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A Surge of Strength and Light: The American Rediscovery of Solzhenitsyn 力量与光芒的澎湃:索尔仁尼琴的美国再发现
Q4 Social Sciences Pub Date : 2022-09-16 DOI: 10.1080/10457097.2022.2123670
D. Mahoney
Abstract This review article explores the American rediscovery in recent years of the political, historical, and spiritual wisdom of the Russian anti-totalitarian writer and Nobel Laureate Aleksandr Solzhenitsyn, especially the deepening appreciation of his two enduring masterworks, The Gulag Archipelago and the multivolume The Red Wheel. While Solzhenitsyn remains a contested and controversial figure for some progressives in the Western world, for many others he remains as much as an inspiration as he was during the classic age of ideology.
摘要本文探讨了近年来美国对俄罗斯反极权主义作家、诺贝尔文学奖获得者亚历山大·索尔仁尼琴的政治、历史和精神智慧的重新发现,尤其是对其两部不朽杰作《古拉格群岛》和多卷本《红轮》的深入欣赏。尽管索尔仁尼琴对西方世界的一些进步派来说仍然是一个有争议和有争议的人物,但对许多其他人来说,他仍然像经典意识形态时代一样鼓舞人心。
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引用次数: 0
Raymond Aron and His Dialogues in an Age of Ideologies 雷蒙德·阿隆和他在意识形态时代的对话
Q4 Social Sciences Pub Date : 2022-08-31 DOI: 10.3726/b19727
Raymond Aron and His Dialogues in an Age of Ideologies examines the thought and rhetoric of the most interesting thinker of the twentieth century of whom no one has heard. This book investigates Raymond Aron’s conversations on politics during the Cold War with several of his more well-known interlocutors including Jean-Paul Sartre, Friedrich Hayek, and Charles de Gaulle. Through exploring these dialogues on the subjects of Marxism, freedom, and nationalism, we see the prudence of Aron’s politics of understanding as well as the emphasis he places on and virtue he demonstrates in public discourse. Through his dialogues, Aron shows us not only how to think politically but also how to engage in constructive public debate. He stands as a model for us to emulate in our own age of ideologies.
雷蒙德·阿隆和他的《意识形态时代的对话》探讨了20世纪最有趣的思想家的思想和修辞,但他却没有人听说过。这本书调查了雷蒙德·阿隆在冷战期间与几位更知名的对话者的政治对话,包括让-保罗·萨特、弗里德里希·哈耶克和夏尔·戴高乐。通过探索这些关于马克思主义、自由和民族主义主题的对话,我们看到了阿隆理解政治的审慎,以及他在公共话语中所强调的和他所展示的美德。通过他的对话,阿隆不仅向我们展示了如何进行政治思考,也向我们展示了如何参与建设性的公共辩论。在我们这个意识形态各异的时代,他是我们效仿的榜样。
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引用次数: 0
Rescuing Socrates: How the Great Books Changed My Life and Why They Matter for a New Generation 拯救苏格拉底:伟大的书籍如何改变了我的生活,为什么它们对新一代很重要
Q4 Social Sciences Pub Date : 2022-08-26 DOI: 10.1080/10457097.2022.2112885
M. Cronin
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引用次数: 0
The Rule of Law and the Imitation of God in Plato’s Laws 柏拉图《法律》中的法治与对上帝的模仿
Q4 Social Sciences Pub Date : 2022-08-01 DOI: 10.1080/10457097.2022.2105586
Robert A. Ballingall
Abstract Scholars interested in the characterology presupposed by constitutional government have occasionally turned to Plato’s Laws, one of the earliest and most penetrating treatments of the subject. Even so, interpreters have neglected a vital tension that the Laws presents as coeval with lawfulness itself. Through a close reading of the dialogue’s opening passages, I argue that the rule of law for Plato is implicated in a certain paradox: it both prohibits and requires the imitation of god. Law cannot safely originate with human beings; yet human beings must involve themselves nonetheless in laying law down. Trustworthy lawgivers must revere the gods while at the same time emulating them, must somehow make law themselves while regarding that very task as beyond their ken. Although the political psychology of lawfulness would therefore seem incoherent, I conclude by surveying reasons for thinking this inference unwarranted.
对宪政预设的特征感兴趣的学者偶尔会转向柏拉图的《法律》,这是对这一主题最早和最具洞察力的论述之一。即便如此,解释者们还是忽略了《法律》与合法性本身同时存在的重要张力。通过对对话开头段落的仔细阅读,我认为柏拉图的法治隐含在一个悖论中:它既禁止又要求对上帝的模仿。法律不能安全地起源于人类;然而,人类必须参与制定法律。值得信赖的立法者必须敬畏神,同时又要模仿他们,必须以某种方式自己制定法律,同时认为这项任务超出了他们的能力范围。尽管合法性的政治心理因此似乎是不连贯的,但我通过调查认为这种推断是没有根据的原因来结束。
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引用次数: 0
Pascalian Themes in the Thought of Peter Augustine Lawler 彼得·奥古斯丁·劳勒思想中的帕斯卡尔主题
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2089520
Thomas S. Hibbs
Abstract The essay demonstrates the influence of Pascal on the thought of the contemporary American political theorist, Peter Lawler. Pascal’s reflections on the paradoxical nature of the human condition informs Lawler’s alternative to both modern optimistic rationalism and modern skeptical despair. Pascal’s thought helps Lawler to make sense of the creature that finds itself alternately at home, and lost, in the cosmos. It also provides him with the resources to engage philosophy on its own terms without sacrificing theological conviction.
文章论述了帕斯卡对当代美国政治理论家劳勒思想的影响。帕斯卡对人类状况的矛盾本质的思考为劳勒选择现代乐观理性主义和现代怀疑绝望提供了依据。帕斯卡的思想帮助劳勒理解这种生物在宇宙中时而在家,时而迷失。这也为他提供了在不牺牲神学信仰的情况下,以自己的方式参与哲学的资源。
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引用次数: 0
Grasping the Truth about the World and Ourselves: The Enduring Contribution of Peter Augustine Lawler (July 30, 1951–May 23, 2017) 掌握关于世界和我们自己的真相:彼得·奥古斯丁·劳勒的不朽贡献(1951年7月30日- 2017年5月23日)
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2091877
M. Guerra, D. Mahoney
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引用次数: 0
Becoming “Woke” Rightly Understood: Peter Lawler on Liberal Arts and the Human Soul in American Heresies and Higher Education 正确理解“觉醒”:彼得·劳勒论美国异端与高等教育中的文科与人类灵魂
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2085979
James F. Pontuso
Abstract Becoming “Woke” Rightly Understood is an examination of Peter Augustine Lawler’s sometimes lighthearted, often ironic, and yet equally profound analysis of the current state of higher education. Lawler’s treatment is panoramic; it presents both the warts and beauty marks of higher education. The book itself is an example of the traditional goals of higher education. It forces readers to think by offering arguments for and against the liberal arts. Lawler is aware that people fully understand ideas if they work them out for themselves. His analysis wanders from pop culture to classical political philosophy with many stops in between. American Heresies and Higher Education forces readers to wonder, not only about higher education, but also about what is best for the human soul.
彼得·奥古斯丁·劳勒时而轻松、时而讽刺,但同样深刻地分析了高等教育的现状。劳勒的处理是全景式的;它既有高等教育的缺点,也有高等教育的优点。这本书本身就是高等教育传统目标的一个例子。它通过提供支持和反对文科的论据,迫使读者进行思考。劳勒意识到,如果人们自己思考,他们就会完全理解这些想法。他的分析从流行文化到古典政治哲学,其间有许多停留。《美国异端与高等教育》迫使读者不仅思考高等教育,而且思考什么对人类灵魂是最好的。
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引用次数: 1
“A Personal Point of View”: The Dissidents, Peter Lawler, and Us “个人观点”:持不同政见者、彼得·劳勒和我们
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2085981
P. Seaton
Abstract During the Cold War, Peter Augustine Lawler was a close student of the great anti-Communist dissidents, Aleksandr Solzhenitsyn and Váçlav Havel. They taught him not only about the nature of Soviet Communism, but about modernity tout court. From both, he learned a positive lesson as well, the reality of the human person. Falsified by modern thought and directly assaulted by communist ideocracy, the truth of the person was the chief positive lesson of the Cold War, and one that Peter applied to the postwar situation as well. In our day, there are comparable reasons for cultivating “a personal point of view.”
冷战期间,彼得·奥古斯丁·劳勒是伟大的反共异见人士索尔仁尼琴和Váçlav哈维尔的亲密学生。他们不仅教会了他苏联共产主义的本质,还教会了他现代性。从这两件事上,他也学到了一个积极的教训,那就是人的现实。被现代思想所歪曲,又受到共产主义民主的直接攻击,人的真实是冷战的主要积极教训,彼得也把它应用到战后的形势中。在我们这个时代,培养“个人观点”也有类似的原因。
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引用次数: 0
The Truth about Built Better Than They Knew Studies 建造得比他们知道的更好的真相研究
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2089521
R. Reinsch
Abstract This essay will articulate Lawler’s understanding of the significance of “Built Better Than They Knew Studies” or what he also later referred to as “America’s Constitutional Thomism” to show how this approach best demonstrates the truth about America. “Built Better Than They Knew Studies” is the attempt to demonstrate that America’s constitutional order was not exclusively built on modern ideological formulations but was a proper political achievement rooted in the rich ensemble of truths in the Western constitutional tradition. Three thinkers loom large in explaining its merits for American constitutionalism: Alexis de Tocqueville, Orestes A. Brownson, and John Courtney Murray, S.J. Joining together their contributions is the notion that while the American founding was an incredible achievement, it was the handiwork of human beings, and like anything else it had, amidst its merits, certain problems and deficiencies. The task is for American citizens to bring out the full truth in their republican citizenship and relational lives in civil society.
本文将阐述劳勒对“比他们知道的更好的建筑研究”或后来被他称为“美国宪法托马斯主义”的重要性的理解,以说明这种方法如何最好地展示了美国的真相。《建得比他们知道的更好》一书试图证明,美国的宪法秩序并非完全建立在现代意识形态的基础上,而是一项植根于西方宪法传统中丰富真理的适当政治成就。在解释美国立宪主义的优点时,三位思想家显得十分突出:亚历克西斯·德·托克维尔、奥瑞斯特斯·a·布朗森和约翰·考特尼·默里,S.J.把他们的贡献加在一起,得出了这样一种观点:尽管美国的建立是一项令人难以置信的成就,但它是人类的杰作,就像其他任何东西一样,它在优点中也有某些问题和不足。美国公民的任务是在他们的共和公民身份和公民社会的相关生活中充分揭示真相。
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引用次数: 0
Peter Lawler, Public Thinker 彼得·劳勒,公共思想家
Q4 Social Sciences Pub Date : 2022-07-03 DOI: 10.1080/10457097.2022.2085982
Yuval Levin
Abstract The late Peter Lawler devoted a great deal of time and effort to public writing—work drawing on his deep knowledge and professional academic expertise but intended to shed light on events of the day for a wide, nonacademic readership. The purpose of that work was highly unusual: Lawler sought not so much to bring the tools of elite academic criticism to bear on the public situation as to bring the common sense of American culture (albeit refined and elevated through a learned Christian sensibility) to bear on the thought and behavior of American elites. If Lawler could be called a public intellectual, it is because he was an intellectual thinking on behalf of the public, and in ways that take seriously both the enormous benefits and the fundamentally tragic character of modern life. There is great value in such public writing, and Lawler offered an exceptional example of the kinds of virtues it involves.
摘要已故的彼得·劳勒在公共写作上投入了大量的时间和精力——这项工作利用了他深厚的知识和专业的学术专长,但旨在为广大非学术读者揭示当天的事件。这项工作的目的极不寻常:与其说劳勒试图将精英学术批评的工具带到公共场合,不如说他试图将美国文化的常识(尽管是通过习得的基督教情感提炼和提升的)带到美国精英的思想和行为上。如果说劳勒可以被称为公共知识分子,那是因为他是一个代表公众的知识分子,并且以认真对待现代生活的巨大利益和根本悲剧特征的方式思考问题。这种公共写作具有巨大的价值,劳勒为它所涉及的美德提供了一个特殊的例子。
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Perspectives on Political Science
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