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Visions of the City in Seventeenth-Century Roman Popular Theatre 17世纪罗马大众戏剧中的城市景象
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-03-14 DOI: 10.13128/JEMS-2279-7149-24886
R. Ciancarelli
The extraordinary circulation of comic scripts (texts, manuscripts, scenarios and zibaldoni ) in seventeenth-century Rome allows us to observe the profiles of a ‘self-referential theatre’ that involved citizens, amateur actors and authors, and depicts clear images of milieus, conventions and habits of the city.
在17世纪的罗马,喜剧剧本(文本、手稿、场景和zibaldoni)的非凡流通使我们能够观察到一个涉及公民、业余演员和作家的“自我指涉剧院”的概况,并描绘了城市环境、习俗和习惯的清晰形象。
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引用次数: 0
The Diminution of Thomas Kyd 托马斯·基德的衰落
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-03-14 DOI: 10.13128/JEMS-2279-7149-24889
Darren Freebury-Jones
Thomas Kyd is traditionally accepted as the author of The Spanish Tragedy , Soliman and Perseda , and Cornelia . Kyd may also have written a lost Hamlet play that preceded Shakespeare’s version. Among his contemporaries, Kyd enjoyed a far higher reputation than he does today. Thomas Dekker and Ben Jonson’s respective epithets, ‘industrious’ and ‘sporting’, suggest that Kyd’s canon was considerably larger than the three plays now acknowledged as his, and that he may have written comedies. The article explores the ways in which Kyd’s reputation as a major dramatist has been impeded, with scholarly arguments for his authorship of anonymous texts often displaced by claims for Marlowe and/or Shakespeare. Furthermore, the theory that Kyd wrote the original Hamlet play has been countered by Terri Bourus, who argues that Q1 represents an older version of the play written by Shakespeare. The article thus surveys recent attribution and textual scholarship and suggests that Kyd has been the victim of a curious ideological phenomenon in early modern literary studies, which at once isolates Shakespeare, while enforcing notions of authorial plurality, even when the evidence for co-authorship is lacking. The article calls for a reassessment of Kyd’s legacy as a major dramatist of the period.
传统上,托马斯·基德被认为是《西班牙悲剧》、《索利曼与珀尔塞达》和《科妮莉亚》的作者。基德也可能在莎士比亚的版本之前写了一部失传的哈姆雷特剧本。在他同时代的人当中,基德享有比今天高得多的声誉。托马斯·德克尔和本·琼森分别用“勤奋”和“运动”来形容基德,这表明基德的作品远不止现在公认的三部戏剧,而且他可能还写过喜剧。这篇文章探讨了基德作为主要剧作家的声誉受到阻碍的方式,他的匿名文本作者的学术争论经常被马洛和/或莎士比亚的主张所取代。此外,特里·布鲁斯反驳了基德写了《哈姆雷特》原著的理论,她认为Q1代表了莎士比亚写的《哈姆雷特》的旧版本。因此,这篇文章调查了最近的归因和文本研究,并表明基德一直是早期现代文学研究中一种奇怪的意识形态现象的受害者,这种现象立即孤立了莎士比亚,同时强制执行作者多元化的概念,即使缺乏共同作者的证据。这篇文章呼吁重新评估基德作为那个时期主要剧作家的遗产。
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引用次数: 5
‘Pawn! Sufficiently Holy But Unmeasurably Politic’: The Pawns Plot in Middleton’s A Game at Chess “兵!“足够神圣,但不可估量的政治”:米德尔顿的棋局中的棋子情节
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-03-14 DOI: 10.13128/JEMS-2279-7149-24887
C. Haile
Thomas Middleton’s allegorical play A Game at Chess was perhaps the most sensational cultural event of the English Renaissance. It was so incendiary that a spectator declared it may have constituted a hanging offence, and so popular that the concept of the theatrical run had to be invented to accommodate demand. King James’ response was to shut down the theatres, launch a manhunt for its author and imprison him. Middleton, considered by T.S. Eliot second only to Shakespeare, never wrote again. Despite the allegory’s significance and its infamously transparent message, modern scholars have long struggled to understand it. The article seeks to demonstrate the following. Firstly, that such incomprehension constitutes a major problem for the field. Secondly, that Middleton’s theme is ‘life imitates art’, and that this is systematically accomplished through comparing real-life events to parodic renderings of famous theatrical scenes. Thirdly, that Middleton portrays the main character of White Queen’s Pawn as literally a sacrificial pawn used to collapse the proposed marriage between the future Charles I and the Spanish Infanta, and that this may well be the conceptual genesis of the chess theme. Fourthly, that those responsible for collapsing this Spanish Match were chiefly the Herbert family. Fifthly that White Queen’s Pawn is a personification of a book registered and rushed into print at the very height of the crisis, and dedicated to the heads of the Herbert family, namely Shakespeare’s First Folio. Sixthly, that the First Folio’s portrayal as a sacrificial pawn demonstrates that it was an intensely political publication.
托马斯·米德尔顿的寓言剧《国际象棋游戏》也许是英国文艺复兴时期最轰动的文化事件。这是如此具有煽动性,以至于一名观众宣称这可能构成了绞刑,而且如此流行,以至于不得不发明戏剧表演的概念来满足需求。詹姆斯国王的回应是关闭剧院,对其作者展开追捕并将其监禁。被T.S.艾略特认为仅次于莎士比亚的米德尔顿再也没有写作。尽管寓言意义重大,信息透明,但现代学者长期以来一直在努力理解它。首先,这种不理解构成了该领域的一个主要问题。其次,米德尔顿的主题是“生活模仿艺术”,这是通过将现实生活中的事件与著名戏剧场景的戏仿渲染进行比较而系统地实现的。第三,米德尔顿将白皇后典当行的主角描绘成一个牺牲的典当行,用来破坏未来查理一世和西班牙步兵之间拟议的婚姻,这很可能是国际象棋主题的概念起源。第四,导致这场西班牙比赛失败的主要是赫伯特家族。第五,《白皇后的爪子》是一本在危机最严重时注册并迅速印刷的书的化身,献给赫伯特家族的首领,即莎士比亚的《第一对开本》。第六,《第一对开本》被描绘成一个牺牲的棋子,这表明它是一本高度政治化的出版物。
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引用次数: 0
The Scholastic Logic of Statistical Hypotheses 统计假设的学术逻辑
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems2019813
Miroslav Hanke, Zeta Books
Among the important conceptual innovations introduced in the second scholasticism era and motivated by theological debates following the Council of Trent were the theories of moral necessity and moral implication. As they were centred upon a view of moral necessity as a form of necessity weaker than physical (and, ipso facto, metaphysical and logical) necessity, and moral implication as weaker than physical (and, ipso facto, metaphysical and logical) implication, some interpretations of moral necessity encouraged the logic of statistical hypotheses and probability. Three branches of this debate are studied in this paper: the explanation of moral necessity in terms of suppositio (Vega, Molina, Hurtado, Sforza Pallavicino), the confrontation over the interpretation of moral necessity (Quirós, Herrera), and the theory of statistical quantification (Elizalde, Terill, de Benedictis).
在第二次经院哲学时代引入的重要概念创新中,由特伦特会议后的神学辩论所激发的是道德必要性和道德含义的理论。由于它们的核心观点是,道德必然性是一种弱于物理必然性(事实上,形而上学和逻辑)的必然性形式,道德蕴涵弱于物理必然性(事实上,形而上学和逻辑)的蕴涵,对道德必然性的一些解释鼓励了统计假设和概率的逻辑。本文研究了这一争论的三个分支:从假设的角度解释道德必要性(Vega, Molina, Hurtado, Sforza Pallavicino),对道德必要性解释的对抗(Quirós, Herrera),以及统计量化理论(Elizalde, Terill, de Benedictis)。
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引用次数: 0
The Science of Water 水的科学
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems2019818
Ovidiu Babeș, Zeta Books
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引用次数: 0
From sensorium hominis to sensorium Dei 从人感器到Dei感器
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems20198215
Grigore Vida
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引用次数: 0
Dirk van Miert, The Emancipation of Biblical Philology in the Dutch Republic, 1590–1670 德克·范·米尔特,《荷兰共和国圣经文字学的解放,1590-1670》
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems20198216
Alexandru Liciu
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引用次数: 0
Sarah Carvallo, L’Homme parfait. L’anthropologie médicale de Harvey, Rio­lan et Perrault (1628–1688) 莎拉·卡瓦洛,完美的男人。哈维、里奥兰和佩罗特的医学人类学(1628 - 1688)
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems20198218
Katerina Lolou
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引用次数: 0
Light Path 光路
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems20198212
R. Smith
This paper focuses on the mathematisation of mechanics in the seventeenth century, specifically on how the representation of compounded rectilinear motions presented in the ancient Greek Mechanica found its way into Newton’s Principia almost two thousand years later. I aim to show that the path from the former to the latter was optical: the conceptualisation of geometrical lines as paths of reflection created a physical interpretation of dia­grammatic principles of geometrical point-motion, involving the kinematics and dynamics of light reflection. Upon the atomistic conception of light, the optical interpretation of such geometrical principles entailed their mechanical generalisation to local motion; rectilinear motion via the physico-mathemat­ics of reflection and the Mechanica’s parallelogram rule; circular motion via the physico-mathematics of reflection, the Archimedean squaring of the circle and the Mechanica’s extension of the parallelogram rule to centripetal motion. This appeal to the physico-mathematics of reflection forged a realist founda­tion for the mathematisation of motion. Whereas Aristotle’s physics rested on motions which had their source in the nature of the elements, early modern thinkers such as Harriot, Descartes, and Newton based their new principles of mechanical motion upon selected elements of the mechanics of light motion, projected upon the geometry of the parallelogram rule for rectilinear and, ultimately, circular motion.
本文着重于17世纪力学的数学化,特别是在近两千年后,古希腊力学中呈现的复合直线运动的表示是如何进入牛顿的原理的。我的目的是展示从前者到后者的路径是光学的:几何线作为反射路径的概念创造了几何点运动的图解原理的物理解释,涉及光反射的运动学和动力学。根据光的原子概念,对这些几何原理的光学解释必然把它们的力学推广到局部运动;通过反射的物理数学和力学的平行四边形法则进行直线运动;通过反射的物理数学,阿基米德的圆的平方和力学的平行四边形规则向心运动的推广,圆运动。这种对反射的物理数学的呼吁为运动的数学化奠定了现实主义的基础。亚里士多德的物理学建立在运动的基础上,这些运动的根源在于元素的本质,而早期的现代思想家,如哈里奥特、笛卡尔和牛顿,则将他们的机械运动新原理建立在光运动力学的选定元素上,并将平行四边形法则投射到直线运动和最终圆周运动的几何上。
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引用次数: 0
Introduction: Common Notions. An Overview 引言:常识。概述
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2019-01-01 DOI: 10.5840/jems2019811
A. Blank, Dana Jalobeanu
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引用次数: 0
期刊
Journal of Early Modern Studies-Romania
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