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Defeating impunity: Attempts at international justice in Europe since 1914 战胜有罪不罚现象:1914年以来欧洲国际司法的尝试
IF 1.2 Q2 LAW Pub Date : 2021-11-01 DOI: 10.3167/9781800732612
M. Bryant
Over the course of the long and violent twentieth century, only a minority of international crime perpetrators ever stood trial, and a central challenge of this era was the effort to ensure that not all these crimes remained unpunished. This required not only establishing a legal record but also courage, determination, and inventiveness in realizing justice. Defeating Impunity moves from the little-known trials of the 1920s to the Yugoslavia tribunal in the 2000s, from Belgium in 1914 to Ukraine in 1943, and to Stuttgart and Düsseldorf in 1975. It illustrates the extent to which the language of law drew an international horizon of justice.
在漫长而暴力的二十世纪中,只有少数国际犯罪者受到审判,这个时代的一个核心挑战是努力确保并非所有这些罪行都不受惩罚。这不仅需要建立法律记录,还需要实现正义的勇气、决心和创造性。从20世纪20年代鲜为人知的审判到21世纪初的南斯拉夫法庭,从1914年的比利时到1943年的乌克兰,再到1975年的斯图加特和杜塞尔多夫。它说明了法律语言在多大程度上描绘了国际正义的视野。
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引用次数: 1
An enlightened shadow? Elements of the intellectual climate at the time of the codification of the Criminal Law of Malta 一个开明的影子?马耳他刑法编纂时期的思想氛围要素
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.1997377
Mark A. Sammut Sassi
The Criminal Law of Malta was codified in 1854 under British rule. Prior to that, Maltese criminal law was subject to regulation by the Municipal Code of 1784, promulgated by the government of the Knights of St John. In both instances, the Maltese themselves were active in the creation of the legal text, and in both cases, they explicitly referred to the Maltese nation and to law and its notional relationship with the nation and that relationship’s ramifications. The question therefore arises whether codification nationalised criminal law in Malta, where a Frenchified élite that spoke Italian belonged to the ius commune tradition, was alive to the Enlightenment, and sought to resist a complete take-over under the occupation of a ruler whose common-law system mistrusted codification.
《马耳他刑法》是1854年在英国统治下编纂的。在此之前,马耳他的刑法受圣约翰骑士团政府颁布的1784年《市政法典》的约束。在这两种情况下,马耳他人自己都积极参与了法律案文的制定,在这两种情况下,他们都明确提到马耳他民族和法律及其与国家的名义关系以及这种关系的后果。因此,问题就来了,在马耳他,法籍的说意大利语的侨民属于法国公社传统,法籍的侨民是否将刑法国家化,对启蒙运动是有影响的,并试图抵制在一个普通法体系不信任法制化的统治者占领下的完全接管。
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引用次数: 0
Cultures of law in urban Northern Europe: Scotland and its neighbours c. 1350–1650 北欧城市的法律文化:苏格兰及其邻国约1350–1650年
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.1997381
Jasmin Hepburn
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引用次数: 0
Suicide, law, and community in early modern Sweden 现代早期瑞典的自杀、法律与社区
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.1997382
S. Butler
Riikka Miettinen’s fine first book strikes a powerful blow to the ‘myth of early modern strong states’ (9). In legal historical circles, the early modern era is best known for its Judicial Revolution, which witnessed a transition from restorative justice administered locally and communally to a system based on retributive justice, imposed top-down by a centralized and bureaucratized state, and which employed an elite, university-educated judicature. What is at debate here is the extent to which this transition empowered the state and permitted control over its subjects and their values. While studies like Matthew Lockwood’s recent Conquest of Death: Violence and the Birth of the Modern English State see this transition as integral to the development of an authoritarian state controlling its population with an iron grip, Miettinen demonstrates the sheer impossibility of the ideal for the early modern Kingdom of Sweden. Not only was the kingdom sparsely populated, with 90% of its population living in isolated rural hamlets, it was a land of diversity. Including also Finland and Kexholm, the realm’s inhabitants were linguistically diverse (speaking Swedish, Finnish and Russian) and religiously diverse (Lutheran, eastern Orthodox and the animistic faith of the Sámi people). Miettinen uses the crime of suicide as a gateway to underscore just how local and communal justice continued to be during this crucial period. The bulk of the historical literature has focussed on attitudes towards suicide, and thus it is appropriate that Miettinen begins there with Chapter Two (the Introduction being Chapter One). Sweden was late to the game when it comes to the criminalization of suicide: it was not counted as such until the code known as King Christopher’s Law passed in 1442. As is typical across Europe, the law recommended shaming punishments imposed upon the corpse to draw attention to the felon’s outcast state. The nature of the penalty prescribed depended upon his or her peace of mind at the time of death: sane suicides were sentenced to
Riikka Miettinen的第一本书对“早期现代强势国家的神话”进行了有力的打击(9)。在法律史学界,早期现代最著名的是司法革命,它见证了从地方和社区管理的恢复性司法向基于报复性司法的系统的转变,由中央集权和官僚化的国家自上而下实施,并雇用了受过大学教育的精英司法人员。这里争论的是,这种转变在多大程度上赋予了国家权力,并允许对其臣民及其价值观进行控制。马修·洛克伍德(Matthew Lockwood)最近出版的《征服死亡:暴力与现代英国国家的诞生》(Conquest of Death: Violence and the Modern england State)等研究认为,这种转变是一个威权国家以铁腕控制其人口的发展不可或缺的一部分,而米蒂宁(Miettinen)则证明了早期现代瑞典王国的理想是完全不可能实现的。这个王国不仅人口稀少,90%的人口居住在偏僻的乡村,而且是一片多元化的土地。包括芬兰和克克斯霍尔姆在内,这个王国的居民语言多样(讲瑞典语、芬兰语和俄语),宗教多样(路德教、东正教和Sámi人的万物有灵论信仰)。米蒂宁以自杀罪为切入点,强调了在这一关键时期,地方和社区的正义是如何继续存在的。大部分历史文献都集中在对自杀的态度上,因此米蒂宁从第二章开始(引言是第一章)是合适的。瑞典在将自杀定为刑事犯罪方面起步较晚:直到1442年被称为“克里斯托弗国王法”的法典通过后,自杀才被视为刑事犯罪。与欧洲各地的典型做法一样,该法律建议对尸体施加羞辱性惩罚,以引起人们对重罪犯被遗弃状态的关注。所规定的刑罚的性质取决于他或她在死亡时的心境:理智的自杀被判处
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引用次数: 0
The laws of Hammurabi. At the confluence of royal and scribal traditions 汉谟拉比律法。在皇室和文士传统的交汇处
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.1997378
Luca Siliquini-Cinelli
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引用次数: 2
Global legal biography 全球法律简介
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.2001967
P. Bajon, Victoria Barnes, E. Whewell
This article aims to contribute to the growing body of scholarship on legal biography. In Britain and the United States, a long standing tradition is to focus on the lives of judges. Existing studies focus on a subject’s early life and background, showing that this experience had an impact on legal ideas and law-making. Yet, there is now a recent resurgence in interest in legal biography that focusses on legal figures elsewhere in the world. The scholarship on figures in supranational entities, such as the British Empire and the European Union, breaks away from the national view of law and adopts a transnational and comparative focus. Scholars grapple with concepts and approaches of following lawyers who go beyond borders and transcend regions. By critically examining the legal biographies of actors in the former British Empire and the European Union, this article considers the value of a global perspective involving an inter-regional lens and the methodological barriers that remain.
本文旨在为法律传记学术的发展做出贡献。在英国和美国,关注法官的生活是一个长期的传统。现有的研究集中在受试者的早期生活和背景上,表明这种经历对法律观念和法律制定产生了影响。然而,最近人们对关注世界其他地方法律人物的法律传记的兴趣再次高涨。对大英帝国和欧盟等超国家实体人物的研究脱离了国家法律观,采用了跨国和比较的重点。学者们努力研究追随超越国界、超越地域的律师的概念和方法。通过批判性地研究前大英帝国和欧盟行为者的法律传记,本文考虑了涉及区域间视角的全球视角的价值以及仍然存在的方法障碍。
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引用次数: 0
The law of waste and the law of dilapidations: A comparative history 浪费规律与破败规律的比较史
IF 1.2 Q2 LAW Pub Date : 2021-07-03 DOI: 10.1080/2049677X.2021.1997375
R. Helmholz
This article compares the origins and later development of two related remedies – one from the canon law, the other from the English common law. Neither has attracted the sustained attention of legal historians, but both played a part in the growth of English law. Although the evidence is insufficient to show that the relationship between the two was that of a ‘legal transplant’, it does produce both significant parallels and differences between them. The comparison also opens a window on the attitudes and habits characteristic of the lawyers on both sides of the divide between the two legal systems.
本文比较了两种相关救济的起源和后来的发展——一种来自教会法,另一种来自英国普通法。两者都没有引起法律史学家的持续关注,但它们都在英国法律的发展中发挥了作用。尽管证据不足以证明两者之间的关系是一种“法律移植”,但它确实在它们之间产生了显著的相似之处和差异。这一比较也为我们打开了一扇窗口,让我们了解两种法系分歧双方律师的态度和习惯特征。
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引用次数: 0
Actes du congrès de Paris de 1900: théorie générale, méthode et enseignement du droit comparé 1900年巴黎会议论文集:比较法的一般理论、方法和教学
IF 1.2 Q2 LAW Pub Date : 2021-01-02 DOI: 10.1080/2049677X.2021.1908939
Wim Decock
provides an overview about some general developments, but is clearly different from others. It is somehow located between the Anglo-American-style Western legal histories and the Italian-German tradition of European legal history as, basically, a history of private law. Harold Berman, Raoul Van Caenegem, Peter Stein, Franz Wieacker, Antonio Padoa Schioppa, Paolo Grossi – to mention just some of the ‘European Legal Histories’ best known in the English-speaking world – draw on mid-twentieth century intellectual frameworks and their underlying historiographical assumptions. Their narrative moves within the tradition of European law as a body of learned law that evolves within a certain stability over the centuries in a closed space and restricted to the continent. Herzog looks at the same periods and topics, but broadens the scope, introduces the common law world as a natural part of Europe and sets European legal history in a global perspective. It is, like her previous book, Frontiers of Possession (2015), an exercise in comparative legal history, but completely detached from traditional spatial or artificial cultural categories. All this is done in a clear language and with many open questions, in a thought-provoking manner. What else would one wish for from ‘A Short History of European Law’ over the last two and a half millennia?
提供一些一般发展的概述,但与其他发展明显不同。它在某种程度上介于英美风格的西方法律史和意大利-德国传统的欧洲法律史之间,基本上是一部私法史。Harold Berman, Raoul Van Caenegem, Peter Stein, Franz Wieacker, Antonio Padoa Schioppa, Paolo Grossi——仅举一些在英语世界最著名的“欧洲法律史”——借鉴了20世纪中期的知识框架及其潜在的史学假设。他们的叙述在欧洲法律的传统中移动,作为一个学术法律的主体,几个世纪以来,在一个封闭的空间里,在一定的稳定性中发展,局限于欧洲大陆。赫尔佐格着眼于相同的时期和主题,但拓宽了范围,将普通法世界作为欧洲的自然组成部分引入,并将欧洲法律史置于全球视野中。就像她的上一本书《占有的边界》(2015)一样,这本书是对比较法律史的一次实践,但完全脱离了传统的空间或人为的文化范畴。所有这一切都以一种清晰的语言和许多开放的问题,以一种发人深省的方式完成。在过去的2500年里,人们还能从《欧洲法简史》中得到什么?
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引用次数: 0
Editorial 编辑
IF 1.2 Q2 LAW Pub Date : 2021-01-02 DOI: 10.1080/2049677X.2021.1908929
A. Parise, M. Dyson
This journal invites readers to explore law in different jurisdictions and time periods. Comparative legal history–as a discipline–takes readers in journeys across the axes offered by time and space, triggering self-awareness and understanding of otherness, alike. The European Society for Comparative Legal History (ESCLH) takes pride in offering this forum, aiming to foster the study of the development of legal science, the circulation of legal ideas, and the dialogue that takes place across time and space. Issue 1 of Volume 9 invites readers to revisit existing understandings, looking at law and history through novel perspectives. The articles section of this issue takes readers to explore different parts of the mappa mundi, with special attention on events that took place during the Middle Ages and early modern period. The first article, by Tamar Herzog, lays a bridge across the Atlantic Ocean, revisiting the prior understanding of customs. The author offers an enriching dialogue between narratives, noting that actors in Europe and the Americas can learn from each other. The second article, by Paolo Astorri, focusses on European developments that had an impact across the Christian world. The author studies Catholic and Lutheran scholars and the decision-making function of judges. Dialogues, disputes, and different positions remind readers that law is a social (and dynamic) science. The third article, by Kiran Chaudhuri, takes readers to Japan. It looks at developments in criminal law and criminal justice, crossing from the Middle Ages until the twentieth century. The author depicts the dialogue of Japanese legal culture with otherness, looking at the circulation of legal ideas across continents and centuries. The three articles in this issue alert readers that some understandings are not to be considered uncontested dogmas. There is indeed value in revisiting prior understandings, while exposure to otherness can only be beneficial for the disciplinary growth of comparative legal history. The literature on comparative legal history continues to develop. It is the result of the work of scholars who look at the law in different times and spaces. Further, it is nurtured by the publications that derive from academic meetings that take comparative legal history as their main theme. For example, the ESCLH organizes biennial conferences since 2010, while in recent years comparative legal history was the topic of the XXIVth British Legal History Conference and of the 2020 Annual Meeting of the American Society of Comparative Law. The literature also grows as the output of research grants awarded to scholars that devote their efforts to comparative legal historical research. This journal helps to draw attention to recent publications and evaluate their place within the disciplinary literature particularly through its book reviews section. The first book review deals with a study of death penalty in Catalonia, placing developments
本刊邀请读者在不同的司法管辖区和时期探索法律。比较法律史作为一门学科,带领读者穿越时间和空间的轴线,激发自我意识和对他者的理解。欧洲比较法律史学会(ESCLH)自豪地提供了这个论坛,旨在促进对法律科学发展的研究,法律思想的流通,以及跨越时空的对话。第9卷第1期邀请读者重新审视现有的理解,通过新颖的视角看待法律和历史。本期的文章部分带领读者探索世界地图的不同部分,特别关注发生在中世纪和近代早期的事件。第一篇文章由塔玛尔·赫尔佐格(Tamar Herzog)撰写,架起了一座横跨大西洋的桥梁,重新审视了之前对习俗的理解。作者提供了丰富的叙事对话,指出欧洲和美洲的演员可以相互学习。第二篇文章由Paolo Astorri撰写,重点关注欧洲的发展对整个基督教世界的影响。笔者研究了天主教和路德教的学者以及法官的决策功能。对话、争议和不同的立场提醒读者,法律是一门社会(和动态)科学。第三篇文章是Kiran Chaudhuri写的,带读者去了日本。它着眼于刑法和刑事司法的发展,从中世纪到二十世纪。作者描绘了日本法律文化与他者性的对话,考察了法律思想跨大洲、跨世纪的传播。本期的三篇文章提醒读者,有些理解不应被视为毫无争议的教条。重新审视先前的理解确实有价值,而接触他者只会对比较法律史的学科发展有益。关于比较法律史的文献在不断发展。这是学者们在不同时间和空间研究法律的成果。此外,它还受到以比较法律史为主题的学术会议的出版物的培育。例如,ESCLH自2010年以来每两年举办一次会议,而近年来,比较法律史是第24届英国法律史会议和美国比较法学会2020年年会的主题。这些文献也随着研究资助的产出而增长,这些资助授予了致力于比较法律历史研究的学者。该杂志有助于引起人们对最近出版物的注意,并通过其书评部分评估它们在学科文献中的地位。第一篇书评涉及对加泰罗尼亚死刑的研究,介绍了事态发展
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引用次数: 0
Can a judge rely on his private knowledge? Early modern Lutherans and Catholics compared 法官能依靠他的私人知识吗?近代早期路德宗与天主教徒的比较
IF 1.2 Q2 LAW Pub Date : 2021-01-02 DOI: 10.1080/2049677X.2021.1908935
P. Astorri
This article examines the opinions of Catholic and Lutheran authors on the question of whether a judge should decide a case according to his personal knowledge when that knowledge conflicts with the charges and evidence at the trial. The majority of the Catholics contended that the judge had to follow the evidence. They distinguished between the judge as a public functionary and as a private man. The judge could not use in a trial what he knew as a man. There were certain Lutherans whose opinions remained close to this position. However, a significant number argued that the distinction between the judge as a functionary and as a man lacked foundation. Divine law commanded the judge to avoid lies and not to kill an innocent. If the judge knew that someone was innocent and nonetheless condemned him by following the evidence at the trial, he committed a sin. To avoid giving an unjust sentence, the judge had to use the knowledge he had obtained privately.
这篇文章考察了天主教和路德教的作者对法官是否应该根据他的个人知识来决定一个案件的问题的看法,当他的个人知识与审判中的指控和证据相冲突时。大多数天主教徒争辩说,法官必须遵循证据。他们把法官作为公职人员和作为普通人区分开来。作为一个人,法官不能在审判中使用他所知道的东西。有一些路德教徒的观点仍然接近于这一立场。但是,相当多的人认为,法官作为工作人员和作为人的区别缺乏根据。神圣的律法命令法官避免说谎,不要杀害无辜的人。如果法官知道某人是无辜的,但仍然根据审判时的证据谴责他,那么他就犯了罪。为了避免做出不公正的判决,法官不得不利用他私下获得的知识。
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引用次数: 0
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Comparative Legal History
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