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The lasting significance of viruses: COVID-19, historical moments and social transformations 病毒的持久意义:新冠肺炎、历史时刻和社会变革
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231188180
P. Wagner
Three years after the onset of the COVID-19 pandemic, this article reviews the question of the lasting socio-political significance of the appearance of the virus, much and controversially debated at the beginning. We can see now – maybe rather unsurprisingly – that the expectations of rapid pandemic-related social change, whether positive or negative, were widely exaggerated. Rather, the pandemic has now entered into an interpretation of the global socio-political constellation as marked by a sequence of crises, including the financial crisis of 2008 and after, climate change, COVID-19 and now the Russian invasion of Ukraine. Thus, the task can be rephrased as asking whether these crises push into a similar direction, namely a re-appreciation of authoritative collective action against the laissez-faire view of extending global commerce and communication and, if so, what the consequences of such a re-appreciation may be.
新冠肺炎大流行爆发三年后,本文回顾了病毒出现的持久社会政治意义问题,这一问题在一开始备受争议。我们现在可以看到——也许并不奇怪——对与疫情相关的快速社会变革的预期,无论是积极的还是消极的,都被广泛夸大了。相反,这场大流行病现在已经成为对全球社会政治格局的一种解释,其特点是一系列危机,包括2008年及其后的金融危机、气候变化、新冠肺炎以及现在俄罗斯入侵乌克兰。因此,这项任务可以被重新表述为询问这些危机是否朝着类似的方向发展,即重新评估针对扩大全球商业和通信的自由放任观点的权威集体行动,如果是,这种重新评估的后果可能是什么。
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引用次数: 0
Photography – Empty desire lines: Cape Town under lockdown 摄影-空虚的欲望线:开普敦被封锁
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231195110
Alex Oelofse
Cape Town is a city of astonishing beauty and contradiction. It is tough, beautiful, relaxed and edgy in different proportions. Or at least, these are some of the impressions it might give to outsiders. Nestled in that wonderful vista of Lion’s Head and Table Mountain, stretching from surf to mountain scarp, it still combines the architecture of mixed modernity, from the Company Gardens to downtown marinas and mirror glass. If your trail takes you to Stellenbosch, as ours did when we lived nearby, you drive through/past Khayelitsha, the informal housing that stretches for miles of tin, PVC and satellite dishes, and shebeens across the flatlands by the airport. A little further out there is the dormitory beach suburb of Strand and the dramatically segregated features of Somerset West, black one side of the freeway, white the other. As Ivan Vladislavić and others have observed, the history of place in this place can be read from its concrete divisions, Architecture After Apartheid and then post-apartheid. As Alex Oelofse shows in these remarkable photos, the natural beauty and colonial legacy is now framed from a height by the concrete grid first imposed by the apartheid state, and that which follows. Cape Town is a mobile city; walking, driving for those lucky enough to take safety in the refuge of their wheeled metal capsules, riding more perilously hanging on the back of a truck for the black urban poor, or pushing bicycles; the city thrives on activity. In these stills it is in fact still; the absence of actors, however defined and marked, is gobsmacking. The state-sanctioned lockdown confined the population indoors, or into hiding, living the radical diversity of lives that they otherwise would, in Cape Town, in isolation or proximity, falling ill and dying differentially. The god’s eye view by drone of this austere beauty leaves us wondering, in awe, of how life goes on the ground, and when it might return to its own version of normal. The concrete desire lines viewed from above make us long for the energy and pulse that run along the ground. We are grateful to Alex for his work, and for sharing it with us and our readers.
开普敦是一座美丽而矛盾的城市。它是坚韧的,美丽的,放松和尖锐的不同比例。或者至少,这些是它可能给局外人的一些印象。坐落在狮子头和桌山的美妙景色中,从海浪延伸到山崖,它仍然融合了从公司花园到市中心码头和镜面玻璃的混合现代建筑。如果你的路线带你去斯特伦博斯,就像我们住在附近时一样,你会开车经过Khayelitsha,这是一个由锡、PVC和卫星天线组成的非正式住房,穿过机场旁的平地。再往前走一点,是斯特兰德的宿舍海滩郊区和萨默塞特西区明显的种族隔离区,高速公路一侧是黑色,另一侧是白色。正如Ivan Vladislavić和其他人所观察到的那样,这个地方的历史可以从它的具体划分——种族隔离后的建筑,然后是后种族隔离——中解读。正如Alex Oelofse在这些引人注目的照片中所展示的那样,自然之美和殖民遗产现在被种族隔离国家最初强加的混凝土网格从高处框起来,随后也随之而来。开普敦是一个流动的城市;步行,为那些有幸在轮式金属胶囊中避难的人开车,为城市黑人穷人危险地挂在卡车后面骑行,或者推自行车;这座城市因活动而繁荣。在这些剧照中,它实际上是静止的;演员的缺席,无论定义和标记如何,都令人瞠目结舌。国家批准的封锁将人们限制在室内或躲藏起来,过着截然不同的生活,否则他们会在开普敦,与世隔绝或与世隔绝,生病和不同程度地死亡。上帝对这种朴素之美的无人机凝视让我们敬畏地想知道,地面上的生活是如何进行的,以及什么时候才能恢复正常。从上面看到的具体的欲望线让我们渴望沿着地面运行的能量和脉冲。我们感谢亚历克斯的作品,并与我们和我们的读者分享。
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引用次数: 0
Between the acts: At home in uncertain times 表演之间:在不确定的时代在家
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231188170
Timothy Andrews
Written during the early days of the COVID-19 pandemic, this short essay reflects on a changing world in the midst of major upheaval. Bringing together the philosophical thought of the late Agnes Heller with the historical meditations expressed in Virginia Woolf’s final novel Between the Acts, the essay attends to the ways that historical transition plays out in the everyday. Writing on the cusp of the Second World War, Woolf is acutely aware of an atmosphere of historical change, and she writes this unease into the everyday transitions of her characters and ambience of the novel. Drawing on Heller’s reflections on notions of home, I consider how our experience of everyday life reflects the undulations of history. Taking Woolf’s prompt, I tune into the ways that the unease of historical transition enters the everyday through a heightened awareness of contingency and growing sense of the uncanny.
这篇短文写在新冠肺炎大流行的早期,反映了一个处于重大动荡中的不断变化的世界。本文将已故艾格尼丝·海勒的哲学思想与弗吉尼亚·伍尔夫最后一部小说《使徒行传》中表达的历史沉思结合起来,探讨了历史过渡在日常生活中的表现方式。伍尔夫在第二次世界大战的风口浪尖上写作,她敏锐地意识到历史变化的氛围,她将这种不安写进了小说人物和氛围的日常转变中。根据海勒对家概念的思考,我思考我们的日常生活经历如何反映历史的波动。在伍尔夫的提示下,我通过对偶然性的高度认识和日益增长的神秘感,了解了历史过渡的不安进入日常生活的方式。
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引用次数: 0
A void like the plague: Fragments of domestic theory 瘟疫般的空虚:国内理论的碎片
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231186643
Howard Prosser
This essay is a reflection on Albert Camus’s revival during the COVID-19 pandemic of the early 2020s. The popularity of Camus’s novel, The Plague, is considered alongside his other writing as something that speaks to many throughout their lives. Such appraisal is interspersed with personal reflections on family life during pandemic lockdowns and the ways that Camus’s thought resounds in our everyday selves. Written in two parts at different times – mainly in 2020 and with a 2023 afterthought – the essay critically acknowledges how Camus instructs us to live together with meaning and dignity in an age of catastrophe.
本文是对阿尔贝·加缪在20世纪20年代初新冠肺炎大流行期间的复兴的反思。加缪的小说《瘟疫》的受欢迎程度,与他的其他作品一样,被认为是对许多人一生的启示。这种评价穿插着对疫情封锁期间家庭生活的个人反思,以及加缪思想在我们日常生活中的回响。这篇文章分两部分写在不同的时间——主要是在2020年和2023年——批判性地承认了加缪是如何指导我们在一个灾难时代有意义和尊严地生活在一起的。
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引用次数: 0
Book review: Capitalism versus Democracy? Rethinking Politics in the Age of Environmental Crisis 书评:资本主义与民主?环境危机时代的政治反思
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231195139
Eric Ferris
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引用次数: 2
Introduction to COVID special issue 新冠肺炎特刊简介
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231194795
Peter Beilharz, Sian Supski
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引用次数: 0
Watching the crown: Tangible uncertainty. A photographic essay of Melbourne in the time of the novel coronavirus 关注王冠:切实的不确定性。一篇关于新冠肺炎时期墨尔本的摄影文章
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-08-01 DOI: 10.1177/07255136231186661
Sian Supski
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引用次数: 0
#My(white)BodyMyChoice #我BodyMyChoice(白色)
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-07-24 DOI: 10.1177/07255136231188186
M. Warin, Natali Valdez
This article explores the circulation of #MyBodyMyChoice in a series of deeply divisive political debates – abortion rights and mask wearing during COVID-19. We trace the appropriation of this slogan for differing ideological purposes, and its shifts from collective political action concerning pro-choice to the rights of individuals to refuse to comply with mask mandates. Underpinning the values of each is a white liberal racism that operates to uphold dominant gender, class and economic structures.
本文探讨了#我的身体我的选择#在一系列分歧严重的政治辩论中的传播——堕胎权利和COVID-19期间戴口罩。我们追溯了这一口号是如何被用于不同的意识形态目的,以及它从支持堕胎的集体政治行动转变为个人有权拒绝遵守戴面具的规定。支撑这两种价值观的是一种白人自由主义种族主义,这种种族主义维护着占主导地位的性别、阶级和经济结构。
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引用次数: 0
Praying in the pandemic, and after 在疫情期间和之后祈祷
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.1177/07255136231188178
C. S. Veric
What is everyday life like under a militarized pandemic where the brute force of the state is deployed to contain an outbreak? What lifeworld is generated against the backdrop of authoritarian control? What holds us together when our lives are quarantined? I will answer these questions by looking at the practice of mass listening. In particular, I look at a recorded prayer to provide a picture of an island life. In this essay, I call attention to what may be termed the vernacular will to life in a carceral regime in the context of the COVID-19 pandemic. Using the oratio imperata as a case study, I think more broadly about the meaning of freedom, restraint, and contingency. Namely, I describe the lifeforce buried in everyday acts of praying wherein repressive social forces, be they the police or religious authorities, come to enable world-making possibilities for ordinary lives in paradoxical ways. I argue that the recorded prayer helps us to grasp the dynamics of repression and agency. Using memoir and ethnography, I propose the theory of vernacular biopoetics to explore the possibility of freedom in a carceral condition wherein the constriction of spaces becomes an opening for alternative forms of imagination.
在一场军事化的大流行病下,国家动用蛮力来遏制疫情的爆发,日常生活是什么样的?什么样的生活世界是在独裁控制的背景下产生的?当我们的生活被隔离时,是什么把我们团结在一起?我将通过观察大众听力的实践来回答这些问题。特别是,我看了一段祈祷录音,以提供一幅岛屿生活的画面。在这篇文章中,我呼吁人们注意在新冠肺炎大流行的背景下,在尸体制度下的生活意愿。以“恢复原状”为例,我更广泛地思考了自由、克制和偶然性的含义。也就是说,我描述了隐藏在日常祈祷行为中的生命力,在这些行为中,压制性的社会力量,无论是警察还是宗教当局,都以矛盾的方式为普通生活创造了世界的可能性。我认为,记录下来的祈祷有助于我们掌握镇压和代理的动态。利用回忆录和民族志,我提出了本土生物电影理论,以探索在尸体状态下自由的可能性,在这种情况下,空间的收缩成为替代想象形式的开口。
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引用次数: 0
The pandemic experience and the post-pandemic world prospects 新冠疫情的经验和新冠疫情后的世界前景
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-07-17 DOI: 10.1177/07255136231188176
G. Therborn
This is a global comparative analysis of the social, political and economic experiences, effects and consequences of the COVID-19 pandemic. Part of it was written during an early stage of the pandemic and captures some of the initial reactions of competitive international panic. It demonstrates the new class structuration resulting from the management of the viral onslaught. It distinguishes coping and failing states of the pandemic world, and discusses the reasons for them. It highlights the widespread and rapid abandonment of neoliberal economic policies, a change spearheaded by the former vanguard of neoliberalism, the USA and the UK. The end of neoliberalism is also related to the change of the political economy of the world, from capitalist globalization to imperial and national geopolitics. The decisive reason for the turn was the realization by the US elite in the 2010s that China was winning the game of competitive market globalization. In the new game of geopolitics state interests, state security and state power are paramount. This process had started earlier but was accentuated during the pandemic, and accelerated with the Ukraine war, which also has clarified that the new geopolitical era may be the beginning of the endgame of the semi-millennial western domination of the world. The western powers draw closer together, after the early pandemic free-for-all, while the rest of world increasingly asserts its independence. The article ends with a discussion of the post-pandemic near future in terms of historical post-crisis parallels from European history. Finding ‘1945’ and ‘1932’ inappropriate, in contrast to early hopes and assessments, the conclusion is that the current world of the North most resembles a before- rather than an after-moment, the summer of 1914, when the world ‘sleepwalked’ into the mass slaughter of the First World War.
这是对2019冠状病毒病大流行的社会、政治和经济经验、影响和后果的全球比较分析。它的一部分是在大流行的早期阶段编写的,并抓住了国际竞争恐慌的一些最初反应。它展示了由于病毒攻击的管理而产生的新的阶级结构。它区分了流行病世界的应对国家和失败国家,并讨论了其原因。它突出了新自由主义经济政策的广泛和迅速放弃,这是由前新自由主义先锋美国和英国带头的变化。新自由主义的终结也与世界政治经济的变化有关,从资本主义全球化到帝国和国家地缘政治。这种转变的决定性原因是美国精英在2010年代意识到中国正在赢得竞争市场全球化的游戏。在新的地缘政治博弈中,国家利益、国家安全和国家权力是至高无上的。这一进程较早开始,但在大流行病期间得到加强,并随着乌克兰战争而加速,乌克兰战争也表明,新的地缘政治时代可能是西方对世界的半千年统治结束的开始。在早期的疫情爆发后,西方大国走得更近了,而世界其他地区则越来越坚持自己的独立性。文章最后讨论了大流行后不久的将来与欧洲历史上危机后的相似之处。发现“1945年”和“1932年”不合适,与早期的希望和评估相反,结论是,当前的北方世界最像1914年夏天之前,而不是之后的时刻,当时世界“梦游”进入第一次世界大战的大规模屠杀。
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