{"title":"The Ghost Dancers","authors":"Amy S. Fatzinger","doi":"10.17953/a3.2572","DOIUrl":"https://doi.org/10.17953/a3.2572","url":null,"abstract":"Book review","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135584495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Juliet McMullin, Ann Cheney, Sean Milanovich, Sherri Salgado, Kendall Shumway, Julie Andrews, Regina Hughes, Katheryn Rodriguez, Luella Vann Thornton, Laurette McGuire, Wyatt Kelly, Veronica Espinoza, Jonell John, Jackie Wisespirit
Using anti-oppressive methodologies, the Chihuum Piiuywmk Inach/Gathering of Good Minds (CPI/GoGM) project reimagined inclusive pathways for data analysis in health equity Community Engaged Research (CER). Transformations in CER methodologies that decenter colonial and institutional systems of oppression and center Indigenous epistemologies are on the rise. There is, however, a paucity of guidance on data analysis in CER. The CPI/GoGM’s historical trauma project is a grounded demonstration of inclusion and building relational research spaces that support Indigenous epistemologies. Community inclusion in data analysis is an intervention and next step for equity in CER and a call for epistemic justice.
Chihuum Piiuywmk Inach/ Good Minds Gathering (CPI/GoGM)项目使用反压迫方法，重新构想了卫生公平社区参与研究(CER)数据分析的包容性途径。将殖民主义和压迫制度体系去中心化并以土著认识论为中心的社会责任方法论的转变正在兴起。然而，在CER中缺乏对数据分析的指导。CPI/GoGM的历史创伤项目是包容和建立支持土著认识论的关系研究空间的基础示范。将社区纳入数据分析是一种干预措施，也是实现CER公平的下一步，也是对认知正义的呼吁。
{"title":"Historical Wisdom: Data Analysis and Reimagining in Anti-Oppressive Research Methodologies","authors":"Juliet McMullin, Ann Cheney, Sean Milanovich, Sherri Salgado, Kendall Shumway, Julie Andrews, Regina Hughes, Katheryn Rodriguez, Luella Vann Thornton, Laurette McGuire, Wyatt Kelly, Veronica Espinoza, Jonell John, Jackie Wisespirit","doi":"10.17953/a3.1366","DOIUrl":"https://doi.org/10.17953/a3.1366","url":null,"abstract":"Using anti-oppressive methodologies, the Chihuum Piiuywmk Inach/Gathering of Good Minds (CPI/GoGM) project reimagined inclusive pathways for data analysis in health equity Community Engaged Research (CER). Transformations in CER methodologies that decenter colonial and institutional systems of oppression and center Indigenous epistemologies are on the rise. There is, however, a paucity of guidance on data analysis in CER. The CPI/GoGM’s historical trauma project is a grounded demonstration of inclusion and building relational research spaces that support Indigenous epistemologies. Community inclusion in data analysis is an intervention and next step for equity in CER and a call for epistemic justice. ","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"24 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135589685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Placental Politics: CHamoru Women, White Womanhood, and Indigeneity under US Colonialism in Guam","authors":"Sabrina Lamanna","doi":"10.17953/a3.2574","DOIUrl":"https://doi.org/10.17953/a3.2574","url":null,"abstract":"Book review","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"23 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135589696","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The history of Magdalene laundries in Ireland is well-documented. Magdalene laundries also existed in the U.S., but their existence and impact are less widely known. In 1914, several young Indigenous women were sent from the Carlisle Indian Industrial School in Carlisle, Pennsylvania to the House of the Good Shepherd in Reading, Pennsylvania as punishment for perceived behavioral infractions. Placing Indigenous and Irish women's experiences of forced confinement into conversation with one another, this article calls for a more capacious understanding of the legacy of the U.S. federal boarding school system and the carceral institutions that comprised the settler apparatus.
{"title":"Wash Away Your Sins: Indigenous and Irish Women in Magdalene Laundries and the Poetics of Errant Histories","authors":"Sarah A. Whitt","doi":"10.17953/a3.1344","DOIUrl":"https://doi.org/10.17953/a3.1344","url":null,"abstract":"The history of Magdalene laundries in Ireland is well-documented. Magdalene laundries also existed in the U.S., but their existence and impact are less widely known. In 1914, several young Indigenous women were sent from the Carlisle Indian Industrial School in Carlisle, Pennsylvania to the House of the Good Shepherd in Reading, Pennsylvania as punishment for perceived behavioral infractions. Placing Indigenous and Irish women's experiences of forced confinement into conversation with one another, this article calls for a more capacious understanding of the legacy of the U.S. federal boarding school system and the carceral institutions that comprised the settler apparatus.","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"22 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135679342","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Postindian Aesthetics: Affirming Indigenous Literary Sovereignty","authors":"Mallory Whiteduck","doi":"10.17953/a3.2575","DOIUrl":"https://doi.org/10.17953/a3.2575","url":null,"abstract":"Book review","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"24 11","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135584497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Power Balance: Increasing Leverage in Negotiations with Federal and State Governments—Lessons Learned from the Native American Experience","authors":"Christopher M. Page","doi":"10.17953/a3.2576","DOIUrl":"https://doi.org/10.17953/a3.2576","url":null,"abstract":"Book review","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"24 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135584502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In this essay, I examine how research methodologies can draw from Indigenous peoples’ care work and mobilities to contribute towards Indigenous futurities. I draw on stories of my own research trajectory, that has been shaped by the support of Mushkegowuk women, and bring them into dialogue with Indigenous feminist theorizations of futurities, relationalities, care ethics and movement. I examine how methodologies of care can act as extensions of relations of care, and in the process, activate the complexities and expansiveness of Indigenous community, or what I call Indigenous relational geographies, through movement across lands and waters. I reflect on how Indigenous movement is learned and embodied through relations with the non-human world by grounding my discussion in the significance of water relations in the muskegs in so-called northern Ontario Canada and how they have helped me understand Mushkegowuk kinship relations as rippling out in and beyond that region. Overall, I am interested in how mobile relations of care evoke full and fluid conceptions of Indigenous kinship that exceed colonial spatialities, and end by considering how these relationships are crucial in shaping the visions and material relations of Indigenous and anti-colonial futurities moving forward.
{"title":"Indigenous Methodologies of Care and Movement","authors":"Michelle Daigle","doi":"10.17953/a3.1554","DOIUrl":"https://doi.org/10.17953/a3.1554","url":null,"abstract":"In this essay, I examine how research methodologies can draw from Indigenous peoples’ care work and mobilities to contribute towards Indigenous futurities. I draw on stories of my own research trajectory, that has been shaped by the support of Mushkegowuk women, and bring them into dialogue with Indigenous feminist theorizations of futurities, relationalities, care ethics and movement. I examine how methodologies of care can act as extensions of relations of care, and in the process, activate the complexities and expansiveness of Indigenous community, or what I call Indigenous relational geographies, through movement across lands and waters. I reflect on how Indigenous movement is learned and embodied through relations with the non-human world by grounding my discussion in the significance of water relations in the muskegs in so-called northern Ontario Canada and how they have helped me understand Mushkegowuk kinship relations as rippling out in and beyond that region. Overall, I am interested in how mobile relations of care evoke full and fluid conceptions of Indigenous kinship that exceed colonial spatialities, and end by considering how these relationships are crucial in shaping the visions and material relations of Indigenous and anti-colonial futurities moving forward.   ","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"22 10","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135589699","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-14DOI: 10.17953/aicrj.46.2.stewart-ambo
Theresa Stewart-Ambo, K. Stewart
In 2019, the University of California, Los Angeles (UCLA) celebrated its centennial year with little public recognition of the Gabrieliño-Tongva and Tovaangar, the original inhabitants of the region known as the Los Angeles Basin. Reflecting on this occasion, this paper considers UCLA’s relationship to the invasion and colonization of California, adding to the growing body of research examining the history of chattel slavery and Indigenous dispossession in the establishment of US higher education. Focusing on lands occupied by the UCLA campus, this article tracks the movement of communally stewarded lands of the Gabrieliño-Tongva over three waves of colonialism: Spanish missionaries’ illegal seizure of lands to construct Mission San Gabriel Arcángel in 1771, privatization of lands into ranchos under Mexican governance after 1821, and the subdivision and sale of lands under US rule after 1850. (Re)storying this narrative, this article documents the unsevered link between the original inhabitants of Tovaangar and UCLA to underscore the need for postsecondary institutions to confront their colonial inheritance and reorient responsibilities that fortify the futures of California Native nations.
{"title":"From Tovaangar to the University of California, Los Angeles","authors":"Theresa Stewart-Ambo, K. Stewart","doi":"10.17953/aicrj.46.2.stewart-ambo","DOIUrl":"https://doi.org/10.17953/aicrj.46.2.stewart-ambo","url":null,"abstract":"In 2019, the University of California, Los Angeles (UCLA) celebrated its centennial year with little public recognition of the Gabrieliño-Tongva and Tovaangar, the original inhabitants of the region known as the Los Angeles Basin. Reflecting on this occasion, this paper considers UCLA’s relationship to the invasion and colonization of California, adding to the growing body of research examining the history of chattel slavery and Indigenous dispossession in the establishment of US higher education. Focusing on lands occupied by the UCLA campus, this article tracks the movement of communally stewarded lands of the Gabrieliño-Tongva over three waves of colonialism: Spanish missionaries’ illegal seizure of lands to construct Mission San Gabriel Arcángel in 1771, privatization of lands into ranchos under Mexican governance after 1821, and the subdivision and sale of lands under US rule after 1850. (Re)storying this narrative, this article documents the unsevered link between the original inhabitants of Tovaangar and UCLA to underscore the need for postsecondary institutions to confront their colonial inheritance and reorient responsibilities that fortify the futures of California Native nations.","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45742803","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-14DOI: 10.17953/aicrj.46.2.ramirez
Paul Edward Montgomery Ramírez
"‘Paranormal heritage’ is contested and should be understood as bridging conceptual divides within dark heritage studies and settler colonial studies. Through historic/fictitious narratives, regional legends, and fortean research this article examines paranormal heritage in the Ohio River Valley, connected to the cryptozoological figure of Mothman, as a continued weaving of settler heritage. Using decolonial and Indigenous theory, it argues that through weaving certain paranormal heritages Indigenous stories and landscapes are usurped, and Indigenous Peoples and Title are erased to ‘indigenize’ settler populations. Paranormal settler heritages require attention for their role in the logic of elimination and settler moves to innocence."
{"title":"Building Silver Bridges","authors":"Paul Edward Montgomery Ramírez","doi":"10.17953/aicrj.46.2.ramirez","DOIUrl":"https://doi.org/10.17953/aicrj.46.2.ramirez","url":null,"abstract":"\"‘Paranormal heritage’ is contested and should be understood as bridging conceptual divides within dark heritage studies and settler colonial studies. Through historic/fictitious narratives, regional legends, and fortean research this article examines paranormal heritage in the Ohio River Valley, connected to the cryptozoological figure of Mothman, as a continued weaving of settler heritage. Using decolonial and Indigenous theory, it argues that through weaving certain paranormal heritages Indigenous stories and landscapes are usurped, and Indigenous Peoples and Title are erased to ‘indigenize’ settler populations. Paranormal settler heritages require attention for their role in the logic of elimination and settler moves to innocence.\"","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41483554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-14DOI: 10.17953/aicrj.46.2.boateng
Boatema Boateng
In this article, I examine race, indigeneity, and sovereignty in order to understand the relationship between them as they structure the lives of Black people on the continent of Africa and in the African diaspora. Specifically, I am interested in Black Indigeneities and explore the following questions: What are Black Indigeneities, beyond the connections between African-descended and Indigenous Peoples in the Americas, especially the U.S.? Indigeneity implies ties to land and heritage, but what does it look like when those ties have been weakened or severed? What does it look like for places and people living with the consequences of different but related histories of settler and indirect colonization and chattel slavery on both sides of the Atlantic? Rather than trying to arrive at definitive responses, I use these questions as a point of departure for outlining an analytical framework that identifies sovereignty as a crucial element in understanding the diversity of Black Indigenous histories and experience under different but related structures of power. I distinguish between indigeneities of remembering and indigeneities of recovery. I also seek to go beyond the concept of arrivantcy as a framework for understanding the indigeneities of African-descended peoples in the Americas.
{"title":"Black Indigeneities, Contested Sovereignties","authors":"Boatema Boateng","doi":"10.17953/aicrj.46.2.boateng","DOIUrl":"https://doi.org/10.17953/aicrj.46.2.boateng","url":null,"abstract":"In this article, I examine race, indigeneity, and sovereignty in order to understand the relationship between them as they structure the lives of Black people on the continent of Africa and in the African diaspora. Specifically, I am interested in Black Indigeneities and explore the following questions: What are Black Indigeneities, beyond the connections between African-descended and Indigenous Peoples in the Americas, especially the U.S.? Indigeneity implies ties to land and heritage, but what does it look like when those ties have been weakened or severed? What does it look like for places and people living with the consequences of different but related histories of settler and indirect colonization and chattel slavery on both sides of the Atlantic? Rather than trying to arrive at definitive responses, I use these questions as a point of departure for outlining an analytical framework that identifies sovereignty as a crucial element in understanding the diversity of Black Indigenous histories and experience under different but related structures of power. I distinguish between indigeneities of remembering and indigeneities of recovery. I also seek to go beyond the concept of arrivantcy as a framework for understanding the indigeneities of African-descended peoples in the Americas.","PeriodicalId":80424,"journal":{"name":"American Indian culture and research journal","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-07-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49077340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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