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KATE GILES, The Wall Paintings of Pickering Church: Their Discovery, Restoration and Meaning 《皮克林教堂壁画:它们的发现、修复和意义》
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-06-12 DOI: 10.1080/0078172x.2023.2222375
J. Luxford
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引用次数: 0
JONATHAN OATES, Anti-Jacobitism and the English People, 1714–1746 乔纳森·奥茨:《反詹姆斯主义与英国人民,1714-1746》
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-06-09 DOI: 10.1080/0078172X.2023.2222386
K. MacKenzie
could expose visitors to other dangers: drinking, gambling, and risky sexual liaisons. Fertile ground for satire, the spa was clearly understood by many contemporaries as a place that could be the ruin of a person, just as it could be the setting for recovery and reinvention. Although Murky Waters discusses Bath at some length, the Somerset town is noted to be the exception rather than the rule. Vasset differentiates between ‘national spas’ that attracted visitors from far and wide, and which often had the benefit of noble or royal patronage, and ‘local spas’ such as Matlock in Derbyshire, the fortunes of which were more fragile due to their dependence on local celebrities (Bath’s own celebrity was dandy Beau Nash). The book also interrogates the supposed division between spa towns and seaside towns, noting that towns such as Scarborough could be considered to be both. In Yorkshire and Derbyshire, as well as in London, spas were common, and many people in the late eighteenth century would have found themselves within ‘reasonable distance of a middle-sized spa’ (p. 9). (An Appendix includes a useful map of eighteenth-century spas by area and category.) Whatever their local character, Vasset suggests that spas can be considered microcosms of wider society, ‘blank page[s] on which political utopias and dystopias could be projected’ (p. 204), such as the self-regulation of society or the control of news. At the same time, they could be points of contact with foreign tastes and cultures, as patrons mixed with people from other countries. Murky Waters does not claim to be an exhaustive history of the spa in Britain. Rather, it is a counterbalance to existing historiography that tends to present the spa as a healing, restorative, place with a straightforward chronology. Vasset’s Conclusion embraces the messiness of the spa, noting that ‘spa towns are, in many ways, un-chronological’, places where ‘time is not linear but cyclical, seasonal, ephemeral’ (p. 253). Murky Waters makes a convincing and fascinating case for the spa as an ambivalent, contradictory, space that melded nostalgia and bucolic landscapes with subversive potential: a venue for gossip, sexual experimentation, and forging new and radical political alliances.
可能使游客面临其他危险:饮酒、赌博和危险的性关系。水疗中心是讽刺的温床,许多同时代人都清楚地认为它可能会毁掉一个人,就像它可能是恢复和重塑的场所一样。尽管Murky Waters详细讨论了巴斯,但萨默塞特镇被认为是例外而非常规。Vasset区分了“国家水疗中心”和“当地水疗中心”,前者吸引了来自四面八方的游客,通常得到贵族或皇室的赞助,后者则因依赖当地名人而更加脆弱(巴斯自己的名人是花花公子Beau Nash)。这本书还质疑了温泉小镇和海滨小镇之间的所谓划分,指出斯卡伯勒这样的小镇可以被视为两者兼而有之。在约克郡、德比郡以及伦敦,水疗中心很常见,在18世纪末,许多人会发现自己离一个中等规模的水疗中心只有“合理的距离”(第9页)。(附录中包含了一张按地区和类别划分的18世纪温泉浴场的有用地图。)无论温泉浴场的地方特征如何,瓦塞特都认为温泉浴场可以被视为更广泛社会的缩影,“政治乌托邦和反乌托邦可以投射在其上的空白页”(第204页),例如社会的自我调节或新闻的控制。同时,他们可以成为接触外国品味和文化的点,因为顾客与其他国家的人混合在一起。Murky Waters并不声称是英国水疗中心的详尽历史。相反,它是对现有史学的一种制衡,后者倾向于将水疗中心呈现为一个愈合、恢复的地方,并有一个简单的年表。瓦塞特的结论包含了水疗中心的混乱,指出“水疗小镇在很多方面都是不按时间顺序排列的”,“时间不是线性的,而是周期性的、季节性的、短暂的”(第253页)。Murky Waters为水疗中心提供了一个令人信服和着迷的案例,它是一个矛盾、矛盾的空间,融合了怀旧和田园景观与颠覆潜力:一个八卦、性实验和建立新的激进政治联盟的场所。
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引用次数: 0
DAVID ASQUITH and CHRISTOPHER J. WATSON (eds.), Wakefield Court Roll 1439–40 and Accounts 1265–66 DAVID ASQUITH和CHRISTOPHER J.WATSON(编辑),Wakefield Court Roll 1439–40和Accounts 1265–66
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-06-09 DOI: 10.1080/0078172X.2023.2221700
J. Goldberg
Wetherby was the most likely proto-Robin, his offences being so notorious that a posse had been specially hired ‘to seek, take and behead Robert’ (p. 232). A probable ‘original’ sheriff of Nottingham is similarly proposed, Eustace of Lowdham having previously served as undersheriff of the county before his appointment to the shrievalty of Yorkshire and his subsequent involvement in the manhunt for Wetherby. Crook’s arguments draw upon numerous documentary sources, especially those of the royal chancery and exchequer, a tour de force of archival research that constructs a convincing case from even the briefest of mentions. Yet, frustratingly, the final piece of the jigsaw is missing, the loss of key legal records precluding the ‘unquestionable identification of the original outlaw’ (p. 255) as Robert of Wetherby. This elegantly written and informative monograph is an essential read for anyone interested in the legend of Robin Hood. The author, a distinguished archivist whose long career was spent cataloguing the records of medieval central government, demonstrates both an unrivalled knowledge of the sources for Hood’s historicity and a thorough understanding of the existing corpus of scholarship. Attractively produced and well-indexed, the volume also contains several useful maps and illustrations. Robin Hood: Legend and Reality makes an important contribution to the ongoing scholarly debate on the origins of this most famous of outlaws.
韦瑟比最有可能是罗宾的原型,他的罪行是如此臭名昭著,以至于有人专门雇佣了一个团伙来“寻找、带走和斩首罗伯特”(第232页)。诺丁汉的“原始”警长也同样被提议,尤斯塔斯的洛德姆在被任命为约克郡的牧师和随后参与追捕韦瑟比之前曾担任该县的副警长。克鲁克的论点引用了大量的文献资料,尤其是那些来自皇家大法官公署和财政部的资料,这是一本档案研究的杰作,即使是最简短的提及,也能构建一个令人信服的案例。然而,令人沮丧的是,拼图的最后一块不见了,关键法律记录的丢失排除了“对原始不法分子的毫无疑问的识别”(第255页)是韦瑟比的罗伯特。这本文笔优美、内容翔实的专著对于任何对罗宾汉传奇感兴趣的人来说都是必不可少的读物。作者是一位杰出的档案保管员,长期从事中世纪中央政府的记录编目工作,他对胡德的历史来源有着无与伦比的了解,对现有的学术语料库也有透彻的了解。制作精美,索引良好,该卷还包含一些有用的地图和插图。《罗宾汉:传说与现实》对正在进行的关于这个最著名的亡命之徒的起源的学术辩论做出了重要贡献。
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引用次数: 0
JAMES MOORE, High Culture and Tall Chimneys: Art Institutions and Urban Society in Lancashire, 1780–1914 詹姆斯·摩尔,《高级文化与高烟囱:兰开夏郡的艺术机构与城市社会》,1780–1914
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-06-07 DOI: 10.1080/0078172x.2023.2218921
Abigail Harrison Moore
The little figures in Callot’s prints were an obvious example to follow for staffage. The Paris based Austrian Franz Edmund Weirotter (1733–1771) was much admired and collected in the late eighteenth century and his feathery trees had a considerable influence on Cuitt’s etchings. Piranesi’s appeal lay in his magnificent treatment of ruined buildings of antiquity. However, the nomenclature ‘the English Piranesi’, applied both to Cuitt and to John Sell Cotman, could mislead. Cuitt also admired the etchings of the Florentine Stefano della Bella (1610–1664) for similar qualities to those of Callot, and some of his lively prints were included in the 1821 sale. Having published 39 etchings whilst living in Chester, after his return to Yorkshire Cuitt published 35 plates between 1821 and 1838, mainly of celebrated local abbeys, but also of picturesque landscape scenery. In 1847 he sold his copper plates together with their copyright to a London publisher and bookseller, Michael Angelo Nattali, who then in 1848 published 73 of them in Wanderings and Pencillings Amongst Ruins of the Olden Times in a volume of which the handsomeness was justified by the artist’s high reputation. Twelve guineas, however, was a high price for purchasers. Ian Dunn provides a lengthy note on this publication. Nattali, born in Bermondsey, based on The Strand, was not one of the leading printsellers and publishers of the day. Cuitt’s closest contact in London in the print trade was Colnaghi & Co.
卡洛特版画中的小人物是一个明显的staffage效仿的例子。巴黎的奥地利人Franz Edmund Weirotter(1733–1771)在18世纪末备受钦佩和收藏,他的羽毛状树木对Cuitt的蚀刻版画产生了相当大的影响。皮拉内西的吸引力在于他对古代被毁建筑的华丽处理。然而,同时适用于Cuitt和John Sell Cotman的命名法“the English Piranesi”可能会产生误导。Cuitt还欣赏佛罗伦萨人Stefano della Bella(1610–1664)的蚀刻版画,因为其品质与Callot相似,1821年的拍卖中也包括了他的一些生动版画。Cuitt在切斯特生活期间出版了39幅蚀刻版画,回到约克郡后,在1821年至1838年间出版了35幅版画,主要是当地著名的修道院,但也有风景如画的风景。1847年,他将自己的铜版及其版权出售给了伦敦出版商兼书商迈克尔·安吉洛·纳塔利,后者于1848年在《旧时代废墟中的流浪者与铅笔》一书中出版了73幅铜版,这本书的精美是因为这位艺术家的高声誉。然而,12基尼对购买者来说是一个很高的价格。伊恩·邓恩(Ian Dunn)就这份出版物提供了一份长篇说明。Nattali出生于Bermondsey,以The Strand为基地,并不是当时领先的版画销售商和出版商之一。Cuitt在伦敦印刷业最密切的联系人是Colnaghi&Co。
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引用次数: 0
PETER ROEBUCK, Cattle Droving: Scotland & Ireland through Cumbria to the South 彼得·罗巴克:《放牧:苏格兰和爱尔兰从坎布里亚郡到南方》
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-25 DOI: 10.1080/0078172x.2023.2216747
M. Winstanley
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引用次数: 0
PETER COLLINGE and LOUISE FALCINI (eds), Providing for the Poor: The Old Poor Law, 1750–1834 彼得·柯林斯和路易斯·法尔西尼(编),《供养穷人:旧穷人法》,1750–1834
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-11 DOI: 10.1080/0078172X.2023.2212266
Peter Jones
This genuine fear was stirred by propaganda which focused on the uncivilised Scottish Highlander and the return of punitive Catholicism to British shores which seeped deep into the English public consciousness. Even though Oates looks at the Jacobites through an English Hanoverian lens, his work does show that Jacobitism was not just ‘a sideshow’ but was a central concern which threatened the core British values and traditions held by thousands of ordinary English people. In line with recent Jacobite historiography this work shows that the Jacobite rebellions are significant events in eighteenth century British history. However, most importantly for Jacobite scholars, this work highlights the failure of the Jacobites to win the hearts and minds of the English people. This, for me, is the most significant aspect of the book. Even when the Jacobites entered Preston in the ‘15 or took over the garrison of Carlisle in the ‘45 there were numerous acts of resistance and refusals to comply with Jacobite orders. Where people did comply, it was usually under duress. Judging by the evidence that Oates has uncovered through vast archival research it shows that the English people had an overwhelmingly negative attitude towards the Jacobites, from Sussex to Newcastle and from Dorset to York. Therefore, even if Charles Edward Stuart and his army had chosen to continue onwards towards London, it is doubtful whether the Stuarts would have been restored at all. As many of the contemporary sources in this volume highlight, a fullblown civil war would have been more likely. This book shows widespread support for the Hanoverian regime across England during the 1715 and 1745 Jacobite rebellions. However, its underlying themes and conclusions are far more important as they provide new perspectives on the relationship between the English people, Jacobitism and the Hanoverian state.
这种真正的恐惧是由宣传引起的宣传集中在未开化的苏格兰高地人以及惩罚性天主教回归英国海岸这深深渗透到英国公众意识中。尽管奥茨从汉诺威的角度看待詹姆斯二世党,但他的研究确实表明,詹姆斯二世党不只是“杂耍”,而是威胁到成千上万普通英国人所持有的英国核心价值观和传统的核心问题。与最近的詹姆斯二世党史学一致,这项工作表明,詹姆斯二世党叛乱是18世纪英国历史上的重要事件。然而,对于詹姆斯二世党学者来说,最重要的是,这部作品凸显了詹姆斯二世党未能赢得英国人民的心。对我来说,这是这本书最重要的方面。甚至当詹姆斯二世党人在15年进入普雷斯顿或在45年占领卡莱尔的守军时也有许多抵抗和拒绝服从詹姆斯二世党人命令的行为。即使人们服从,也通常是在胁迫之下。从奥茨通过大量档案研究发现的证据来看,从苏塞克斯到纽卡斯尔,从多塞特到约克,英国人对詹姆斯党持压倒性的负面态度。因此,即使查理·爱德华·斯图亚特和他的军队选择继续向伦敦前进,斯图亚特王朝是否能恢复也是值得怀疑的。正如本卷中许多同时代的资料所强调的那样,一场全面的内战更有可能发生。这本书显示了在1715年和1745年詹姆斯二世党叛乱期间,汉诺威政权在英国得到广泛支持。然而,其潜在的主题和结论更为重要,因为它们为英国人民、詹姆斯比主义和汉诺威政府之间的关系提供了新的视角。
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引用次数: 1
J.P.T. SLEVIN (ed.), L. LOCKYER (trans.), The History of Alfred of Beverley J.P.T.SLEVIN(编辑),L.LOCKYER(翻译),《贝弗利的阿尔弗雷德的历史》
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-10 DOI: 10.1080/0078172x.2023.2207610
D. Crouch
famous scenes in England. All of which is satisfyingly illustrated, dated, and explained. At Hovingham Hall, the volume cannot but focus on the question of why particular buildings appear as they do. Thomas Worsley fell short of his dreams, producing (from 1751) a Riding School with house attached. His inscription: Pro viribus non pro votis erexit T.W., ‘He built this as he could, not as he would’, can stand for many other buildings. Grenville makes a stirring effort to praise high-quality building erected in the last hundred years and does not shy away from criticizing those of lesser quality. It is difficult to be even-handed while exercising aesthetic judgement, and Brutalism is rarely mentioned with enthusiasm. Architect designed private houses do well, such as Stone House, Goathland, c. 1912–15, by Annabel Dot; ‘the only example found in the Riding of a female architect until the 21C’. Some of the best modern architecture is industrial and institutional, with praise for Middlesbrough’s Transporter Bridge, Scarborough hospital, and Wass nunnery. The Introduction ends ‘with the hope that others will follow the lead to produce buildings of outstanding quality for the future’. This volume deserves to endure. Further printed editions seem unlikely. A digital Pevsner will be the place for future updates.
英国著名的景色。所有这些都得到了令人满意的说明、日期和解释。在霍文厄姆大厅,这本书不得不关注为什么特定的建筑会出现这样的问题。托马斯·沃斯利(Thomas Worsley)没有实现他的梦想,(从1751年开始)建造了一所附楼的骑术学校。他的题词是:“他尽其所能建造了这座建筑,而不是他想建造的”,可以代表许多其他建筑。格伦维尔极力赞扬过去一百年中建造的高质量建筑,并毫不避讳地批评那些质量较差的建筑。在进行审美判断时很难做到不偏不倚,野蛮主义很少被热情地提及。建筑师设计的私人住宅做得很好,比如安娜贝尔·多特的石头屋,Goathland,约1912-15年直到21世纪,在《女建筑师的骑行》中发现的唯一例子。一些最好的现代建筑是工业和机构建筑,其中包括米德尔斯堡的运输桥、斯卡伯勒医院和沃斯修女院。引言的结尾是“希望其他人能效仿,为未来生产出质量卓越的建筑”。这本书值得一读。进一步的印刷版似乎不太可能。数字Pevsner将是未来更新的地方。
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引用次数: 0
ALAN BROOKE, Nature’s Missionary: Seth Lister Mosley – Naturalist, Museum Curator and Mystic 1848–1929 (Huddersfield: Huddersfield Local History Society, 2022. £15 [paperback]. 264 pages [Inc. 16 pages of full-colour plates]. ISBN: 9780992984151) 艾伦·布鲁克,《自然的传教士:赛斯·李斯特·莫斯利——博物学家、博物馆馆长和神秘主义者1848-1929》(哈德斯菲尔德:哈德斯菲尔德地方历史学会,2022年)。£15(平装)。264页[包括16页全彩版]。ISBN: 9780992984151)
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-07 DOI: 10.1080/0078172X.2023.2207601
M. Holmes
(p.108) but they’re easy to work around. The book is well illustrated with Brears’ characteristic hand drawn pictures. In general, these work well, for his forensic eye for detail and skill as a draughtsman means that they are often clearer than any photograph could be. At times, though the lack of alternative can be frustrating, especially when a visual source is described in the text. I would have loved to have seen the actual photograph of Leslie Feather’s bakery (p.43). One of the great strengths of Brears’ writing is his lack of patience with romanticising the past, especially when this creeps into object interpretation. His dry takedown of the idea of pottery beer containers as having been ‘cider jars’ should have anyone who has unthinkingly subscribed to the idea wincing. He is clear-eyed and matter of fact when describing the aching poverty of the area for much of history, and of the consequences of this for the development of an identifiably regional cuisine. The final two chapters cover the rhythms of the year, as seen through food, and the corresponding way in which lives were marked through cakes and biscuits—very much in the vein of Mary Douglas but highly focussed on the way in which food was used in this place and by these people. They manage to bring together the themes and specifics of the rest of the book neatly. Separate indexes of people, places and recipes are provided. Overall, this does exactly what it says on the tin. It’s a reminder of how useful small-scale publications are, fitting nicely into the wider landscape of food history, as well as being fascinating as a study in its own right.
(第108页)但是他们很容易相处。这本书用Brears特有的手绘画作了很好的插图。总的来说,这些作品效果很好,因为他对细节的法医眼光和绘图员的技能意味着它们通常比任何照片都清晰。尽管有时缺乏替代品可能会令人沮丧,尤其是当文本中描述了视觉来源时。我很想看到莱斯利·费瑟(Leslie Feather)面包店的真实照片(第43页)。Brears写作的最大优点之一是他对浪漫化过去缺乏耐心,尤其是当这一点逐渐渗透到物体解读中时。他把陶瓷啤酒容器的想法说成是“苹果酒罐”,这应该会让那些不假思索地赞同这个想法的人退缩。他在描述该地区历史上大部分时间的痛苦贫困,以及这对发展一种可识别的地区美食的影响时,目光清晰,实事求是。最后两章涵盖了从食物中看到的一年的节奏,以及通过蛋糕和饼干标记生活的相应方式——非常符合玛丽·道格拉斯的风格,但高度关注这个地方和这些人使用食物的方式。他们设法将本书其余部分的主题和细节巧妙地结合在一起。提供了人员、地点和食谱的单独索引。总的来说,这正是罐头上写的。这提醒我们,小规模出版物是多么有用,很好地融入了更广泛的食品史领域,而且作为一项研究本身也很吸引人。
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引用次数: 0
Policemen and Their Moustaches: (Self-)Fashioning Professional Identity in Nineteenth Century Newcastle-Upon-Tyne 警察和他们的胡子:19世纪泰恩河畔纽卡斯尔的自我塑造的职业身份
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-05-01 DOI: 10.1080/0078172X.2023.2195451
Clare Sandford-Couch
In April 1861, a local newspaper commented favourably on permission being granted to allow the policemen of Newcastle upon Tyne to wear moustaches, and on the moustaches they subsequently grew. The article demonstrates that these moustaches had an important role to play in the visual construction and performance of social, collective, and professional identities for individual members of the police force in Newcastle in 1861. It suggests that in requesting permission, acting upon it, and in the type of facial hair that they grew, the policemen revealed how they saw themselves, and how they wanted to be seen. This offers an opportunity to hear a voice often excluded from historical narratives, that of the ‘ordinary’ policemen in the provinces, exercising an agency that might be unexpected in the mid-nineteenth century. The article argues that their moustaches enabled Newcastle’s policemen to express a sense of belonging to their local force and their awareness of being part of a larger, nationwide phenomenon, evidence of the development of a police culture with a positive and specifically fashioned self-image. As such, it contributes an unusual perspective on police professionalisation and identity in an important period of change.
1861年4月,当地一家报纸对允许泰恩河畔纽卡斯尔的警察留胡子表示赞同,并对随后长出的胡子表示赞同。文章表明,这些小胡子在1861年纽卡斯尔警察部队个别成员的社会、集体和职业身份的视觉构建和表现中发挥了重要作用。这表明,在请求许可、采取行动以及他们长出的胡须类型时,警察揭示了他们是如何看待自己的,以及他们希望被人看到的。这提供了一个机会,让我们听到一个经常被排除在历史叙事之外的声音,即各省的“普通”警察,他们行使着一种在19世纪中期可能出乎意料的权力。文章认为,他们的小胡子使纽卡斯尔的警察能够表达对当地部队的归属感,并意识到自己是一个更大的全国性现象的一部分,这证明了警察文化的发展具有积极和独特的自我形象。因此,在一个重要的变革时期,它为警察的专业化和身份认同提供了一个不同寻常的视角。
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引用次数: 0
MICHAEL PEARSON AND IAN D. HODKINSON (eds), The Dark Path to Knowledge: The Autobiography of John Gough of Kendal (1757–1825), ‘Blind Philosopher’ and Polymath 迈克尔·皮尔森和伊恩·d·霍金森(编),黑暗的知识之路:约翰·高夫的自传肯德尔(1757-1825),“盲目的哲学家”和博学家
IF 0.3 3区 历史学 Q2 HISTORY Pub Date : 2023-04-16 DOI: 10.1080/0078172x.2023.2199039
B. Wardhaugh
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引用次数: 0
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Northern History
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