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The impact of financial institutions on the development of the Byzantine economy (10th-12th centuries) 金融机构对拜占庭经济发展的影响(10 -12世纪)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653101M
C. Maniatis
This article attempts to ascertain the nature of the financial institutions fashioned diachronically to ensure the orderly operation of the Byzantine economy, encompassing the currency in circulation, credit availability, and the nexus of financial services; to analyze their role and evolution over time; to examine their ability to make rational use of the available financial resources; and ultimately to assess their contribution in ensuring the effective functioning of the marketplace and the economy in the 10th–12th centuries. Emphasis is placed on the effectiveness of the monetary system in providing the requisite liquidity to meet the needs of the productive sectors of the economy; the determining factors of money supply and its sectorial penetration; the measures taken to prevent hoarding and alleviate the gold-dependence of the fiscus; the functional distinction between money-changing and moneylending and its rationale; the rules established for the orderly conduct of currency transactions to prevent unsavory practices; the participants involved in lending operations and the extent of market competition; the importance of credit (and hence debt) financing in promoting agriculture, manufacturing, and trade; and the role of the state in safeguarding the soundness of the monetary system, banking services, deals in precious metals and valuables, and in the pricing of capital. Moreover, the paper addresses collateral issues in dispute providing more cogent answers, identifies misinterpreted sources and unsupported assertions, and fills in lacunae. It is hoped that the searching examination of the design and operation of the enacted financial institutional arrangements will provide valuable insights as to their genesis, adaptation over time, and likely performance in light of the Byzantine economic, social and political realities.
本文试图确定为确保拜占庭经济有序运行而形成的历时性金融机构的性质,包括流通中的货币、信贷可用性和金融服务的联系;分析它们的作用和随时间的演变;审查其合理利用现有财政资源的能力;最终评估他们在确保10 - 12世纪市场和经济有效运转方面的贡献。强调货币制度在提供必要的流动性以满足经济生产部门的需要方面的有效性;货币供给的决定因素及其行业渗透为防止囤积和减轻财政对黄金的依赖所采取的措施;货币兑换与放款的功能区别及其理据为有序进行货币交易而制定的规则,以防止不良行为;贷款业务的参与者和市场竞争的程度;信贷(以及债务)融资在促进农业、制造业和贸易方面的重要性;以及国家在维护货币体系、银行服务、贵金属和贵重物品交易以及资本定价方面的作用。此外,本文还解决了争议中的附带问题,提供了更有说服力的答案,识别了被误解的来源和不受支持的断言,并填补了空白。希望通过对已制定的金融机构安排的设计和运作的深入研究,能够对其起源、随时间的适应以及拜占庭式经济、社会和政治现实的可能表现提供有价值的见解。
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引用次数: 0
Can human beings know the hour of their own death or of the death of others? A ninth-century controversy and its historical context 人类能知道自己或他人死亡的时间吗?九世纪的争论及其历史背景
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653063K
Dirk Krausmüller
Between the seventh and the ninth century holy men acquired a new role. They no longer just exorcised demons and healed diseases but also foretold people when they would die. This development was caused by a shift in religious belief. Under the influence of relentless preaching, people had come to think that salvation or damnation was determined by the state in which one found oneself at the moment of death. What was feared was a sudden death, which would not leave time for the necessary preparation through repentance and almsgiving. Contemporary holy men responded to this fear by offering their services as prophets. These activities incurred the criticism of coenobitic monks who were opposed to them for moral and metaphysical reasons.
在七世纪和九世纪之间,神职人员获得了新的角色。他们不再只是驱除恶魔和治愈疾病,而且还预言人们什么时候会死。这种发展是由宗教信仰的转变引起的。在无情说教的影响下,人们开始认为救赎或诅咒取决于一个人在死亡时所处的状态。人们担心的是突然死亡,没有时间通过忏悔和施舍来做必要的准备。当代的圣人以先知的身份来回应这种恐惧。这些活动招致了佛教僧侣的批评,他们出于道德和形而上学的原因反对这些活动。
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引用次数: 0
The path to redemption: Reconsidering the role of the image of the virgin above the entrance to the church of the Virgin Hodegetria at the Peć Monastery 救赎之路:重新考虑佩奇修道院圣母Hodegetria教堂入口上方圣母形象的作用
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653237M
Ljubomir Milanovic
The church complex of the monastery at Peć achieved its final form with the projects undertaken by archbishop Danilo II (1324–1337). He began with the church of the Virgin Hodegetria (circa 1330) that would house his tomb. His sarcophagus was placed in the northwestern corner of the church below the vault of a small, elongated space. A shared narthex was added to the three monastery churches included in the Peć complex in the early 1330s. The western façade of the church of Hodegetria displays a monumental image of the Mother of God above the entrance that leads from the narthex to the interior. The iconography of the Virgin in Peć has been compared to that of the Virgin as the Fountain of Life as well as with that of the icon of the Mother of God Zoodochos Pege from the homonymous monastery in Constantinople. Such imagery was not, however, associated with the sacrament of baptism and its role in salvation and resurrection. This paper argues that a shared association with the rite of baptism links the image of the Virgin Mary with the funerary function of the church and the tomb of Danilo II, reflecting Danilo II’s personal concern with the Last Judgment and salvation.
在大主教达尼洛二世(1324-1337)承担的项目中,佩奇修道院的教堂综合体达到了最终的形式。他开始建造圣母教堂(约1330年),作为他的坟墓所在地。他的石棺被放置在教堂的西北角,在一个细长的小空间的拱顶下面。在13世纪30年代早期,在佩奇建筑群的三个修道院教堂中增加了一个共享的教堂。Hodegetria教堂的西侧立面展示了一幅巨大的圣母像,位于从大厅通往内部的入口上方。佩奇圣母的肖像被拿来与生命之泉的圣母,以及君士坦丁堡同名修道院的圣母Zoodochos Pege的肖像作比较。然而,这种意象与洗礼的圣礼及其在拯救和复活中的作用没有联系。本文认为,与洗礼仪式的共同关联将圣母玛利亚的形象与教堂的丧葬功能和达尼洛二世的坟墓联系起来,反映了达尼洛二世个人对最后审判和救赎的关注。
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引用次数: 0
The reform of Byzantine military and territorial organization under Justinian II 查士丁尼二世时期拜占庭军事和领土组织的改革
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653017C
M. Cvetković
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引用次数: 1
On the military competences of the logothetes tou dromou in the 8th century 论公元8世纪义人的军事能力
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653047K
Bojana Krsmanović
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引用次数: 2
The Greek emperor Alexios in the first vitae of St Simeon Nemanja 希腊皇帝阿历克修斯在圣西蒙·内马尼亚的第一部传记中
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/zrvi1653161p
Srdjan Pirivatric
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引用次数: 1
The Greek charter of the Hungarian King Stephen I 匈牙利国王斯蒂芬一世的希腊宪章
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653127S
Boris Stojkovski
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引用次数: 0
Theodore the Studite’s eschatological vision (Hilandar 387) in the ktetor hagiography of the Typikon of the Studenica Monastery (IX H 8 [S 10]) 在学生修道院的Typikon (IX H 8 [S 10])的圣徒传记中,学生西奥多的末世论愿景(Hilandar 387)
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653179R
Archimandrite Rakicevic Tikhon
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引用次数: 0
The joint charter of the Brankovic brothers and the magnate chancery in the Nemanjic state Brankovic兄弟和Nemanjic州的大大法官的联合宪章
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653275B
S. Bojanin
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引用次数: 1
The Hilandar manuscript of the eight parts of speech - translation from Serbian Slavonic and commentaries 希兰达尔八词类手稿——塞尔维亚斯拉夫语翻译及注释
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2016-01-01 DOI: 10.2298/ZRVI1653293J
G. Jovanović, Miroslav Vukelic
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引用次数: 0
期刊
Zbornik Radova Vizantoloskog Instituta
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