Pub Date : 2023-11-20DOI: 10.3390/genealogy7040090
My Ngoc To, Ramona Beltrán, Annie Zean Dunbar, M. Valdovinos, Blanca-Azucena Pacheco, David W. Barillas Chón, Olivia Hunte, Kristina Hulama
Background: Diasporic Indigenous peoples of Mexico living in the United States continue to survive and reclaim their cultures despite multiple disruptions to identity formation resulting from systematic violence and cultural silencing enacted through white settler colonialism in the United States and Mexico. Honoring Indigenous survivance, the authors present a conceptual model of Indigenous identity healing and reformation that mirrors the dynamic qualities of water for Indigenous Mexican peoples living in the United States. Methods: The conceptual model arose from a ceremony-based, participatory, digital archiving project documenting Indigenous oral histories. The model is illustrated through case analysis of three Indigenous Mexican individuals living in the United States whose stories holistically represent the model’s components. Results: The case narratives illustrate how Indigenous Mexican identities are (re)formed by moving through the model components of Rift (disconnection from land, culture, and community), Longing (yearning to find what was lost), Reconnecting (reclaiming cultural practices), and Affirmation (strengthening of identity through community), via Reflection (memory work which propels movement through each stage). Conclusions: Findings suggest that identities can be (re)formed through reclaiming cultural practices and reconnecting with the community. This conceptual model may be useful for further understanding Indigenous Latinx identity development and healing.
{"title":"Like Water, We Re-Member: A Conceptual Model of Identity (Re)formation through Cultural Reclamation for Indigenous Peoples of Mexico in the United States","authors":"My Ngoc To, Ramona Beltrán, Annie Zean Dunbar, M. Valdovinos, Blanca-Azucena Pacheco, David W. Barillas Chón, Olivia Hunte, Kristina Hulama","doi":"10.3390/genealogy7040090","DOIUrl":"https://doi.org/10.3390/genealogy7040090","url":null,"abstract":"Background: Diasporic Indigenous peoples of Mexico living in the United States continue to survive and reclaim their cultures despite multiple disruptions to identity formation resulting from systematic violence and cultural silencing enacted through white settler colonialism in the United States and Mexico. Honoring Indigenous survivance, the authors present a conceptual model of Indigenous identity healing and reformation that mirrors the dynamic qualities of water for Indigenous Mexican peoples living in the United States. Methods: The conceptual model arose from a ceremony-based, participatory, digital archiving project documenting Indigenous oral histories. The model is illustrated through case analysis of three Indigenous Mexican individuals living in the United States whose stories holistically represent the model’s components. Results: The case narratives illustrate how Indigenous Mexican identities are (re)formed by moving through the model components of Rift (disconnection from land, culture, and community), Longing (yearning to find what was lost), Reconnecting (reclaiming cultural practices), and Affirmation (strengthening of identity through community), via Reflection (memory work which propels movement through each stage). Conclusions: Findings suggest that identities can be (re)formed through reclaiming cultural practices and reconnecting with the community. This conceptual model may be useful for further understanding Indigenous Latinx identity development and healing.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"70 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139257793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-18DOI: 10.3390/genealogy7040089
N. Canefe
This essay documents my three-decade-long journey of connections and resultant transformations between scholarly knowledge and artistic production in my work. In reinvestigating my history with stage and visual arts, I trace the relationship between traditionally ‘alien’ practices and academic understandings of societal and political mass violence and invite the reader to reconsider what academia stands for in order to engage with borderless histories of conflict, violence, and displacement. This essay dwells on how artistic engagement is both a personal and a profoundly political process through which the experience of violence is communicated through thoughts, emotions, hopes, and expressions of trauma. There are also significant ethical concerns present concerning the portrayal of violence, death, and suffering, which the paper discusses under the aegis of ethics of witnessing as responsibility.
{"title":"Transformations: A Personal History of Introducing Complicité into Academic Life and Learning Communities","authors":"N. Canefe","doi":"10.3390/genealogy7040089","DOIUrl":"https://doi.org/10.3390/genealogy7040089","url":null,"abstract":"This essay documents my three-decade-long journey of connections and resultant transformations between scholarly knowledge and artistic production in my work. In reinvestigating my history with stage and visual arts, I trace the relationship between traditionally ‘alien’ practices and academic understandings of societal and political mass violence and invite the reader to reconsider what academia stands for in order to engage with borderless histories of conflict, violence, and displacement. This essay dwells on how artistic engagement is both a personal and a profoundly political process through which the experience of violence is communicated through thoughts, emotions, hopes, and expressions of trauma. There are also significant ethical concerns present concerning the portrayal of violence, death, and suffering, which the paper discusses under the aegis of ethics of witnessing as responsibility.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"20 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139261317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-17DOI: 10.3390/genealogy7040088
Justyna B. Walkowiak
Contemporary Lithuania remains the only European country in which official feminine surnames indicate their bearers’ marital status, and this has been the object of fierce public debates over the past decade. Czechia and Slovakia grapple with surprisingly similar issues, even though Czech and Slovak feminine surnames do not reveal marital status. Similar debates in Poland took place a century earlier, a fact which may indicate the possible direction of the changes in the three countries studied. The aim of this article is to present debates concerning feminine surnames in Lithuania from a wider perspective, regarding contemporary Czechia and Slovakia, as well as Poland in the interwar period, and to show from a wider Central and Eastern European perspective that, despite the obvious differences in naming patterns, Lithuanian discussions are not exceptional, and they are part of a larger tendency towards more freedom in the choice of official surname forms for women. It is evident that, although female surnames are inexorably embedded in the language systems of the countries in which they function, their future largely depends on extralinguistic factors such as societal attitudes. While feminine surnames in European states generally seem to be on the decline, the most controversial remain those types that reveal marital status or imply male possession of women, though pragmatic factors might play some role as well, particularly in the case of minorities.
{"title":"Lithuanian Feminine Surname Debates from a Central European Perspective","authors":"Justyna B. Walkowiak","doi":"10.3390/genealogy7040088","DOIUrl":"https://doi.org/10.3390/genealogy7040088","url":null,"abstract":"Contemporary Lithuania remains the only European country in which official feminine surnames indicate their bearers’ marital status, and this has been the object of fierce public debates over the past decade. Czechia and Slovakia grapple with surprisingly similar issues, even though Czech and Slovak feminine surnames do not reveal marital status. Similar debates in Poland took place a century earlier, a fact which may indicate the possible direction of the changes in the three countries studied. The aim of this article is to present debates concerning feminine surnames in Lithuania from a wider perspective, regarding contemporary Czechia and Slovakia, as well as Poland in the interwar period, and to show from a wider Central and Eastern European perspective that, despite the obvious differences in naming patterns, Lithuanian discussions are not exceptional, and they are part of a larger tendency towards more freedom in the choice of official surname forms for women. It is evident that, although female surnames are inexorably embedded in the language systems of the countries in which they function, their future largely depends on extralinguistic factors such as societal attitudes. While feminine surnames in European states generally seem to be on the decline, the most controversial remain those types that reveal marital status or imply male possession of women, though pragmatic factors might play some role as well, particularly in the case of minorities.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"138 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139266280","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-15DOI: 10.3390/genealogy7040087
Michele Klein
This essay argues that the earliest genre of Jewish family photograph albums, the nineteenth-century portrait-card albums created by the bourgeoisie, may become a starting point for genealogical discoveries. Some display the visual genealogies of extended families, and many reveal the genealogical memories of family migration. The case studies presented here showcase the process through which an album became a starting point for the construction or expansion of a family’s genealogy. They draw on the radial sources commonly employed by family genealogists, including birth and burial records, censuses, and other archival materials. The discussion looks at the role of family albums in the passing down of family history to future generations.
{"title":"Picturing Jewish Genealogy: Using Nineteenth-Century Portrait Albums as a Genealogical Source","authors":"Michele Klein","doi":"10.3390/genealogy7040087","DOIUrl":"https://doi.org/10.3390/genealogy7040087","url":null,"abstract":"This essay argues that the earliest genre of Jewish family photograph albums, the nineteenth-century portrait-card albums created by the bourgeoisie, may become a starting point for genealogical discoveries. Some display the visual genealogies of extended families, and many reveal the genealogical memories of family migration. The case studies presented here showcase the process through which an album became a starting point for the construction or expansion of a family’s genealogy. They draw on the radial sources commonly employed by family genealogists, including birth and burial records, censuses, and other archival materials. The discussion looks at the role of family albums in the passing down of family history to future generations.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139273730","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.3390/genealogy7040086
Maja Korac, Cindy Horst
This reflective piece explores the ‘I am the evidence’ side of the process of knowing. It offers the story of the Yugoslav wars of secession (1991–1999) and their human consequences from the point of view of someone who refuses to surrender ground to the socio-political conditions of life in which ethno-national and cultural differences have to be transgressed. The core of this article is based on the life history of Maja Korac, developed in conversation with Cindy Horst. It approaches the intersections of her life and research from a narrative research perspective. We engage in a contrapuntal discussion of how Maja’s family background, gender, social class, and ethnic/national identity affected her life choices in terms of political engagement, research trajectories, and mobility paths. In doing so, we follow Barad’s argument that we do not obtain knowledge by standing outside the world; we know because we are part of the world. Hence, our discussion and analysis enables the multivocal articulation of the interweaving of personal, collective, geopolitical, and historical contexts in Maja’s research. This process made Maja feel visible after a very long time, because it opened the possibility of (re)gaining the vocabulary to express who she is, and how it has been for her as a human being within a professional role and identity, as well as within an ascribed ethnic identity during a specific historic time. This opportunity for understanding and knowing while being inside the world allowed Maja to repossess her life and identity—individual, professional, collective. It also re-opened the possibility to challenge further the notion of ‘true knowledge’ that is presumably based on ‘methodologically sound paradigms’, all of which exclude the researcher as a person, as who, as a life.
{"title":"Life History Research and the Violence of War: Experiencing Binary Thinking on Pain and Privilege, Being and Knowing","authors":"Maja Korac, Cindy Horst","doi":"10.3390/genealogy7040086","DOIUrl":"https://doi.org/10.3390/genealogy7040086","url":null,"abstract":"This reflective piece explores the ‘I am the evidence’ side of the process of knowing. It offers the story of the Yugoslav wars of secession (1991–1999) and their human consequences from the point of view of someone who refuses to surrender ground to the socio-political conditions of life in which ethno-national and cultural differences have to be transgressed. The core of this article is based on the life history of Maja Korac, developed in conversation with Cindy Horst. It approaches the intersections of her life and research from a narrative research perspective. We engage in a contrapuntal discussion of how Maja’s family background, gender, social class, and ethnic/national identity affected her life choices in terms of political engagement, research trajectories, and mobility paths. In doing so, we follow Barad’s argument that we do not obtain knowledge by standing outside the world; we know because we are part of the world. Hence, our discussion and analysis enables the multivocal articulation of the interweaving of personal, collective, geopolitical, and historical contexts in Maja’s research. This process made Maja feel visible after a very long time, because it opened the possibility of (re)gaining the vocabulary to express who she is, and how it has been for her as a human being within a professional role and identity, as well as within an ascribed ethnic identity during a specific historic time. This opportunity for understanding and knowing while being inside the world allowed Maja to repossess her life and identity—individual, professional, collective. It also re-opened the possibility to challenge further the notion of ‘true knowledge’ that is presumably based on ‘methodologically sound paradigms’, all of which exclude the researcher as a person, as who, as a life.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134902790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.3390/genealogy7040084
Athena Leoussi
Our journal, Genealogy (https://www.mdpi.com/journal/genealogy), has published thought-provoking and ground-breaking research since 2017 and covers the vast field encompassed by the concept of ‘genealogy’ and phenomena related to genealogy [...]
{"title":"The Updated Scope of Genealogy","authors":"Athena Leoussi","doi":"10.3390/genealogy7040084","DOIUrl":"https://doi.org/10.3390/genealogy7040084","url":null,"abstract":"Our journal, Genealogy (https://www.mdpi.com/journal/genealogy), has published thought-provoking and ground-breaking research since 2017 and covers the vast field encompassed by the concept of ‘genealogy’ and phenomena related to genealogy [...]","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"57 14","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134902308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-14DOI: 10.3390/genealogy7040085
Kendra Willson
Iceland stands out in today’s Europe due to the fact that most Icelanders use patronymics rather than surnames. However, a small percentage of Icelanders do have surnames inherited in a fixed form. The first surnames were adopted in the 17th and 18th centuries. In the late 19th and early 20th centuries, increasing numbers of Icelanders were taking up surnames, often Danicized or Latinized versions of Icelandic patronymics or place names. The practice became controversial with the rise of the independence movement, which was closely connected to linguistic purism. The use of surnames in Iceland has been debated since the 19th century. Whereas the other Nordic countries introduced legislation requiring citizens to have surnames, Iceland went in the opposite direction, forbidding new surnames starting in 1925. However, the surnames that were already in use were allowed to remain in circulation. This created an inequality which has haunted Icelandic name law discourse since. Having a surname in Iceland has often been linked with social prestige, and surnames have been perceived as a limited good. Since the 1990s, the fraction of Icelanders with surnames has increased through immigration and some liberalizations in the rules regarding the inheritance of existing Icelandic surnames. In the name of gender equity, surnames can be inherited along any line, not only patrilineal. Since 1996, immigrants seeking Icelandic citizenship are no longer required to change their names, and their children can inherit their surnames. The category of millinöfn (middle name), surname-like names that are not inflected for gender, was introduced in the 1996 law; some Icelanders with millinöfn use them as surnames in daily life even if they officially have patronymics. Despite the expansion in eligibility to take surnames, the basic principle that no new Icelandic surnames are allowed remains in the law and remains a point of contention. Many of the same themes—individual freedom vs. the preservation of cultural heritage, national vs. international orientation, gender equity—have recurred in the discourse over more than a century, reframed in the context of contemporary cultural values at any given time.
{"title":"A 150-Year Debate over Surnames vs. Patronymics in Iceland","authors":"Kendra Willson","doi":"10.3390/genealogy7040085","DOIUrl":"https://doi.org/10.3390/genealogy7040085","url":null,"abstract":"Iceland stands out in today’s Europe due to the fact that most Icelanders use patronymics rather than surnames. However, a small percentage of Icelanders do have surnames inherited in a fixed form. The first surnames were adopted in the 17th and 18th centuries. In the late 19th and early 20th centuries, increasing numbers of Icelanders were taking up surnames, often Danicized or Latinized versions of Icelandic patronymics or place names. The practice became controversial with the rise of the independence movement, which was closely connected to linguistic purism. The use of surnames in Iceland has been debated since the 19th century. Whereas the other Nordic countries introduced legislation requiring citizens to have surnames, Iceland went in the opposite direction, forbidding new surnames starting in 1925. However, the surnames that were already in use were allowed to remain in circulation. This created an inequality which has haunted Icelandic name law discourse since. Having a surname in Iceland has often been linked with social prestige, and surnames have been perceived as a limited good. Since the 1990s, the fraction of Icelanders with surnames has increased through immigration and some liberalizations in the rules regarding the inheritance of existing Icelandic surnames. In the name of gender equity, surnames can be inherited along any line, not only patrilineal. Since 1996, immigrants seeking Icelandic citizenship are no longer required to change their names, and their children can inherit their surnames. The category of millinöfn (middle name), surname-like names that are not inflected for gender, was introduced in the 1996 law; some Icelanders with millinöfn use them as surnames in daily life even if they officially have patronymics. Despite the expansion in eligibility to take surnames, the basic principle that no new Icelandic surnames are allowed remains in the law and remains a point of contention. Many of the same themes—individual freedom vs. the preservation of cultural heritage, national vs. international orientation, gender equity—have recurred in the discourse over more than a century, reframed in the context of contemporary cultural values at any given time.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"54 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134902642","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-07DOI: 10.3390/genealogy7040083
Inmaculada de Jesús Arboleda Guirao
This study explores the evolving interest in names. Until now, the little research conducted has focused on surnames and place names. This paper examines the influence of origin and self-identity on reactions to forenames and pet forms by employing a comparative approach across English and Spanish languages. With 425 participants from Murcia, Spain, and Leeds, United Kingdom, this study employed a self-designed semi-structured questionnaire in both languages. The questionnaire addresses demographic information and name preferences and liking based on the participant and name origins. Using quota non-probability sampling and personal interviews, the research applied qualitative and quantitative analyses utilising SPSS 28.0.0 and thematic analysis. The findings highlight participants’ connections between names and origins, echoing the linguistic–cultural interplay. Divergences emerge in discussing fashion trends and self-identity expressions between Spanish and English participants, potentially tied to historical and linguistic factors. The study underscores varying name significance in the two districts, revealing insights into cultural and identity associations. Future research is recommended to explore sociodemographic factors and gender differences.
{"title":"The Role of Origin in English and Spanish Forenames","authors":"Inmaculada de Jesús Arboleda Guirao","doi":"10.3390/genealogy7040083","DOIUrl":"https://doi.org/10.3390/genealogy7040083","url":null,"abstract":"This study explores the evolving interest in names. Until now, the little research conducted has focused on surnames and place names. This paper examines the influence of origin and self-identity on reactions to forenames and pet forms by employing a comparative approach across English and Spanish languages. With 425 participants from Murcia, Spain, and Leeds, United Kingdom, this study employed a self-designed semi-structured questionnaire in both languages. The questionnaire addresses demographic information and name preferences and liking based on the participant and name origins. Using quota non-probability sampling and personal interviews, the research applied qualitative and quantitative analyses utilising SPSS 28.0.0 and thematic analysis. The findings highlight participants’ connections between names and origins, echoing the linguistic–cultural interplay. Divergences emerge in discussing fashion trends and self-identity expressions between Spanish and English participants, potentially tied to historical and linguistic factors. The study underscores varying name significance in the two districts, revealing insights into cultural and identity associations. Future research is recommended to explore sociodemographic factors and gender differences.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135433261","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-31DOI: 10.3390/genealogy7040082
David Aberbach
The chronological/genealogical narrative structure of the Hebrew Bible points to an editorial aim: to give a history of Israel as a nation from Creation to the 6th century BCE Babylonian exile and the return to the land of Israel, and in so doing to bring to life and unite two dead Near Eastern kingdoms. This article considers the scribes and editors who created the structure of the Hebrew Bible as forerunners of modern cultural nationalists, especially of defeated or endangered peoples, who sought the survival and growth of the nation in literature. However, the monotheisms that derived from Judaism, and adopted Hebrew scripture as sacred, rarely accepted the Bible as the translation or adaptation of a Jewish work in the Jewish national language mostly on Jewish soil and under Jewish government in the 1st millennium BCE. Rather, anti-Semites taught a genealogy of Jewish guilt to the world, with extra charges based on supersessionist theology and anti-Jewish fantasies.
{"title":"Biblical Genealogy and Nationalism","authors":"David Aberbach","doi":"10.3390/genealogy7040082","DOIUrl":"https://doi.org/10.3390/genealogy7040082","url":null,"abstract":"The chronological/genealogical narrative structure of the Hebrew Bible points to an editorial aim: to give a history of Israel as a nation from Creation to the 6th century BCE Babylonian exile and the return to the land of Israel, and in so doing to bring to life and unite two dead Near Eastern kingdoms. This article considers the scribes and editors who created the structure of the Hebrew Bible as forerunners of modern cultural nationalists, especially of defeated or endangered peoples, who sought the survival and growth of the nation in literature. However, the monotheisms that derived from Judaism, and adopted Hebrew scripture as sacred, rarely accepted the Bible as the translation or adaptation of a Jewish work in the Jewish national language mostly on Jewish soil and under Jewish government in the 1st millennium BCE. Rather, anti-Semites taught a genealogy of Jewish guilt to the world, with extra charges based on supersessionist theology and anti-Jewish fantasies.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"74 5","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135809319","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-24DOI: 10.3390/genealogy7040080
Lina Fadel
In responding to the call for exploring and explicating aspects of the research process that remain unspoken about in most social science fields, this narrative asks deceptively simple questions: what does it mean to carry out research as an academic with a lived experience of displacement, loss and pain? What are the methodological choices available to me as a migrant scholar? What does it really mean to write (about) the displaced-turned-emplaced self from the margin—myself being a case in point—within contexts of loss and displacement? My aim is to present a personal narrative that is uniquely mine, a story that may work with or against what is thought to be the official story. I defend the use of fragments, theoretically and methodologically, to avoid the homogenisation of narratives and assumptions about how research is carried out, how knowledge(s) are produced and reproduced, and who has the power to produce them. Thus, building on established scholarship cutting across various fields and guided by postcolonial and postmodernist theories, I hope to unpack the tensions and possibilities inherent in thinking about borders and positionality in academia (when the researcher dwells at the margins), identity, its fragmentation, and its entanglement with questions of decoloniality, narrative and voice.
{"title":"Re-Search on the Hyphen: (Re)writing the Fragmented Self within Contexts of Displacement","authors":"Lina Fadel","doi":"10.3390/genealogy7040080","DOIUrl":"https://doi.org/10.3390/genealogy7040080","url":null,"abstract":"In responding to the call for exploring and explicating aspects of the research process that remain unspoken about in most social science fields, this narrative asks deceptively simple questions: what does it mean to carry out research as an academic with a lived experience of displacement, loss and pain? What are the methodological choices available to me as a migrant scholar? What does it really mean to write (about) the displaced-turned-emplaced self from the margin—myself being a case in point—within contexts of loss and displacement? My aim is to present a personal narrative that is uniquely mine, a story that may work with or against what is thought to be the official story. I defend the use of fragments, theoretically and methodologically, to avoid the homogenisation of narratives and assumptions about how research is carried out, how knowledge(s) are produced and reproduced, and who has the power to produce them. Thus, building on established scholarship cutting across various fields and guided by postcolonial and postmodernist theories, I hope to unpack the tensions and possibilities inherent in thinking about borders and positionality in academia (when the researcher dwells at the margins), identity, its fragmentation, and its entanglement with questions of decoloniality, narrative and voice.","PeriodicalId":73139,"journal":{"name":"Genealogy","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135315494","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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