Pub Date : 2020-12-14DOI: 10.36476/jirs.5:2.12.2020.14
Muhammad Iqbal Awan, Hafiz Khurshid Ahmad Qadri
The article strives to expose the attitude of a western grown Muslim scholar Shahab Ahmad (1966 – 2015 AD) to the 2nd major Islamic source Ḥadīth and its sciences. The question to be answered here is what kind of approach, hostile or supporting, Shahab had towards Ḥadīth sciences? Many critics knocked his corpus regarding his modern conceptualization of Islam, but his Ḥadīth sense remained undiscussed yet. This paper encircled all his Ḥadīth treatment while using the analytical research approach. Shahab seems facing a great opposition of Ḥadīth terminology in the way of proving his life-argument of ‘satanic verses’. Shahab put several grave accusations on Muḥaddithīn (the traditionists) just like as “adjusters” and “editors” of chains and “underminers of text”. His excessive usage of deficient and incomplete chains of transmission to prove his argument, his acceptance of omitted chains and declaration of complete chains as ‘fabricated’, his ‘self-assumptions’ in the chains all depict his ill-will. By going through his oeuvre, it becomes apparent that Shahab Ahmad criticized almost the entire process of Ḥadīth Sciences which shows his hostility and less knowledge of Ḥadīth. Being taught in secular institutions of the West, Shahab Ahmad had a hostile attitude towards Ḥadīth sciences.
本文力图揭示西方成年穆斯林学者Shahab Ahmad (1966 - 2015 AD)对第二大伊斯兰来源Ḥadīth及其科学的态度。这里需要回答的问题是，Shahab对Ḥadīth科学持何种态度，是反对还是支持?许多批评家对他对伊斯兰教的现代概念进行了抨击，但他的Ḥadīth观点尚未得到讨论。本文采用分析研究的方法，对他的Ḥadīth治疗方法进行了概括。Shahab似乎在证明他的“撒旦经文”的生活方式方面面临着Ḥadīth术语的巨大反对。Shahab对Muḥaddithīn(传统主义者)提出了几项严厉的指责，就像链条的“调整者”和“编辑者”以及“文本的破坏者”一样。他过度使用有缺陷和不完整的传递链来证明他的论点，他接受省略的链，并宣称完整的链是“捏造的”，他在链中的“自我假设”都描绘了他的恶意。从他的全部作品中可以看出，Shahab Ahmad几乎批判了Ḥadīth科学的整个过程，这显示了他对Ḥadīth的敌意和无知。由于在西方世俗机构接受教育，Shahab Ahmad对Ḥadīth科学持敌对态度。
{"title":"Shahab Ahmad’s Hostile-Intellectual Approach towards Ḥadīth Sciences","authors":"Muhammad Iqbal Awan, Hafiz Khurshid Ahmad Qadri","doi":"10.36476/jirs.5:2.12.2020.14","DOIUrl":"https://doi.org/10.36476/jirs.5:2.12.2020.14","url":null,"abstract":"The article strives to expose the attitude of a western grown Muslim scholar Shahab Ahmad (1966 – 2015 AD) to the 2nd major Islamic source Ḥadīth and its sciences. The question to be answered here is what kind of approach, hostile or supporting, Shahab had towards Ḥadīth sciences? Many critics knocked his corpus regarding his modern conceptualization of Islam, but his Ḥadīth sense remained undiscussed yet. This paper encircled all his Ḥadīth treatment while using the analytical research approach. Shahab seems facing a great opposition of Ḥadīth terminology in the way of proving his life-argument of ‘satanic verses’. Shahab put several grave accusations on Muḥaddithīn (the traditionists) just like as “adjusters” and “editors” of chains and “underminers of text”. His excessive usage of deficient and incomplete chains of transmission to prove his argument, his acceptance of omitted chains and declaration of complete chains as ‘fabricated’, his ‘self-assumptions’ in the chains all depict his ill-will. By going through his oeuvre, it becomes apparent that Shahab Ahmad criticized almost the entire process of Ḥadīth Sciences which shows his hostility and less knowledge of Ḥadīth. Being taught in secular institutions of the West, Shahab Ahmad had a hostile attitude towards Ḥadīth sciences.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46308652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-14DOI: 10.36476/jirs.5:2.12.2020.07
Qazi Abdul Manan, Syed Mubarak Shah
Mawlānā Luṭfullah Jahāngīrī, born on September 28, 1906, was a renowned scholar of Pakistan. He played a significant part in ceasing the role of Qadiyanis and declared them as non-Muslim in the Law of the Islamic Republic of Pakistan. He was the only son of the famous religious scholar Maulana Abdul Haq. Maulana Lutfullah studied at the famous school The Darul Uloom Deoband, Delhi. He taught at the Islamic University of Banori Town and he was entitled a Sheikh. He preached the Finality of Prophethood and became successful in it because at that time Qadiyaniyat was widespread in the region. In 1953 he was sent to Rawalpindi Jail. He played a vital role in Delhi Muradabad Dialogue as well as in the dialogue with Qadianis in the Zaida District in Swabi and also in the districts of Mardan. He also received the title of Lutfullah Peshawari by Sheikh ul Hadiths Maulana Zarwali khan. He was considered one of the famous scholars of the Deoband Era. He passed away on 8th August 1983.
{"title":"مولانا لطف اللہ جہانگیریؒ کی سوانح حیات اور تحریک ختم نبوت میں کردار","authors":"Qazi Abdul Manan, Syed Mubarak Shah","doi":"10.36476/jirs.5:2.12.2020.07","DOIUrl":"https://doi.org/10.36476/jirs.5:2.12.2020.07","url":null,"abstract":"Mawlānā Luṭfullah Jahāngīrī, born on September 28, 1906, was a renowned scholar of Pakistan. He played a significant part in ceasing the role of Qadiyanis and declared them as non-Muslim in the Law of the Islamic Republic of Pakistan. He was the only son of the famous religious scholar Maulana Abdul Haq. Maulana Lutfullah studied at the famous school The Darul Uloom Deoband, Delhi. He taught at the Islamic University of Banori Town and he was entitled a Sheikh. He preached the Finality of Prophethood and became successful in it because at that time Qadiyaniyat was widespread in the region. In 1953 he was sent to Rawalpindi Jail. He played a vital role in Delhi Muradabad Dialogue as well as in the dialogue with Qadianis in the Zaida District in Swabi and also in the districts of Mardan. He also received the title of Lutfullah Peshawari by Sheikh ul Hadiths Maulana Zarwali khan. He was considered one of the famous scholars of the Deoband Era. He passed away on 8th August 1983.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45378137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-14DOI: 10.36476/JIRS.5:2.12.2020.11
Abdullah Lababidi
One of the most dangerous temptations that a person faces in his life, is the temptation of the Devil to him. In order not to be a tool for Satan's tricks, it is necessary for him (person) to comply with Allah and His Messenger in terms of commands and prohibitions. Chastity is considered one of the morals that help the Muslim to succeed in his battle with Satan, So this research sheds light on this great moral and explains its importance in preserving the cohesion of family and society by collecting the Aḥādith mentioned in the Prophet’s Sunnah related to this term. The researcher used the deductive approach in analyzing the Ahadith. The research results that Chastity is not limited to abstaining from desires that God Almighty has forbidden rather, it is an abstinence from everything that is despised and estranged by law and custom, and among its results is the realization of faith in Allah Almighty.
{"title":"الأحاديث الواردة في العفة: دراسة موضوعية","authors":"Abdullah Lababidi","doi":"10.36476/JIRS.5:2.12.2020.11","DOIUrl":"https://doi.org/10.36476/JIRS.5:2.12.2020.11","url":null,"abstract":"One of the most dangerous temptations that a person faces in his life, is the temptation of the Devil to him. In order not to be a tool for Satan's tricks, it is necessary for him (person) to comply with Allah and His Messenger in terms of commands and prohibitions. Chastity is considered one of the morals that help the Muslim to succeed in his battle with Satan, So this research sheds light on this great moral and explains its importance in preserving the cohesion of family and society by collecting the Aḥādith mentioned in the Prophet’s Sunnah related to this term. The researcher used the deductive approach in analyzing the Ahadith. The research results that Chastity is not limited to abstaining from desires that God Almighty has forbidden rather, it is an abstinence from everything that is despised and estranged by law and custom, and among its results is the realization of faith in Allah Almighty.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49159455","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-14DOI: 10.36476/jirs.5:2.12.2020.04
Muhammad Ramzan Najm Barvi
The role of consultation in the success of the organization of a state. It is a source of the beauty of a democratic state. Consultation has an important place in every stable state. Allah Almighty has commanded his last Holy Prophet ﷺ for consultation in the Holy Quran, with his companions like other Prophets. The Holy Prophet ﷺ always ran his important affairs of state after laking opinions with his companions. He cleared the importance by his sayings and act. All modern democratic States should gain practical guidance from the Prophet Seerah. Giving importance to the opinion of the people’s representatives and making decisions in the light of their opinions reduces the gap between the government and the people and this is vital for an organized state.
{"title":"عہدنبوی کی تنظیمِ ریاست اور مشاور ت: عصر جدید کے تناظر میں خصوصی مطالعہ","authors":"Muhammad Ramzan Najm Barvi","doi":"10.36476/jirs.5:2.12.2020.04","DOIUrl":"https://doi.org/10.36476/jirs.5:2.12.2020.04","url":null,"abstract":"The role of consultation in the success of the organization of a state. It is a source of the beauty of a democratic state. Consultation has an important place in every stable state. Allah Almighty has commanded his last Holy Prophet ﷺ for consultation in the Holy Quran, with his companions like other Prophets. The Holy Prophet ﷺ always ran his important affairs of state after laking opinions with his companions. He cleared the importance by his sayings and act. All modern democratic States should gain practical guidance from the Prophet Seerah. Giving importance to the opinion of the people’s representatives and making decisions in the light of their opinions reduces the gap between the government and the people and this is vital for an organized state.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48182714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-14DOI: 10.36476/JIRS.5:2.12.2020.01
Hafiz Abdul Basit Khan
Rapid development in all fields especially in economic and medical sciences has made the attention of Muslim jurists turned towards a reframing of Islamic legal theory. Dr. Waḥaba al-Zuḥaylī and Dr. Jamāl Al-dīn Aṭiyyah have left behind them rich literature in this regard. Other numerous Muslim jurists have also laid down some principles for reshaping Islamic jurisprudence. Applying the analytical method of research, the author initially investigated the leading principles recommended by these scholars for this reconstruction. He then has very briefly described five basic principles that were established by these scholars; Collective ijtihād in which a group of jurists make their best efforts to bring a solution of problems faced by Muslims is assumed to be very effective and more beneficial than individual ijtihād. Combining of maḍāhib, which is termed as Talfīq, is advocated by a group of contemporary jurists to develop an exclusive circle for Muslims to practice Sharī’ah in a specific field. Islamic banking is the most appropriate example of this principle. Both types of ijtihād: derivative and purposefulness must be applied parallel. Where more than one viewpoint in an injunction is found in one school of fiqh, only that one should be preferred which ensures fulfillment of the maṣlaḥah that has been observed in that injunction. The codification of fiqh literature will also be helpful in the implementation of Islamic law. These five principles can make Shariah practicable and implantable in the modern world where Muslims are not holding the field.
{"title":"فقہ اسلامی کی تشکیل جدید : بنیادی اصول و ضوابط","authors":"Hafiz Abdul Basit Khan","doi":"10.36476/JIRS.5:2.12.2020.01","DOIUrl":"https://doi.org/10.36476/JIRS.5:2.12.2020.01","url":null,"abstract":"Rapid development in all fields especially in economic and medical sciences has made the attention of Muslim jurists turned towards a reframing of Islamic legal theory. Dr. Waḥaba al-Zuḥaylī and Dr. Jamāl Al-dīn Aṭiyyah have left behind them rich literature in this regard. Other numerous Muslim jurists have also laid down some principles for reshaping Islamic jurisprudence. Applying the analytical method of research, the author initially investigated the leading principles recommended by these scholars for this reconstruction. He then has very briefly described five basic principles that were established by these scholars; Collective ijtihād in which a group of jurists make their best efforts to bring a solution of problems faced by Muslims is assumed to be very effective and more beneficial than individual ijtihād. Combining of maḍāhib, which is termed as Talfīq, is advocated by a group of contemporary jurists to develop an exclusive circle for Muslims to practice Sharī’ah in a specific field. Islamic banking is the most appropriate example of this principle. Both types of ijtihād: derivative and purposefulness must be applied parallel. Where more than one viewpoint in an injunction is found in one school of fiqh, only that one should be preferred which ensures fulfillment of the maṣlaḥah that has been observed in that injunction. The codification of fiqh literature will also be helpful in the implementation of Islamic law. These five principles can make Shariah practicable and implantable in the modern world where Muslims are not holding the field.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41523698","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-12-14DOI: 10.36476/JIRS.5:2.12.2020.05
Irfan Ullah, Kaleem Ullah
International trade relations are a branch of economics that deals with trade between countries. It covers exports and imports of goods and services. Besides, international treaties and their International institutions are also analyzed. Also, the measure of the development of any country is that there should be high imports and exports. In various respects, a large part of the foreign exchange that we collect throughout the year is spent on importing various goods from other countries. That is why our economy cannot grow as fast as it should. One of the reasons why our foreign exchange reserves have not increased significantly is the gap between imports and exports. As far as the United States, the United Kingdom, and Europe are concerned, we have a trade deficit with many countries in the region because we order more and export less. In this way, bilateral trade is beneficial for them, but not for us. As the field of international economic relations is getting wider and wider day by day and its importance is increasing, the more the country develops, the more it evolves. The level of international economic relations at that time was not as high as they were in the time of Hazrat Omar. The trade reserves did not pass close to the status of the exchange. But the knowledge of international economic relations on Islamic Minhaj. In terms of age, Hazrat Omar's economic knowledge and insight were much higher than the people of that time. The rules and regulations that you have laid down for him. At every age, every country and every person strives to gain benefits and gains through international economic relations and to avoid difficulties and losses. So, in this article, the light of the thoughts and insights of the Islamic Minhaj Hazrat Umar RA on international trade will be presenting a research review.
{"title":"درآمدات وبرآمدات کا اسلامی منہاج : حضرت عمر فاروقؓ کی بصیرت کےتناظرمیں تحقیقی جائزہ","authors":"Irfan Ullah, Kaleem Ullah","doi":"10.36476/JIRS.5:2.12.2020.05","DOIUrl":"https://doi.org/10.36476/JIRS.5:2.12.2020.05","url":null,"abstract":"International trade relations are a branch of economics that deals with trade between countries. It covers exports and imports of goods and services. Besides, international treaties and their International institutions are also analyzed. Also, the measure of the development of any country is that there should be high imports and exports. In various respects, a large part of the foreign exchange that we collect throughout the year is spent on importing various goods from other countries. That is why our economy cannot grow as fast as it should. One of the reasons why our foreign exchange reserves have not increased significantly is the gap between imports and exports. As far as the United States, the United Kingdom, and Europe are concerned, we have a trade deficit with many countries in the region because we order more and export less. In this way, bilateral trade is beneficial for them, but not for us. As the field of international economic relations is getting wider and wider day by day and its importance is increasing, the more the country develops, the more it evolves. The level of international economic relations at that time was not as high as they were in the time of Hazrat Omar. The trade reserves did not pass close to the status of the exchange. But the knowledge of international economic relations on Islamic Minhaj. In terms of age, Hazrat Omar's economic knowledge and insight were much higher than the people of that time. The rules and regulations that you have laid down for him. At every age, every country and every person strives to gain benefits and gains through international economic relations and to avoid difficulties and losses. So, in this article, the light of the thoughts and insights of the Islamic Minhaj Hazrat Umar RA on international trade will be presenting a research review.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44209015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-30DOI: 10.36476/JIRS.5:1.06.2020.20
Junaid Akbar, S. Haq
The vicious animals are an important component of the echo system of our universe. The balance of the universe is based on the fact that all the elements present in it should be kept within their different limits. This study discusses in detail about the permissibility of killing the animals, those are vicious and harmful to human beings by all means. Moreover, some traditions state the act of killing the vicious animals having virtues; so how would it create a misbalance in the ecosystem if they would become extinct. The study would also highlight on the legal position in Islamic Law about breeding and building farms (whether at the governmental level or individually) for saving these species. This study concludes that the killing of animals that have been declared mustaḥabb or permissible or obligatory will be killed only if they start hurting and harming humans and other essential resources. Moreover, the true meaning of the narrations in this regard is that vicious animals in the wild arena will not be traced to kill them if they are not a real threat to humans and other resources. Eradication of vicious animals is not a good idea because the complete extinction of any element of the universe may result in the misbalance of the ecosystem and may pose a real threat to the environment and severe global changes.
{"title":"موذی جانوروں کی افزائشِ نسل","authors":"Junaid Akbar, S. Haq","doi":"10.36476/JIRS.5:1.06.2020.20","DOIUrl":"https://doi.org/10.36476/JIRS.5:1.06.2020.20","url":null,"abstract":"The vicious animals are an important component of the echo system of our universe. The balance of the universe is based on the fact that all the elements present in it should be kept within their different limits. This study discusses in detail about the permissibility of killing the animals, those are vicious and harmful to human beings by all means. Moreover, some traditions state the act of killing the vicious animals having virtues; so how would it create a misbalance in the ecosystem if they would become extinct. The study would also highlight on the legal position in Islamic Law about breeding and building farms (whether at the governmental level or individually) for saving these species. This study concludes that the killing of animals that have been declared mustaḥabb or permissible or obligatory will be killed only if they start hurting and harming humans and other essential resources. Moreover, the true meaning of the narrations in this regard is that vicious animals in the wild arena will not be traced to kill them if they are not a real threat to humans and other resources. Eradication of vicious animals is not a good idea because the complete extinction of any element of the universe may result in the misbalance of the ecosystem and may pose a real threat to the environment and severe global changes.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44650939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-30DOI: 10.36476/JIRS.5:1.06.2020.19
M. I. Ullah, S. Haq, B. Rehman
The Shari’ah classifies punishments into Ḥudūd, Qiṣāṣ, and Ta’zīr which aim to protect life, lineage, reason, property, and intellect in order to provide welfare and protection to the society. The Islamic system of punishments described different punishments on committing different crimes, i.e; murder, theft, adultery, intoxicant, blasphemy, and robbery, etc. The study concludes that in respect of Ḥudūd and Qiṣāṣ the power of the court is limited but in Ta’zīr punishments the court has wider power. The punishments that are described in PPC are not similar to punishments mentioned in Qur’ān. The Federal Shari’ah Court has supported the punishment of amputation of the hand against the crime of theft which is similar to the punishment of Qur’ān. Ḥadd punishment of theft in Pakistan is not implemented because the conditions i.e. at least two Muslim adult males eye-witnesses and Tazkiyah al-Shuhood (truthful person and abstain from major sins) are very difficult to fulfill to the extent that Shariah demands. Therefore theft in Pakistan is punishable with Ta’zīr punishment.
{"title":"Punishment of Theft in Islam and Its Enforcement In Pakistan","authors":"M. I. Ullah, S. Haq, B. Rehman","doi":"10.36476/JIRS.5:1.06.2020.19","DOIUrl":"https://doi.org/10.36476/JIRS.5:1.06.2020.19","url":null,"abstract":"The Shari’ah classifies punishments into Ḥudūd, Qiṣāṣ, and Ta’zīr which aim to protect life, lineage, reason, property, and intellect in order to provide welfare and protection to the society. The Islamic system of punishments described different punishments on committing different crimes, i.e; murder, theft, adultery, intoxicant, blasphemy, and robbery, etc. The study concludes that in respect of Ḥudūd and Qiṣāṣ the power of the court is limited but in Ta’zīr punishments the court has wider power. The punishments that are described in PPC are not similar to punishments mentioned in Qur’ān. The Federal Shari’ah Court has supported the punishment of amputation of the hand against the crime of theft which is similar to the punishment of Qur’ān. Ḥadd punishment of theft in Pakistan is not implemented because the conditions i.e. at least two Muslim adult males eye-witnesses and Tazkiyah al-Shuhood (truthful person and abstain from major sins) are very difficult to fulfill to the extent that Shariah demands. Therefore theft in Pakistan is punishable with Ta’zīr punishment.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47885154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-29DOI: 10.36476/jirs.5:1.06.2020.14
Muḥammad Ashfaq, Dr. Manzoor Ahmad Al Azhari
This paper aims to highlight the role of different exegetical approaches considering traditional to that of modern scholarship to comprehend possible dimensions of Qur’ānic worldview regarding a particular topic. This discussion has been demarcated generally into four major phases succinctly with further minor segments where scholars’ elaborations are also important elements expressing their own opinions and vantage points. For example, proportionality and coherence among various Qur’ānic subjects, contextual framework in addition to the involvement of thematic exegetical methodology, etc. where each dimension contributes well up to the possible extent. Employing the analytical method, we may examine the question of Qur’ānic Worldview to judge the text to contextual domain considering traditional vis-à-vis modern scholarship. Hence, this paper finds that in contemporary context together with epistemological concern, the mutual nexus between traditional-cum-modern scholarship supplements each other concerning different exegetical modes concerning cultural fluctuations depending upon the scholar’s capability of inference and insight. All these factors revolve around the various modes integrating the whole concept intermingling number of facets collectively that may project the possible Whole Part Relation Paradigm (WPRP) with a homogeneous view. It leads one to know, highlight, and demonstrates the Qur’ānic weltanschauung.
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Pub Date : 2020-06-20DOI: 10.36476/jirs.7:1.06.2022.07
Khaled Knou
Modern countries have paid great attention to the issue of traffic safety and considered that transportation is one of the mainstays of the state entity, given the tragic facts left behind by traffic accidents, and they have taken preventive measures to ensure safety on the roads, and to establish special programs to prevent traffic accidents, and to create all conditions of security and traffic safety. For all road users, and these procedures include traffic laws that road users must abide by and abide by, and in case of violation, there are penal penalties; To deter individuals and society. It is known that these laws are among the contemporary issues and issues that the early scholars of the nation did not talk about, so it was necessary to examine this issue from a jurisprudential perspective; To show the world the realism of Islam, and the comprehensiveness of its rulings that regulate all aspects of life. Therefore, this research came in response to this problem, which is represented in the jurisprudential rooting of the contemporary rules and laws that regulate traffic in terms of its organization, and in terms of finding deterrent penalties for those who violate it.
{"title":"Contemporary Traffic Laws from the Perspective of Islamic Law","authors":"Khaled Knou","doi":"10.36476/jirs.7:1.06.2022.07","DOIUrl":"https://doi.org/10.36476/jirs.7:1.06.2022.07","url":null,"abstract":"Modern countries have paid great attention to the issue of traffic safety and considered that transportation is one of the mainstays of the state entity, given the tragic facts left behind by traffic accidents, and they have taken preventive measures to ensure safety on the roads, and to establish special programs to prevent traffic accidents, and to create all conditions of security and traffic safety. For all road users, and these procedures include traffic laws that road users must abide by and abide by, and in case of violation, there are penal penalties; To deter individuals and society. It is known that these laws are among the contemporary issues and issues that the early scholars of the nation did not talk about, so it was necessary to examine this issue from a jurisprudential perspective; To show the world the realism of Islam, and the comprehensiveness of its rulings that regulate all aspects of life. Therefore, this research came in response to this problem, which is represented in the jurisprudential rooting of the contemporary rules and laws that regulate traffic in terms of its organization, and in terms of finding deterrent penalties for those who violate it.","PeriodicalId":56212,"journal":{"name":"Journal of Islamic and Religious Studies","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47778660","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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