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Psychology: A New Way into Transcendental Phenomenology?: Some Thoughts on Husserl’s Last Part of the Crisis 心理学:进入先验现象学的新途径?对胡塞尔《危机的最后一部分》的一些思考
Pub Date : 1980-11-01 DOI: 10.5840/SWJPHIL198011339
E. Ströker
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引用次数: 1
The Use and Non-Use of Physics in Spinoza’s Ethics 斯宾诺莎伦理学中物理学的使用与不使用
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011224
R. F. Hassing
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引用次数: 6
How Much of Hobbes Might Spinoza Have Read 斯宾诺莎读过多少霍布斯
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011223
W. Sacksteder
Spinoza did read Hobbes's De Cive. In fact, he borrowed and adapted freely from that book in the sole major work he published during his lifetime, the Tractatus Theologico-Politicus. Here, I raise the intriguing question whether, given dates, places and circumstances, Spinoza could have pondered and followed more of Hobbes's writings with something of the same closeness. Are there some others among Hobbes's numerous publications which Spinoza might just possibly have read?
斯宾诺莎确实读过霍布斯的《论自我》事实上,他在他一生中出版的唯一一部主要作品《神学政治论》中,自由地借用并改编了这本书。在这里,我提出了一个有趣的问题,在给定的日期、地点和环境下,斯宾诺莎是否可以以同样的密切关系思考和追随霍布斯的更多著作。在霍布斯的众多著作中,斯宾诺莎是否可能读过其他一些著作?
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引用次数: 14
HEGEL ON SINGULAR DEMONSTRATIVE REFERENCE 黑格尔的单数指示指称
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011225
Gilbert Plumer
The initial one-third of the paper is devoted to exposing the first chapter ("Sense- Certainty") of Hegel's Phenomenology of Spirit as a thesis about reference, viz., that singular demonstrative reference is impossible. In the remainder I basically argue that such a view commits one to radically undermining our conceptions of space, time, and substance (concrete individuality), and rests on the central mistake of construing this on the model of a predicable (or property). . . . Hegel's Phenomenology of Spirit is about the logical and temporal progression of what he calls "Spirit" (Geist) from being primarily potential to being in its essentials most fully actual. Spirit may be understood as fundamental reality, which for Hegel is intrinsically tied up with consciousness. The last stage of this story of development is "Absolute Knowing." Just this much is sufficient to indicate two basic concerns of the work: consciousness, and knowing (in a broad sense). It begins by considering a constituent of these which Hegel appears to take as their most primitive human (or more generally, rational) aspect, that is, the mentality of "sense-certainty." Here, I shall critically explicate this first phase of the first stage of the Phenomenology. Why another analysis of Sense-Certainty? 1 Recent examinations 2 of it reveal a notable lack of sustained evaluation, even in those treatments which purport to be mainly critical assessments 3 —most of what follows is devoted to this task, and to sketching an alternative position in the process. Furthermore, so far as I know, no one has explicitly developed in any depth an interpretation that takes Sense-Certainty as I think it should be taken: primarily as a thesis about reference. In the main, I shall argue that Hegel (mistakenly) denies the possibility of singular demonstrative reference, and that such a view commits one to radically undermining our conceptions of space, time, and substance (concrete individuality), and apparently even to denying the possibility of cognitive thought.
论文的前三分之一致力于揭露黑格尔的《精神现象学》的第一章(“感觉-确定性”)是一个关于指称的论文,也就是说,单一的论证性指称是不可能的。在剩下的部分中,我基本上认为,这种观点使人从根本上破坏了我们对空间、时间和实体(具体的个性)的概念,并建立在将其解释为可预测(或属性). . . .模型的核心错误上黑格尔的《精神现象学》讲的是他所谓的“精神”(Geist)从最初的潜在状态到本质上最完全的现实状态的逻辑和时间进程。精神可以被理解为基本的实在,对黑格尔来说,本质上是与意识联系在一起的。这个发展故事的最后阶段是“绝对知晓”。仅这一点就足以表明这项工作的两个基本关注点:意识和知识(广义上)。本文首先考察的是黑格尔所认为的最原始的人类(或更一般地说,最理性的)方面的构成要素,即“感觉确定性”的心理。在这里,我将批判性地解释《现象学》第一阶段的第一阶段。为什么要对感觉确定性进行另一种分析?最近对它的研究表明,它明显缺乏持续的评估,即使在那些声称主要是批判性评估的治疗中也是如此——下面的大部分内容都致力于这项任务,并在此过程中概述另一种立场。此外,据我所知,还没有人明确地、深入地发展出一种解释,将“意义确定性”理解为我认为它应该被理解的方式:首先是作为一种关于指称的命题。总之,我认为黑格尔(错误地)否认了单一的指示性指称的可能性,这种观点使人从根本上破坏了我们关于空间、时间和实体(具体的个体性)的概念,甚至在表面上否认了认知思维的可能性。
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引用次数: 1
Assumptions of Grand Logics 大逻辑的假设
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011231
S. Feldman
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引用次数: 0
The Imperative To Be Master 成为主人的必要性
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011226
A. Lingis
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引用次数: 0
Alejandro O. Deústua: Philosophy in Defense of Man 亚历杭德罗O. Deústua:《保卫人类的哲学》
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011232
W. J. Kilgore
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引用次数: 0
A Short Discourse on Method in the History of Philosophy 简论哲学史上的方法
Pub Date : 1980-07-01 DOI: 10.5840/SWJPHIL198011222
R. Watson
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引用次数: 2
Dismantling the Memory Machine: A Philosophical Investigation of Machine Theories of Memory 拆解记忆机器:记忆机器理论的哲学考察
Pub Date : 1980-07-01 DOI: 10.5840/swjphil198011233
P. Gunter
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引用次数: 1
Moral Rights and Moral Obligation 道德权利和道德义务
Pub Date : 1980-03-01 DOI: 10.5840/SWJPHIL198011114
P. Markie
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引用次数: 0
期刊
The Southwestern journal of philosophy
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