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Engelgemeinschaft im irdischen Gottesdienst, written by Michael R. Jost 《世俗崇拜中的天使社区》,迈克尔·R·约斯特著
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601016
C. Roth
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引用次数: 0
Absentia Nominum Sacrorum in Libro Iob: The Examination of אֱלוֹהַּ in Job without Counterpart in the LXX Libro Iob中Nominum Sacrorum的缺席:LXX中无对应物的工作中<s:1> <s:1> <s:1> / /的考察
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2022-01-18 DOI: 10.30965/25890468-06601002
Bryan Beeckman
Interest in the theology of the different Septuagint (LXX) books is vastly growing. In order to examine whether the LXX books reflect a different theology than the Masoretic Text (MT), I have recently analysed the additional attestations of ὁ θεός and ὁ κύριος in LXX Job and Proverbs without counterpart in MT (see Revue Biblique 128/4 [2021]; Louvain Studies 43/4 [2021] and Vetus Testamentum [forthcoming]). These studies, which focus on explicit differences between the Hebrew and the Greek text, have proven to be successful in describing (1) the (more nuanced) theology and (2) translation technique of both books.This article examines the Hebrew divine אֱלוֹהַּ in Job without a counterpart in the LXX in order to contribute to a deeper understanding of the theology and translation technique of LXX Job.
对不同的Septuagint(LXX)书籍的神学的兴趣正在极大地增长。为了研究LXX的书是否反映了与共济会文本(MT)不同的神学,我最近分析了ὁ θεός和ὁ 在LXX Job和MT中没有对应物的箴言中的κίρις(见Revue Biblique 128/4[2021];Louvain Studies 43/4[2021]和Vetus Testametum[即将出版])。这些研究聚焦于希伯来语和希腊语文本之间的明显差异,已被证明在描述(1)(更微妙的)神学和(2)这两本书的翻译技巧方面是成功的。这篇文章考察了希伯来语的神在《作业》中没有对应的部分,以有助于更深入地理解《作业》的神学和翻译技巧。
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引用次数: 1
Rhetor, Philosoph, Geistträger, written by Katja Hess 恒河猴,哲学,Geisttrager, Katja Hess
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502008-03
A. Stimpfle
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引用次数: 0
Revelations of Ideology, written by G. Anthony Keddie 《意识形态揭秘》,作者:g·安东尼·凯迪
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502008-04
Stefan Schreiber
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引用次数: 0
Alma pater? Alma父亲?
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502004
E. Kobel
In antiquity, breast milk was an elixir for every nursling. Despite this, there are but very few passages in the Bible that mention nursing. Curiously enough, the apostle Paul depicts himself as a nurse and provider of milk for his believers (1 Thess 2:7; 1 Cor 3:2). The motif of male providers of milk appears in numerous first and second century sources dependent on and independent from Paul. An overview of sources of Christ-believers from the first two centuries demonstrates that in characterizations of the lactating Godfather and the nursing Christ, the motifs of nursing and breastmilk continuously loses its real life connotation as something female thing and becomes predominantly male. This paper traces how a metaphor that is originally informed by nourishment, health, survival, and wellbeing at a female breast, eventually develops into a description of salvation mediated by male characters.
在古代,母乳是每一次哺乳的灵丹妙药。尽管如此,圣经中很少有章节提到护理。奇怪的是,使徒保罗把自己描绘成一个奶妈,为他的信徒提供牛奶(帖前2:7;林前3:2)。男性牛奶供应者的主题出现在许多第一和第二世纪的来源依赖和独立于保罗。对前两个世纪基督信徒来源的概述表明,在对哺乳教父和哺乳基督的刻画中,哺乳和母乳的主题不断失去其作为女性事物的现实生活内涵,而变得以男性为主。本文追溯了一个最初以女性乳房的营养、健康、生存和幸福为主题的隐喻,如何最终发展成为以男性角色为媒介的救赎描述。
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引用次数: 0
Der Markusschluss, written by Andreas Seifert 然后
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502008-02
Martin Stowasser
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引用次数: 0
Unearthing Text-Critical Possibilities through Lexical-Syntactic Analysis: A Case Study from Judg 15:3 从词汇句法分析挖掘文本批判的可能性——以《士师记》15:3为例
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502006
Gregory T. K. Wong
In the discipline of text criticism of the Hebrew Bible, one is usually alerted to the possibility of textual corruption either by a reading that poses significant logical or syntactic difficulties in its immediate context, or by the presence of significant variants in ancient manuscripts and translations of that text. In this article, however, it will be argued that occasionally, even when a reading seems to enjoy unanimous support from ancient manuscripts and versions and poses no significant difficulty in context, there remains the possibility of textual corruption. Using Judg 15:3 as a test case, this article will show that when even seemingly trivial lexical-syntactic irregularities such as the use of the notoriously fluid מן preposition in conjunction with נקה are noted and carefully analysed, new text-critical possibilities that would otherwise be overlooked may come to light.
在希伯来圣经的文本批评学科中,人们通常会注意到文本腐败的可能性,要么是因为阅读在其直接上下文中造成了重大的逻辑或句法困难,要么是由于该文本的古代手稿和翻译中存在重大变体。然而,在这篇文章中,会有人认为,偶尔,即使一篇阅读文章似乎得到了古代手稿和版本的一致支持,并且在上下文中没有造成重大困难,也仍然存在文本腐败的可能性。以Judge 15:3为测试案例,本文将表明,即使是看似微不足道的词汇句法不规则性,如臭名昭著的不稳定介词与介词的结合,也会被注意到并仔细分析,否则会被忽视的新的文本批评可能性可能会被发现。
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引用次数: 0
Überlegungen zu ausgewählten Aspekten der Behandlung des Jeremiabuchs in der Monographie von Benjamin Ziemer „Kritik des Wachstumsmodells“ (2020) 《经济增长模式的批评》(2020)
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502002
Hermann-Josef Stipp
In a massive study, Benjamin Ziemer has launched a scathing stricture of redaction criticism in Old Testament studies. Based on comparative material from an impressive range of Ancient Near Eastern, biblical, early Jewish and early Christian literature, he maintains that diachronic research is unable to deliver meaningful reconstructions that reach more than one stage of textual development behind the present biblical text. Moving beyond that boundary would amount to unfettered speculation. While his appraisal is overwhelmingly negative, there is one biblical book on which he endeavors to devise a redaction-critical hypothesis of his own: the book of Jeremiah. The article evaluates Ziemer’s theory on Jeremiah and draws some general conclusions regarding the validity of his verdict on traditional redaction-critical research.
在一项大规模的研究中,Benjamin Ziemer对旧约研究中的编辑批评进行了严厉的限制。基于一系列令人印象深刻的古代近东、圣经、早期犹太和早期基督教文学的比较材料,他认为历时研究无法提供有意义的重建,达到当前圣经文本背后文本发展的不止一个阶段。超越这一界限将相当于不受约束的投机。虽然他的评价绝大多数都是负面的,但有一本圣经书,他努力设计自己的编辑批判假设:《耶利米书》。本文对齐埃默关于耶利米的理论进行了评价,并就其对传统编辑批评研究的结论的有效性得出了一些一般性结论。
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引用次数: 0
Das politische Potential neutestamentlicher Raumentwürfe 环境破坏的政治潜力
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502003
C. Blumenthal
The following article is part of an essay trilogy dwelling on space and spatial concepts in New Testament scriptures. In the course of this, space thematic approaches are consequently utilized as an interface for political, socio-historical and theological- christological issues. The focal point of this article is an application of this space orientated approach concerning 1 Peter and Revelation.
以下文章是关于新约圣经中空间和空间概念的文章三部曲的一部分。在这个过程中,空间主题方法因此被用作政治、社会历史和神学-基督论问题的接口。这篇文章的焦点是这种以空间为导向的方法在《彼得前书》和《启示录》中的应用。
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引用次数: 0
„Ich bringe euch in die Wüste der Völker“ (Ez 20,35) “我要领你们到列邦的旷野去”(结20:35)
IF 0.1 3区 哲学 0 RELIGION Pub Date : 2021-07-28 DOI: 10.30965/25890468-06502001
Carolin Neuber
Among many other peculiarities of the Book of Ezekiel, the numerous movements and spatial terms mentioned in it stand out. Using the cultural-anthropological concept that underlies rites of passage and related transitional phenomena (A. van Gennep, V. Turner) some of them can be taken as elements of a transitional process. Therefore, the spatial structure in Ezek. 20 and in the overall layout of the Book of Ezekiel is used to illustrate that the Babylonian exile is a necessary liminal phase of the transition from Israel’s status as an apostate people to a new status given by JHWH.
在《以西结书》的许多其他特点中,其中提到的众多运动和空间术语尤为突出。使用文化人类学概念,作为成人仪式和相关过渡现象的基础(A.van Gennep,V.Turner),其中一些可以被视为过渡过程的元素。因此,以谢克的空间结构。20,在《以西结书》的总体布局中,用以说明巴比伦流亡是从以色列的叛教者地位过渡到JHWH赋予的新地位的必要的临界阶段。
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引用次数: 0
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BIBLISCHE ZEITSCHRIFT
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