Is the inequality between Frenchmen and strangers irreducible ? It is, concerning the political rights, depending on the nation. As for the rest, the edict of November 2nd 1945, on our legislation concerning strangers, should be overhauled. Nationals and strangers wanting to establish themselves firmly in our country could have the same citizenship. The law, as it is today, is one of the main causes of xenophobia
{"title":"Citoyens ou étrangers, citoyens et étrangers","authors":"J.-C. Herrgott","doi":"10.3406/revss.1997.3144","DOIUrl":"https://doi.org/10.3406/revss.1997.3144","url":null,"abstract":"Is the inequality between Frenchmen and strangers irreducible ? It is, concerning the political rights, depending on the nation. As for the rest, the edict of November 2nd 1945, on our legislation concerning strangers, should be overhauled. Nationals and strangers wanting to establish themselves firmly in our country could have the same citizenship. The law, as it is today, is one of the main causes of xenophobia","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"79 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81211799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The AA. have analyzed the general stakes of cooperation, on both sides of the Rhine, especially in the field of health. They present a certain number of experiences and projects, based on a study on cross-border cooperation, especially in Alsace, within the framework of a COMETT project
{"title":"La coopération hospitalière transfrontalière. Circulations et échanges","authors":"F. Steudler, C. Thiry-Bour","doi":"10.3406/revss.1997.3166","DOIUrl":"https://doi.org/10.3406/revss.1997.3166","url":null,"abstract":"The AA. have analyzed the general stakes of cooperation, on both sides of the Rhine, especially in the field of health. They present a certain number of experiences and projects, based on a study on cross-border cooperation, especially in Alsace, within the framework of a COMETT project","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89789393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hermes, the god of travellers, commanding doors to slide open or shut, is an ambivalent figure. Sly, cunning, he is a disquieting figure of Greek mythology. The sociologist prides himself on his ability to intervene, to translate, to mediatize, and frequents the places where the passage is organized. Must this sociologist, who conducts, in his own way, what the son of Zeus and Maia symbolizes, identify with such an outsider ? The text suggests that the only real outsider is like Hermes. Thus, epistemological and theoretical conclusions have to be drawn from this fact
{"title":"«Hermès» ou la figure du tiers","authors":"G. Herreros","doi":"10.3406/revss.1997.3165","DOIUrl":"https://doi.org/10.3406/revss.1997.3165","url":null,"abstract":"Hermes, the god of travellers, commanding doors to slide open or shut, is an ambivalent figure. Sly, cunning, he is a disquieting figure of Greek mythology. The sociologist prides himself on his ability to intervene, to translate, to mediatize, and frequents the places where the passage is organized. Must this sociologist, who conducts, in his own way, what the son of Zeus and Maia symbolizes, identify with such an outsider ? The text suggests that the only real outsider is like Hermes. Thus, epistemological and theoretical conclusions have to be drawn from this fact","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"66 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85495206","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Jean-Marie Le Pen, the leader of the Front national, often says that he is not fighting against immigrants but against immigration. That apparent contradiction can only be explained by an analysis of what migration means from a nationalistic point of view. Nationalism supposes that there is a holy link between each people and their own land, whose breaking is a real sacrilege. As he is accused by nationalists of being guilty of such a sacrilege, each immigrant is considered as an impure-blooded person, whose presence can corrupt the physical and spiritual integrity of the national community. It's a reason for the nationalist movement to justify all the measures leading to exclusion, expulsion and even extermination of the immigrants
国民阵线(Front national)领导人让-玛丽•勒庞(Jean-Marie Le Pen)经常说，他反对的不是移民，而是移民。这种明显的矛盾只能通过从民族主义的角度分析移民的含义来解释。民族主义认为，每个民族和自己的土地之间都有一种神圣的联系，打破这种联系是一种真正的亵渎。由于他被民族主义者指控犯有这种亵渎神灵的罪行，每个移民都被认为是不纯正的人，他们的存在会破坏民族社会的身体和精神的完整性。这是民族主义运动为所有导致排斥、驱逐甚至灭绝移民的措施辩护的一个原因
{"title":"Le sol et le sang. L’immigration dans l’imaginaire de Jean-Marie Le Pen","authors":"A. Bihr","doi":"10.3406/revss.1997.3143","DOIUrl":"https://doi.org/10.3406/revss.1997.3143","url":null,"abstract":"Jean-Marie Le Pen, the leader of the Front national, often says that he is not fighting against immigrants but against immigration. That apparent contradiction can only be explained by an analysis of what migration means from a nationalistic point of view. Nationalism supposes that there is a holy link between each people and their own land, whose breaking is a real sacrilege. As he is accused by nationalists of being guilty of such a sacrilege, each immigrant is considered as an impure-blooded person, whose presence can corrupt the physical and spiritual integrity of the national community. It's a reason for the nationalist movement to justify all the measures leading to exclusion, expulsion and even extermination of the immigrants","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"94 3 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86175163","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
L'emigration/immigration est un processus complexe dans lequel interviennent a la fois des elements objectifs et des elements subjectifs. La facon dont les emigres / immigres vivent leur parcours joue bien sur un role essentiel. La reconstruction du parcours immigre par les memoires, individuelles et collectives, rend le processus d’integration des populations immigrees dans le pays d’accueil particulierement lisible. La recherche dont nous presentons ci- dessous certaines conclusions est le fruit d’un travail conduit au sein d’un groupe d’enquete pedagogique qui, au cours des trois dernieres annees, a permis de realiser plus d’une centaine d’entretiens approfondis avec des immigres ayant une anciennete de sejour en France d’au moins une quinzaine d’annees. Bien entendu, les contraintes de concision propres a un article nous ont conduit a restreindre les elements d’analyse, a selectionner dans la masse assez importante des donnees celles que nous souhaitions retenir a tout prix, et meme a supprimer le traitement d’un theme important de nos entretiens, les rapports au travail et les relations engendrees par celui- ci. Nous n’avons pas pour autant renonce au projet de revenir ulterieurement a un traitement plus exhaustif des materiaux disponibles, d’autant plus que nous poursuivons cette annee la collecte des donnees dans le groupe d’enquete. Notre echantillon d’entretiens montre que les personnes concernees, majoritairement des hommes, qui le plus souvent ont emigre dans les annees 1960- 1970, ont un bagage scolaire heterogene (pour bon nombre cela ne depasse pas l’ecole primaire, mais nombreux sont ceux qui disposent d’une qualification professionnelle solide), ont pour la plupart quitte leur pays relativement jeunes, dans la grande majorite des cas pour des raisons de type economique.
{"title":"Mémoires de migrants : le temps de la transition","authors":"J. Matas, R. Pfefferkorn","doi":"10.3406/revss.1997.3156","DOIUrl":"https://doi.org/10.3406/revss.1997.3156","url":null,"abstract":"L'emigration/immigration est un processus complexe dans lequel interviennent a la fois des elements objectifs et des elements subjectifs. La facon dont les emigres / immigres vivent leur parcours joue bien sur un role essentiel. La reconstruction du parcours immigre par les memoires, individuelles et collectives, rend le processus d’integration des populations immigrees dans le pays d’accueil particulierement lisible. La recherche dont nous presentons ci- dessous certaines conclusions est le fruit d’un travail conduit au sein d’un groupe d’enquete pedagogique qui, au cours des trois dernieres annees, a permis de realiser plus d’une centaine d’entretiens approfondis avec des immigres ayant une anciennete de sejour en France d’au moins une quinzaine d’annees. Bien entendu, les contraintes de concision propres a un article nous ont conduit a restreindre les elements d’analyse, a selectionner dans la masse assez importante des donnees celles que nous souhaitions retenir a tout prix, et meme a supprimer le traitement d’un theme important de nos entretiens, les rapports au travail et les relations engendrees par celui- ci. Nous n’avons pas pour autant renonce au projet de revenir ulterieurement a un traitement plus exhaustif des materiaux disponibles, d’autant plus que nous poursuivons cette annee la collecte des donnees dans le groupe d’enquete. Notre echantillon d’entretiens montre que les personnes concernees, majoritairement des hommes, qui le plus souvent ont emigre dans les annees 1960- 1970, ont un bagage scolaire heterogene (pour bon nombre cela ne depasse pas l’ecole primaire, mais nombreux sont ceux qui disposent d’une qualification professionnelle solide), ont pour la plupart quitte leur pays relativement jeunes, dans la grande majorite des cas pour des raisons de type economique.","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"2673 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72784169","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
To live abroad is to become aware of the altering of your identity. Whilst the return to the native land is possible in most cases, for those born in the D.D.R., there is no return
{"title":"Des exils partagés","authors":"I. Cribier","doi":"10.3406/revss.1997.3152","DOIUrl":"https://doi.org/10.3406/revss.1997.3152","url":null,"abstract":"To live abroad is to become aware of the altering of your identity. Whilst the return to the native land is possible in most cases, for those born in the D.D.R., there is no return","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79995101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The present pervasive spirit seems to be dominated by the expression of populism, a term used by the observers of social life. Here we have a return of populism ! But it may be interesting to take a closer look. The nature of this typically Russian movement is highlighted by historical research. Indeed, for revolutionary intellectuals invited by Alexandre Herzen to consult with the people, populism, the first socialist movement in Russia at the time of the Tsars, was experienced as the preaching of socialism in the political arena. The failure of this widely followed movement turned some Narodniki towards terrorism. Populism is still nowadays tainted with that strangely tragic dimension. The very idea of populism is corrupted. Today it appears as a form of demagogy with a high impact, which is infamously vehicled by the media
{"title":"D’un populisme, l’autre","authors":"J. Zoungrana","doi":"10.3406/revss.1997.3142","DOIUrl":"https://doi.org/10.3406/revss.1997.3142","url":null,"abstract":"The present pervasive spirit seems to be dominated by the expression of populism, a term used by the observers of social life. Here we have a return of populism ! But it may be interesting to take a closer look. The nature of this typically Russian movement is highlighted by historical research. Indeed, for revolutionary intellectuals invited by Alexandre Herzen to consult with the people, populism, the first socialist movement in Russia at the time of the Tsars, was experienced as the preaching of socialism in the political arena. The failure of this widely followed movement turned some Narodniki towards terrorism. Populism is still nowadays tainted with that strangely tragic dimension. The very idea of populism is corrupted. Today it appears as a form of demagogy with a high impact, which is infamously vehicled by the media","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74565431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
An approach to the phenomenon of nomadization among the cattle-breeders of Mongolia. How often and in which way do they move today ? What is left of these traditions in an urban environment ? Do they travel from one encampment to the other for economical, ecological or political reasons, or is this feature one of the main elements of their culture ?
{"title":"Le «voyage» des éleveurs nomades en République de Mongolie","authors":"I. Bianquis-Gasser","doi":"10.3406/revss.1997.3163","DOIUrl":"https://doi.org/10.3406/revss.1997.3163","url":null,"abstract":"An approach to the phenomenon of nomadization among the cattle-breeders of Mongolia. How often and in which way do they move today ? What is left of these traditions in an urban environment ? Do they travel from one encampment to the other for economical, ecological or political reasons, or is this feature one of the main elements of their culture ?","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"136 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80248393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
What are the psychological meanings and the cultural challenges for someone suffering mental disorders, when this person belongs to more than one culture ? The answer needs to take into account the psychical effects of transplantation and the relationship between cultural mental health and mental illness
{"title":"L’ailleurs et l'ici : Pour une clinique de l'exil","authors":"Jean-Michel Hirt","doi":"10.3406/revss.1997.3135","DOIUrl":"https://doi.org/10.3406/revss.1997.3135","url":null,"abstract":"What are the psychological meanings and the cultural challenges for someone suffering mental disorders, when this person belongs to more than one culture ? The answer needs to take into account the psychical effects of transplantation and the relationship between cultural mental health and mental illness","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"81 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80459835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
States and empires have visible boundaries, cultures have invisible ones in ourselves. The former will not be crossed if the latter are not transcended. A French sociologist tries to relate how the political conflicts opposing France and Germany can convert into a cultural exchange
{"title":"Sur une Allemagne intérieure","authors":"M. Verret","doi":"10.3406/revss.1997.3140","DOIUrl":"https://doi.org/10.3406/revss.1997.3140","url":null,"abstract":"States and empires have visible boundaries, cultures have invisible ones in ourselves. The former will not be crossed if the latter are not transcended. A French sociologist tries to relate how the political conflicts opposing France and Germany can convert into a cultural exchange","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"112 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80661253","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：