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Cultural safety for First Nations people in aged care. 老年人护理中原住民的文化安全。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 DOI: 10.1080/10376178.2021.1962378
Linda Michelle Deravin, Judith Anderson, Nicole Mahara
Descriptor- note the term "First Nations peoples" is used here to be respectful and inclusive of all Indigenous Peoples whose countries and nations have been and still are impacted by colonisation.
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引用次数: 2
Truth before reconciliation, antiracism before cultural safety. 真相高于和解,反种族主义高于文化安全。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 Epub Date: 2021-10-25 DOI: 10.1080/10376178.2021.1991415
Leanne Poitras Kelly, Christina Chakanyuka

BackgroundCultural safety has been a constituent in nursing education for more than two decades. As evidence of racism and interpersonal violence in the health care system is mounting there is speculation on the meaning of cultural safety for nurses working in the field and with Indigenous peoples regarding the clarity of its intent. Objectives: Discussion Paper to revisit the foundation of Ramsden's work and articulate the rationale for specific antiracist language. Conclusions: Antiracist practice is a necessity for cultural safety to be successful. Impact Statement: Nurse educators must clarify the intention of cultural safety to explicitly include antiracist language, skills-based training, and pedagogy building on critical race theory.

二十多年来,文化安全一直是护理教育的一个组成部分。随着医疗保健系统中种族主义和人际暴力的证据越来越多,人们开始猜测,对于在现场工作的护士和与土著人民一起工作的护士来说,文化安全的意义在于其意图的清晰度。目的:回顾拉姆斯登作品的基础,并阐明具体反种族主义语言的基本原理。结论:反种族主义实践是文化安全成功的必要条件。影响陈述:护士教育者必须澄清文化安全的意图,明确包括反种族主义语言、技能培训和基于批判种族理论的教学法。
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引用次数: 1
Measuring effectiveness of cultural safety education in First Peoples health in university and health service settings. 衡量文化安全教育在大学和卫生服务机构中对第一民族健康的有效性。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 Epub Date: 2022-01-20 DOI: 10.1080/10376178.2022.2025876
Roianne West, Jessica E Armao, Debra K Creedy, Vicki Saunders, Fiona Rowe Minnis

Background: Cultural Safety is a mandatory training requirement for the 16 regulated health practitioners in Australia. Tools measuring outcomes need to be appropriate for different education and training contexts.Aim: To test refinements to the 25 item Cultural Capability Measurement Tool (CCMT).Methods: Framed by decolonising and relational ways of knowing, being, and doing in the tool development process. New items of the CCMT were generated through engagement with key knowledge holders. New items were piloted with expert reviewers and modified accordingly to produce a 41-item scale. Two online surveys conducted with 875 students and then 276 health professionals were collected for analysis. Exploratory factor analysis and a parallel analysis were conducted.Results: The newly named Ganngaleh nga Yagaleh (GY) tool contained 28 items loaded on 3 factors accounting for 47.95% of variance. Factor 1 (Commitment to Culturally Safe Practice; α = .89) comprised 12 items, Factor 2 (Understanding of History and Power; α = .86) contained 9 items, and Factor 3 (Attitudes, Values, and Beliefs; α = .52) contained 7. Total scale reliability was good (α = .87).Impact statement and conclusion: The GY Scale can be used in education and practice settings. Challenges remain about how educational providers and health services approach cultural safety as a life-long learning journey, and how education and clinical practice embed cultural safety standards. Future directions for use of the GY tool include expanding it for use in other contexts and more explicit separation of what is emerging as a separate scale the 'Keeping Culture Strong' scale which evaluates the unique learning experiences of First Peoples.

背景:文化安全是对澳大利亚16名受监管的卫生从业人员的强制性培训要求。衡量结果的工具需要适合不同的教育和培训环境。目的:对25项文化能力测量工具(CCMT)进行改进。方法:通过在工具开发过程中认识、存在和行动的非殖民化和相关方式来构建。CCMT的新项目是通过与关键知识持有者的接触而产生的。新项目由专家审稿人试用,并进行相应修改,产生41个项目的量表。对875名学生和276名卫生专业人员进行了两次在线调查,并收集了这些数据进行分析。进行探索性因子分析和平行分析。结果:新命名的Ganngaleh nga Yagaleh (GY)工具包含28个条目,加载3个因子,方差占47.95%。因素1(对文化安全实践的承诺;因子2(对历史和权力的理解;α = .86)包含9个项目,因子3(态度、价值观和信念;α = .52)含7个。总量表信度较好(α = 0.87)。影响陈述和结论:该量表可用于教育和实践设置。教育提供者和卫生服务机构如何将文化安全视为一种终身学习之旅,以及教育和临床实践如何融入文化安全标准,这些方面的挑战仍然存在。未来使用文化教育工具的方向包括将其扩展到其他环境中,并更明确地分离正在出现的独立量表“保持文化强大”量表,该量表评估第一民族独特的学习经验。
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引用次数: 2
Fostering Cultural Safety in Nursing Education: Experiential Learning on an American Indian Reservation. 在护理教育中培养文化安全:在美国印第安保留地的体验式学习。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 Epub Date: 2022-01-07 DOI: 10.1080/10376178.2021.2013124
Julia A Mattingly

Background: To improve health equity, especially for American Indian/Alaska Native peoples, cultural safety must be included in the nursing education curricula. Cultural safety requires self-reflection with an examination of one's own culture and an ongoing analysis of biases and power imbalances.

Methods: Using a case study approach, a description and discussion of an ongoing Baccalaureate nursing clinical immersion experience on an American Indian Reservation is presented. With travel to the Pine Ridge Reservation, nursing students offer health promotion at community events and partner sites, with a focus on prevention of heart disease, diabetes, and unintentional injury. Transformative Learning Theory provides the foundation for the nursing clinical immersion experience at the Pine Ridge Reservation. Nursing students reflect throughout and after the Pine Ridge clinical experience via blogging.

Results: Cultural safety themes identified in nursing student reflections include critical consciousness; providing a safe place; seeking to understand historical trauma; and acknowledging power imbalances. Satisfaction surveys are completed by Lakota screening participants, and results provide further evidence of emerging cultural safety.

Impact statement: A clinical immersion experience at an American Indian Reservation can foster cultural safety while also encouraging transformative learning.

Conclusions: Nursing educators should consider clinical experiences focused on American Indian/Alaska populations. With a service component, the clinical immersion at the Pine Ridge Reservation requires that participants reflect on their experiences. A transformative change in perspective, required for cultural safety, is often the end result for nursing student participants.

背景:为了提高健康公平,特别是美洲印第安人/阿拉斯加原住民,必须将文化安全纳入护理教育课程。文化安全需要自我反省,审视自己的文化,不断分析偏见和权力不平衡。方法:采用案例研究的方法,描述和讨论正在进行的学士学位护理临床浸入式经验在美国印第安人保留地提出。随着前往松岭保留地,护理学生在社区活动和合作伙伴网站提供健康促进,重点是预防心脏病,糖尿病和意外伤害。变革学习理论为松岭保留地的护理临床浸入式体验提供了基础。护理学生通过博客反映整个和之后的松树岭临床经验。结果:护生反思中的文化安全主题包括批判意识;提供安全的地方;试图理解历史创伤;承认权力不平衡。满意度调查由拉科塔筛选参与者完成,结果提供了新兴文化安全的进一步证据。影响陈述:在美国印第安人保留地的临床浸入式体验可以促进文化安全,同时也鼓励变革学习。结论:护理教育工作者应考虑关注美洲印第安人/阿拉斯加人群的临床经验。有了服务的成分,临床沉浸在松树岭保留地要求参与者反思他们的经验。文化安全所需要的观点的变革,往往是护理学生参与者的最终结果。
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引用次数: 1
Treading carefully on sovereign ground: reflections of a settler teaching an Indigenous health and wellbeing subject in Australia. 在主权土地上小心翼翼地行走:一个在澳大利亚教授土著人健康和福祉课程的定居者的反思。
IF 1.2 4区 医学 Q3 NURSING Pub Date : 2021-10-01 DOI: 10.1080/10376178.2022.2027255
Carolyn Hayes
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引用次数: 0
Aboriginal and Torres Strait Islander Subjects in a Graduate Diploma of Midwifery: A pilot study. 助产学研究生文凭中的土著和托雷斯海峡岛民科目:一项试点研究。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 Epub Date: 2021-11-22 DOI: 10.1080/10376178.2021.1990095
Jessica Biles, Brett Biles, Roainne West, Vicki Saunders, Jessica Armaou

Background: Australian Nursing and Midwifery Accreditation Council prescribes midwifery accreditation standards that support students' development in Aboriginal and Torres Strait Islander Health and cultural safety to be deemed practice ready. However, the impact of training programmes are not widely explored.Aim: This study aimed to assess the impact of a mandatory 8-week online subject focussed on the development of culturally safe practices among midwifery students.Methods: The Ganngaleh nga Yagaleh cultural safety assessment tool was used to collect online quantitative data from post graduate midwifery students at the commencement and completion of an online subject.Results: Through a purposive sample (n = 10) participant perceptions of culturally safe practices remained relatively unchanged, except for three items of the Ganngaleh nga Yagaleh cultural safety assessment tool.Discussion: Findings demonstrate that when post graduate midwifery students are exposed to Aboriginal and Torres Strait Islander perspectives of Australia's colonial history it impacts their sense of optimism, personal values and beliefs about the healthcare they will provide to Aboriginal and Torres Strait Islander peoples. However, midwifery students who self-identified as Aboriginal and/or Torres Strait Islander people, reported a decline in optimism when imagining a healthcare system free of racism.Conclusion: The subject did not impact on cultural safety scores. This may be due to prior learning of student midwives. Educators should consider building on prior knowledge in post graduate midwifery to ensure the content is contextualised to midwifery.

背景:澳大利亚护理和助产认证委员会规定了助产认证标准,以支持学生在土著和托雷斯海峡岛民健康和文化安全方面的发展,并将其视为实践准备。但是,没有广泛探讨培训方案的影响。目的:本研究旨在评估为期8周的强制性在线课程对助产学学生文化安全实践发展的影响。方法:采用gangangaleh nga Yagaleh文化安全评估工具,收集助产士研究生在开始和完成在线课程时的在线定量数据。结果:通过一个有目的的样本(n = 10),除了Ganngaleh nga Yagaleh文化安全评估工具的三个项目外,参与者对文化安全实践的看法保持相对不变。讨论:研究结果表明,当研究生助产士学生接触到澳大利亚的土著和托雷斯海峡岛民的殖民历史的观点,它会影响他们的乐观感,个人价值观和信念,他们将提供给土著和托雷斯海峡岛民的医疗保健。然而,自认为土著和/或托雷斯海峡岛民的助产学学生在想象一个没有种族主义的医疗体系时,乐观情绪有所下降。结论:受试者对文化安全评分无影响。这可能是由于学生助产士之前的学习。教育工作者应考虑建立在研究生助产学的先验知识基础上,以确保内容与助产学相结合。
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引用次数: 2
A critique of measures of emotion and empathy in First Peoples' cultural safety in nursing education: A systematic literature review. 对护理教育中第一民族文化安全的情感和共情措施的批判:系统的文献综述。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 Epub Date: 2021-10-25 DOI: 10.1080/10376178.2021.1991413
Kyly Mills, D K Creedy, N Sunderland, J Allen, S Corporal

Background: In Australia, undertaking cultural safety education often evokes strong emotional responses by health students. Despite the potential for emotion to drive transformative learning in this space, measures of emotion are uncommon.

Aim: To review existing tools that intend to measure emotional components of learning in relation to cultural safety education.

Methods: Articles published in English from January 2005 to January 2020; reported studies from Australia, New Zealand, Canada and United States of America; and measured an emotional construct/s after an education intervention offered to university students enrolled in a health programme were included. Studies were assessed for quality according to the Critical Appraisals Skills Programme criteria.

Results: Eight articles were reviewed; five conducted in the United States of America, and three in Australia. Intervention type, measures, methodological rigour and outcomes varied. Studies predominately measured empathy, guilt and/or fear.

Conclusions: Although students' emotional responses were measured, processes for students to reflect upon these reactions were not incorporated in the classroom. The review has implications for future research and curricula through developments in measuring and acting upon emotion in cultural safety education for nursing students in Australia.

背景:在澳大利亚,开展文化安全教育往往会引起卫生专业学生强烈的情绪反应。尽管在这个领域,情感有可能推动变革性的学习,但情感的测量并不常见。目的:回顾现有的工具,旨在衡量与文化安全教育有关的学习的情感成分。方法:2005年1月~ 2020年1月发表的英文论文;来自澳大利亚、新西兰、加拿大和美利坚合众国的报告研究;并测量了参加健康项目的大学生在接受教育干预后的情绪结构。根据关键评估技能计划标准评估研究的质量。结果:共回顾8篇;五个在美利坚合众国进行,三个在澳大利亚进行。干预类型、措施、方法严谨性和结果各不相同。研究主要测量了同理心、内疚和/或恐惧。结论:虽然测量了学生的情绪反应,但学生反思这些反应的过程并未纳入课堂。通过对澳大利亚护生文化安全教育中情感的测量和作用的发展,本综述对未来的研究和课程具有启示意义。
{"title":"A critique of measures of emotion and empathy in First Peoples' cultural safety in nursing education: A systematic literature review.","authors":"Kyly Mills,&nbsp;D K Creedy,&nbsp;N Sunderland,&nbsp;J Allen,&nbsp;S Corporal","doi":"10.1080/10376178.2021.1991413","DOIUrl":"https://doi.org/10.1080/10376178.2021.1991413","url":null,"abstract":"<p><strong>Background: </strong>In Australia, undertaking cultural safety education often evokes strong emotional responses by health students. Despite the potential for emotion to drive transformative learning in this space, measures of emotion are uncommon.</p><p><strong>Aim: </strong>To review existing tools that intend to measure emotional components of learning in relation to cultural safety education.</p><p><strong>Methods: </strong>Articles published in English from January 2005 to January 2020; reported studies from Australia, New Zealand, Canada and United States of America; and measured an emotional construct/s after an education intervention offered to university students enrolled in a health programme were included. Studies were assessed for quality according to the Critical Appraisals Skills Programme criteria.</p><p><strong>Results: </strong>Eight articles were reviewed; five conducted in the United States of America, and three in Australia. Intervention type, measures, methodological rigour and outcomes varied. Studies predominately measured empathy, guilt and/or fear.</p><p><strong>Conclusions: </strong>Although students' emotional responses were measured, processes for students to reflect upon these reactions were not incorporated in the classroom. The review has implications for future research and curricula through developments in measuring and acting upon emotion in cultural safety education for nursing students in Australia.</p>","PeriodicalId":55633,"journal":{"name":"Contemporary Nurse","volume":"57 5","pages":"338-355"},"PeriodicalIF":1.6,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"39554850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Cultural Safety and Indigenous authority in nursing and midwifery education and practice. 护理和助产教育和实践中的文化安全和土著权威。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-10-01 DOI: 10.1080/10376178.2022.2039076
Tamara Power Wiradjuri, Denise Wilson, Lynore Geia, Roianne West, Teresa Brockie, Terryann C Clark, Lisa Bourque Bearskin, John Lowe, Eugenia Millender, Reakeeta Smallwood, Odette Best
We begin by acknowledging the sovereignty of Indigenous Peoples across the Earth as the traditional custodians of Country, and their timeless and embodied relationships with cultures, communities, lands, waters, and sky. We honour children born and yet to be. We pay our respects to Elders, past and present, particularly those who led the way, allowing us to realise our own calling to be healers. We the guest editorial team, are an international collaboration of Indigenous nurse scholars from Australia, Aotearoa (New Zealand), Canada, the United States of America, and Central America. Although we come from different countries, we share observations and experiences of disadvantage in the social and cultural determinants of health faced by our communities, clans, and Nations. Likewise, we share observations and experiences of transformations and overcoming disadvantage through the application of our Indigenous knowledges, skills, strengths, and resilience. These transformations fuel our resolve and commitment to continue the work of dismantling oppressive practices in the nursing profession. Never has the ongoing impact of neo-colonialism been more apparent than in the higher rates of mortality and morbidity for Indigenous Peoples than during this global pandemic (Power, Wilson, et al., 2020). Zoonotic diseases such as COVID-19 (Austin, 2021), recent loss of biodiversity and wildfires stem from the capitalist-driven destruction of the natural world introduced by ‘imperial and colonial structures’ (Lambert & Mark-Shadbolt, 2021, p. 368; Long et al., 2021). Change is occurring as a result. There is growing recognition by governments and the general public that Indigenous knowledges, and ways of being and doing, such as cultural burning practices by First Nation Australians and Native American Tribes to manage environments, provide ‘solutions to prevent or mitigate future disasters’ (Lambert & Mark-Shadbolt, 2021, p. 368; Long et al., 2021). Likewise, Indigenous authorities guiding the development of Cultural Safety in curricula and healthcare is necessary to end societal, institutional, and interpersonal racism in health systems; improve Indigenous Peoples access to culturally safe healthcare; and, achieve equitable outcomes for education, health, and wellbeing (Best, 2021; Geia et al., 2020; Power, Geia, et al., 2020; Sherwood et al., 2021). Dr Irihapeti Ramsden (2002, p. 1), the architect of Cultural Safety, maintained that understanding ‘historical, social, educational, physical, emotional and political influences’ are critical to developing and embedding Cultural Safety constructs into nursing and midwifery. ‘Cultural Safety originated from the Māori response to difficulties experienced in interaction with the western based nursing service’ (Ramsden, 2002, p. 110). Our collaboration builds on Ramsdens’ work and like Ramsden, we aim to address the deep inequities and difficulties in western-based nursing and midwifery services and workforce in our
{"title":"Cultural Safety and Indigenous authority in nursing and midwifery education and practice.","authors":"Tamara Power Wiradjuri,&nbsp;Denise Wilson,&nbsp;Lynore Geia,&nbsp;Roianne West,&nbsp;Teresa Brockie,&nbsp;Terryann C Clark,&nbsp;Lisa Bourque Bearskin,&nbsp;John Lowe,&nbsp;Eugenia Millender,&nbsp;Reakeeta Smallwood,&nbsp;Odette Best","doi":"10.1080/10376178.2022.2039076","DOIUrl":"https://doi.org/10.1080/10376178.2022.2039076","url":null,"abstract":"We begin by acknowledging the sovereignty of Indigenous Peoples across the Earth as the traditional custodians of Country, and their timeless and embodied relationships with cultures, communities, lands, waters, and sky. We honour children born and yet to be. We pay our respects to Elders, past and present, particularly those who led the way, allowing us to realise our own calling to be healers. We the guest editorial team, are an international collaboration of Indigenous nurse scholars from Australia, Aotearoa (New Zealand), Canada, the United States of America, and Central America. Although we come from different countries, we share observations and experiences of disadvantage in the social and cultural determinants of health faced by our communities, clans, and Nations. Likewise, we share observations and experiences of transformations and overcoming disadvantage through the application of our Indigenous knowledges, skills, strengths, and resilience. These transformations fuel our resolve and commitment to continue the work of dismantling oppressive practices in the nursing profession. Never has the ongoing impact of neo-colonialism been more apparent than in the higher rates of mortality and morbidity for Indigenous Peoples than during this global pandemic (Power, Wilson, et al., 2020). Zoonotic diseases such as COVID-19 (Austin, 2021), recent loss of biodiversity and wildfires stem from the capitalist-driven destruction of the natural world introduced by ‘imperial and colonial structures’ (Lambert & Mark-Shadbolt, 2021, p. 368; Long et al., 2021). Change is occurring as a result. There is growing recognition by governments and the general public that Indigenous knowledges, and ways of being and doing, such as cultural burning practices by First Nation Australians and Native American Tribes to manage environments, provide ‘solutions to prevent or mitigate future disasters’ (Lambert & Mark-Shadbolt, 2021, p. 368; Long et al., 2021). Likewise, Indigenous authorities guiding the development of Cultural Safety in curricula and healthcare is necessary to end societal, institutional, and interpersonal racism in health systems; improve Indigenous Peoples access to culturally safe healthcare; and, achieve equitable outcomes for education, health, and wellbeing (Best, 2021; Geia et al., 2020; Power, Geia, et al., 2020; Sherwood et al., 2021). Dr Irihapeti Ramsden (2002, p. 1), the architect of Cultural Safety, maintained that understanding ‘historical, social, educational, physical, emotional and political influences’ are critical to developing and embedding Cultural Safety constructs into nursing and midwifery. ‘Cultural Safety originated from the Māori response to difficulties experienced in interaction with the western based nursing service’ (Ramsden, 2002, p. 110). Our collaboration builds on Ramsdens’ work and like Ramsden, we aim to address the deep inequities and difficulties in western-based nursing and midwifery services and workforce in our ","PeriodicalId":55633,"journal":{"name":"Contemporary Nurse","volume":"57 5","pages":"303-307"},"PeriodicalIF":1.6,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"39888575","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"医学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
The readiness of nursing students for mobile learning: a cross-sectional study. 护理学生对移动学习的准备:一项横断面研究。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-04-01 Epub Date: 2021-10-12 DOI: 10.1080/10376178.2021.1987940
Nilay Özkütük, Fatma Orgun, Aydan Baysan

Background: Combining electronic learning with mobile informatics, mobile learning allows learning anytime and anywhere. Nursing education includes both theoretical and hands-on components. The use of mobile learning technologies in nursing education enables students to actively participate in the learning process, improve their cognitive and psychomotor skills, access information at any time, and meet lifelong learning needs.

Aims: This study aimed to investigate the readiness of nursing students for mobile learning and related sociodemographic characteristics.

Methods: This descriptive study included 678 nursing students studying at three different state universities. The data were collected using an identification form and the Mobile Learning Readiness Scale (MLRS).

Results: The study indicated that the students had a moderately high level of readiness for mobile learning. No significant relationship was found between gender and the MLRS scores (p>0.05). However, a significant relationship was found between age and the optimism sub-dimension of MLRS. Significant relationships were found between students' mobile learning readiness and their grade level and income (p<0.01 for both). Also, significant relationships were found between students' readiness and university they attended, except for the optimism sub-dimension (p>0.05).

Conclusion: In conclusion, nursing students were found to have the level of awareness and readiness required for using mobile learning technologies in educational processes.

Impact statement: Determining the level of readiness of student nurses for mobile learning technologies will help nurse educators in their educational processes.

背景:移动学习将电子学习与移动信息学相结合,实现了随时随地的学习。护理教育包括理论和实践两个部分。移动学习技术在护理教育中的应用,使学生能够积极参与学习过程,提高认知和心理运动技能,随时获取信息,满足终身学习需求。目的:本研究旨在了解护生对流动学习的准备程度及相关的社会人口学特征。方法:采用描述性研究方法,对三所不同州立大学的678名护理专业学生进行研究。使用识别表和移动学习准备量表(MLRS)收集数据。结果:研究表明,学生对移动学习有中等水平的准备。性别与MLRS评分无显著相关(p>0.05)。然而,年龄与MLRS的乐观子维度之间存在显著相关。学生移动学习意愿与年级水平、收入存在显著相关(pp>0.05)。结论:总体而言,护生对在教育过程中使用移动学习技术有一定的认知和准备程度。影响陈述:确定学生护士对移动学习技术的准备程度将有助于护士教育工作者的教育过程。
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引用次数: 4
Exploring the feasibility of the Magnet Hospital concept within a European university nursing department: a mixed-methods study. 探索磁铁医院概念在欧洲大学护理部门的可行性:一项混合方法研究。
IF 1.6 4区 医学 Q3 NURSING Pub Date : 2021-04-01 Epub Date: 2021-10-12 DOI: 10.1080/10376178.2021.1987939
Méryl Paquay, Jean-Marie Boulanger, Médéa Locquet, Nadège Dubois, Alexandre Ghuysen

Background: Human resource management in hospitals has become increasingly challenging. Nursing staff are a major asset in achieving the quality and safety objectives of health care institutions. The concept of Magnet Hospitals seeks to promote a positive work environment. Despite knowledge of the Magnet Hospital concept, the reasons for the lack of applying the concept within Belgian nursing departments is matter for debate.

Objectives/ aims/ hypotheses: The aim was to explore whether Magnet Hospital principles and values were applicable to a nursing department within a Belgian University Hospital Centre.

Design: A mixed methods approach involving both qualitative and quantitative methodology was adopted.

Methods: Data were collected across two sites of a University Hospital. For the quantitative phase, a magnetism measurement questionnaire was administered to a convenience sample of nurses from both sites using email and the hospital intranet. For the qualitative phase, a convenience sample of head nurses from across the two sites were recruited by email and agreed to attend interviews.

Results: For the quantitative phase, scores obtained show a limited magnetism among the nurses (n = 224). Out of the 18 sub-dimensions, seven appear to be underdeveloped (score <50) compared to two developed (score> 75). The qualitative phase showed nine facilitators, nine barriers, and seven neutral constructs among surveyed head nurses (n = 17). These demonstrate a marked interest in the concept, but constraints put forward imply that establishment of the concept would be premature or at least quite difficult within the institution.

Conclusions: Despite interest toward the concept, the implementation of Magnet Hospital within nursing departments currently seems difficult. However, these results shed light upon managerial, organisational, and scientific issues involved in using the concept of the Magnet Hospital within European hospitals.

Impact statement: Communication, unit management strategy and transition of human resource management, through a more human and less administrative approach, are essential for Magnet Hospital implementation.

背景:医院人力资源管理面临的挑战越来越大。护理人员是实现保健机构质量和安全目标的重要资产。磁铁医院的概念旨在促进积极的工作环境。尽管知道磁石医院的概念,但比利时护理部门缺乏应用这一概念的原因是有争议的。目的/目的/假设:目的是探讨磁石医院的原则和价值观是否适用于比利时大学医院中心的护理部门。设计:采用定性和定量相结合的方法。方法:收集某大学附属医院两所医院的资料。在定量阶段,通过电子邮件和医院内部网对两个站点的护士进行磁力测量问卷调查。在定性阶段,通过电子邮件从两个地点的护士长中招募了一个方便的样本,并同意参加面试。结果:在定量阶段,获得的评分在护士中显示出有限的吸引力(n = 224)。在18个子维度中,有7个维度似乎不发达(75分)。在定性阶段,被调查的护士长共有9个促进因素、9个障碍因素和7个中性因素(n = 17)。这些国家对这一概念表现出明显的兴趣,但提出的限制意味着在机构内确立这一概念为时过早,或至少相当困难。结论:尽管人们对磁石医院的概念感兴趣,但目前在护理部门实施磁石医院似乎很困难。然而,这些结果揭示了在欧洲医院中使用磁铁医院概念所涉及的管理、组织和科学问题。影响说明:沟通、单位管理战略和人力资源管理转型,通过更人性化、更少行政化的方式,对磁石医院的实施至关重要。
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引用次数: 1
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Contemporary Nurse
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