Pub Date : 2022-06-16DOI: 10.21580/teo.2022.33.1.12575
Syukri Alfauzi Harlis, Arrasyid Arrasyid
This article aims to reveal how the idea of Abdel Samad al-Palimbani on Seven Stages (Martabat Tujuh) is considered controversial by some Muslims. The reason is that this idea is part of the concept of embodiment in the frame of philosophical Sufism. The seven stages essentially are to prove humans as the most perfect creation compared to others. This paper uses the library research method based on primary and secondary sources. This paper attempts to reveal al-Palimbani's ideas related to the seven stages concept. These seven stages discussed Salik's position as caliph on the earth. A Salik is always eager to find the best way to arrive at the paran. The idea of The Seven Stages is to know how close a man is to his Creator. For Salik's is to know their position as being who manifests God’s Tajalli. Unfortunately, such an idea is not fully implemented, even among Islamic thinkers themselves it has been considered heretical and forbidden. This paper showed that the seven stages are the unique condition that must be understood by all Muslims who are concerned with Islamic esoteric studies to know the autentic reality.
本文旨在揭示Abdel Samad al-Palimbani on Seven Stages (Martabat Tujuh)的想法如何被一些穆斯林认为是有争议的。原因在于，这一观点是哲学苏菲主义框架中体现概念的一部分。这七个阶段本质上是为了证明人类是最完美的创造物。本文采用以一手资料和第二手资料为基础的图书馆研究方法。本文试图揭示al-Palimbani关于七阶段概念的思想。这七个阶段讨论了Salik作为哈里发在地球上的地位。Salik总是渴望找到到达目的地的最佳方式。七个阶段的概念是了解一个人离他的创造者有多近。对于Salik来说，就是要知道他们作为上帝的Tajalli的显现者的地位。不幸的是，这样的想法并没有完全实现，甚至在伊斯兰思想家自己中，它也被认为是异端和禁止的。这七个阶段是所有关注伊斯兰深奥研究的穆斯林必须了解的独特条件，以了解真实的现实。
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Pub Date : 2022-06-16DOI: 10.21580/teo.2022.33.1.11593
Yusuf Siswantara, Ace Suryadi, M. Hidayat, Ganjar Muhammad Ganeswara
In various countries, diversity impacts social conflicts in various forms, not ethnicity, ideology, but also religion. Although many conflicts are based on diversity in Indonesia, religion is the most accessible and most conflict-prone social identity. To address the issue, tolerance or moderation education has widely campaigned. However, the rise of intolerance indicates an unformed factor, namely the perception or attitude toward religious life. Therefore, it is essential to research religious life attitudes. This study aims to analyze the perception of religious life on claims of truth, uniqueness, relations of other religions, and global ethics. For this reason, the combined method with embedded design is a choice of approach from this study. Data collection is carried out simultaneously, both qualitatively and quantitatively. The analyses of the two were combined to get a complete picture of the respondents' religious perceptions or attitudes. The renewal of this study, in addition to empirical studies on the religious attitudes of millennials, is the relationship between perceptions/attitudes of religious life to the relationship between religions through global ethical issues as a common problem. The conclusions of this study are, (1) respondents see a global problem, but at the same time, there is a universal value in religion, (2) With this universal value belief, respondents tend to be open to dialogue because they believe there is goodness in religions, (3) For the problem of dogma teachings, respondents tend to be exclusive without closing the truth of other religions. The suggestions given, among others, are (1) religious education raises the dimension of global ethics, both humanitarian and ecological; (2) religious education builds a dialogical religious attitude with three conditions: understanding one's religion (the uniqueness and peculiarities of faith), being open to other religions, and offering the value of faith to overcome the global problem
{"title":"Integrity and Transparency: Public Perceptions of Religious Values Education in a Plural Society","authors":"Yusuf Siswantara, Ace Suryadi, M. Hidayat, Ganjar Muhammad Ganeswara","doi":"10.21580/teo.2022.33.1.11593","DOIUrl":"https://doi.org/10.21580/teo.2022.33.1.11593","url":null,"abstract":"In various countries, diversity impacts social conflicts in various forms, not ethnicity, ideology, but also religion. Although many conflicts are based on diversity in Indonesia, religion is the most accessible and most conflict-prone social identity. To address the issue, tolerance or moderation education has widely campaigned. However, the rise of intolerance indicates an unformed factor, namely the perception or attitude toward religious life. Therefore, it is essential to research religious life attitudes. This study aims to analyze the perception of religious life on claims of truth, uniqueness, relations of other religions, and global ethics. For this reason, the combined method with embedded design is a choice of approach from this study. Data collection is carried out simultaneously, both qualitatively and quantitatively. The analyses of the two were combined to get a complete picture of the respondents' religious perceptions or attitudes. The renewal of this study, in addition to empirical studies on the religious attitudes of millennials, is the relationship between perceptions/attitudes of religious life to the relationship between religions through global ethical issues as a common problem. The conclusions of this study are, (1) respondents see a global problem, but at the same time, there is a universal value in religion, (2) With this universal value belief, respondents tend to be open to dialogue because they believe there is goodness in religions, (3) For the problem of dogma teachings, respondents tend to be exclusive without closing the truth of other religions. The suggestions given, among others, are (1) religious education raises the dimension of global ethics, both humanitarian and ecological; (2) religious education builds a dialogical religious attitude with three conditions: understanding one's religion (the uniqueness and peculiarities of faith), being open to other religions, and offering the value of faith to overcome the global problem","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88396666","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.21580/teo.2022.33.1.10575
Bobby Kurnia Putrawan, Edward Everson Hanock
This article is a study about Abraham, known as the ancestor obtained by Isaac and Ishmael. His offspring are already widespread. With all the inheritance given to them, get Abraham to start life in a different land and with different blessings. Here is the crucial point. The difference seems to have proved the fact that as a result of Abraham coming from fellowship and brotherhood remain intertwined and maintained, because these two things are also Abraham's legacy. Through literature studies, some data about Abraham are described in a narrative manner with the aim of being based on Abraham's inheritance, namely blessings, descent and land implemented correctly and proportionally. What is presented in this review article on two dimensions of inheritance: spiritual and community. Spiritual, from a biblical perspective, speaks of a promise, while the community is more towards the vision of sociology and managerial pluralism
{"title":"Abraham's Legacy: Togetherness of Christian and Islamic Faith","authors":"Bobby Kurnia Putrawan, Edward Everson Hanock","doi":"10.21580/teo.2022.33.1.10575","DOIUrl":"https://doi.org/10.21580/teo.2022.33.1.10575","url":null,"abstract":"This article is a study about Abraham, known as the ancestor obtained by Isaac and Ishmael. His offspring are already widespread. With all the inheritance given to them, get Abraham to start life in a different land and with different blessings. Here is the crucial point. The difference seems to have proved the fact that as a result of Abraham coming from fellowship and brotherhood remain intertwined and maintained, because these two things are also Abraham's legacy. Through literature studies, some data about Abraham are described in a narrative manner with the aim of being based on Abraham's inheritance, namely blessings, descent and land implemented correctly and proportionally. What is presented in this review article on two dimensions of inheritance: spiritual and community. Spiritual, from a biblical perspective, speaks of a promise, while the community is more towards the vision of sociology and managerial pluralism","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89940027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-16DOI: 10.21580/teo.2022.33.1.11751
Meis Al-Kaisi
Abu Nu‛aym al-Iṣfahānī (d. 430/1038), a celebrated scholar and author of many works, famed for his Ḥilya, and mostly remembered as a Sufi advocate, historiographer, and hadith traditionist. Despite his renowned reputation, one struggles to find much research concerning his life and works. Classical Arabic literature presents some information about him in scattered short biographical entries. Modern scholarship has even less to offer in this regard. None of the existent sources presents a biography that delivers a precise examination of Abu Nu‛aym’s life, journeys, teachers, students and works, all in one place. This paper is a sequel to my previously published piece entitled “Abu Nu‛aym al-Iṣfahānī (d. 430/1038): Conflicting Opinions” which evaluates the opinions of Abu Nu‛aym’s supporters and critics. Published by “Teosofia” in December 2021, the article examines the praise Abu Nu‛aym had received from his proponents as well as the criticism from his opponents. In this current paper the focus is on Abu Nu‛aym’s professional life. It includes lists of all his teachers, students, and works, along a detailed presentation of which of Abu Nu‛aym’s works have been published, which survived in only manuscript form and which are considered lost. This paper is meant to complement the previous one and together present a concise biography that treats all the details of Abu Nu‛aym’s life. This paper is the result of many years of search for information about Abu Nu‛aym in primarily classical sources, but also modern literature, as well manuscript and library catalogues for details on the available manuscript copies and printed editions of his works.
阿布努伊姆al-Iṣfahānī(约430/1038年)，著名学者和许多作品的作者，以他的Ḥilya而闻名，主要被认为是苏菲派的倡导者、历史学家和圣训传统主义者。尽管他享有盛名，但人们很难找到很多关于他的生活和作品的研究。古典阿拉伯文学在零散的短篇传记条目中呈现了一些关于他的信息。现代学术在这方面提供的就更少了。现存的资料中，没有一本能将阿布·努伊姆的生平、旅程、老师、学生和作品都集中在一个地方进行精确的考察。这篇文章是我之前发表的题为“阿布·努伊姆al-Iṣfahānī (d. 430/1038):相互矛盾的意见”的文章的续集，该文章评估了阿布·努伊姆的支持者和批评者的意见。这篇文章于2021年12月发表在《泰奥索非亚》(Teosofia)杂志上，分析了阿布·努伊姆从支持者那里得到的赞扬和反对者的批评。本文的重点是阿布努伊姆的职业生涯。它包括他所有老师、学生和作品的名单，以及详细介绍了哪些阿布努伊姆的作品已经出版，哪些只以手稿形式保存下来，哪些被认为已经丢失。这篇论文旨在补充前一篇，并共同提出一个简明的传记，处理阿布努伊姆的生活的所有细节。这篇论文是多年来对阿布努伊姆信息的搜索结果，主要是在古典文献中，但也在现代文献中，以及手稿和图书馆目录中，详细介绍了他的作品的手稿副本和印刷版本。
{"title":"Abu Nu‛aym Al-Iṣfahānī (d. 430/1038): His Professional Life","authors":"Meis Al-Kaisi","doi":"10.21580/teo.2022.33.1.11751","DOIUrl":"https://doi.org/10.21580/teo.2022.33.1.11751","url":null,"abstract":"Abu Nu‛aym al-Iṣfahānī (d. 430/1038), a celebrated scholar and author of many works, famed for his Ḥilya, and mostly remembered as a Sufi advocate, historiographer, and hadith traditionist. Despite his renowned reputation, one struggles to find much research concerning his life and works. Classical Arabic literature presents some information about him in scattered short biographical entries. Modern scholarship has even less to offer in this regard. None of the existent sources presents a biography that delivers a precise examination of Abu Nu‛aym’s life, journeys, teachers, students and works, all in one place. This paper is a sequel to my previously published piece entitled “Abu Nu‛aym al-Iṣfahānī (d. 430/1038): Conflicting Opinions” which evaluates the opinions of Abu Nu‛aym’s supporters and critics. Published by “Teosofia” in December 2021, the article examines the praise Abu Nu‛aym had received from his proponents as well as the criticism from his opponents. In this current paper the focus is on Abu Nu‛aym’s professional life. It includes lists of all his teachers, students, and works, along a detailed presentation of which of Abu Nu‛aym’s works have been published, which survived in only manuscript form and which are considered lost. This paper is meant to complement the previous one and together present a concise biography that treats all the details of Abu Nu‛aym’s life. This paper is the result of many years of search for information about Abu Nu‛aym in primarily classical sources, but also modern literature, as well manuscript and library catalogues for details on the available manuscript copies and printed editions of his works.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75155338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.2.8569
M. Zamzami, Abdullah Hosseini Eskandian, Muktafi Muktafi, Zumrotul Mukaffa
The debate over the term “evil” is one of the most contentious issues in philosophy, as this term is considered to be antithetical to existence. Suhrawardī al-Maqtūl, a prominent Islamic theosophist, believed that evil did not exist. That which is considered evil or not evil is a suggestion for achieving good, and as such, it is also good. As a result, the term “crime” does not exist. What Suhrawardī said contrasted with John Hick’s view in the article “Theodicy of Soul Cultivation.” Hick concludes that basically evil exists, but only insofar as it is required to develop and evolve the human psyche and spirituality. After comparing the thoughts of these two figures, this article concludes that their partisan defence of God’s existence and His attributes regarding evil is what leads us to their views on the term “evil” and solutions to solve the crime. Suhrawardi and Hick both believe that the existence of evil does not preclude the existence of God because God is absolute. God is not against good or evil. What has considered evil is the judgment of one’s misunderstanding or the requirements for obtaining charity.
{"title":"The Philosophical Problem of Evil in the Intellectual System of Suhrawardī and John Hick","authors":"M. Zamzami, Abdullah Hosseini Eskandian, Muktafi Muktafi, Zumrotul Mukaffa","doi":"10.21580/teo.2021.32.2.8569","DOIUrl":"https://doi.org/10.21580/teo.2021.32.2.8569","url":null,"abstract":"The debate over the term “evil” is one of the most contentious issues in philosophy, as this term is considered to be antithetical to existence. Suhrawardī al-Maqtūl, a prominent Islamic theosophist, believed that evil did not exist. That which is considered evil or not evil is a suggestion for achieving good, and as such, it is also good. As a result, the term “crime” does not exist. What Suhrawardī said contrasted with John Hick’s view in the article “Theodicy of Soul Cultivation.” Hick concludes that basically evil exists, but only insofar as it is required to develop and evolve the human psyche and spirituality. After comparing the thoughts of these two figures, this article concludes that their partisan defence of God’s existence and His attributes regarding evil is what leads us to their views on the term “evil” and solutions to solve the crime. Suhrawardi and Hick both believe that the existence of evil does not preclude the existence of God because God is absolute. God is not against good or evil. What has considered evil is the judgment of one’s misunderstanding or the requirements for obtaining charity.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87814735","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.2.8916
Muhammad Akmaluddin
The exoteric dimension is a systematic basis in looking for surface meaning of hadith. Whereas the esoteric dimension used to look for the unspeakable, the essential and the signal meaning. Understanding hadith meaning with both dimensions will explain the surface and deep meaning of hadith. By using qualitative approach, literary research and content analysis, this paper will discuss how the development of exoteric and esoteric dimensions in understanding hadith and both relationship. Each Islamic scholars has his own method when looking for the esoteric dimension in understanding hadith. Al-Ḥakīm al-Tirmiżī used proverbs (amṡāl), al-Ghazālī used consideration (i‘tibār), and Ibn al-'Arab Ibn al-‘Arabī used trainings (riyāḍāt) and struggles (mujāhadāt). Although using different terms, they agreed that the esoteric dimension must be based on the exoteric dimension. The detachment of the esoteric dimension from the exoteric dimension will cause the loss of the meaning foundation and will fall into bāṭiniyyah method.
外在维度是寻找圣训表面意义的系统基础。而深奥的维度则是寻找不可言说的、本质的和信号意义。从这两个维度理解圣训的意义将解释圣训的表层和深层意义。本文将通过定性研究、文献研究和内容分析等方法，探讨在理解圣训的过程中，显学维度和隐学维度的发展及其相互关系。每个伊斯兰学者在寻找理解圣训的深奥维度时都有自己的方法。Al-Ḥakīm al-Tirmiżī使用谚语(amṡāl)， al-Ghazālī使用考虑(i 'tibār)， Ibn Al- 'Arab Ibn Al- ' arabi使用训练(riyāḍāt)和斗争(mujāhadāt)。虽然使用了不同的术语，但他们一致认为，深奥的维度必须以开放的维度为基础。深奥维度与开放维度的分离将导致意义基础的丧失，并陷入bāṭiniyyah方法。
{"title":"Understanding Hadith: Exoteric and Esoteric Dimensions by al-Ḥakīm al-Tirmiżī, al-Ghazālī, and Ibn al-‘Arabī al-Mursī","authors":"Muhammad Akmaluddin","doi":"10.21580/teo.2021.32.2.8916","DOIUrl":"https://doi.org/10.21580/teo.2021.32.2.8916","url":null,"abstract":"The exoteric dimension is a systematic basis in looking for surface meaning of hadith. Whereas the esoteric dimension used to look for the unspeakable, the essential and the signal meaning. Understanding hadith meaning with both dimensions will explain the surface and deep meaning of hadith. By using qualitative approach, literary research and content analysis, this paper will discuss how the development of exoteric and esoteric dimensions in understanding hadith and both relationship. Each Islamic scholars has his own method when looking for the esoteric dimension in understanding hadith. Al-Ḥakīm al-Tirmiżī used proverbs (amṡāl), al-Ghazālī used consideration (i‘tibār), and Ibn al-'Arab Ibn al-‘Arabī used trainings (riyāḍāt) and struggles (mujāhadāt). Although using different terms, they agreed that the esoteric dimension must be based on the exoteric dimension. The detachment of the esoteric dimension from the exoteric dimension will cause the loss of the meaning foundation and will fall into bāṭiniyyah method.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87960963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.2.9456
Andri Azis Putra, Arqom Kuswanjono, Misnal Munir
Consciousness is one of the most vital states of human existence. One of its roles is to explain the context of life in the uncertainty of life itself. The most influential aspect of this means is the human fundamental religious state. This paper aimed to find clarity of humans’ consciousness and religious well-being relation and to obtain an existential ground for a progressive scheme for both subjects as well. This research will use a philosophical-hermeneutic approach with existential uncertainty as to its material object and Sufistic consciousness as the formal object. This research showed that human religious well-being can be used as Sufistic consciousness ground to adjust human existential dilemma. The scheme used is to determine the position of each divine theophany (tajalliy) element on its impact on the level of human psychological consciousness. Al-a'yan ats-tsabitah has taken a leading role in this research, especially in explaining the impossible and possible things for the human condition.
意识是人类存在的最重要的状态之一。它的作用之一是在生命本身的不确定性中解释生命的背景。这种方式最具影响力的方面是人类的基本宗教状态。本文旨在厘清人的意识与宗教幸福的关系，并为这两个主体的进步方案获得存在基础。本研究将采用哲学诠释学的方法，以存在的不确定性作为其物质客体，以苏菲主义意识作为其形式客体。研究表明，人类的宗教幸福感可以作为苏菲主义的意识基础来调节人类的生存困境。所使用的方案是确定每个神圣的显灵(tajalliy)元素在其对人类心理意识水平的影响上的位置。Al-a'yan at -tsabitah在这项研究中发挥了主导作用，特别是在解释人类状况的不可能和可能的事情方面。
{"title":"Sufistic Consciousness as A Foundation of Religious Well-Being in Ibn ‘Arabi’s Teaching to Understanding Existential Uncertainty","authors":"Andri Azis Putra, Arqom Kuswanjono, Misnal Munir","doi":"10.21580/teo.2021.32.2.9456","DOIUrl":"https://doi.org/10.21580/teo.2021.32.2.9456","url":null,"abstract":"Consciousness is one of the most vital states of human existence. One of its roles is to explain the context of life in the uncertainty of life itself. The most influential aspect of this means is the human fundamental religious state. This paper aimed to find clarity of humans’ consciousness and religious well-being relation and to obtain an existential ground for a progressive scheme for both subjects as well. This research will use a philosophical-hermeneutic approach with existential uncertainty as to its material object and Sufistic consciousness as the formal object. This research showed that human religious well-being can be used as Sufistic consciousness ground to adjust human existential dilemma. The scheme used is to determine the position of each divine theophany (tajalliy) element on its impact on the level of human psychological consciousness. Al-a'yan ats-tsabitah has taken a leading role in this research, especially in explaining the impossible and possible things for the human condition.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87703452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.2.9180
A. Khusairi, A. K. Fata
This paper examines the religious dynamics image in contemporary Indonesia was presented by the printed mass media. Using van Dijk's critical discourse analysis method, and the hierarchy of influence media content of Pamela Shoemaker and Stephen Reese, this paper examines the content of popular articles in the Kompas and Republika for the period 2013-2017. These two print media were chosen because they are two different ideological poles. Kompas was born from Catholic activists and supported by several military officers. Meanwhile, Republika was founded by Islamic activists with government support. The themes of popular articles in both media revolve around issues of the state and democracy, political dynamics and Islamic parties, and spirituality. The religious discourse contest at Kompas and Republika was filled with Muslim scholars and leaders of Islamic mass organizations. Kompas does not provide enough space for new writers so that its popular articles are filled by monotonous scholars. On the other hand, Republika has promoted many new writers. However, Republika also features internal writers. Popular articles from Kompas and Republika put forward a moderate religious face. However, Republika seems to emphasize the Islamic side more, while Kompas appears to be more inclusive.
{"title":"Religious Dynamics in Mass Media: A Study on Popular Articles in Kompas and Republika Newspapers","authors":"A. Khusairi, A. K. Fata","doi":"10.21580/teo.2021.32.2.9180","DOIUrl":"https://doi.org/10.21580/teo.2021.32.2.9180","url":null,"abstract":"This paper examines the religious dynamics image in contemporary Indonesia was presented by the printed mass media. Using van Dijk's critical discourse analysis method, and the hierarchy of influence media content of Pamela Shoemaker and Stephen Reese, this paper examines the content of popular articles in the Kompas and Republika for the period 2013-2017. These two print media were chosen because they are two different ideological poles. Kompas was born from Catholic activists and supported by several military officers. Meanwhile, Republika was founded by Islamic activists with government support. The themes of popular articles in both media revolve around issues of the state and democracy, political dynamics and Islamic parties, and spirituality. The religious discourse contest at Kompas and Republika was filled with Muslim scholars and leaders of Islamic mass organizations. Kompas does not provide enough space for new writers so that its popular articles are filled by monotonous scholars. On the other hand, Republika has promoted many new writers. However, Republika also features internal writers. Popular articles from Kompas and Republika put forward a moderate religious face. However, Republika seems to emphasize the Islamic side more, while Kompas appears to be more inclusive. ","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"17 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72649182","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.2.9546
S. Susanto, Joni M.P. Gultom, Herman Pakiding
Theology in Giving greatly influences a person's helping, giving, and sowing wealth. However, the redesign of the theology of giving needs to be emphasised to anticipate primordialism in giving as a catalyst for helping human needs in this pandemic era. The pandemic has taken away human happiness and peace, and increased death rates, poverty, and neglect are happening everywhere. The first question is, how does theology of giving according to the Bible? Second, how does applying the theology of giving become a catalyst in loving humans in the era of the pandemic? The purpose of this study was to find out the truth of the theology of giving based on the Bible and the steps in applying the theology of giving as a catalyst for aid in a pandemic. Qualitative research with a literature study and observation approach. The research results on the theology of giving according to biblical truth are 1. They are giving with love. 2. Give by faith. 3. Giving willingly, sincerely, and joyfully. 4. Give your best, not what's left. 5. Giving in all circumstances. 6. Sow bountifully you will reap; sow will reap little. 7. Giving impacts this world and the life to come. This application of the theology of giving is threefold: teaching, modeling, and organising.
{"title":"The Redesign of Theology of Giving As a Catalyst for Loving Humanity in a Pandemic Era","authors":"S. Susanto, Joni M.P. Gultom, Herman Pakiding","doi":"10.21580/teo.2021.32.2.9546","DOIUrl":"https://doi.org/10.21580/teo.2021.32.2.9546","url":null,"abstract":"Theology in Giving greatly influences a person's helping, giving, and sowing wealth. However, the redesign of the theology of giving needs to be emphasised to anticipate primordialism in giving as a catalyst for helping human needs in this pandemic era. The pandemic has taken away human happiness and peace, and increased death rates, poverty, and neglect are happening everywhere. The first question is, how does theology of giving according to the Bible? Second, how does applying the theology of giving become a catalyst in loving humans in the era of the pandemic? The purpose of this study was to find out the truth of the theology of giving based on the Bible and the steps in applying the theology of giving as a catalyst for aid in a pandemic. Qualitative research with a literature study and observation approach. The research results on the theology of giving according to biblical truth are 1. They are giving with love. 2. Give by faith. 3. Giving willingly, sincerely, and joyfully. 4. Give your best, not what's left. 5. Giving in all circumstances. 6. Sow bountifully you will reap; sow will reap little. 7. Giving impacts this world and the life to come. This application of the theology of giving is threefold: teaching, modeling, and organising.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"225 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80109493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.21580/teo.2021.32.1.7906
Bobby Kurnia Putrawan, Pratiwi Eunike
In the history of Islam, in the classical era, radicalism has existed, so it is not a new phenomenon in the modern age. Since the time of the Caliph Umar radicalism has emerged, but not yet organized, only in the time of the Caliph Ali bin Abu Talib this movement began to be systemized and organized through a Khawarij theological movement with its radical and uncompromising understanding of various acts of violence to oppose the tahkim or arbitration between the caliphs. Ali ibn Abi Talib and Muawiyah. Arbitration takes place in the context of the Shiffin war in which the khawarij group considers those who agreed to deviate from Islamic teachings. Later in Cairo an organization that had the same characteristics as the khawarij emerged, who wanted the authenticity of the teachings of Islam in the form of literal interpretation, without compromise, softening or reduction or reinterpretation. In filling out theological studies related to radicalism, this research was made to analyze "The relationship between radical genealogists in the classical period and the contemporary era in interpreting the Qur'an literally" At the end of the analysis will discuss the deconstruction of jihad as an effort to explain the meaning of jihad from various paradigms.
{"title":"Islamic Radicalism: History and a Case Study in the Indonesia Context","authors":"Bobby Kurnia Putrawan, Pratiwi Eunike","doi":"10.21580/teo.2021.32.1.7906","DOIUrl":"https://doi.org/10.21580/teo.2021.32.1.7906","url":null,"abstract":"In the history of Islam, in the classical era, radicalism has existed, so it is not a new phenomenon in the modern age. Since the time of the Caliph Umar radicalism has emerged, but not yet organized, only in the time of the Caliph Ali bin Abu Talib this movement began to be systemized and organized through a Khawarij theological movement with its radical and uncompromising understanding of various acts of violence to oppose the tahkim or arbitration between the caliphs. Ali ibn Abi Talib and Muawiyah. Arbitration takes place in the context of the Shiffin war in which the khawarij group considers those who agreed to deviate from Islamic teachings. Later in Cairo an organization that had the same characteristics as the khawarij emerged, who wanted the authenticity of the teachings of Islam in the form of literal interpretation, without compromise, softening or reduction or reinterpretation. In filling out theological studies related to radicalism, this research was made to analyze \"The relationship between radical genealogists in the classical period and the contemporary era in interpreting the Qur'an literally\" At the end of the analysis will discuss the deconstruction of jihad as an effort to explain the meaning of jihad from various paradigms.","PeriodicalId":56255,"journal":{"name":"Jurnal Theologia","volume":"54 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86732451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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