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Le «voyage» des éleveurs nomades en République de Mongolie 蒙古共和国游牧牧民的“旅程”
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3163
I. Bianquis-Gasser
An approach to the phenomenon of nomadization among the cattle-breeders of Mongolia. How often and in which way do they move today ? What is left of these traditions in an urban environment ? Do they travel from one encampment to the other for economical, ecological or political reasons, or is this feature one of the main elements of their culture ?
蒙古养牛人游牧化现象的探讨。他们现在的活动频率和方式是什么?这些传统在城市环境中还剩下什么?他们从一个营地到另一个营地是出于经济、生态或政治原因,还是这个特征是他们文化的主要元素之一?
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引用次数: 0
L’ailleurs et l'ici : Pour une clinique de l'exil 别处和这里:流亡诊所
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3135
Jean-Michel Hirt
What are the psychological meanings and the cultural challenges for someone suffering mental disorders, when this person belongs to more than one culture ? The answer needs to take into account the psychical effects of transplantation and the relationship between cultural mental health and mental illness
当一个患有精神障碍的人属于不止一种文化时,他的心理意义和文化挑战是什么?答案需要考虑到移植的心理影响以及文化心理健康与精神疾病之间的关系
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引用次数: 0
Sur une Allemagne intérieure 在德国内陆
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3140
M. Verret
States and empires have visible boundaries, cultures have invisible ones in ourselves. The former will not be crossed if the latter are not transcended. A French sociologist tries to relate how the political conflicts opposing France and Germany can convert into a cultural exchange
国家和帝国有看得见的边界,文化在我们自己身上有看不见的边界。如果后者不被超越,前者就不会被跨越。一位法国社会学家试图将法国和德国的政治冲突转化为文化交流
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引用次数: 0
En quête d'Éden. L'errant et le nomade 寻找伊甸园。流浪者和游牧民
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3162
É. Navet
It seems that religious traditions unanimously admit that there is no paradise here below. The beautiful, orderly, harmonious dream world of Amerindians is always feasible, possible but never achieved ; this dream world must be elsewhere . Creation, life, are based on a rupture (considered like a sin) between man and the Creator and on discrimination between creatures. For so-called revealed religions, rupture, banishment and difference establish and/or legitimize a relationship of power between man and the world. The religions of natural societies develop a philosophy, an ethnic of reconciliation of the human being with the rest of creation. Thus, knowledge may be attained by dreams, shamanism and death
宗教传统似乎一致承认地下没有天堂。美国印第安人美丽、有序、和谐的梦想世界总是可行的,可能的,但永远不会实现;这个梦的世界一定在别的地方。创造,生命,是基于人与造物主之间的决裂(被认为是一种罪)和生物之间的区别。对于所谓的天启宗教,破裂、放逐和差异建立和/或使人与世界之间的权力关系合法化。自然社会的宗教发展了一种哲学,一种人类与其他创造物和解的民族哲学。因此,知识可以通过梦、萨满教和死亡来获得
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引用次数: 0
Exil et émigration dans la société kabyle. Entre fatalité, tradition et modernité 流亡和移民到kabyle社会。在宿命、传统和现代之间
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3136
N. Mohia
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引用次数: 0
L'exil intérieur des harkis 哈尔基人的内部流放
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3153
L. Muller
From one shore of the Mediterranean to the other, there persists a suspicion against harkis. In Algeria, these former back-up troops of the French army are considered as traitors. In France, since 1954, public opinion has identified them with quislings. Conversely those who are concerned, as well as many of their children, often feel like victims. For the last thirty-five years, these harkis have had a singular destiny : they are exiled among the North-African immigrants : they are exiles in exile
从地中海的这一边到那一边,一直存在着对哈克人的怀疑。在阿尔及利亚,这些前法国军队的后援部队被视为叛徒。在法国,自1954年以来,公众舆论将他们视为卖国贼。相反,那些担心的人,以及他们的孩子,经常觉得自己是受害者。在过去的35年里,这些哈克族人有着独特的命运:他们被流放到北非移民中;他们是流亡中的流亡者
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引用次数: 0
Le théâtre de Nathan Katz 内森·卡茨剧院
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3148
E. Cerf
Nathan Katz (1892- 1981) was the author of two works for the theatre : a marvellous tale entitled D'Ardwibele (1924), and a drama, Annele Balthasar (1930). They are both in the idiom of the Sundgau, an isolated area in southern Alsace, and set in a village where religious consensus reigns. In the background of this ideal image there appears a nightmare vision. The Sundgau was infamous for the execution of witches. The village community torments one of its members, whose values differ from those of the majority, to a point where he loses both reason and life. The village then admits the victim's innocence, and harmony restored until the next explosion of hatred. Both of Nathan Katz's works include a charitable, non-violent hero, the bearer of a messianic hope which can be heard in the echo that resounds at night in the gardens of his restricted fatherland. The themes evoked by Nathan Katz, such as the persecution of innocent victims, the foul smell of burning flesh, the survivors' endless mourning, are reinterpreted by the A. of this article in terms of the persecutions inflicted by the Nazis
内森·卡茨(1892- 1981)是两部戏剧作品的作者:一部是名为D'Ardwibele的精彩故事(1924),另一部是戏剧《Annele Balthasar》(1930)。它们都是以阿尔萨斯南部一个与世隔绝的地区松高(Sundgau)的成语为背景的,都发生在一个宗教共识盛行的村庄里。在这个理想形象的背景中,出现了一个噩梦般的景象。松高因处决女巫而臭名昭著。村子里的社区折磨着一个价值观与大多数人不同的成员,以至于他失去了理智和生命。村民们随后承认了受害者的清白,并恢复了和谐,直到下一次仇恨爆发。内森·卡茨的两部作品中都有一位仁慈、非暴力的英雄,他承载着救世主般的希望,这种希望在他受限的祖国的花园中回响。Nathan Katz所唤起的主题,如对无辜受害者的迫害,燃烧肉体的恶臭,幸存者无休止的哀悼,被本文的a重新诠释为纳粹所施加的迫害
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引用次数: 0
Norbert Elias : Expérience de l'exil et naissance d'une sociologie (Première partie). L’Allemagne, un deuil impossible 诺伯特·伊莱亚斯:流亡经历与社会学的诞生(上)。德国,一个不可能的哀悼
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3134
F. Raphaël, G. Herberich-Marx
In order to apprehend the effect of an exile, which lasted for more than half century, on the vocation of Norbert Elias (Breslau- 1897-Amsterdam 1990) and on his work, we should analyze the sharp tear caused by nazism, and the ambiguous relation between the sociologist and Germany. Afterwards, we shall have to study the themes and interpretative modalities which are partly caused by a wandering life, brutally imposed on him, and which became the hallmark of this existence
为了理解长达半个多世纪的流亡对诺伯特·埃利亚斯(布雷斯劳- 1897-阿姆斯特丹1990)的职业生涯及其作品的影响,我们应该分析纳粹主义造成的尖锐撕裂,以及社会学家与德国之间的模糊关系。之后,我们将不得不研究主题和解释方式,这部分是由流浪生活造成的,残酷地强加给他,这成为他存在的标志
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引用次数: 0
Idéologie de la ligne droite et nomadisme communicationnel 直线意识形态与交流游牧主义
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3161
P. Heinz
The ideology of the straight line, the myth of transparency and the boom of capitalism have considerably modified the reality of travel, migration and exile. Nomads in particular have increasingly been hampered in their wanderings by the linear and authoritative nature of borders. As a result, spaces can seem closed, the planet grided and delimited, and the undefined zones on the map which were once invitations to travel, now seem to implode under the weight of a growing population. This article proposes to reconstitute the nature of travel in the spaces of a world which we could have dismissed as enclosed , a world contracted and narrowed by networks of communication. On the contrary, any sociological analysis of the advent of a nomadic and communicational tribalism must comprehend a reality which appears to be open, versatile and in expansion
直线的意识形态、透明的神话和资本主义的繁荣,极大地改变了旅行、移民和流亡的现实。特别是游牧民族,他们的流浪越来越多地受到边界线性和权威性质的阻碍。因此,空间似乎是封闭的,地球被划分成网格,地图上未定义的区域曾经是旅行的邀请,现在似乎在人口增长的重压下崩溃了。这篇文章建议在一个我们可以被视为封闭的世界空间中重构旅行的本质,这个世界被通信网络收缩和缩小了。相反,对游牧和交流部落主义出现的任何社会学分析都必须理解一个似乎是开放的、多样的和不断扩大的现实
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引用次数: 0
Aspects socio-historiques et culturels d'une population gitane en Alsace 阿尔萨斯吉普赛人的社会历史和文化方面
Pub Date : 1997-01-01 DOI: 10.3406/revss.1997.3154
E. Boukobza
Evoking the way of life of a gypsy population means studying why their mobility is in a way like a form of exile. The gypsy, in his ambiguous position, has an effect on the imagination of people : he both the predator and the victim. These gypsies have always been trying to find their bearings by specific trades and intense religious practices. We must try to reconsider the place of the gypsy in cultural, social, historical and geographical spaces to perceive how their mobility can embody dreams and arouse anguish
唤起吉普赛人的生活方式意味着研究为什么他们的流动性在某种程度上像一种流亡。吉普赛人,在他模棱两可的位置上,对人们的想象产生了影响:他既是掠夺者又是受害者。这些吉普赛人一直试图通过特定的行业和激烈的宗教活动找到自己的定位。我们必须重新考虑吉普赛人在文化、社会、历史和地理空间中的地位,以理解他们的流动如何体现梦想和引起痛苦
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引用次数: 0
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Revue des sciences sociales de la France de l'Est
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