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Suspicious bodies: anti-citizens and biomedical anarchists in South Africa’s public health care system 可疑机构:南非公共卫生保健系统中的反公民和生物医学无政府主义者
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-01-02 DOI: 10.1080/23323256.2022.2044360
Kudakwashe Vanyoro
It has become “common sense” to assert that access to public health care services for foreign migrants is de facto exclusionary. Conceptual tools for assessing these experiences are relatively absent and limited to “medical xenophobia.” This article deploys suspicion as a heuristic to explore the practices that health care providers in South Africa’s public health care system adopt in reading black bodies against the grain to expose their repressed or hidden meanings. It argues that the discursive construction of “outsiders” by some health care providers is based not simply on nationality, citizenship or legal status but on a vigilant preparedness for attack rooted in professional mandates to watch for possible “predators.” Such health care providers do not simply orchestrate a direct attack on migrant bodies; they also respond to the biomedical signification of individual black bodies based on a process of “creaming” that takes place at the front line of provider–patient interactions that are embedded within a wider bureaucracy of migration and health governance. In the context of a high HIV/AIDS burden, which necessitates the prioritisation of adherence and retention over anything else, anthropologists are also likely to see foreign migrants accessing services based on biomedical discourses and considerations.
断言外国移徙者获得公共保健服务实际上是被排斥的,这已成为"常识"。评估这些经验的概念性工具相对缺乏,仅限于“医疗仇外心理”。这篇文章部署怀疑作为一种启发式探索的做法,卫生保健提供者在南非的公共卫生保健系统采用阅读黑人身体反对粮食暴露其压抑或隐藏的意义。它认为,一些卫生保健提供者对“局外人”的话语建构不仅仅基于国籍、公民身份或法律地位,而是基于对攻击的警惕准备,这种准备植根于观察可能的“捕食者”的专业授权。这些医疗服务提供者不只是精心策划对移民尸体的直接攻击;他们还对个体黑人身体的生物医学意义做出回应,这一反应基于一种“奶油化”过程,这种过程发生在提供者与患者互动的第一线,这种互动嵌入在更广泛的移民和卫生治理官僚机构中。在艾滋病毒/艾滋病负担沉重的背景下,必须优先考虑坚持和保留,人类学家也可能看到外国移民根据生物医学的论述和考虑获得服务。
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引用次数: 0
The contested lands of Laikipia: histories of claims and conflicts in a Kenyan landscape 莱基皮亚有争议的土地:肯尼亚风景中的主张和冲突的历史
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2022-01-02 DOI: 10.1080/23323256.2022.2056065
U. E. Chigbu
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引用次数: 2
Securing land rights: communal land reform in Namibia 确保土地权利:纳米比亚的公共土地改革
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.1985546
E. Madzudzo
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引用次数: 3
Co-producing knowledge and care in team-based fieldwork in the Covid-19 era 在Covid-19时代以团队为基础的实地工作中共同产生知识和关怀
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.1974908
C. Asante, Sarah Burack, Mutale N. Chileshe, J. Hunleth
In this article, we examine how the pandemic has led us to a dispersed and technologically mediated form of team-based fieldwork framed by an ethics of care. Covid-19 has changed the proximity of research teams and, thus, affected how teams are present for one another during challenging times, such as when researchers witness extreme suffering or death during a study. The four authors present reflections on collaborating on a caregiving study in a Zambian paediatric hospital during Covid-19. We describe a collaboration founded on a feminist ethics of care, co-production of knowledge, and attention to power dynamics between African academics and US academics, research assistants and established scholars. We do so through foregrounding the views and experiences of the research assistants, offering a glimpse into the experiential aspects of dispersed team-based research in a pandemic. The article offers insights into distanced, collaborative research across continents, including regular check-ins and radical listening; generous feedback, modelling and co-mentoring; and co-imagining our presence and futures. These serve as interventions into virtual collaborative work and also into collaboration in anthropology in general.
在本文中,我们研究了大流行如何导致我们在护理伦理的框架下采用分散的、以技术为媒介的团队实地工作形式。Covid-19改变了研究团队之间的距离,从而影响了团队在充满挑战的时期如何相互陪伴,例如当研究人员在研究期间目睹极端痛苦或死亡时。四位作者介绍了他们在Covid-19期间在赞比亚儿科医院合作开展护理研究的感想。我们描述了一种基于关怀的女权主义伦理、知识的共同生产以及对非洲学者和美国学者、研究助理和知名学者之间权力动态的关注的合作。我们通过突出研究助理的观点和经验来做到这一点,使人们得以一瞥在大流行中分散的基于团队的研究的经验方面。这篇文章提供了跨大洲远程合作研究的见解,包括定期检查和激进的倾听;慷慨的反馈、建模和共同指导;共同想象我们的存在和未来。这些是对虚拟协作工作的干预,也是对人类学总体协作的干预。
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引用次数: 5
For what is not here 为了不在这里的东西
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.2012493
J. Auerbach
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引用次数: 0
Have your yellowcake and eat it: men, relatedness, and intimacy in Swakopmund 斯瓦科普蒙德的男人、亲缘关系和亲密关系
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.2013123
Diekara Oloruntoba-Oju
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引用次数: 0
Decolonising and Africanising the Spanish studies curriculum under emergency online teaching: introducing Equatorial Guinean literature in South African higher education 紧急在线教学下的非殖民化和非洲化西班牙研究课程:在南非高等教育中引入赤道几内亚文学
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.2013121
Nereida Ripero-Muñiz, Thato Senabe, Musa Maseko, Yolanda Reigadas
This is a reflective piece that explores the process of creating and implementing a new course at the University of the Witwatersrand on the literature of Equatorial Guinea under emergency online teaching that took place in 2020 due to the Covid-19 pandemic. Despite the difficult moment and the challenges experienced, the course became an extraordinary opportunity for the decolonisation and Africanisation of the Spanish Studies curriculum. The fact that this first course ever on Afro-Hispanic literature at a South African university took place in an online format allowed us to draw on certain digital teaching and learning strategies and approaches that enormously enriched the course — such as webinars with authors. The online situation also contributed to the decolonisation of the classroom, opening up more inclusive processes that allowed for the co-creation of knowledge with students. This article is an auto-ethnography of the course, drawing on both the lecturer and the student perspective. It reflects on the process of teaching and learning about literature from Equatorial Guinea during emergency online teaching of 2020 and how this opened up opportunities for the decolonisation and Africanisation of the Spanish Studies curriculum in South Africa higher education.
这是一篇反思性的文章,探讨了威特沃特斯兰德大学在2020年因Covid-19大流行而进行的紧急在线教学中创建和实施赤道几内亚文学新课程的过程。尽管经历了艰难的时刻和挑战,但这门课程成为西班牙研究课程非殖民化和非洲化的绝佳机会。事实上,这是南非一所大学开设的第一门关于非裔西班牙文学的课程,它是以在线形式进行的,这使我们能够利用某些数字教学策略和方法,极大地丰富了课程——比如与作者的网络研讨会。网络环境也促进了课堂的非殖民化,开放了更具包容性的过程,允许与学生共同创造知识。这篇文章是这门课程的自我民族志,借鉴了讲师和学生的观点。它反映了2020年紧急在线教学期间赤道几内亚文学的教学过程,以及这如何为南非高等教育西班牙研究课程的非殖民化和非洲化开辟了机会。
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引用次数: 0
Fieldworker reflections on using telephone voice calls to conduct fieldwork amidst the Covid-19 pandemic 在2019冠状病毒病大流行期间,实地工作者对使用语音电话开展实地工作的思考
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-10-02 DOI: 10.1080/23323256.2021.2002701
M. Serekoane, L. Marais, Michael Pienaar, C. Sharp, J. Cloete, Liezel Blomerus
The declaration of Covid-19 as a global pandemic on 11 March, 2020, and the disaster management regulations implemented in reply to it had enormous ramifications on ethnographic fieldwork. This situation presented an opportunity to reconsider the methodology used in a research project on lived experiences of childhood health and well-being in Free State province, South Africa. This study explores the argument that technology can establish a virtual space that fieldworker and research participant can treat as “real.” It uses fieldwork diaries and insights to evaluate the benefits and disadvantages of telephonic virtual conversations as a replacement for conventional face-to-face fieldwork to access inaccessible fieldwork sites. It adopts a reflexive qualitative case-study approach to document the experiences of two fieldworkers moving from on-site fieldwork to telephone voice calls to conduct their research. By offering a reflexive account of these technology-mediated fieldwork experiences, this article proposes this methodology as possible alternative to documenting lived experience. Lessons from this experience can contribute to reviewing the traditional practice of ethnographic fieldwork and imagining alternative and complementary methodological possibilities.
2020年3月11日宣布2019冠状病毒病为全球大流行,并为此实施了灾害管理条例,这对民族志实地工作产生了巨大影响。这种情况为重新考虑南非自由邦省儿童健康和福祉生活经验研究项目中使用的方法提供了机会。本研究探讨了技术可以建立一个虚拟空间的论点,实地工作者和研究参与者可以将其视为“真实的”。它使用实地工作日记和见解来评估电话虚拟对话作为传统面对面实地工作的替代品,以访问无法访问的实地工作地点的利弊。它采用反身性定性案例研究方法来记录两位实地工作者从现场实地工作到电话语音呼叫进行研究的经验。通过对这些以技术为媒介的实地工作经验进行反思,本文提出了这种方法作为记录生活经验的可能替代方法。这一经验的教训有助于回顾民族志田野调查的传统实践,并设想替代和补充的方法可能性。
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引用次数: 3
“I have everything I need, but on the other side, these things are redundant”: A photo-essay on transitioning during remote learning at North-West University “我有我需要的一切,但另一方面,这些东西都是多余的”:一篇关于西北大学远程学习过渡的摄影文章
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-07-03 DOI: 10.1080/23323256.2021.2012494
Bafana Monatshana, Gratia Aimee Ilibagiza, Roxanne Mathobie
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引用次数: 0
The virtual field trip: conditions of access/ibility and configurations of care in teaching ethnography (during Covid-19) 虚拟实地考察:民族志教学的可及性条件和护理配置(2019冠状病毒病期间)
IF 0.6 3区 社会学 Q3 ANTHROPOLOGY Pub Date : 2021-07-03 DOI: 10.1080/23323256.2021.2012491
Yusra Price, Elthéa de Ruiters
Online learning as an emergency response to the Covid-19 pandemic provides a set of challenges that all educators had to navigate in their approach to teaching. This article details our experiences, as young educators, with developing a remote version of the anthropology field trip. The initial hard lockdown in South Africa determined the minimal conditions of emergency remote teaching (ERT). First, a necessary condition for the field trip was that teaching and learning had to take place asynchronously to account for the various contexts where students were situated. Second, we had to strike a balance between empathy towards students’ varying access to ERT and ensuring that the teaching objectives and standards remained appropriate for their level of study. Third, the role of mentorship in the process was a critical element of the virtual field trip and enabled us to engage affective learning strategies and facilitate epistemic access. Due to the shared navigation of ERT between students and educators, a reflexive and critical pedagogy strongly informed our later adaptations of the course. We conclude with reflections on the challenge of teaching/learning ethnography remotely and a brief statement on the value of critical and experimental pedagogies for remote situations.
在线学习作为应对Covid-19大流行的紧急措施,给所有教育工作者在教学方法中带来了一系列挑战。这篇文章详细介绍了我们作为年轻教育工作者的经验,与开发一个远程版本的人类学实地考察。南非最初的严格封锁决定了紧急远程教学(ERT)的最低条件。首先,实地考察的一个必要条件是教学和学习必须异步进行,以考虑到学生所处的各种环境。其次,我们必须在理解学生不同的学习途径和确保教学目标和标准适合他们的学习水平之间取得平衡。第三,导师在这个过程中的作用是虚拟实地考察的一个关键因素,使我们能够采用情感学习策略并促进知识获取。由于学生和教育工作者之间共享的ERT导航,反思和批判教学法强烈地影响了我们后来对课程的调整。最后,我们反思了远程教学/学习民族志的挑战,并简要说明了远程情况下批判性和实验性教学法的价值。
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引用次数: 1
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Anthropology Southern Africa
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