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A Lockean Aristotle: Wisdom, Consent, and Equality—According to Harry V. Jaffa 洛克式的亚里士多德:哈里-V.-雅法眼中的智慧、同意与平等
Q4 Social Sciences Pub Date : 2024-03-06 DOI: 10.1080/10457097.2024.2323750
David Tucker
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引用次数: 0
What is “Effectual Truth”? A Review of Machiavelli’s Effectual Truth: Creating the Modern World, by Harvey C. Mansfield, Jr., New York: Cambridge University Press, 2023, Xvi + 280 pp., ISBN 978-1009-32012-2 Hardback; ISBN 978-1009-32015-3 Paperback. $100 Hardback; $35 Paperback 什么是 "有效真理"?评马基雅维利的《有效真理:创造现代世界》,小哈维-C-曼斯菲尔德著,纽约:剑桥大学出版社,2023 年,Xvi + 280 页,ISBN 978-1009-32012-2 精装;ISBN 978-1009-32015-3 平装:剑桥大学出版社,2023 年,Xvi + 280 页,ISBN 978-1009-32012-2 精装本;ISBN 978-1009-32015-3 平装本。精装本 100 美元;平装本 35 美元
Q4 Social Sciences Pub Date : 2024-03-06 DOI: 10.1080/10457097.2024.2322418
Will Morrisey
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引用次数: 0
“Long Recognized at Common Law”: Meyer and Pierce ’s Nineteenth- and Twentieth-Century Precedent on Parental Educational Rights and Civic Education "普通法早已承认":迈耶和皮尔斯十九世纪和二十世纪关于父母教育权和公民教育的先例
Q4 Social Sciences Pub Date : 2024-01-09 DOI: 10.1080/10457097.2023.2278387
Joseph K. Griffith
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引用次数: 0
Leo Strauss on Plato’s Euthyphro: The 1948 Notebook, with Lectures and Critical Writings Leo Strauss on Plato’s Euthyphro: The 1948 Notebook, with Lectures and Critical Writings , edited by Hannes Kerber and Svetozar Y. Minkov, University Park, Pennsylvania: Penn State University Press, ISBN: 978-0-271-09531-8, Publication Date: 2023 利奥·施特劳斯对柏拉图的Euthyphro: 1948笔记本,讲座和批评著作利奥·施特劳斯对柏拉图的Euthyphro: 1948笔记本,讲座和批评著作,由Hannes Kerber和Svetozar Y. Minkov编辑,宾夕法尼亚大学公园:宾夕法尼亚州立大学出版社,ISBN: 978-0-271-09531-8,出版日期:2023
Q4 Social Sciences Pub Date : 2023-11-09 DOI: 10.1080/10457097.2023.2278386
Titus Techera
"Leo Strauss on Plato’s Euthyphro: The 1948 Notebook, with Lectures and Critical Writings." Perspectives on Political Science, ahead-of-print(ahead-of-print), pp. 1–2
利奥·施特劳斯论柏拉图的《尤西弗罗》:1948年的笔记,包括演讲和评论作品。《政治科学的观点》,印刷前,第1-2页
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引用次数: 0
Is Social Justice Just? Is Social Justice Just? Edited by Robert M. Whaples, Michael C. Munger, and Christopher J. Coyne, Oakland, CA: Independent Institute, 376 pp., ISBN-10: 1598133535, Publication Date: May 2023 社会公正公正吗?社会公正公正吗?由Robert M. Whaples, Michael C. Munger和Christopher J. Coyne编辑,奥克兰,CA:独立研究所,376页,ISBN-10: 1598133535,出版日期:2023年5月
Q4 Social Sciences Pub Date : 2023-11-02 DOI: 10.1080/10457097.2023.2274272
Richard Delahide Ferrier
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引用次数: 0
Christianity and Political Competence 基督教与政治能力
Q4 Social Sciences Pub Date : 2023-10-30 DOI: 10.1080/10457097.2023.2262357
Benjamin Storey
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引用次数: 0
Left is Not Woke Left is Not Woke , by Susan Neiman, Cambridge, UK: Polity Press, 160 pp., ISBN: 9781509558308, £20 (hb), Publication Date: 2023 《Left is Not Woke》,Susan Neiman著,剑桥,英国:Polity出版社,160页,ISBN: 9781509558308, 20英镑(hb),出版日期:2023年
Q4 Social Sciences Pub Date : 2023-10-20 DOI: 10.1080/10457097.2023.2271358
S. G. Zeitlin
Click to increase image sizeClick to decrease image size Disclosure StatementNo potential conflict of interest was reported by the author.
点击放大图片点击缩小图片披露声明作者未报告潜在的利益冲突。
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引用次数: 0
Return to the Cave: Philia , Eros, and the Erotic-Hermetic Structure of the Philosophical Life 《回到洞穴:菲利亚、厄洛斯和哲学生活的情色封闭结构》
Q4 Social Sciences Pub Date : 2023-10-18 DOI: 10.1080/10457097.2023.2265781
Thomas Holman
AbstractIn the scholarly literature on Plato’s Republic, one of the abiding questions has been and remains: why must the philosopher return to the cave? Socrates’s claim that philosophers will do so willingly thanks to their feeling of duty to the polis is rather unsatisfying and doesn’t mesh with the ethical framework presented by the Republic as a whole. Here, I draw on the work of Eric Voegelin and John von Heyking, in order to propose a two-axis model of what I call the erotic-hermetic structure of the philosophical life. By emphasizing the horizontal (i.e. hermetic, or interpersonal) element of the philosophical life, I argue that the philosopher, in order to be what he or she is in the fullest sense, must return to the cave. Disclosure statementNo potential conflict of interest was reported by the author.Notes1 All references to Plato’s Republic are cited using Stephanus numbers. The edition cited throughout is Plato, The Republic of Plato, trans. Francis MacDonald Cornford (Oxford: Clarendon Press, 1941).2 For a concise statement of the nature of the problem, see Timothy A. Mahoney, “Do Plato’s Philosopher-Rulers Sacrifice Self-Interest to Justice?,” Phronesis 37, no. 3 (1992): 265–7.3 Julia Annas, An Introduction to Plato’s Republic (Oxford: Clarendon Press, 1981), 269; Zdravko Planinc, Plato’s Political Philosophy: Prudence in the Republic and the Laws (Columbia, MO: University of Missouri Press, 1991), 36.4 Planinc, Plato’s Political Philosophy: Prudence in the Republic and the Laws, 36. It should also be noted that others have attempted to solve the problem by arguing that Plato's “real” definition of justice is found in Book I, where Socrates asserts that justice really means not harming others (335e). See Roslyn Weiss, Philosophers in the Republic: Plato’s Two Paradigms (Ithaca: Cornell University Press, 2012), 189–90.5 Gabriel Zamosc, “The Political Significance of Plato’s Allegory of the Cave,” Ideas y Valores 66, no. 165 (2017): 238.6 Nettleship provides the classic statement on the parallels between the divided line and the allegory of the cave. See Richard Lewis Nettleship, Lectures on the Republic of Plato (London: Macmillan and Co. Ltd., 1901), Ch. X.7 A. S. Ferguson, “Plato's Simile of Light. Part I. The Similes of the Sun and the Line,” The Classical Quarterly 15, no. 3/4 (1921); A. S. Ferguson, “Plato's Simile of Light. Part II. The Allegory of the Cave,” The Classical Quarterly 16, no. 1 (1922); C. Strang, “Plato’s Analogy of the Cave,” Oxford Studies in Ancient Philosophy 4 (1986); Stanley Rosen, Nihilism: A Philosophical Essay (New Haven, CT: Yale University Press, 1969), 191-3; Hans-Georg Gadamer, The Idea of the Good in Platonic-Aristotelian Philosophy (New Haven, CT: Yale University Press, 1986), 66ff; Eric Voegelin, Order and History, Volume 3: Plato and Aristotle, ed. Dante Germino, The Collected Works of Eric Voegelin, Vol. 16, (Columbia, MO: University of Missouri Press, 2000), 166-71.8 For a helpful discussion of
沃格林强调,对话以“战争和战斗”开始,这预示着苏格拉底试图与对话者建立某种有意义的沟通的努力失败了。沃格林,柏拉图与亚里士多德,83.31柏拉图,高尔吉亚,译。克里斯·埃姆林-琼斯(纽约:企鹅出版社,2004),65 (481d).32柏拉图,65 (481d)Voegelin,柏拉图和亚里士多德,83.34 "你我之间的讨论是荒谬的;在我们交谈的所有时间里,我们从来没有停止过在相互误解的无休止的循环中旋转。”柏拉图,戈尔吉亚,123 (517c)正如沃格林所指出的,一个人的爱会被误导,远离善而走向恶的可能性,成为《理想国》后几本书的关键。沃格林,柏拉图和亚里士多德,83.36沃格林,柏拉图和亚里士多德,90.37沃格林,90.38埃里克沃格林,“科学,政治和诺斯替主义”,《无约束的现代性:政治宗教,政治新科学,科学,政治和诺斯替主义》,托马斯A.霍尔韦克主编,埃里克沃格林文集,卷5(哥伦比亚,密苏里州:密苏里大学出版社,2000),259.39本章非常感谢约翰·约翰·冯·海金,《政治的形式》中的分析。《亚里士多德与柏拉图论友谊》(蒙特利尔:麦吉尔-皇后大学出版社,2016),第4章。值得注意的是,关于柏拉图的目的和结论在这段微妙而有问题的对话中的地位,有很多争论。这些争论转向了在阿提卡希腊语中φ末梢λο (philos)可能被理解的各种意义。有趣的是,罗宾逊认为这段对话表达了柏拉图所面临的真正问题,即自给自足的哲学家与对朋友的需求之间的不和谐。当然,这与现在哲学家回到洞穴的问题是相反的。参见David B. Robinson,“柏拉图的‘裂解’:结构问题”,《伊利诺伊古典研究》第11期。1 (1986): 72;大卫·k·格利登,“爱自己的酵解”,《古典季刊》第31期,第2期。1 (1981): 58;A.W.普赖斯,《柏拉图与亚里士多德的爱情与友谊》(牛津:克拉伦登出版社,1989),第1.40章。罗宾逊,“柏拉图的‘分解’:结构问题”,72.41柏拉图,《柏拉图的分解》,译。特里·彭纳和克里斯托弗·罗(剑桥:剑桥大学出版社,2005),4-9 (204 - 06).4243 .柏拉图,《柏拉图的解》,4 (204b)保罗Friedländer,柏拉图:一个介绍(普林斯顿,新泽西州:普林斯顿遗产图书馆,1969年),50.44 Friedländer, 51.45弗朗西斯科·j·冈萨雷斯,“如何阅读柏拉图的序言:分析203a-207d,”柏拉图作为作者:哲学修辞学,安·米歇里尼编辑(莱顿,荷兰:布瑞尔,2003年),25.46克里斯托弗·普莱诺,“苏格拉底,一个不可靠的叙述者?“酵解”的戏剧性背景”,《古典文字学》96期。1(2001): 7。引自约翰·冯·海金,《政治的形式:亚里士多德和柏拉图谈友谊》,106.47柏拉图,《柏拉图的解》,330 (207c);350(223年)的相关性约翰·冯·海金,《政治的形式:亚里士多德和柏拉图论友谊》,第6章第49节,这里我主要引用了冯·海金在《政治的形式:亚里士多德和柏拉图论友谊》第116-8.50节中对《赞美诗》的讨论。休·g·伊夫林-怀特,勒布古典图书馆,(剑桥,马萨诸塞州:哈佛大学出版社,1914),393.51赫西奥德,395.52赫西奥德,荷马赞美诗,395.53约翰·冯·海金,政治的形式:亚里士多德和柏拉图的友谊,116.54珍妮·施特劳斯克莱,奥林匹斯的政治:荷马赞美诗的形式和意义(伦敦:布里斯托尔古典出版社,2006),102.55 F。王志强,王志强,王志强,等。研究进展Götterlehre (Göttingen, 1857), 31(3):343。克莱,《奥林匹斯山的政治:荷马赞美诗中的形式和意义》,102.56克莱,《奥林匹斯山的政治:荷马赞美诗中的形式和意义》,102.57柏拉图,戈尔吉亚,507a.58柏拉图,戈尔吉亚,505e-06b.59我认为,苏格拉底直到生命的最后一刻都在进行哲学讨论,这一事实在这方面是很重要的。柏拉图,《五对话》,104 (67c).60埃里克·沃格林,《秩序与历史》,第二卷:城邦的世界,Athanasios Moulakis主编,《埃里克·沃格林文集》,第15卷(密苏里州哥伦比亚:密苏里大学出版社,2000年),第311页。参见李奥·施特劳斯的《什么是政治哲学?》,《政治杂志》第19期,no。3(1957): 343。
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引用次数: 0
Creation, Fall and Political Theology 创造,堕落和政治神学
Q4 Social Sciences Pub Date : 2023-10-13 DOI: 10.1080/10457097.2023.2265780
Zoltan Balazs
This paper discusses the two creation stories of Genesis, arguing that the theology inherent to them does not support the standard assumption of divine and political sovereignty being analogous concepts. God has endowed Man with unique faculties necessary to act as God’s vicar within creation, but these faculties have become essentially distorted by the Fall. Although, understandably, there is precious little in the Bible about how Man’s governing would have been like, there are some important insights the text offers; and the analysis of the Fall and its aftermath gives us further clues to that. Essentially, Man’s faculties of making distinctions, realizing goodness, being able to recognize his divine mission, and acknowledge the other as a partner, have become fundamentally distorted, and are being inevitably abused. Outside the Eden, we have no other choice but to rely on these faculties in politics, in the City. The Bible is a constant reminder, however, that these faculties are inherently corruptive. Thus, contra Carl Schmitt’s presumption, theological concepts, inasmuch as they are meant to capture truth (though deficiently), cannot be secularized, only abused. Biblical political theology is essentially critical of positive political theory.
本文讨论了《创世纪》的两个创世故事,认为它们内在的神学不支持神圣主权和政治主权是类似概念的标准假设。上帝赋予人类独特的能力,作为上帝在创造界的代理人,但这些能力已经被人类的堕落所扭曲。虽然,可以理解的是,圣经中很少有关于人类的统治会是什么样子的,但文本提供了一些重要的见解;对堕落及其后果的分析为我们提供了进一步的线索。从本质上讲,人类区分、实现善良、能够认识到自己的神圣使命和承认他人为伙伴的能力,已经从根本上被扭曲了,并且不可避免地被滥用。在伊甸园之外,我们别无选择,只能依靠伦敦金融城的这些政治才能。然而,圣经不断地提醒我们,这些能力本质上是腐败的。因此,与卡尔·施密特的假设相反,神学概念,因为它们旨在捕捉真理(尽管有缺陷),不能被世俗化,只能被滥用。圣经政治神学本质上是对实证政治理论的批判。
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引用次数: 0
Enlightenment, Moderation, and Security: The Enduring Relevance of Montesquieu, The Cambridge Companion to Montesquieu , edited by Keegan Callanan and Sharon R. Krause, Cambridge: Cambridge University Press, xiv, 342, ISBN: 978-1-108-74592-5, Publication Date: 2023 启蒙,适度和安全:孟德斯鸠的持久相关性,《孟德斯鸠的剑桥同伴》,基冈·卡拉南和莎伦·r·克劳斯编辑,剑桥:剑桥大学出版社,14期,342,ISBN: 978-1-108-74592-5,出版日期:2023年
Q4 Social Sciences Pub Date : 2023-09-28 DOI: 10.1080/10457097.2023.2259776
Bryan-Paul Frost
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引用次数: 0
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Perspectives on Political Science
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