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Abū Yūsuf’s Ikhtilāf Abī Ḥanīfa wa-Ibn Abī Laylā and the Transmission of Knowledge in the Formative Period of the Ḥanafī School abu ā Yūsuf的Ikhtilāf abu ā Ḥanīfa wa-Ibn abu ā Laylā与Ḥanafī学派形成时期的知识传播
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-09-21 DOI: 10.1163/15685195-BJA10013
Sohail Hanif
In this essay, I address the longstanding debate on attributing legal texts to formative-period authors by focusing on the transmission of one early text: Ikhtilāf Abī Ḥanīfa wa-Ibn Abī Laylā, attributed to Abū Yūsuf (d. 182/798), and its reception by one early jurist: Abū Jaʿfar al-Ṭaḥāwī (d. 321/933). I argue that al-Ṭaḥāwī’s written work attests to the existence of multiple independent transmissions of Abū Yūsuf’s text and that these transmissions confirm the attribution of the text to Abū Yūsuf. I then reflect on the formative-period written materials consulted by al-Ṭaḥāwī and his contemporaries, arguing that their access to material from a period in which oral transmission was predominant gave them a unique standing in the eyes of classical-era jurists. Finally, I reflect on the role of digests (mukhtaṣars), particularly those of al-Ṭaḥāwī and al-Qudūrī (d. 428/1037), in sealing the movement from orality in the formative period to fixed written texts in the classical period.
在这篇文章中,我通过关注一篇早期文本的传播:Ikhtilāf阿布·Ḥanīfa wa-Ibn阿布·拉伊拉伊,归因于阿布·Yūsuf (d. 182/798),以及一位早期法学家对它的接受:阿布·贾·法尔·阿尔-Ṭaḥāwī (d. 321/933),来解决长期以来关于将法律文本归因于形成时期作者的争论。我认为,al-Ṭaḥāwī的书面工作证明了abi ā Yūsuf文本的多个独立传输的存在,并且这些传输确认了文本归属于abi ā Yūsuf。然后,我对al-Ṭaḥāwī和他的同时代人查阅的形成时期的书面材料进行了反思,认为他们从口头传播占主导地位的时期获得的材料使他们在古典时代法学家眼中具有独特的地位。最后,我反思了摘要(mukhtaṣars)的作用,特别是那些al的-Ṭaḥāwī和al-Qudūrī (d. 428/1037),在密封从形成时期的口头到古典时期的固定书面文本的运动中。
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引用次数: 1
Rebelling against the Ruler: Egyptian Youth and Azhari Scholars’ Authority after the 2011 Uprising 反抗统治者:2011年起义后的埃及青年和阿扎里学者的权威
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-26 DOI: 10.1163/15685195-bja10017
Nareman Amin
Scholars have investigated statements by Azhari ʿulamāʾ (religious scholars) about the legality of protest in Egypt in 2011 and 2013 and their use of fiqh al-wāqiʿ, a jurisprudential method by which jurists consider social and political realities when issuing legal opinions. These studies focus on Islamic legal theory but do not examine the social implications of the legal. Based on textual analysis of televised statements by ʿulamāʾ and interviews with young Muslim Egyptians, I argue that, although some jurists discouraged the laity from joining the 2011 protests, religious youth were not deterred from protesting. Additionally, laypeople who are not well-versed in Islamic law grew suspicious of the shifting opinions of ʿulamāʾ on the legal status of protest, as happened in 2013. In the aftermath of the 2011 and 2013 movements, the moral capital of several Azhari scholars decreased as did the moral-legal purchase of the fatwās they issued.
学者们调查了宗教学者关于2011年和2013年埃及抗议合法性的声明,以及他们使用fiqh al-wāqi -一种法学家在发表法律意见时考虑社会和政治现实的法学方法。这些研究侧重于伊斯兰法律理论,但不考察法律的社会影响。基于对电视上发表的声明的文本分析和对埃及年轻穆斯林的采访,我认为,尽管一些法学家劝阻俗人不要参加2011年的抗议活动,但宗教青年并没有被阻止参加抗议活动。此外,不熟悉伊斯兰教法的外行人也开始对2013年发生的关于抗议的法律地位的意见转变产生怀疑。在2011年和2013年的运动之后,几位阿扎里学者的道德资本下降了,他们发行的fatwās的道德法律购买也下降了。
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引用次数: 0
General Presidency of Scholarly Research and Iftā' 学术研究和Iftā
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-2
E. Yakar
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引用次数: 5
Influence of legal and political systems 法律和政治制度的影响
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-6
E. Yakar
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引用次数: 0
Conclusion 结论
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-7
E. Yakar
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引用次数: 0
Influence of madhhab affiliation and social values 宗教信仰和社会价值观的影响
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-5
E. Yakar
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引用次数: 0
Introduction 介绍
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-1
E. Yakar
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引用次数: 0
Presidency of Religious Affairs 宗教事务主席
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-3
E. Yakar
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引用次数: 6
The Fiqh Council of North America 北美斐济委员会
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-08-10 DOI: 10.4324/9781003037637-4
E. Yakar
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引用次数: 3
Text Mining Islamic Law 文本挖掘伊斯兰法
IF 0.5 2区 哲学 Q2 Social Sciences Pub Date : 2021-07-20 DOI: 10.1163/15685195-bja10009
Christian R. Lange, M. A. Latif, Yusuf Çelik, A. M. Lyklema, D. V. Kuppevelt, J. V. D. Zwaan
Digital humanities has a venerable pedigree, stretching back to the middle of the twentieth century, but despite noteworthy pioneering contributions it has not become a mainstream practice in Islamic Studies. This essay applies humanities computing to the study of Islamic law. We analyze a representative corpus of works of Islamic substantive law (furūʿ al-fiqh) from the beginnings of Islamic legal jurisprudence to the early modern period (2nd/8th-13th/19th c.) using several computational tools and methods: text-reuse network analysis based on plain-text annotations and html tags, clustered frequency-based analysis, word clouds, and topic modeling. Applying machine-guided distant reading to Islamic legal texts over the longue-dureé, we study (1) the role of the Qurʾān, (2) patterns of normative qualifications (aḥkām), and (3) the distribution of topics in our corpus. In certain instances the analysis confirms claims made in the scholarly literature on Islamic law, in other instances it corrects such claims.
数字人文学科有着悠久的历史,可以追溯到二十世纪中叶,但尽管有值得注意的开创性贡献,它还没有成为伊斯兰研究的主流实践。本文将人文计算应用于伊斯兰法的研究。我们使用几种计算工具和方法分析了从伊斯兰法理学开始到现代早期(公元2 /8 -13 /19世纪)的具有代表性的伊斯兰实体法作品语料库:基于纯文本注释和html标签的文本重用网络分析、基于聚类频率的分析、词云和主题建模。在长时间的研究中,我们应用机器引导的远程阅读伊斯兰法律文本,研究(1)古兰经ān的作用,(2)规范资格的模式(aḥkām),以及(3)语料库中主题的分布。在某些情况下,分析证实了学术文献中关于伊斯兰法的说法,在其他情况下,它纠正了这种说法。
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引用次数: 2
期刊
Islamic Law and Society
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