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The Chaneysville Incident and the Research Narrative in Contemporary African American Literature 钱尼斯维尔事件与当代非裔美国文学的研究叙事
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/sdn.2023.0001
C. Thorsson
Abstract:The research narrative is a genre of contemporary African American novels told from the narrow point of view of one character who is obsessive in their frustrating and pleasurable pursuit of knowledge through long periods of textual study. The protagonist of a research narrative is often affiliated with an institution of higher education. Research narratives are littered with dissertations and academic books; many of these novels include excerpts from the texts that their protagonists study or write. Narration closely focalized through one character is necessarily unreliable; these novels invite readers to oscillate between sympathy for and skepticism of their protagonists. Research narratives are simultaneously invested in and skeptical of historical knowledge, particularly knowledge of enslavement and fugitivity. David Bradley's The Chaneysville Incident (1981) establishes traits of the research narrative. The genre has flourished in works including Colson Whitehead's The Intuitionist (1999), Victor LaValle's Big Machine (2010), Mat Johnson's Pym (2011), and Danzy Senna's New People (2017). This essay argues for the research narrative as a genre of Black novels that theorize an ambivalent relationship to the past.
摘要:研究叙事是当代非裔美国小说的一种类型,它是从一个人物的狭隘角度讲述的,这个人物在长期的文本研究中痴迷于他们对知识的沮丧和愉快的追求。研究叙事的主人公通常隶属于一所高等教育机构。研究报告充斥着学位论文和学术书籍;这些小说中的许多都摘录了主人公研究或写作的文本。紧紧围绕一个人物的叙述必然是不可靠的;这些小说邀请读者在对主人公的同情和怀疑之间摇摆。研究叙事同时对历史知识,特别是对奴役和逃亡的知识进行了投资和怀疑。大卫·布拉德利的《钱尼斯维尔事件》(1981)确立了研究叙事的特点。这一流派在科尔森·怀特黑德的《直觉主义者》(1999年)、维克多·拉瓦尔的《大机器》(2010年)、马特·约翰逊的《皮姆》(2011年)和丹齐·塞纳的《新人》(2017年)等作品中蓬勃发展。本文认为研究叙事是黑人小说的一种类型,它将与过去的矛盾关系理论化。
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引用次数: 0
Postcolonial Realism and the Concept of the Political by Eli Park Sorensen (review) 后殖民现实主义与政治概念——伊莱·帕克·索伦森(综述)
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/sdn.2023.0012
Ashwin Bajaj
requires a “collaborative attitude” (168). This compelling argument demands a different form of attention and engagement by the reader of Schaffer’s own text, as it pushes us outside of the narrative and thematic understanding of care we have been tracing, asking us to consider “community as the condition of writing” (186). Schaffer ends with a heartfelt demonstration of the ways that care theory and “care readings” can shape our approach to scholarship, teaching, and academic service. The humility with which Schaffer concludes her study is an invitation to join a scholarly and professional community informed by care. When Schaffer shares how care community thinking applies to teaching, I found myself consulting her work as if it were a professional guide, reflecting on the ways that I run my own classes as an effort to “meet another’s needs.” At a time in our history when a global pandemic and demands for racial justice have transformed our personal and professional relationships, pulling into clearer focus our ethical responsibilities, Schaffer’s work offers a way to feel, to reflect, and to act with care.
需要“协作态度”(168)。这一令人信服的论点需要谢弗自己文本的读者以不同形式的关注和参与,因为它将我们推到了对我们一直在追踪的护理的叙事和主题理解之外,要求我们考虑“社区是写作的条件”(186)。Schaffer最后衷心展示了护理理论和“护理阅读”如何塑造我们的学术、教学和学术服务方法。Schaffer以谦逊的态度结束了她的研究,这是对加入一个以关怀为基础的学术和专业社区的邀请。当Schaffer分享关爱社区思维如何应用于教学时,我发现自己在查阅她的作品,就好像这是一本专业指南一样,反思我如何管理自己的课程,以努力“满足他人的需求”。在我们历史上,当全球大流行病和对种族正义的要求改变了我们的个人和职业关系时,Schaffer的作品更清晰地聚焦了我们的道德责任,提供了一种感受、反思和谨慎行事的方式。
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引用次数: 0
Contributors 贡献者
2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/sdn.2023.0013
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引用次数: 0
The Science of Character: Human Objecthood and the Ends of Victorian Realism by S. Pearl Brilmyer 《性格科学:人的客体性与维多利亚现实主义的终结》,S.珀尔·布里尔迈尔著
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/sdn.2023.0006
David Sweeney Coombs
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引用次数: 0
Victorian Contingencies: Experiments in Literature, Science, and Play by Tina Young Choi (review) Tina Young Choi的《维多利亚时代的偶然事件:文学、科学和戏剧实验》(综述)
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2023-03-01 DOI: 10.1353/sdn.2023.0008
J. M. Miller
had their time robbed from them or through processes of scale that are slow and steady, a longue durée of captivity. The question of time throughout Scales of Captivity produces an affective mode of reading reminiscent of the Benjaminian angel of history. The violent wreckages of colonial and capitalist histories pile up into a critical mass, propelling us into some urgent sense of an ever-unfolding present, while we cannot turn away but must witness its many tangled elements. Much of the strength of Brady’s book lies in its holding together and witnessing of the many texts, histories, and theories she engages from one chapter to the next. Nevertheless, it is these strengths of Brady’s text that also leave something to be desired about where this will take us. The conclusion attempts to speak to these loose ends, although it raises the question: what sort of imaginations might be possible if “scale holds a lien on our imagination” (240)? Brady gestures toward the ongoing promise of scalar masquerades and impersonations in Latinx literature that challenge coloniality (244). However, she ultimately posits that possibilities are only revealed through the “reparative witnessing to this violence” (246). This is not a climactic resolution or clean fix, which only ever reinstates scalar logics about a singular world order. Instead, Brady proposes that possibility lies in the recognition that there are many worlds and multiple realities, a “thinking without scale” afforded through Latinx literary figurations of the child.
他们的时间被剥夺了,或者通过缓慢而稳定的规模化过程,被囚禁了很长一段时间。《俘虏的天平》中的时间问题产生了一种情感阅读模式,让人想起本杰明的历史天使。殖民地和资本主义历史的暴力破坏堆积成一团,将我们推向一种不断发展的紧迫感,而我们不能转身,必须目睹它的许多错综复杂的元素。布雷迪这本书的力量很大程度上在于它将她从一章到下一章所涉及的许多文本、历史和理论结合在一起并见证了它们。然而,正是布雷迪文本的这些优势,也让我们对这将把我们带向何方有所期待。结论试图解决这些松散的问题,尽管它提出了一个问题:如果“规模束缚了我们的想象力”(240),什么样的想象可能是可能的?布雷迪对拉丁美洲文学中挑战殖民主义的标量伪装和模仿的持续承诺做出了姿态(244)。然而,她最终认为,只有通过“对这场暴力的修复性见证”才能揭示可能性(246)。这不是一个高潮解决方案或干净的修复,它只会恢复关于奇异世界秩序的标量逻辑。相反,布雷迪提出,这种可能性在于认识到有许多世界和多重现实,通过拉丁裔文学中对孩子的描述提供了一种“无尺度的思考”。
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引用次数: 0
“So Cute, I Could Eat Him Up”: Maternal Hungers in Monica Ali’s Brick Lane “太可爱了,我可以吃掉他”:Monica Ali的砖巷里的饥饿母亲
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1353/sdn.2022.0031
M. Dietz
Abstract:This paper analyzes the formal occurrence of the edible child in Monica Ali’s 2003 novel Brick Lane, language which crystalizes stereotypical identity markers of the immigrant Bengali woman: food preparation and child-rearing. I both identify the strides Ali’s novel makes and temper them, refusing a dichotomic understanding of the text as either participating in the exoticization of Bengali women, largely through cuisine, or representing an ethos of independent womanhood, but rather arguing for the interdependence of such readings. Ultimately, I find that Nazneen’s linguistic connection between food and children, focalized through the close, third-person narrator, signifies her relationship to both eating and motherhood, casting each as a coping mechanism to quell her worsening depression, even as she begins to find independence romantically and economically.
摘要:本文分析了莫妮卡·阿里2003年的小说《砖巷》中可食用的孩子的正式出现,该语言体现了孟加拉移民妇女的刻板身份标志:食物准备和孩子养育。我都认同阿里的小说所取得的进步,并对其进行了调整,拒绝将文本的二分法理解为要么主要通过烹饪参与孟加拉女性的异国情调,要么代表独立女性的精神,而是主张这种解读的相互依存性。最终,我发现Nazneen在食物和孩子之间的语言联系,通过亲密的第三人称叙述者来聚焦,表明了她与饮食和母亲的关系,将两者都视为一种应对机制,以平息她日益恶化的抑郁症,即使她开始在浪漫和经济上找到独立。
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引用次数: 0
Past as Presence and the Promise of Futurity in Eden Robinson’s Monkey Beach 伊登·罗宾逊的《猴子海滩》中的“过去即存在”和“未来的承诺”
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1353/sdn.2022.0030
Sarah E. Stunden
Abstract:This article employs the comparable theoretical frames of Paula Gunn Allen (Laguna Pueblo)’s “achronology” and James Phelan’s “anachrony” to examine the role of haunting in Eden Robinson (Haisla/Heitsuk)’s Monkey Beach. Focalized through the perspective of Lisamarie Hill, a developing medicine woman, the novel portrays Lisa’s struggles to envision a future beyond her own present, marked by the intergenerational abuses of the Port Alberni Indian Residential School. As a move away from previous studies of communal traumas, in which a victim’s link to past harm annihilates the idea of a livable future, I read haunting in Monkey Beach as both rooted in the past but gesturing towards a projected future. By locating Lisamarie’s futurity as created in the autonomous renegotiation of her bodily violations, an act initiated in her encounter with ghosts, I argue that Monkey Beach produces an ethical, multi-vocal narrative enabled by surrogate storytelling.
摘要:本文运用Paula Gunn Allen (Laguna Pueblo)的“年代学”和James Phelan的“年代错误”理论框架,考察了在Eden Robinson (Haisla/Heitsuk)的《猴子海滩》中鬼魂的作用。小说以发展中的女药师丽莎玛丽·希尔(Lisamarie Hill)的视角为中心,描绘了丽莎努力想象自己现在之外的未来,以阿尔伯尼港印第安人寄宿学校(Port Alberni Indian Residential School)的代际虐待为标志。在之前的公共创伤研究中,受害者与过去伤害的联系消灭了一个宜居的未来的想法,作为一种转变,我在《猴子海滩》中读到的鬼魂既根植于过去,又预示着未来。通过将Lisamarie的未来定位于她对身体侵犯的自主重新协商中,这是她与鬼魂相遇时发起的行为,我认为《Monkey Beach》创造了一种道德的、多声音的叙事,这种叙事是通过代理叙事实现的。
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引用次数: 0
The Postcolonial African Genocide Novel: Quests for Meaningfulness by Chigbo Arthur Anyaduba (review) 后殖民时期的非洲种族灭绝小说:对意义的追寻作者:奇博·阿瑟·亚亚杜巴(书评)
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1353/sdn.2022.0033
M. Vambe
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引用次数: 0
The Afterlife of Enclosure: British Realism, Character, and the Commons by Carolyn Lesjak (review) 《圈地的余生:英国现实主义、性格与公共》,Carolyn Lesjak著(评论)
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1353/sdn.2022.0036
Joseph Albernaz
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引用次数: 0
Prowling in London: Canines in Bram Stoker’s Dracula 徘徊在伦敦:布拉姆·斯托克《德古拉》中的犬科动物
IF 0.2 2区 文学 0 LITERATURE Pub Date : 2022-12-01 DOI: 10.1353/sdn.2022.0029
Ji Eun Lee
Abstract:Dracula first appears in front of the British public in England not as a gentleman but in the form of “an immense dog.” This article reads Bram Stoker’s Dracula (1897) in the context of human-animal encounters happening on the streets of London when the fear of rabid dogs swept the city. Victorian urban projects aimed at building an urban structure securing human control over animals. Yet this vision was disrupted by the ubiquitous presence of stray dogs in London and their alleged infection with rabies. Dracula’s and Un-Dead Lucy’s prowling in London emblematize this threat of urban stray dogs. The novel’s narratives also prowl, emulating animal intelligence in the way they rely on instant perception lacking reflection and leading to a hunt. This temporal immediacy and chasing mobility of prowling narratives envision co-evolutionary intelligence, dissolving the human-animal binary which structured the domestication, or the anthropocentric urbanization, of the city.
摘要:德古拉在英国首次出现在英国公众面前,不是以绅士的形象出现,而是以“一条巨大的狗”的形象出现。本文以布拉姆·斯托克(Bram Stoker)的《德古拉》(Dracula, 1897)为背景,讲述了人们对疯狗的恐惧席卷整个城市时,人与动物在伦敦街头相遇的故事。维多利亚时代的城市项目旨在建立一个确保人类控制动物的城市结构。然而,伦敦随处可见的流浪狗和所谓的狂犬病感染打破了这一愿景。德古拉和未死的露西在伦敦徘徊,象征着城市流浪狗的威胁。小说的叙事也在潜行,模仿动物的智慧,依靠即时感知,缺乏反思,导致狩猎。这种时间上的即时性和潜行叙事的追逐移动性设想了共同进化的智能,消解了构成城市驯化或以人类为中心的城市化的人与动物二元对立。
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STUDIES IN THE NOVEL
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