters from others who do not share these views. Whereas Lucian uses the works of prominent sculptors, painters, poets, and philosophers as reference points in articulating beauty and grace, this paper also acknowledges the perils of people who sincerely express their viewpoints on others even when these descriptions of others are cast in clearly positive terms. Lucian may be a lesser-known classical Greek (Syrian) author, but he is an astute observer of human endeavor. Lucian’s work on portraiture also has a striking cross-cultural and transhistorical relevance for a more enduring pragmatist emphasis on human knowing and acting. Not only is Lucian (a) explicitly attentive to the necessity of people establishing frames of reference for describing objects to others in meaningful terms, but he also overtly recognizes (b) the multiple viewpoints that people may invoke with respect to describing particular objects, (c) the resistances that people may encounter from others, and (d) the importance of speakers articulating the foundations for their claims amidst contested notions of reality. Approached from an interactionist perspective (Mead 1934; Blumer 1969; Strauss 1993; Prus 1996, 1997, 1999), wherein attention is given to the more general matters of people acquiring perspectives, defining objects, and sustaining particular notions of reality, this paper uses Lucian’s materials on portraiture as a cross-cultural and transhistorical resource both for assessing (and qualifying) existing interactionist conceptualizations of human group life and for suggesting some more particular areas of inquiry to which contemporary scholars may attend.
尽管最著名的是作为古典罗马时代的讽刺作家,卢西安(公元120年至200年)的《肖像随笔》和《肖像辩护随笔》对人们认识和定义物体的问题(以及人们与他人分享他们对现实的定义的后果和相关问题)提供了相当多的见解。在这两种说法中,卢西恩不仅面临着建立可行的参考框架的任务,以在语言学上定义一个被认为特别美丽和优雅的女性的本质,而且还面临着捍卫自己对特定主题的偏好定义不受其他不认同这些观点的人的挑战。尽管卢西恩使用著名雕塑家、画家、诗人和哲学家的作品作为表达美和优雅的参考点,但本文也承认,即使这些对他人的描述明显是正面的,真诚表达自己对他人观点的人也是危险的。卢西恩可能是一位鲜为人知的古典希腊(叙利亚)作家,但他是人类努力的敏锐观察者。卢西恩的肖像画作品也具有惊人的跨文化和跨历史意义,这与实用主义者更持久地强调人类的认识和行为有关。Lucian(a)不仅明确关注人们建立参考框架的必要性,以便用有意义的术语向他人描述对象,而且他还公开承认(b)人们在描述特定对象时可能会援引的多种观点,(c)人们可能会遇到来自他人的阻力,以及(d)发言者在有争议的现实观念中阐明其主张的基础的重要性。从互动主义的角度来看(米德1934;布鲁默1969;施特劳斯1993;普鲁斯1996、1997、1999),其中关注的是人们获得视角、定义对象和维持特定的现实概念这一更普遍的问题,本文将卢西安的肖像画材料作为一种跨文化和跨历史的资源,用于评估(和鉴定)现有的人类群体生活的互动主义概念,并提出当代学者可能关注的一些更具体的研究领域。
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引用次数: 1
Book Review: “The Deviant Mystique. Involvements, Realities and Regulation” by Robert Prus and Scott Grills. Preager Publishers, 2003, 313 pp. 书评:《离经叛道的奥秘》。Robert Prus和Scott Grills的《参与、现实和监管》。Preager出版社,2003,313页。
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.3.3.10
P. Chomczyński
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引用次数: 0
Editorial introduction: Special Issue “Ethnographies of Artistic Work” 编辑导言:特刊《艺术作品的民族志》
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.3.3.01
H. Becker, Marie Buscatto
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引用次数: 0
The Construction of Self-Identity in the Chronically Mentally Ill: A Focus on Autobiographic Narratives of Mentally Ill Patients in South Korea 慢性精神病患者的自我认同建构——以韩国精神病患者自述为中心
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.08
Sang-hui Nam
A systematic policy for treatment and management of chronic psychiatric patients in South Korea was begun with the passage of the Mental Health Act in 1995. The mentally ill patients who were previously separated from the society now have opportunities to live in local communities under medication with the help of rehabilitation facilities. This study aims to understand how mentally ill patients deal with their new medical environment. An autobiographic narrative analysis is methodically applied in order to link the social and the individual levels. Autobiographic narratives of illness show how the patient’s self-identity is formed and further developed according to the chronic conditions of his illness and the continual learning from experiences. In regard to the construction of selfidentity, two aspects should be taken into consideration: First, medication is absolutely necessary before patients can leave the hospital and participate in rehabilitation programs. Secondly, social integration is usually evaluated by the return of the patient into a normal biographical stage. It turns out that medication deprives the patients of control over their emotions, their bodies. Furthermore, their social environments – including family, friends and the labor market – work against them. Under these circumstances, mentally ill patients are liable to adhere to their own interpretation of mental illness, and what they experience is far different from the expectations of experts in the field. The new mental health environment also contributes to the formation of patient communities. As a result, chronic psychiatric patients are able to build their own subculture and to see themselves through their own eyes. Further studies are needed to explore whether and to what extent the ongoing improvement of social conditions for mentally ill patients has an impact on autobiographic narratives and self-identity construction.
随着1995年《精神卫生法》的通过,韩国开始了一项治疗和管理慢性精神病患者的系统政策。以前与社会隔离的精神病患者现在有机会在康复机构的帮助下接受药物治疗,在当地社区生活。本研究旨在了解精神病患者如何应对新的医疗环境。为了将社会和个人层面联系起来,作者有条不紊地运用了自传体叙事分析。疾病的自传式叙述显示了病人的自我认同是如何形成的,并根据他的疾病的慢性条件和不断的学习经验进一步发展。关于自我认同的构建,应该考虑两个方面:第一,在患者离开医院并参与康复计划之前,药物是绝对必要的。其次,社会融合通常是通过病人回归到正常的生活阶段来评估的。事实证明,药物剥夺了病人对自己情绪和身体的控制。此外,他们的社会环境——包括家庭、朋友和劳动力市场——对他们不利。在这种情况下,精神病患者容易坚持自己对精神病的解释,他们所经历的与该领域专家的期望相差甚远。新的精神卫生环境也有助于病人社区的形成。因此,慢性精神病患者能够建立自己的亚文化,并通过自己的眼睛看待自己。社会条件的持续改善是否以及在多大程度上影响精神病患者的自传体叙事和自我同一性建构,还有待进一步研究。
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引用次数: 1
”We can’t just do it any which way” – Objectivity Work among Swedish Prosecutors “我们不能就这样做”——瑞典检察官的客观性工作
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.03
K. Jacobsson
Objectivity is a principle widely acknowledged and honoured in contemporary society. Rather than treating objectivity as an a priori defined category to be tested empirically, I refer to the construction of objectivity as it is accomplished in practice as “objectivity work” and consider how Swedish prosecutors in interviews make and communicatively realize (i.e. “make real”) its claims. In analyzing two facets of objectivity work – maintaining objectivity and responses to objectivity violations – seven mechanisms are identified: appeals to (1) regulation, (2) duty, and (3) professionalism; responses to violations by (4) incantations of objectivity, (5) corrections, (6) proclamation by contrast, and (7) appeals to human fallibility. Directions for future research emphasize cross-cultural and crossoccupational comparisons, not only within the judiciary as objectivity is of a general concern in any area where disinterested truths are claimed. The concept of objectivity work allows one to study how various actors bring principle into everyday life.
客观性是当代社会公认和尊重的一项原则。我没有将客观性视为一个先验定义的类别,需要进行实证检验,而是将客观性在实践中的构建称为“客观性工作”,并考虑瑞典检察官在访谈中是如何提出和沟通实现(即“使之真实”)其主张的。在分析客观性工作的两个方面——保持客观性和应对违反客观性的行为——确定了七种机制:呼吁(1)监管、(2)责任和(3)专业精神;对违规行为的回应包括(4)客观性的咒语,(5)纠正,(6)对比公告,以及(7)呼吁人类易犯错误。未来研究的方向强调跨文化和跨职业的比较,而不仅仅是在司法部门,因为客观性在任何声称无私真相的领域都是普遍关注的问题。客观性工作的概念使人们能够研究各种行动者如何将原则带入日常生活。
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引用次数: 5
Book Review: "Dirty Work. The Social Construction of Taint" by Shirley K. Drew, Melanie Mills and Bob M. Gassaway. Baylor University Press, 2007, 272 pp. 书评:雪莉·K·德鲁、梅兰妮·米尔斯和鲍勃·M·加斯韦的《肮脏的工作:肮脏的社会建构》。贝勒大学出版社,2007年,272页。
Q3 Social Sciences Pub Date : 2022-01-10 DOI: 10.18778/1733-8077.4.1.13
I. Ślęzak, Jakub Niedbalski
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引用次数: 0
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Qualitative Sociology Review
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