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The Changing Faces of Eklingji: A Dynastic Shrine and Its Artists 艾陵基的变脸:一个朝代的神社和它的艺术家
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250019
Tryna Lyons
Cet article est consacre a l'etude iconographique des divers visages de la divinite Eklingjī. L'A s'interesse au site dynastique de la maison royale de Mewar, Ekling, situe au nord-ouest de l'Inde. Erige au VIIIe s. ap. J.-C., ce complexe comprend un temple, temoin historique detruit puis reconstruit au cours de plusieurs invasions croyant demoraliser l'etat en demolissant son principal temple et l'icone de Eklingjī. L'A retrace donc les evenements grâce aux temoignages de plusieurs artistes.
本文是专门研究了不同面孔的画报divinite Eklingjī。他对位于印度西北部埃克林的梅瓦尔皇家住宅的王朝遗址感兴趣。建于公元8世纪。,这个建筑群包括一个重建的圣殿,会发生历史性temoin然后在几个州蝗信徒demoraliser demolissant其主要的寺庙和灯笼Eklingjī。多亏了几位艺术家的证词,他追溯了这些事件。
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引用次数: 3
The Death of Inayat Khan by the Mughal Artist Balchand 莫卧儿艺术家Balchand的《伊纳亚特汗之死》
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250020
Ellen S. Smart
Etude de la peinture de l'artiste moghol Bālchand representant la mort de l'empereur indien Ināyat Khān.
艺术家的绘画研究矛盾Bālchand代表印度皇帝去世Inā北门Khān。
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引用次数: 3
When Silk Was Gold 当丝绸是黄金
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250026
Dieter Kuhn, J. Watt, A. E. Wardwell, Morris Rossabi
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引用次数: 4
Dynamic structures in Buddhist Mandalas : Apradaksina and mystic heat in the mother tantra section of the Anuttarayoga tantras 佛教曼陀罗的动态结构:阿努塔罗伽密宗的母密宗部分中的Apradaksina和神秘的热
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250017
H. Stoddard
Etude complete des structures dynamiques dans les mandalas bouddhistes. L'A analyse dans les details les differents tantras a travers les rites d'initiation, les divinites (et les modeles de repartition de celles-ci dans les mandalas), le mouvement qui regit les mandalas ainsi que les quatre classes de tantras existantes (Kriyātantra, Caryātantra, Yogatantra et Anuttarayogatantra).
对佛教曼荼罗动态结构的全面研究。细节中分析过各种tantras穿越了入会仪式、divinites (mandalas中的分布的模型和它们),减轻受援国的运动(mandalas以及现有的四类tantras Kriyātantra, Caryātantra, Yogatantra和Anuttarayogatantra)。
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引用次数: 5
Indian temple architecture : form and transformation ; the Karṇāṭa Drāviḍa tradition, 7th to 13th centuries 印度寺庙建筑:形式与转化7到13世纪的Karṇāṭa Drāviḍa传统
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250027
A. Hardy
Transformation of forms of indian temples takes place through a dual process-time as well as space. This 2 patterns of transformation, through time and in space reflect one another closely. One of the richest traditions of temple building that India has produced took shape in the 7th century A.D,centred in what is now the state of Karanataka, and lasted until the 13th century. This was one of the 2 main branches of Dravida or southern temple architecture, giving rise to such famous temples as the Virupaksha, Pattadakal, the Kailasa, Ellora. The present volume shows how to look at this great monuments, and make their complex architecture accessible. It shows how the formal structure of a temple makes concrete the idea of manifestation of the eternal and infinite into the shifting multiplicity of existence and the limitless unity from which they have come.
印度寺庙形态的转变是通过时间和空间的双重过程进行的。这两种转换模式,在时间和空间上相互密切反映。印度最丰富的传统寺庙建筑之一形成于公元7世纪,中心位于现在的卡纳塔克邦,一直持续到13世纪。这是陀罗毗陀或南方寺庙建筑的两个主要分支之一,产生了诸如Virupaksha, Pattadakal, Kailasa, Ellora等著名寺庙。本卷展示了如何看待这些伟大的纪念碑,并使其复杂的建筑易于访问。它展示了寺庙的形式结构是如何将永恒和无限的概念具体化的,变成了存在的变化的多样性和无限的统一性。
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引用次数: 38
Saptamātr̥kā worship and sculptures : an iconological interpretation of conflicts and resolutions in the storied Brāhmanical icons Saptamātr ka ā崇拜和雕塑:对传说中的Brāhmanical图标中的冲突和解决方案的符号学解释
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250028
S. Panikkar
This book employs the multi-disciplinary methodologies of art historical interpretation to contextualise nearly the whole range of Saptamatrka icons within the larger historical evolution of Brahmanical religion, myhtology, and theology.
这本书采用艺术历史解释的多学科方法,在婆罗门宗教、神话和神学的更大的历史演变中,将几乎整个范围的Saptamatrka图标语境化。
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引用次数: 6
The problem of portraiture in South India, circa 970-1000 A.D. 南印度的肖像画问题,大约公元970-1000年
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3249862
P. Kaimal
L'A aborde ici la question du portrait en Inde du Sud vers 970-1000 ap. J.-C. Dans une etude anterieure, il evoque les qualites particulieres qui caracterisent le portrait dans la region de Tamil au debut du regne de la dynastie Chola. Ainsi il affirme que ces gravures en relief decorant les temples rejoignent une definition semiotique du portrait. Quant a la fonction des portraits, elle est liee au contexte culturel. Vers 970, un changement apparait dans le mecenat du temple et dans la maniere du portrait avec le commencement d'un programme de construction par la reine Chola, Sembiyan Mahādevi. L'A parle alors de phase I pour la periode 870-970 (style Kāvērī) et de phase II pour la periode 970-1000. Il s'interesse donc ici aux portraits de cette seconde phase et compare les portraits des deux phases. La phase II est essentiellement marquee par un abandon de l'individualisation.
这里讨论的是公元970-1000年印度南部的肖像问题。在早期的一项研究中,他提到了乔拉王朝统治初期泰米尔地区肖像的特殊品质。因此,他断言,这些装饰寺庙的浮雕符合肖像的符号学定义。肖像的功能与文化背景有关。更迭到970人,出现在mecenat神庙的画像,并在如何与施工方案的开始由“卓,女王Sembiyan Mahādevi)。那样被称为第一阶段至870-970风格(Kāvērī)和第二阶段至970-1000。因此,他在这里关注第二阶段的肖像,并比较这两个阶段的肖像。第二阶段的主要特点是放弃个性化。
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引用次数: 8
Mazu, the patroness of sailors, in Chinese pictorial art 妈祖是中国绘画艺术中水手的守护神
IF 0.3 2区 艺术学 0 ART Pub Date : 1999-01-01 DOI: 10.2307/3250021
K. Ruitenbeek
Cet article est consacre aux diverses representations de la divinite chinoise Mazu, patronne des marins, dans l'art pictural. L'A aborde, en premier lieu, les peintures conservees au Rijksmuseum (Pays-Bas) traitant de miracles effectues par la divinite, puis il analyse les peintures murales du temple du village de Fengtingzhen puis s'interesse aux representations de ce culte non bouddhiste dans le domaine de la sculpture.
这篇文章是关于中国神马祖,水手的守护神,在绘画艺术中的各种表现。首先,他研究了荷兰国立博物馆(Rijksmuseum)保存的有关神灵奇迹的画作,然后分析了凤亭镇(凤亭镇)寺庙的壁画,然后在雕塑领域研究了这种非佛教崇拜的表现。
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引用次数: 7
The Temple to the Northern Peak in Quyang 曲阳北峰寺
IF 0.3 2区 艺术学 0 ART Pub Date : 1998-01-01 DOI: 10.2307/3249995
N. Steinhardt
Etude du temple du pic septentrional (Beiyuemiao) a Quyang, en Chine, a l'epoque des Yuan, sous le regne des Mongols. L'A analyse le temple (plan, decoration, caracteristiques) puis le contexte historique et religieux du site pour en deduire la fonction politique et surtout religieuse (daoiste) de ce complexe en perpetuel developpement et construction.
研究元朝蒙古统治时期中国曲阳北峰寺(北元庙)。它分析了寺庙(规划、装饰、特征),然后分析了遗址的历史和宗教背景,推断出这个综合体的政治功能,尤其是宗教功能(道教)。
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引用次数: 3
L'architecture et la ville du Japan ancien: Espace architectural de la ville de Kyoto et des residences shogunales aux 14e et 15e siecles 古代日本的建筑与城市:14、15世纪京都和幕府住宅的建筑空间
IF 0.3 2区 艺术学 0 ART Pub Date : 1998-01-01 DOI: 10.2307/3250002
Manfred Speidel, Nicolas Fiévé
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引用次数: 1
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