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Alcoholic Marronage: Drinking by Enslaved Peoples and the Ambivalence of Planters in the British Caribbean 《酒精婚姻:英属加勒比地区奴隶的饮酒和种植园主的矛盾心理》
Pub Date : 2023-05-14 DOI: 10.1353/jch.2022.0010
F. Smith
Abstract:Alcohol use was widespread in the slave societies of the British Caribbean. Enslaved Africans and Afro-Creoles drank to facilitate communication with the spiritual world, to remove barriers to social interaction, and to escape the many anxieties of building a life on the unpredictable Caribbean frontier. Plantation owners in the British Caribbean made contrasting claims about the level of drinking among enslaved peoples. Some described them as heavy drinkers, while others described them as abstemious. The disparity in descriptions highlights universal uncertainties about alcohol drinking and its unique ability to generate both harmony and discord. On the one hand, planters in the British Caribbean feared that drinking among enslaved workers was liberating; a fomenter of insurrections that threatened the social order. On the other hand, they saw it as a tool of domination; a way to placate frustrations and soothe social tensions by allowing enslaved peoples to drink and regularly blow off steam. Uncertainties about the conduct that accompanied alcohol consumption help explain why colonial legislatures enacted laws to curb drinking among enslaved peoples, yet planters continued to dole out large amounts of rum to the enslaved peoples on their estates. Travellers' accounts, plantation records, and archaeological evidence indicate that drinking did indeed provide enslaved peoples with a momentary release from the pressures that built up in these societies. As with forms of short-term flight from the plantation (or petite marronage), drinking acted as a safety valve that provided temporary relief from the challenges of daily life and, thus, helped ease tensions between planters and the enslaved. Yet, the evidence also indicates that the sociability and the disinhibition that accompanied alcohol drinking may have, at times, incited civil unrest within enslaved communities. As a result, planters in the British Caribbean had reason to be ambivalent. An ideology of white racism, as well as an economic structure based on the systematic and coerced extraction of labour further increased the planters' ambivalence.
摘要:在英属加勒比地区的奴隶社会中,酒精的使用非常普遍。被奴役的非洲人和非裔克里奥尔人喝酒是为了促进与精神世界的交流,消除社会交往的障碍,并逃避在变幻莫测的加勒比边境建立生活的许多焦虑。英属加勒比地区的种植园主对奴隶的饮酒水平提出了截然不同的说法。一些人说他们酗酒,而另一些人说他们有节制。这种描述上的差异凸显了人们对饮酒的普遍不确定性,以及它产生和谐与不和谐的独特能力。一方面,英属加勒比地区的种植园主担心,奴隶工人的饮酒是一种解放;威胁社会秩序的叛乱的煽动者。另一方面,他们把它看作是统治的工具;这是一种通过允许被奴役的人喝酒和定期发泄情绪来缓解沮丧和缓解社会紧张局势的方法。对伴随饮酒而来的行为的不确定性有助于解释为什么殖民立法机构颁布法律限制被奴役人民饮酒,而种植园主继续在其庄园向被奴役人民发放大量朗姆酒。旅行者的叙述、种植园记录和考古证据表明,饮酒确实为被奴役的人民提供了一种暂时的释放,从这些社会中积累的压力中解脱出来。与短期逃离种植园(或娇小的婚姻)的形式一样,饮酒作为一种安全阀,为日常生活的挑战提供了暂时的缓解,从而有助于缓解种植园主和奴隶之间的紧张关系。然而,证据也表明,伴随饮酒而来的社交性和去抑制性有时可能会在被奴役的社区内引发内乱。因此,英属加勒比地区的种植园主有理由感到矛盾。白人种族主义的意识形态,以及建立在系统和强制榨取劳动力基础上的经济结构,进一步加剧了种植园主的矛盾心理。
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引用次数: 0
Jung Bahadur Singh of Guyana (1886–1956): Politician, Ship Doctor, Labor Leader and Protector of Indians by Baytoram Ramharack (review) 圭亚那的荣格·巴哈杜尔·辛格(1886-1956):政治家、船医、劳工领袖和印度人的保护者
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0005
Lomarsh Roopnarine
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引用次数: 0
Social Exclusion and the Entanglement of State, Religion and Civil Society in Mid-Twentieth Century Curaçao 20世纪中叶的社会排斥与国家、宗教和公民社会的纠缠
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0003
Margo Groenewoud
ABSTRACT:The six Dutch Caribbean islands were the only Dutch colonial project in which the Catholic Church played a vital role in society. On the island Curaçao, in particular, a substantial array of Catholic missionary activities was supported by the Dutch colonial government, which was itself, quite notably, not Catholic. The impact of the entanglement of state, religion and civil society on the social position and mobility of the Afro-Curaçaoan population in the period 1915–1970 is analysed. Presenting rich empirical evidence, not only are the persistent patterns of exclusion demonstrated, but the forces of resilience and resistance in the long-neglected Afro-Curaçaoan population are also highlighted.
摘要:荷属加勒比海六座岛屿是唯一一个天主教会在其社会中扮演重要角色的荷兰殖民项目。特别是在库拉帕拉索岛上,大量天主教传教活动得到了荷兰殖民政府的支持,而荷兰殖民政府本身显然不是天主教徒。本文分析了1915-1970年期间国家、宗教和民间社会的纠缠对非洲-库拉索人口的社会地位和流动性的影响。提供了丰富的经验证据,不仅展示了持续的排斥模式,而且还强调了长期被忽视的非洲-库拉索人口的复原力和抵抗力。
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引用次数: 0
The Connections Between Grenada and Trinidad in the Age of Fedon, 1783–1797 费东时代格林纳达和特立尼达之间的联系,1783-1797
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0000
K. Candlin, Catherine Peters, José A. Fernández Montes de Oca, Margo Groenewoud, M. Strickland, Lomarsh Roopnarine
Abstract:Grenada's Fedon Rebellion of 1795 is little studied. Despite the lack of scholarship, this large, republican-inspired, mixed race, and enslaved rebellion against the British generated evidence that is extensive and illuminating, especially the links that the Fedon conflict made between Grenada and its near neighbour Trinidad just before and during the rebellion. This is fortunate, as the sources in Trinidad of the last years of the Spanish government, 1783–1797, are thin. Using the material from Grenada, as well as a fresh look at key pieces of Trinidadian evidence, the connections between the two colonies at a critical juncture in history are explored. It highlights the often-clandestine way information and people of all races moved across porous political boundaries during the Age of Revolutions and underscores the difficulties authorities had in navigating this liminal space, which for others presented opportunity. While, ultimately, the French revolutionary moment in the Windward Islands would be scuppered and the outrage of slavery reimposed, it would leave its mark on the histories and character of both these islands.
摘要:对1795年格林纳达费顿叛乱的研究很少。尽管缺乏学术研究,但这场大规模的、受共和主义启发的、混合种族的、被奴役的反抗英国人的叛乱产生了广泛而有启发性的证据,尤其是在叛乱之前和期间,格林纳达与其邻国特立尼达之间的费顿冲突。这是幸运的,因为在特立尼达,西班牙政府的最后几年(1783年至1797年)的资料来源很少。利用来自格林纳达的材料,以及对特立尼达关键证据的全新审视,探索了两个殖民地在历史关键时刻之间的联系。它突出了在革命时代,信息和所有种族的人经常以秘密的方式跨越多孔的政治边界,并强调了当局在这个有限的空间中导航的困难,这对其他人来说是机会。虽然,最终,法国在迎风群岛的革命时刻将被破坏,奴隶制的愤怒将被重新强加,但它将在这两个岛屿的历史和特征上留下印记。
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引用次数: 0
The World That Fear Made: Slave Revolts and Conspiracy Scares in Early America by Jason T. Sharples (review) 《恐惧创造的世界:美国早期的奴隶起义和阴谋恐慌》作者:杰森·t·夏普斯(书评)
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0004
M. Strickland
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引用次数: 0
"The Greatest Attributes of Freedom": Water, Kinship, and the Village Movement in Colonial Guyana “自由的最大属性”:水、亲属关系和殖民地圭亚那的村庄运动
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0001
Catherine Peters
Abstract:Within twelve years of de jure emancipation, Afro-Guyanese residents purchased twenty-four abandoned estates through collectives of up to 168 individuals. During the period, the majority of colonial Guyana's population resided on a narrow coastal strip that enslaved Africans had reclaimed from the sea by moving at least 100 million tons of soil. Maintenance of this land demanded centralized infrastructure that the colonial government denied to Afro-Guyanese collectives, thereby exposing them to the sea's eroding force. Nevertheless, emancipated people knew how to manage water, having laboured as water engineers for cotton, coffee and sugar plantations. In spite of the risks, they still decided to purchase large tracts of land for the possibilities it could engender.Early historical scholarship on this significant development in Afro-Guyanese land purchase, also known as the "village movement", assessed its apparent "failures". Such judgements were delivered without attending to the possibility that the movement was not pursuing agriculture, oriented exclusively around export commodity production. The attempt here is to approximate what Afro-Guyanese collectives tried to achieve on their own terms. The village movement produced new geographies by and for Afro-Guyanese residents who seized the opportunity to live together according to their own means of structuring value. These collectives wagered their ecological knowledge, and particularly their experience with water, to recast plantation land into plots for alternative futures.
摘要:在法律上解放的12年里,非裔圭亚那居民通过168人的集体购买了24个被遗弃的庄园。在此期间,圭亚那殖民地的大多数人口居住在一条狭窄的沿海地带,奴役的非洲人通过移动至少1亿吨土壤从海上开垦了这条地带。这片土地的维护需要集中的基础设施,殖民政府拒绝给予非裔圭亚那集体,从而使他们暴露在海洋的侵蚀力量之下。然而,解放了的人们知道如何管理水,他们曾在棉花、咖啡和甘蔗种植园担任水利工程师。尽管有风险,他们仍然决定购买大片土地,因为它可能产生的可能性。早期的历史学者对非洲-圭亚那土地购买的这一重大发展(也被称为“村庄运动”)进行了评估,认为其明显的“失败”。作出这种判断时,没有考虑到该运动不追求农业的可能性,而农业完全以出口商品生产为导向。这里的尝试是接近非裔圭亚那集体试图以自己的条件实现的目标。乡村运动为非裔圭亚那居民创造了新的地理位置,他们根据自己的结构价值方式抓住了共同生活的机会。这些集体以他们的生态知识,特别是他们对水的经验为赌注,将种植园改造成未来的小块土地。
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引用次数: 1
The Politics of Representation and Petitions: Farmers, Land, and the Jamaican Agricultural Society, 1895–1929 代表和请愿的政治:农民、土地和牙买加农业社会,1895-1929
Pub Date : 2022-06-14 DOI: 10.1353/jch.2022.0002
José A. Fernández Montes de Oca
Abstract:Throughout the early decades of the twentieth century, the economic interests of middle, small, and tenant farmers coincided at locally organized occasions. This led to the idea that the island's agricultural and economic prosperity depended on the successful development of small landed peasant cultivators and not on the prevalence of large plantations. By using case studies from the banana industry and the parish of Clarendon, the importance of the Jamaica Agricultural Society's branch societies, in articulating the diverse interests of tenants, small farmers, and middle farmers, is highlighted.
摘要:在二十世纪初的几十年里,在地方组织的场合中,中小农户和佃农的经济利益是一致的。这导致了这样一种观点,即该岛的农业和经济繁荣取决于小土地农民的成功发展,而不是大型种植园的盛行。通过对香蕉产业和Clarendon教区的案例研究,强调了牙买加农业协会分支协会在阐明租户、小农和中农的不同利益方面的重要性。
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引用次数: 0
Jamaica in the Age of Revolution by Trevor Burnard (review) 《革命时代的牙买加》特雷弗·伯纳德著(书评)
Pub Date : 2022-03-16 DOI: 10.1353/jch.2021.0012
D. Ryden
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引用次数: 0
French Caribbean Settlements: Guadeloupe's Subsidiary Status 法属加勒比殖民地:瓜德罗普岛的附属地位
Pub Date : 2022-03-16 DOI: 10.1353/jch.2021.0008
M. Ramakrishnan
Abstract:This article presents Guadeloupe as a case study with a focus on its early settlement era (1635–1660), prior to the advent of the sugar industry. It is an often-overlooked period and locale within French Caribbean historiography, with little available literature in English. The colonization of Guadeloupe in 1635 was especially more chaotic and conflict ridden than that of St Christophe and Martinique, France's earliest settlements. The article further examines how Guadeloupe's unstable beginnings contributed to her sluggish economic development and undermined her status as a colony for more than a century after the arrival of the first French settlers.
摘要:本文以瓜德罗普岛为例,重点介绍了糖业出现之前瓜德罗普岛的早期定居时代(1635-1660)。这是一个经常被忽视的时期和地点在法属加勒比地区的史学中,几乎没有可用的英语文献。1635年对瓜德罗普岛的殖民比法国最早的殖民地圣克利斯朵夫岛和马提尼克岛的殖民更加混乱和充满冲突。这篇文章进一步探讨了瓜德罗普岛不稳定的开端是如何导致其经济发展缓慢的,并在第一批法国定居者到达后的一个多世纪里削弱了她作为殖民地的地位。
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引用次数: 0
"The Scale of Punishment Has Been Framed Specially for the Black Man": Imprisonment, Race, and Punishment in the Colonial Bahamas, 1840–1973 《惩罚的尺度是专门为黑人制定的》:1840-1973年巴哈马殖民地的监禁、种族和惩罚
Pub Date : 2022-03-16 DOI: 10.1353/jch.2021.0010
Anne Ulentin
Abstract:This article investigates the establishment of a prison system in the post-Emancipation Bahamas and the resulting mass incarceration of the Afro-Bahamian population throughout the colonial period. As race and racial ideas shaped the perception and fear of crime, the prison became the quintessential space of confinement and punishment. Other mechanisms, including hard labour and whipping, were also used in tandem to discipline and exert control over the population. As a result, the colonial elites effectively used the penal system to reinforce their position within the society and the perpetuation of the social and racial order that existed before Emancipation.
摘要:本文考察了解放后的巴哈马群岛监狱制度的建立,以及由此导致的整个殖民时期对非裔巴哈马人的大规模监禁。由于种族和种族观念塑造了对犯罪的认知和恐惧,监狱成为了典型的监禁和惩罚场所。其他机制,包括苦役和鞭笞,也被用来约束和控制人口。结果,殖民地精英们有效地利用刑罚制度来加强他们在社会中的地位,并使解放前存在的社会和种族秩序永久化。
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引用次数: 1
期刊
The Journal of Caribbean history
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