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An Expression of Self-Determination: Incorporating Alaska Native Knowledge into Community-Driven Energy Sovereignty 自决的表达:将阿拉斯加本土知识纳入社区驱动的能源主权
Q1 HISTORY Pub Date : 2020-12-01 DOI: 10.17953/aicrj.44.4.brewer
Joseph P. Brewer
Traditional ecological knowledge (TEK) systems continue to demonstrate that they play a significant role in developing working relationships between Indigenous communities and the world. By narrowing TEK’s application to ecologically distinct regions, we begin to understand that Indigenous peoples’ local knowledge of a place is experienced and observed over time, and how the incorporation of these knowledge systems can strengthen community initiatives. The study of Alaskan Native knowledge (ANK) that is the focus of this article is specific to cultural regions of Alaska and to areas where certain communities live. To better understand the importance of this “Local ANK,” the author explored its incorporation during a timber harvest in Fort Yukon, Alaska and completed first-person interviews with project personnel of the wood-to-energy project. Local ANK is paramount in the planning and implementation of industrial projects that move Alaskan Natives towards self-determination.
传统生态知识体系继续表明,它们在发展土著社区与世界之间的工作关系方面发挥着重要作用。通过将TEK的应用范围缩小到生态独特的地区,我们开始了解土著人民对一个地方的当地知识是随着时间的推移而体验和观察到的,以及这些知识系统的结合如何加强社区倡议。本文关注的阿拉斯加原住民知识研究(ANK)针对阿拉斯加的文化区域和某些社区居住的地区。为了更好地理解这个“当地ANK”的重要性,作者在阿拉斯加育空堡的一次木材收获中探索了它的结合,并完成了对木材转化能源项目人员的第一人称采访。地方ANK在规划和实施推动阿拉斯加原住民走向自决的工业项目方面至关重要。
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引用次数: 0
The Development and Implementation of Gathering Grounds, a Virtual Community of Practice Rooted in Indigenous Praxis 基于本土实践的虚拟实践社区——聚集地的发展与实施
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.lucero_etal
Daniel L. Lucero, R. Scott, Christina E Oré, Myra Parker
In a 2010 article, Traci Sylva, Pauline Chinn, and Charles Kinoshita note that Indigenous communities of practice generate solutions to “highly valued, real-world problems'” by connecting “science to culture, place, and community.” To provide Native American communities a collaborative space to address COVID-19, we developed Gathering Grounds, an Indigenous community of practice, or I-CP. Over one hundred individuals from Native communities nationwide participated in Gathering Grounds. We started with reviewing existing literature to identify existing approaches that honor Indigenous ways of building and maintaining relationships as well as best practices. This article discusses the I-CP’s development, shares community responses to COVID-19, and describes how the I-CP facilitates resource-sharing and growth opportunities.
Traci Sylva、Pauline Chinn和Charles Kinoshita在2010年的一篇文章中指出,土著实践社区通过将“科学与文化、地点和社区”联系起来,为“高度重视的现实世界问题”提供解决方案,或I-CP。来自全国各地土著社区的100多人参加了集会。我们首先回顾了现有的文献,以确定尊重土著人建立和维护关系的方式以及最佳实践的现有方法。本文讨论了I-CP的发展,分享了社区对新冠肺炎的反应,并描述了I-CP如何促进资源共享和增长机会。
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引用次数: 0
Determinants of Racial Misclassification in COVID-19 Mortality Data: The Role of Funeral Directors and Social Context COVID-19死亡率数据中种族错误分类的决定因素:殡仪馆馆长的作用和社会背景
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.kalweit_etal
Andrew Kalweit, M. Clark, Jamie Ishcomer-Aazami
Death certificates are a crucial tool in public health, yet American Indians and Alaska Natives have long been misclassified after death, most often as white. During the COVID-19 pandemic, rapid provisional death counts have used data from death certificates to identify outbreaks and allocate resources. This paper interrogates common practices of funeral directors—who complete the demographic portion of the death certificate—as well as the social context in which they operate. The paper then reviews how these determinants of American Indian and Alaska Native misclassification may have changed during the pandemic and discusses implications for the quality of COVID-19 mortality data and opportunities for improvement.
死亡证明是公共卫生的重要工具,但美国印第安人和阿拉斯加原住民在死后一直被错误地分类,最常见的是被归类为白人。在2019冠状病毒病大流行期间,快速临时死亡人数统计利用死亡证明数据来确定疫情并分配资源。这篇论文询问了丧葬司仪的一般做法——他们完成死亡证明的人口统计部分——以及他们工作的社会背景。然后,论文回顾了美洲印第安人和阿拉斯加原住民错误分类的这些决定因素在大流行期间可能发生的变化,并讨论了对COVID-19死亡率数据质量的影响以及改进的机会。
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引用次数: 2
Moving Forward: No Scientific Integrity without an Acknowledgment of Past Wrongs 前进:不承认过去的错误就没有科学的完整性
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.hodge
F. Hodge
Trust is essential for good patient care. Abuses in research and in medical care undermines trust in governmental medical care systems. Restoring trust involves acknowledging and correcting past harms to communities and individuals.
信任对良好的患者护理至关重要。研究和医疗保健中的滥用行为破坏了人们对政府医疗保健系统的信任。恢复信任包括承认和纠正过去对社区和个人造成的伤害。
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引用次数: 0
COVID-19 Telehealth for Indian Country: Tribal Response to an Emerging Pandemic 新冠肺炎印度国家远程医疗:部落应对新出现的流行病
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.stephens_etal
David Stephens, Alexander Wu, Eric Vinson, Megan Woodbury, Celeste Davis, B. Reilley, J. Mera, J. Leston
American Indian/Alaska Native communities are at higher risk of poor outcomes from Severe Acute Respiratory Syndrome Coronavirus 2 (SARS-CoV-2). The Northwest Portland Area Indian Health Board’s program Indian Country Extensions for Community Healthcare Outcomes (ECHO) initiated telehealth sessions for health professionals. All resources were centralized at www.IndianCountryECHO.org. In its first six weeks, the program had 4,579 attendees. Participants submitted 563 questions to specialists. There were 22,683 webpage views, more than three times the pre-COVID-19 baseline. Evaluation found 94 percent of clinicians reported knowledge increase and 93 percent reported greater social support, demonstrating that a teleECHO network serving Indian country is an important part of emergency response.
美国印第安人/阿拉斯加原住民社区因严重急性呼吸综合征冠状病毒2型(严重急性呼吸系统综合征冠状病毒冠状病毒2型)而导致不良后果的风险更高。西北波特兰地区印度卫生委员会的“印度社区医疗保健成果扩展计划”(ECHO)为卫生专业人员发起了远程医疗会议。所有资源都集中在www.IndianCountryECHO.org上。在最初的六周里,该项目有4579名参与者。参与者向专家提交了563个问题。网页浏览量为22683次,是新冠肺炎疫情前基线的三倍多。评估发现,94%的临床医生报告知识增加,93%的临床医生报告社会支持增加,这表明为印度国家服务的远程ECHO网络是应急响应的重要组成部分。
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引用次数: 2
A Rejoinder to Body Bags: Indigenous Resilience and Epidemic Disease, from COVID-19 to First “Contact” 对尸袋的反驳:从COVID-19到第一次“接触”的土著复原力和流行病
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.montgomery
L. Montgomery
Since January of 2020, the number of deaths in Indian country due to COVID-19 has steadily grown, bringing into stark relief the destructive effects of disease epidemics on historically marginalized communities. For Indigenous peoples, the ravages of the ongoing pandemic are part of a broader epidemiological history of devastation set in motion by European colonization. The robust body of historical and anthropological scholarship which has emerged to document the impacts of infectious disease on Indigenous people has typically reinforced settler-colonial narratives of disappearance and culture loss. Although we cannot deny the tragic and long-term consequences of foreign pathogens on the peoples of the Americas, Indigenous communities have creatively responded to and survived disease outbreaks. Drawing on ethnographic and oral historical sources, this article documents some of the strategies employed by Indigenous people across North America to explain and treat episodic viral spread from the seventeenth into the twenty-first centuries. Tracing the culturally grounded methods of disease management employed by Indigenous groups over time highlights the resiliency of Tribal nations during the ongoing coronavirus crisis.
自2020年1月以来,印度因新冠肺炎死亡的人数稳步增长,使疾病流行病对历史上边缘化社区的破坏性影响得到了明显缓解。对土著人民来说,持续的疫情造成的破坏是欧洲殖民化引发的更广泛的流行病史的一部分。为记录传染病对土著人民的影响而出现的强大的历史和人类学学术体系,通常强化了定居者对消失和文化丧失的殖民叙事。尽管我们不能否认外来病原体对美洲人民造成的悲惨和长期后果,但土著社区创造性地应对了疾病爆发,并在疫情中幸存下来。本文利用人种学和口述历史资料,记录了北美原住民在解释和治疗17世纪至21世纪的偶发性病毒传播时所采用的一些策略。追踪土著群体长期以来采用的基于文化的疾病管理方法,突显了部落国家在持续的冠状病毒危机中的韧性。
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引用次数: 2
Tools to Promote Equity and Best Practices 促进公平的工具和最佳做法
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.akee_carroll_ford
Randall K. Q. Akee, S. Carroll, C. Ford
This is the second volume of a two-volume special issue of the American Indian Culture and Research Journal dedicated to the indirect impact of COVID-19 on Indigenous Peoples. The first, 44.2, reports on COVID-19’s extensive impact on Indigenous Peoples and the resulting variety of responses at community and local levels. This second volume, 44.3, provides specific research and insights for improving reporting, identification, and prevention of COVID-19 cases and deaths. Several contributors to this issue respond to the urgent need to ensure, for small populations, and Indigenous Peoples in particular, that data collection provides detailed information on race and tribal nation identifiers. Like this lack of data disaggregation, data inaccuracy also impedes understanding of the impact of a pandemic. Other researchers find that a hallmark of this pandemic—the shift from in-person to virtual interactions in many aspects of life—has clarified that innovative telehealth and virtual methods already underway for Indigenous Peoples may represent the frontiers of better health care, access, and service. “Moving Forward: No Scientific Integrity without an Acknowledgment of Past Wrongs,” a commentary emphasizing the necessary actions the US government must take if progress is to be made, concludes this special issue.
这是《美国印第安人文化与研究杂志》两卷特刊的第二卷,专门讨论新冠肺炎对土著人民的间接影响。第一份是44.2份,报告了新冠肺炎对土著人民的广泛影响以及由此产生的社区和地方层面的各种应对措施。第二卷44.3为改进新冠肺炎病例和死亡的报告、识别和预防提供了具体的研究和见解。这一问题的几个贡献者回应了确保少数人口,特别是土著人民的数据收集提供种族和部落民族识别信息的迫切需要。与缺乏数据分类一样,数据不准确也阻碍了对大流行影响的理解。其他研究人员发现,这场疫情的一个标志——在生活的许多方面从面对面互动转变为虚拟互动——阐明了土著人民已经在进行的创新远程医疗和虚拟方法可能代表着更好的医疗保健、获取和服务的前沿。《向前迈进:不承认过去的错误就没有科学诚信》是一篇评论文章,强调了如果要取得进展,美国政府必须采取的必要行动。
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引用次数: 1
Manitoba Inuit Association’s Rapid Response to Include an Inuit Identifier within Manitoba COVID-19 Diagnostic Tests 马尼托巴省因纽特人协会在马尼托巴新冠肺炎诊断测试中包含因纽特人标识符的快速反应
Q1 HISTORY Pub Date : 2020-07-01 DOI: 10.17953/aicrj.44.3.clark_etal
Wayne Clark, J. Lavoie, Nathan C. Nickel, Rachel Dutton
To monitor the progress of the COVID-19 outbreak, ensure equitable access to testing and treatment, and provide up-to-date information to Indigenous decision-makers engaged in setting up measures to protect their communities, the Manitoba Inuit Association (MIA) mobilized to work with the First Nation Heath and Social Secretariat of Manitoba, Ongomiizwin Research, and the Manitoba Government to identify Inuit in COVID-19 diagnostic tests, including Inuit who reside in Manitoba or those who come from Nunavut to the province to access health services. Provincial work was already underway to add Indigenous identifiers into provincial clinical health information systems; however, it was apparent early in April 2020 that reporting to Indigenous organizations on identified COVID-19 cases for First Nation, Metis, and Inuit People would be also be required in order for remedial measures to occur. This article describes the governance considerations needed to establish an information-sharing agreement with the Government of Manitoba and the role of the MIA in overseeing this process. Further background information is provided in addition to an extended discussion around the context in which Inuit are identified and receive healthcare services in Manitoba.
为了监测新冠肺炎疫情的进展,确保公平获得检测和治疗,并向参与制定保护社区措施的土著决策者提供最新信息,马尼托巴因纽特人协会(MIA)动员起来与马尼托巴省第一民族卫生和社会秘书处、Ongomiizwin Research、,马尼托巴省政府在新冠肺炎诊断测试中识别因纽特人,包括居住在马尼托巴的因纽特人或从努纳武特到该省获得卫生服务的因纽特人。在省级临床卫生信息系统中增加土著识别码的工作已经在进行中;然而,在2020年4月初,很明显,为了采取补救措施,还需要向土著组织报告第一民族、梅蒂斯人和因纽特人的新冠肺炎确诊病例。本文描述了与曼尼托巴省政府建立信息共享协议所需的治理考虑因素,以及MIA在监督这一过程中的作用。除了围绕因纽特人在马尼托巴省被识别和接受医疗服务的背景进行的深入讨论外,还提供了进一步的背景信息。
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引用次数: 4
COVID-19, Intersectionality, and Health Equity for Indigenous Peoples with Lived Experience of Disability 2019冠状病毒病、交叉性和有残疾经历的土著人民的健康公平
Q1 HISTORY Pub Date : 2020-04-01 DOI: 10.17953/AICRJ.44.2.JONES
B. Jones, P. King, G. Baker, T. Ingham
As Māori and tāngata whaikaha (Māori with lived experience of disability) of the nation-state known as New Zealand, we are deeply concerned about the impacts of the COVID-19 pandemic. In this commentary, we invoke intersectionality as an analytical tool for understanding critical issues tāngata whaikaha face in the context of the universal approach encompassing New Zealand's pandemic response. We propose a "call to action" framework comprising four elements: (1) guaranteeing self-determination for tāngata whaikaha;(2) addressing all forms of racism, ableism, and other structural forms of oppression;(3) rectifying historical injustices;and (4) allocating resources for the pandemic and beyond in alignment with need.
作为新西兰民族国家Māori和tāngata whaikaha (Māori有残疾经历),我们对2019冠状病毒病大流行的影响深表关切。在本评论中,我们援引交叉性作为一种分析工具,以理解在新西兰应对大流行病的普遍办法背景下whaikaha面临的关键问题tāngata。我们提出一个"行动呼吁"框架,包括四个要素:(1)保障tāngata whaikaha的自决;(2)解决一切形式的种族主义、残疾主义和其他结构性压迫;(3)纠正历史上的不公正;(4)根据需要为这一流行病及其他方面划拨资源。
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引用次数: 14
First Nations’ Survivance and Sovereignty in Canada during a Time of COVID-19 新冠肺炎时期第一民族在加拿大的生存和主权
Q1 HISTORY Pub Date : 2020-04-01 DOI: 10.17953/AICRJ.44.2.ROWE_ROWAT_WALKER
Robyn Rowe, Julia Rowat, Jennifer D. Walker
During the novel coronavirus pandemic that began in 2019, First Nations people from more than 634 communities across Canada have continued to go beyond mere survival, after centuries of settler domination and attempted subjugation, assimilation, and eradication.1 Survivance is about more than overcoming obstacles and living; rather, merging “survival” and “resistance,” it epitomizes the collective resilience and continuation of First Nations peoples, languages, histories, and cultures across Canada.2 Undeterred by a global pandemic and a persistent narrative of disparity underscored by inequity within educational, legal, socioeconomic, infrastructure, child welfare, and healthcare systems, First Nations people and communities have demonstrated, and continue to demonstrate, persistent and resilient cultural, linguistic, and traditional survival that has led to an ongoing presence and survivance.3 The World Health Organization (WHO) declared COVID-19 a global pandemic on March 11, 2020.4 On March 18, 2020, Canada began evasive action to limit the spread of the virus by closing the borders to all non-Canadian citizens, with few exceptions.5 Many measures to ensure the safety of the whole country were put into place;6 however, as global COVID-19 rates continue to increase,7 limited resources and access
在2019年开始的新型冠状病毒大流行期间,来自加拿大超过634个社区的原住民在经历了几个世纪的定居者统治和企图征服、同化和根除之后,继续超越单纯的生存生存不仅仅是克服障碍和生活;相反,将“生存”和“抵抗”结合起来,它体现了加拿大各地第一民族、语言、历史和文化的集体复原力和延续性。2尽管全球流行病和教育、法律、社会经济、基础设施、儿童福利和医疗保健系统中的不平等现象持续存在,但第一民族人民和社区已经并将继续展示出持久和具有复原力的文化、语言、传统的生存导致了持续的存在和生存世界卫生组织(世卫组织)于2020年3月11日宣布COVID-19为全球大流行4 2020年3月18日,加拿大开始采取规避行动,通过对所有非加拿大公民关闭边境来限制病毒的传播,几乎没有例外许多确保全国安全的措施已经到位;然而,随着全球COVID-19发病率持续上升,资源和途径有限
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引用次数: 5
期刊
American Indian culture and research journal
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