It seems that religious traditions unanimously admit that there is no paradise here below. The beautiful, orderly, harmonious dream world of Amerindians is always feasible, possible but never achieved ; this dream world must be elsewhere . Creation, life, are based on a rupture (considered like a sin) between man and the Creator and on discrimination between creatures. For so-called revealed religions, rupture, banishment and difference establish and/or legitimize a relationship of power between man and the world. The religions of natural societies develop a philosophy, an ethnic of reconciliation of the human being with the rest of creation. Thus, knowledge may be attained by dreams, shamanism and death
{"title":"En quête d'Éden. L'errant et le nomade","authors":"É. Navet","doi":"10.3406/revss.1997.3162","DOIUrl":"https://doi.org/10.3406/revss.1997.3162","url":null,"abstract":"It seems that religious traditions unanimously admit that there is no paradise here below. The beautiful, orderly, harmonious dream world of Amerindians is always feasible, possible but never achieved ; this dream world must be elsewhere . Creation, life, are based on a rupture (considered like a sin) between man and the Creator and on discrimination between creatures. For so-called revealed religions, rupture, banishment and difference establish and/or legitimize a relationship of power between man and the world. The religions of natural societies develop a philosophy, an ethnic of reconciliation of the human being with the rest of creation. Thus, knowledge may be attained by dreams, shamanism and death","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"23 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73190747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Exil et émigration dans la société kabyle. Entre fatalité, tradition et modernité","authors":"N. Mohia","doi":"10.3406/revss.1997.3136","DOIUrl":"https://doi.org/10.3406/revss.1997.3136","url":null,"abstract":"","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"139 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77943843","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
From one shore of the Mediterranean to the other, there persists a suspicion against harkis. In Algeria, these former back-up troops of the French army are considered as traitors. In France, since 1954, public opinion has identified them with quislings. Conversely those who are concerned, as well as many of their children, often feel like victims. For the last thirty-five years, these harkis have had a singular destiny : they are exiled among the North-African immigrants : they are exiles in exile
{"title":"L'exil intérieur des harkis","authors":"L. Muller","doi":"10.3406/revss.1997.3153","DOIUrl":"https://doi.org/10.3406/revss.1997.3153","url":null,"abstract":"From one shore of the Mediterranean to the other, there persists a suspicion against harkis. In Algeria, these former back-up troops of the French army are considered as traitors. In France, since 1954, public opinion has identified them with quislings. Conversely those who are concerned, as well as many of their children, often feel like victims. For the last thirty-five years, these harkis have had a singular destiny : they are exiled among the North-African immigrants : they are exiles in exile","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87646167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Des berges du Rhin aux rives du Mississippi. Une culture recommencée","authors":"A. Bloch-Raymond","doi":"10.3406/revss.1997.3149","DOIUrl":"https://doi.org/10.3406/revss.1997.3149","url":null,"abstract":"","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"51 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76647101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The following ideas have been presented at the tenth anniversary of the meetings of the Laboratoire de Sociologie de la Culture Europeenne de Strasbourg and the Ludwig-Uhland Institut in Tubingen. From a question of Claudio Magris : The other bank of the river ? Who is on the other bank ? emerges a dialectic of identity and otherness. Theoretically, three constellations are possible : - I live on one bank and know the other bank. - I am situated between the two banks. - I am on my way to the other bank and no return is possible. Living on one bank of the river, one can consider the other bank with indifference, ignorance, hatred, tolerance, sympathy and even empathy. Living in the middle, is putting oneself between two cultures, no longer knowing who one is, and where one stands. Young immigrants try to solve the problem by choosing either to keep their former culture, or to assimilate to the new one. Often, they build up their own culture, between two worlds. The third constellation is the passage from one bank to the other, with no return, illustrated by the image of death
{"title":"Quelle est l'autre rive du fleuve ? De l’autre côté du fleuve ? Qui est de l’autre côté ?","authors":"H. Bausinger, C. Chaland, K. Chaland","doi":"10.3406/revss.1997.3139","DOIUrl":"https://doi.org/10.3406/revss.1997.3139","url":null,"abstract":"The following ideas have been presented at the tenth anniversary of the meetings of the Laboratoire de Sociologie de la Culture Europeenne de Strasbourg and the Ludwig-Uhland Institut in Tubingen. From a question of Claudio Magris : The other bank of the river ? Who is on the other bank ? emerges a dialectic of identity and otherness. Theoretically, three constellations are possible : - I live on one bank and know the other bank. - I am situated between the two banks. - I am on my way to the other bank and no return is possible. Living on one bank of the river, one can consider the other bank with indifference, ignorance, hatred, tolerance, sympathy and even empathy. Living in the middle, is putting oneself between two cultures, no longer knowing who one is, and where one stands. Young immigrants try to solve the problem by choosing either to keep their former culture, or to assimilate to the new one. Often, they build up their own culture, between two worlds. The third constellation is the passage from one bank to the other, with no return, illustrated by the image of death","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89902430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A propos du film «Les Alsaciens ou les deux Mathilde » et de l'identité alsacienne","authors":"C. Herfray","doi":"10.3406/revss.1997.3147","DOIUrl":"https://doi.org/10.3406/revss.1997.3147","url":null,"abstract":"","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"58 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83388856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The tourist-traveller, this nomad who seeks no place of refuge, has become an everyday figure. These last hundred years, guide-books have generated this travel culture. In museums, castles and churches, the tourist has venerated lifeless reliquaries. But the new guide-books aim at introducing the tourist to the present day world. Plain events, like eating, drinking, looking around neutralize conflicts, pacify objects and reduce oppositions. The cheaper a foreign country is, the more open it becomes to everyone's pocket. Poverty, a tourist consumable, makes it even more attractive
{"title":"Du guide bleu au routard. Métamorphoses touristiques","authors":"A. Rauch","doi":"10.3406/revss.1997.3160","DOIUrl":"https://doi.org/10.3406/revss.1997.3160","url":null,"abstract":"The tourist-traveller, this nomad who seeks no place of refuge, has become an everyday figure. These last hundred years, guide-books have generated this travel culture. In museums, castles and churches, the tourist has venerated lifeless reliquaries. But the new guide-books aim at introducing the tourist to the present day world. Plain events, like eating, drinking, looking around neutralize conflicts, pacify objects and reduce oppositions. The cheaper a foreign country is, the more open it becomes to everyone's pocket. Poverty, a tourist consumable, makes it even more attractive","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"3 2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83459534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Nathan Katz (1892- 1981) was the author of two works for the theatre : a marvellous tale entitled D'Ardwibele (1924), and a drama, Annele Balthasar (1930). They are both in the idiom of the Sundgau, an isolated area in southern Alsace, and set in a village where religious consensus reigns. In the background of this ideal image there appears a nightmare vision. The Sundgau was infamous for the execution of witches. The village community torments one of its members, whose values differ from those of the majority, to a point where he loses both reason and life. The village then admits the victim's innocence, and harmony restored until the next explosion of hatred. Both of Nathan Katz's works include a charitable, non-violent hero, the bearer of a messianic hope which can be heard in the echo that resounds at night in the gardens of his restricted fatherland. The themes evoked by Nathan Katz, such as the persecution of innocent victims, the foul smell of burning flesh, the survivors' endless mourning, are reinterpreted by the A. of this article in terms of the persecutions inflicted by the Nazis
{"title":"Le théâtre de Nathan Katz","authors":"E. Cerf","doi":"10.3406/revss.1997.3148","DOIUrl":"https://doi.org/10.3406/revss.1997.3148","url":null,"abstract":"Nathan Katz (1892- 1981) was the author of two works for the theatre : a marvellous tale entitled D'Ardwibele (1924), and a drama, Annele Balthasar (1930). They are both in the idiom of the Sundgau, an isolated area in southern Alsace, and set in a village where religious consensus reigns. In the background of this ideal image there appears a nightmare vision. The Sundgau was infamous for the execution of witches. The village community torments one of its members, whose values differ from those of the majority, to a point where he loses both reason and life. The village then admits the victim's innocence, and harmony restored until the next explosion of hatred. Both of Nathan Katz's works include a charitable, non-violent hero, the bearer of a messianic hope which can be heard in the echo that resounds at night in the gardens of his restricted fatherland. The themes evoked by Nathan Katz, such as the persecution of innocent victims, the foul smell of burning flesh, the survivors' endless mourning, are reinterpreted by the A. of this article in terms of the persecutions inflicted by the Nazis","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"30 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87225747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In order to apprehend the effect of an exile, which lasted for more than half century, on the vocation of Norbert Elias (Breslau- 1897-Amsterdam 1990) and on his work, we should analyze the sharp tear caused by nazism, and the ambiguous relation between the sociologist and Germany. Afterwards, we shall have to study the themes and interpretative modalities which are partly caused by a wandering life, brutally imposed on him, and which became the hallmark of this existence
{"title":"Norbert Elias : Expérience de l'exil et naissance d'une sociologie (Première partie). L’Allemagne, un deuil impossible","authors":"F. Raphaël, G. Herberich-Marx","doi":"10.3406/revss.1997.3134","DOIUrl":"https://doi.org/10.3406/revss.1997.3134","url":null,"abstract":"In order to apprehend the effect of an exile, which lasted for more than half century, on the vocation of Norbert Elias (Breslau- 1897-Amsterdam 1990) and on his work, we should analyze the sharp tear caused by nazism, and the ambiguous relation between the sociologist and Germany. Afterwards, we shall have to study the themes and interpretative modalities which are partly caused by a wandering life, brutally imposed on him, and which became the hallmark of this existence","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86285069","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The ideology of the straight line, the myth of transparency and the boom of capitalism have considerably modified the reality of travel, migration and exile. Nomads in particular have increasingly been hampered in their wanderings by the linear and authoritative nature of borders. As a result, spaces can seem closed, the planet grided and delimited, and the undefined zones on the map which were once invitations to travel, now seem to implode under the weight of a growing population. This article proposes to reconstitute the nature of travel in the spaces of a world which we could have dismissed as enclosed , a world contracted and narrowed by networks of communication. On the contrary, any sociological analysis of the advent of a nomadic and communicational tribalism must comprehend a reality which appears to be open, versatile and in expansion
{"title":"Idéologie de la ligne droite et nomadisme communicationnel","authors":"P. Heinz","doi":"10.3406/revss.1997.3161","DOIUrl":"https://doi.org/10.3406/revss.1997.3161","url":null,"abstract":"The ideology of the straight line, the myth of transparency and the boom of capitalism have considerably modified the reality of travel, migration and exile. Nomads in particular have increasingly been hampered in their wanderings by the linear and authoritative nature of borders. As a result, spaces can seem closed, the planet grided and delimited, and the undefined zones on the map which were once invitations to travel, now seem to implode under the weight of a growing population. This article proposes to reconstitute the nature of travel in the spaces of a world which we could have dismissed as enclosed , a world contracted and narrowed by networks of communication. On the contrary, any sociological analysis of the advent of a nomadic and communicational tribalism must comprehend a reality which appears to be open, versatile and in expansion","PeriodicalId":82552,"journal":{"name":"Revue des sciences sociales de la France de l'Est","volume":"45 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"1997-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77315601","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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