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Problems and Challenges to English Language in Madaris of Pakistan 巴基斯坦马达里斯英语面临的问题与挑战
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.12
Karim Dad, H. M. Ibrahim
Language is a communication tool to impart education at every level that is why different languages are taught for this purpose. In Madaris of Pakistan, Arabic is commonly taught as it is the language of basic Islamic sources i.e. The Holy Quran and Hadith. This paper will basically try to understand the learning of English as a language is not given importance, although it is very essential nowadays but besides this, it faces many problems and challenges in religious Madaris of Pakistan. Many factors are involved in this situation. In modern world, English language specially can be very helpful to the purposes of these Madaris. Learning of English language will help to impart, propagate and defend the message of Islam on a larger and wider scale. One can use it for da’wah and calling others to Allah. But some elements of Madaris are not well informed about to this fact that they have not such a larger vision to understand and absorb the facts. On the other side, supporters of teaching English language in Madaris are unluckily blind to the positive, historic, reformative role of Madaris. This situation is creating misunderstandings and these bodies are seen opponents while they must be supporting to each other. This article reviews the challenges and the problem and challenges to English language in Madaris as well as how to bridge the chasm created between the two schools of thought.
语言是一种在各个层面进行教育的交流工具,这就是为什么为此目的教授不同的语言。在巴基斯坦的马达里斯,阿拉伯语通常被教授,因为它是基本伊斯兰来源的语言,即《古兰经》和《圣训》。本文将试图从根本上理解英语作为一种语言的学习并不被重视,尽管它在当今是非常重要的,但除此之外,它在巴基斯坦的宗教狂热中也面临着许多问题和挑战。这种情况涉及许多因素。在现代世界里,英语特别有助于这些马达里斯人的目的。学习英语将有助于在更大范围内传播、传播和捍卫伊斯兰教的信息。一个人可以用它来做da'wah和呼召他人为安拉。但Madaris的一些成员并没有充分了解这一事实,他们没有更大的视野来理解和吸收事实。另一方面,在马达里斯教授英语的支持者不幸地忽视了马达里斯积极的、历史性的、改革性的作用。这种情况造成了误解,这些机构被视为对手,而它们必须相互支持。本文回顾了马达里斯英语面临的挑战、问题和挑战,以及如何弥合这两个学派之间的鸿沟。
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引用次数: 0
مراعاة الفروق الفردية في التوجيهات النبويّة للصحابة رضي الله تعالى عنهم 考虑到先知指示中的个人差异,愿真主对他们感到满意
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.17
A. Mustafa
The aim of this research paper is to identify the extent of advertency the Prophet (peace be on him) made to consider individual differences in educating the companions the teachings of Islam; investing their potentials in serving the invitation unto Allah and spreading Islam on earth. This paper also aims to set apart Islamic perspective of individual differences from that of non-Islamic in terms of treatment and acknowledgement. A significant contribution of this paper is to illustrate the prophetical attention given to individual differences in crises management and utilizing it in rectifying modern Islamic path.
这篇研究论文的目的是确定先知(愿他平安)在教育同伴伊斯兰教教义时考虑个人差异的程度;将他们的潜力投入到向安拉发出的邀请和在地球上传播伊斯兰教上。本文还试图从对待和承认的角度,将伊斯兰的个体差异观与非伊斯兰的个体区别开来。本文的一个重要贡献是说明在危机管理中对个体差异的预言性关注,并将其用于纠正现代伊斯兰道路。
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引用次数: 0
Importance of Morality in Islam 道德在伊斯兰教中的重要性
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.13
A. Niwaz, Umbreen Ishfaq, Atta Ullah
This study is descriptive in nature and main focus of this paper is to consult Qur’ān and Ahdiths for understanding the concept of morality. Verses from the Holy Qur’ān and sayings of Prophet Muhammad (peace be on him) are consulted to portray a paramount role of parents and teachers that is played as family and public institutions respectively. Moral values like, good manners, respect, loyalty, truth, altruism, reliability, fairness, cooperation, collaboration, honesty, companionship, decency, acceptance, compliance, love, patience and forgiveness are also studied in the light of Qur’ān and Ahdiths. As an end product, inculcation of moral values in youth by their parents and teachers is also delineated.
本文的研究本质上是描述性的,本文的主要重点是参考古兰经ān和Ahdiths来理解道德概念。《古兰经》ān的经文和先知穆罕默德(愿主福安之)的语录被参考,以描绘父母和教师分别作为家庭和公共机构发挥的重要作用。道德价值观,如礼貌、尊重、忠诚、真理、利他主义、可靠、公平、合作、协作、诚实、友谊、体面、接受、顺从、爱、耐心和宽恕,也在古兰经ān和Ahdiths的基础上进行了研究。作为最终产品,父母和老师对青少年的道德价值观的灌输也被描绘出来。
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引用次数: 0
مراعاة الفروق الفردية بين المكلَّفين وأثرها في الاجتهاد التنزيلي 考虑到纳税人之间的个人差异及其对判例判例的影响
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.14
Mohamad Turky Kattoua
The downloading of the legal rulings on the facts and their transfer from abstraction to application needs a deep philosophical look from Mujtahid and Mufti. Among the things that must be taken into account consider individual differences between taxpayers because these differences may require a change in the Shari'a ruling by the change of the person who owns the incident according to its characteristics and conditions, from the clues that it embraces and requires this change. This indicates that individual differences between taxpayers should be taken into account during tinnitus litigation which is seen as a pilgrimage to the origins of the Sharia and its general rules and its effects were manifested and manifested in the methods and methods of fundamentalists and jurists.
关于事实的法律裁决的下载及其从抽象到应用的转变需要穆伊塔希德和穆夫提进行深刻的哲学审视。在必须考虑的因素中,考虑纳税人之间的个人差异,因为这些差异可能需要根据事件的特点和条件,根据事件所包含和需要改变的线索,改变伊斯兰教法的裁决。这表明,在耳鸣诉讼中,应考虑到纳税人之间的个人差异,耳鸣诉讼被视为对伊斯兰教法起源及其一般规则的朝圣,其影响在原教旨主义者和法学家的方法和方法中得到了体现。
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引用次数: 0
ضلع ہری پورکے علماء کی تصنیفی اور تحقیقی خدمات (حصہ اول)
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.04
Muhammad Ikramullah, Junaid Akbar
If you have a relationship with the past, a sustainable plan can be done for future. Islamic personalities, especially the introduction of the scholars, intensify the path of progress in the field of scientific and research as well as the continuous hard work in the practical world. Similarly, when introduction of the people with historical roles have reached to the next generation, it is easy to define pathways and take lessons from the opponents to work hard for them. Introducing individuals with a specific region is worth a king's ransom investment for all its geographically entrusted and external roles and a leading rule for a new generation of races. In the underlying article, efforts are being made to present brief introduction of the scholars of the District Haripur who have written in various sciences and fictions, so that people of this region can know that this area also remained the base of Islamic scholars. Due to this article, depicting the introduction of the scholars of different school of thoughts will undermine an enormous and sectarian ideology, and the strength of tolerance and brotherhood will be strengthened.
如果你和过去有关系,你可以为未来制定一个可持续的计划。伊斯兰名人,特别是学者的引入,加强了科学研究领域的进步道路,以及在现实世界中不断努力的工作。同样,当有历史角色的人被介绍给下一代时,很容易确定途径,并从对手那里吸取教训,为他们努力工作。将个人介绍给一个特定的地区是值得国王的赎金投资的,因为它具有地理上的委托和外部角色,并且是新一代种族的领导规则。在下面的文章中,我们努力简要介绍Haripur地区的学者,他们撰写了各种科学和小说,以便该地区的人们可以知道该地区仍然是伊斯兰学者的基地。由于这篇文章,描绘了不同学派的学者的介绍,将破坏一个巨大的宗派意识形态,宽容和兄弟情谊的力量将得到加强。
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引用次数: 0
رتن ہندی کے دعویٰ صحابیت کا تحقیقی جائزہ ر
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.06
Muhammad Saeed Shafiq, Miraj ul Islam Zia
Ratan Hindi was born in the Indian side of the Punjab in the 6th AH. He claimed that he had met Prophet Muḥammad (PBUH) in Madinah; had accepted Islam in his presence; joined the wedding ceremony of Fatimah (RA) and had also took part in the battle of trench (Ghazwah-e-Khandaq). He also affirmed that his long age was due to the blessings of the Prophet (PBUH) who prayed for his long life. It is also said that he had witnessed the miracle of the splitting of moon in India. The present paper, after proper investigation conducted in the light of original sources, i.e. Ḥadith and its Sciences, books of Rijal and history of Islam prove his claim of Ṣahabiyyat to be false and baseless. It also presents definition of a Ṣahabi (Prophet’s Companion) along with conditions deemed by scholars of Ḥadith for such a position.
拉坦印地语于公元6世纪出生在旁遮普邦的印度一侧。他声称自己见过穆先知ḥ麦地那的ammad(PBUH);在他面前接受了伊斯兰教;参加了法蒂玛(RA)的婚礼,还参加了战壕战役(Ghazwah-e-Khandaq)。他还肯定,他的长寿是由于先知(PBUH)的祝福,他为自己的长寿祈祷。据说他在印度亲眼目睹了月球分裂的奇迹。本文在根据原始来源进行适当调查后,即。Ḥadith及其科学、Rijal书籍和伊斯兰教历史证明了他的主张Ṣ阿哈比亚特是虚假的,毫无根据的。它还介绍了Ṣ阿哈比(先知的伴侣)以及学者们认为的条件Ḥ这样的职位。
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引用次数: 0
I’jaz al-Qur’ān al-Karim (An Evaluation of Historical Discourse and Dimensions) I'jaz al-Qur’ān al-Karim(对历史话语和维度的评价)
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.10
Soumia Aziz, Shah Junaid Ahmad Hashimi
This paper aims at an evaluation of various approaches to define and redefine the classical theory of the I‘jaz (the inimitability of the Qur’ān) in the perspective of the challenges and problems faced by the Muslim society emphasising a need to cope with the rational thinking, modernity, scientific progress, psychological advancement and civilizational development, though there has been a comparatively lesser description of the rhetoricism of the Qur’ān too. It provides an account of scholarship exploring some novel dimensions of the matchlessness of the Qur’ān in the contemporaneous context. They have justified rationally and psychologically the Qur’ānic historic challenge of producing a book or its some surahs or few verses similar to the Qur’ān that has offered the irresistible call to the whole mankind: “Say: “If the whole of mankind and Jinns were to gather together to produce the like of this Qur’ān, they could not produce the like thereof, even if they backed up each other with help and support”. (Al-Isra 17: 88) The same challenge occurs in the Qur’ān on three previous occasions (Al-Baqarah, 2: 23-24; Yunus 10: 38, and Hūd 11:13) and later also in al-Tūr (52: 33-34). The content of all the verses referred to above is in response to the allegation of the unbelievers that the Qur’ān had been composed by the Prophet (peace be on him) and then falsely ascribed to God. All this was refuted. This refutation of the Qur’ān was logically established by the modern Arabic scholars through their sound arguments.
本文旨在从穆斯林社会面临的挑战和问题的角度,评估各种定义和重新定义经典理论的方法(古兰经的不可模仿性ān),强调需要应对理性思维,现代性,科学进步,心理进步和文明发展,尽管对古兰经修辞学的描述相对较少ān也。它提供了一个学术帐户,探索古兰经ān在同时代的背景下无与伦比的一些新颖的维度。他们从理性和心理上证明了古兰经ānic的历史性挑战,即制作一本类似古兰经ān的书或它的一些章节或几节经文,向全人类提供了不可抗拒的召唤:“说:“如果全人类和精灵聚集在一起制作像这本古兰经ān一样的书,他们不可能制作出这样的书,即使他们互相帮助和支持”。(al - israel 17:8 8)同样的挑战在古兰经ān中出现过三次(Al-Baqarah, 2:23 -24;尤努斯10:38,Hūd 11:13),后来也在al-Tūr(52:33 -34)。上面提到的所有经文的内容都是为了回应不信的人的指控,即古兰经ān是由先知(愿主福安之)创作的,然后被错误地归咎于真主。所有这些都被驳斥了。这种对古兰经ān的反驳是由现代阿拉伯学者通过他们合理的论证在逻辑上建立起来的。
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引用次数: 2
علامہ ابن کثیرؒ کی شخصیت اورالسیرۃ النبویہ میں ان کا منہج واسلوب 伊本大使出生于1554年,是阿尔巴尼亚的领袖。
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.08
Muhammad Riaz Khan Al-Azhari, Muhammad Waqas
Sīrah is the topic which started during 1st Hijrah, from that time till now there are several books written on this topic, there is no such personality in history other than Prophet Muhammad (PBUH) whose biography from his birth till his death is preserved in such a manner. None of the aspect of his life is hidden, there was no such personality in history that was praised to such an extent. There are so many books written on the Sīrah of Holy Prophet (PBUH), but the one which was written by Allama Ibn-e-Kathir is indeed unique among them all. During his era there were too many books written on Sīrah al-Nabawiyyah but his command on Ḥadith and Fiqh made his work unique among others, he added authentic Aḥadith and narrations in his book and included such points which remained hidden from other authors. His book consists of 4 parts, and also includes Fiqh al Sīrah, which shows his great command over Fiqh (Islamic Jurisprudence). The work of Ibn-e-Kathir helps in deeply understanding the Sīrah of Prophet.
Sīrah是一个始于第一次Hijrah的话题,从那时到现在,有几本关于这个话题的书,除了先知穆罕默德(PBUH),历史上没有这样的人,他的传记从出生到去世都以这种方式保存着。他的生活没有任何方面是隐藏的,历史上没有这样的个性受到如此程度的赞扬。关于神圣先知的圣训(PBUH)有很多书,但阿拉玛·伊本·凯希尔写的这本书在所有书中确实是独一无二的。在他那个时代,有太多关于Sīrah al-Nabawiyah的书,但他对Ḥadith和Fiqh使他的作品在其他作品中独树一帜,他添加了正宗的Aḥ阿迪斯和他的书中的叙述,包括这些对其他作者隐藏的观点。他的书由四个部分组成,还包括Fiqh al-Sīrah,这表明了他对伊斯兰法学的伟大指挥。伊本·凯西尔的作品有助于深入理解先知的圣训。
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引用次数: 0
تشبہ کی حقیقت، اقسام اور احکام کافقہاء کی آراء کی روشنی میں تحلیلی مطالعہ
Pub Date : 2020-02-11 DOI: 10.36476/jirs.3:1.06.2018.01
Allah Ditta
Today, majority of the Muslims' lives have turned out to be colored with a similar shade of the western civilization in every sphere of life. We watch that the matter of imitation achieved its most exceedingly awful pinnacle. In this era of ecstasy, the imitation of infidels and penitence of the Sunnah is growing rapidly due to the fact that Muslims have made it their habit. A particular group considers it enlightenment and ideological freedom and feels ashamed to follow Islam and Sunnah. The main reason for this attitude is that Muslims are unaware of the disadvantages of the imitation of infidels. In this article, the nuisances and flaws of imitation have been discussed, so that the Muslims could know about its imperfections and follow the Qur’ān and Sunnah.
今天,大多数穆斯林的生活在生活的各个领域都被染上了类似西方文明的阴影。我们看到模仿问题达到了极其可怕的顶峰。在这个狂喜的时代,模仿异教徒和忏悔圣训的现象正在迅速增长,因为穆斯林已经把圣训当成了习惯。一个特定的群体认为这是启蒙和思想自由,并以追随伊斯兰教和圣训为耻。这种态度的主要原因是穆斯林没有意识到模仿异教徒的缺点。在本文中,讨论了模仿的害处和缺陷,以便穆斯林能够了解它的缺陷,并遵循古兰经ān和圣训。
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引用次数: 0
Participatory Based Transactions in Sharī‘ah (Islamic Commercial Law) and their Role in the Development of Rural Local Agricultural Sector in Khyber Pakhtunkhwa shari ' ah(伊斯兰商法)参与式交易及其在开伯尔-普赫图赫瓦省农村地方农业部门发展中的作用
Pub Date : 2020-02-10 DOI: 10.36476/jirs.3:2.12.2018.09
Lutf Ullah, Z. Haq
Local farming is, indeed, the most important sector of agriculture through which farmers grow food. However, owing to their weak financial conditions, they are not able to get maximum benefits from their labours for most of the times. The case of Pakistani farmers, particularly in rural areas of KP (Khyber Pakhtunkhwa), is not different in this connection. They frequently resort to formal and informal sources of financing to accomplish their basic agricultural requirements: both crops and non-crops inclusive. However, all these sources advance financing facility on interest basis. Being typical Muslims, such agricultural credit is, therefore, avoided by these farmers and, as a result, they always endure on their financial grounds. In such situations, some substitute arrangements are recommended to reciprocate with their problems. This alternative is offered by Sharī‘ah through various commercial transactions – among which participatory based transaction i.e. Mushārakah is the most suitable and important one. In the present work, various models are proposed on the basis of such transaction to fulfill various agricultural requirements of farmers, living in rural areas of KP.  In addition, such models are structured in the light of basic theory, available in the classical literature of Islamic law, in order to make them more Sharī‘ah based rather Sharī‘ah compliant. The proposed models are then, at the second stage, tested at ground level to strengthen further their viability for all stake holders. Findings show that all agricultural requirements, particularly heavy machinery and transport, can be realized through such models provided if they are applied in their true spirit. Moreover, content analysis and focused group technique of qualitative research have been used, as a research methodology, for the investigation of the issue in the present work.
事实上,当地农业是农民种植粮食的最重要的农业部门。然而,由于他们的经济状况不佳,他们在大多数时候都无法从劳动中获得最大的利益。巴基斯坦农民,特别是开伯尔-普赫图赫瓦农村地区的农民,在这方面没有什么不同。他们经常求助于正式和非正式的资金来源来满足其基本的农业需求:包括作物和非作物。然而,所有这些来源都是以利息为基础提前融资的。因此,作为典型的穆斯林,这些农民避免了这种农业信贷,因此,他们总是以经济为由忍受。在这种情况下,建议采取一些替代安排,以应对其问题。Sharī'ah通过各种商业交易提供了这种替代方案,其中以参与式交易为基础的交易,即Mushārakah是最合适和最重要的交易。在本工作中,在这种交易的基础上提出了各种模型,以满足KP农村地区农民的各种农业需求。此外,这些模型是根据伊斯兰法律经典文献中的基本理论构建的,目的是使其更符合Sharī'ah。然后,在第二阶段,对拟议的模型进行地面测试,以进一步加强其对所有利益相关者的可行性。研究结果表明,所有农业需求,特别是重型机械和运输,如果以真正的精神加以应用,就可以通过提供的这些模型来实现。此外,本文还采用了定性研究的内容分析和焦点小组技术作为研究方法,对该问题进行了研究。
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引用次数: 0
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Journal of Islamic and Religious Studies
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