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West 86th-A Journal of Decorative Arts Design History and Material Culture最新文献

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All That Glisters … 闪闪发光的一切……
Kenneth Lapatin
The ancients deployed a wide variety of golden and gilded objects in diverse contexts. This essay examines the vocabularies they employed to describe such items in temple inventories and explores how such they might—or might not—have distinguished them from one another.
古人将各种各样的黄金和镀金物品放置在不同的环境中。本文考察了他们在寺庙目录中用来描述这些物品的词汇,并探讨了这些词汇是如何将它们区分开来的。
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引用次数: 0
Bloomery Iron, Steel, and the Interdisciplinary Search for an Early Modern Armor Industry Bloomery, Iron, Steel和早期现代装甲工业的跨学科研究
Jonathan Tavares
This essay calls for a collaborative multidisciplinary approach to the study of early modern Western European plate armor to better uncover the production methods and history of the industries that supported its development. It explores the insights gleaned from the Art Institute of Chicago’s own attempts at experimental or reconstructive archaeology of a late sixteenth-century breastplate produced with bloomery steel. Experiments affirmed the theory that bloomery furnace production methods and limitations played a role in the gradual development of plate armor.
本文呼吁采用多学科合作的方法来研究早期现代西欧板甲,以更好地揭示支持其发展的工业的生产方法和历史。它探索了从芝加哥艺术学院自己对16世纪晚期用灯笼钢制作的胸甲进行实验或重建考古的尝试中收集到的见解。实验证实了布隆炉的生产方法和局限性对板甲的逐步发展起到了一定的作用。
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引用次数: 0
Blowers of Sun-Excrement: Nahua Lost-Wax Gold Casting in the Florentine Codex Book 9, Chapter 16 吹太阳的排泄物:纳华在佛罗伦萨法典第9卷第16章丢失的蜡金铸造
Allison Caplan
Blowers of Sun-Excrement This article presents a translation, analysis, and brief historiography of the Nahuatl-language account of lost-wax gold casting that appears in Book 9, Chapter 16 of the central Mexican Florentine Codex (1575–77).
这篇文章对墨西哥中部佛罗伦萨法典(1575–77)第16章第9册中出现的关于遗失蜡金铸造的纳瓦特尔语描述进行了翻译、分析和简要的历史编纂。
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引用次数: 1
Coinage As Metalwork 铸币作为金属制品
P. V. Alfen
This chapter provides a brief overview of the introduction of coinage in the ancient Medi-terranean region and the metalworking technologies that allowed for this transformation in monetary instruments. While an array of numismatic methodologies and theoretical approaches has provided insight into early coinage, there is still much we do not fully understand, particularly about the metalworking involved.
本章简要介绍了古代地中海地区的铸币技术,以及使货币工具实现这种转变的金属加工技术。虽然一系列的货币方法论和理论方法为早期铸币提供了见解,但我们仍有很多事情没有完全理解,特别是关于所涉及的金属加工。
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引用次数: 0
Metallurgy and Civilization 冶金与文明
Z. Bahrani
Cast and wrought sculpture in metal, made at both the miniscule and monumental scale in the third and second millennia BC, employs a specific selection of metals that was at times carefully layered in a complex sequence of crafting and construction. The choices and processes used seem to have been related to both the ontology and function of these ancient images.
公元前三千年和公元前两千年,金属铸造和锻造雕塑以微小和巨大的规模制作,采用了特定的金属选择,这些金属有时会按照复杂的工艺和建造顺序精心分层。所使用的选择和过程似乎与这些古代图像的本体论和功能有关。
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引用次数: 0
What Does Bronze Do? Part I: Affordances 青铜有什么用?第一部分:支持
M. Kuijpers, D. Fontijn
In this contribution we argue that the adoption of bronze in prehistory implied much more than the introduction of a new material. It allowed for an entirely new range of objects and added a new dimension to notions of standardization. As the first material that is potentially infinitely recyclable, it also afforded novel ideas about the connection between material and classes of valuables.
在这篇文章中,我们认为,在史前采用青铜意味着比引进一种新材料更多。它允许一个全新的对象范围,并为标准化概念增加了一个新的维度。作为第一种可能无限回收的材料,它也为材料与贵重物品之间的联系提供了新的思路。
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引用次数: 0
Metal Agricultural Implements in Early China 中国早期的金属农具
Lothar von Falkenhausen
This article summarizes the current state of the discussion on the use of metal agricultural implements in China during the one and a half millennia preceding the Qin unification in 221 BCE. Agriculture-related archaeological evidence is far scanter and less representative than the evidence now available on such aspects of early Chinese culture as social organization and ritual. Even so, a general trend toward the increased use of metal implements seems to be incontrovertible, especially after the switch from bronze to iron in the middle of the first millennium BCE.
本文总结了公元前221年秦国统一前1.5千年中国关于金属农具使用的讨论现状。与农业相关的考古证据要比现在现有的关于中国早期文化的社会组织和仪式等方面的证据少得多,也没有那么具有代表性。即便如此,增加使用金属工具的总体趋势似乎是无可争议的,尤其是在公元前1000年中期从青铜转向铁之后。
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引用次数: 0
What Does Bronze Do? Part II: Economics 青铜有什么用?第二部分:经济学
D. Fontijn, M. Kuijpers
The metal-based economy of Bronze Age Europe is a remarkable mixture of familiar (“rational”) and seemingly “irrational” features. Its most puzzling and “un-economic” aspect is a ubiquitous long-term practice in which communities deliberately destroyed part of the valuable, scarce, and potentially recyclable metalwork. We argue that archaeological evidence shows that this happened in a systematic and selective way. This implies that it was an integral element of the economic system. Value was created by destroying valuables. We argue that this is not unique, but just one specific case of how economies, including modern ones, operate.
青铜时代的欧洲以金属为基础的经济是熟悉的(“理性的”)和看似“非理性的”特征的显著混合。它最令人费解和“不经济”的方面是一种普遍存在的长期做法,即社区故意破坏部分有价值、稀缺和潜在可回收的金属制品。我们认为,考古证据表明,这是一种系统的、有选择的方式。这意味着它是经济体系的一个组成部分。价值是通过摧毁贵重物品来创造的。我们认为,这并非特例,而只是经济体(包括现代经济体)运行方式的一个特例。
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引用次数: 0
A Philosophy of Textile: Between Practice and Theory. Catherine Dormor. London: Bloomsbury Visual Arts, 2020. 135 pp., 26 color ills. Cloth £85.00. ISBN 9781472525659 纺织哲学:在实践与理论之间。凯瑟琳Dormor。伦敦:布卢姆斯伯里视觉艺术,2020。135页,26种颜色。布£85.00。ISBN 9781472525659
Mary Schoeser
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引用次数: 0
Other Worlds: Utopias in the Art of Late Ancient Eurasia 其他世界:古代欧亚大陆晚期艺术中的乌托邦
J. Elsner
This article examines a profound contradiction inherent in the idea of utopia as conceptually formulated by Thomas More in the Renaissance and clearly implicit in pre-humanist utopian, Arcadian, or paradisal imagery and descriptions, reaching back via early Christianity to Greco-Roman antiquity and resonating equally within Asian Buddhism. The idea of utopia from Greek antiquity to ancient India has evoked an optimism not unconnected to the conviction that there is a better place to which we will go after death, such as heaven. This kind of faith can have no rational basis, but the human condition is susceptible to a good deal more than the mere constraints of reason. Arguably, the only philosophically viable utopia is apophatic—that is, a place or state undescribable by any of the concepts or discourses used to define real spaces. Despite clear awareness across Eurasian cultures of the irrationality of a positive utopia (as we still continue to understand the word), their visual productions proceeded to give full vent to this optimism. This article examines a comparative range of such visual approaches across ancient Eurasia.
这篇文章探讨了乌托邦概念中固有的深刻矛盾,这一概念是由托马斯·莫尔在文艺复兴时期概念化的,并且明显隐含在前人道主义乌托邦、田园牧歌或天堂的意象和描述中,可以追溯到早期基督教到希腊罗马时代,并在亚洲佛教中产生同样的共鸣。从古希腊到古印度,乌托邦的概念唤起了一种乐观主义,这种乐观主义与我们死后会去一个更好的地方的信念不无关系,比如天堂。这种信仰可能没有理性基础,但人类的状况容易受到远不止理性约束的影响。可以说,唯一在哲学上可行的乌托邦是虚无缥缈的,也就是说,一个地方或状态,用任何概念或话语来定义真实的空间都无法描述。尽管欧亚文化清楚地意识到积极乌托邦的不合理性(我们仍然继续理解这个词),但他们的视觉作品继续充分发泄这种乐观主义。本文考察了古代欧亚大陆上这种视觉方法的比较范围。
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引用次数: 0
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West 86th-A Journal of Decorative Arts Design History and Material Culture
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