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Funk, Leberecht: Geister der Kindheit. Sozialisation von Emotionen bei den Tao in Taiwan. Bielefeld: transcript, 2022. 520 pp. ISBN 978-3-8376-6029-6. (EmotionsKulturen/EmotionCultures, 6) Preis: € 57,99 啊,对了他们在台湾鼓吹情感的社会主义比勒菲尔德超标2022我就是(EmotionsKulturen / EmotionCultures, 6)价格:€57.99
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-229
M. Casimir
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引用次数: 0
Singleton, Michael: Religion? Vous avez dit “religion”? L’esprit et les esprits des WaKonongo. Paris: Éditions Pétra, 2020. 576 p. ISBN 978-2-84743-272-5. Prix: € 32,00 迈克尔·辛格尔顿:宗教?你是说“宗教”吗?瓦科农戈人的思想和思想。巴黎:editions petra, 2020。他的父亲是一名律师,母亲是一名律师。价格:32,00欧元
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-277
Odile Journet-Diallo
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引用次数: 0
The Nggua Kéu Uwi Planting Rite of the Indigenous Lio People of Detukeli (Flores) Detukeli(弗洛雷斯)土著里奥人的Nggua ksamu Uwi种植仪式
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-55
F. Dole, Frumensius B. Dole, Alexander Elias
Nggua Keu Uwi (“Ritual of Areca Nut and Yam”) is a ritual of the Lio people of Detukeli village (Flores, Indonesia) held before planting rice. The main symbols in the Nggua Keu Uwi rite are areca nut and yam, which are linked to the history of the Lio-Ende people. The Lio-Ende people used to rely on yams as a staple food, but their living conditions improved after the emergence of rice agriculture. The religious significance of this rite can be understood as Eliade’s “eternal return”: by recounting and re-enacting the myths of Ine Pare and Lengo, the people of Detukeli enter the sacred time before their village of Detukeli was founded. The social functions of the ceremony are also considered through the lens of Durkheim’s theory of religion as a means of social regulation. [Eastern Indonesia, Flores, planting rituals, religion, myth]
Nggua Keu Uwi(“槟榔和山药的仪式”)是Detukeli村(弗洛雷斯,印度尼西亚)里奥人在种植水稻之前举行的仪式。Nggua Keu Uwi文字中的主要符号是槟榔和山药,它们与Lio-Ende人的历史有关。里奥恩德人过去以山药为主食,但水稻农业出现后,他们的生活条件得到了改善。这个仪式的宗教意义可以理解为Eliade的“永恒回归”:通过叙述和重演Ine Pare和Lengo的神话,Detukeli的人们进入了Detukeli村庄建立之前的神圣时间。仪式的社会功能也通过迪尔凯姆作为社会调节手段的宗教理论的镜头来考虑。[印度尼西亚东部,弗洛雷斯,种植仪式,宗教,神话]
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引用次数: 0
Kingfisher, Catherine: Collaborative Happiness. Building the Good Life in Urban Cohousing Communities. New York: Berghahn Books, 2022. 242 pp. ISBN 978-1-80073-239-1. (Life Course, Culture and Aging; Global Transformations, 8) Price: $ 135,00 翠鸟,凯瑟琳:合作幸福。在城市合住社区建设美好生活。纽约:Berghahn Books, 2022。242页,ISBN 978-1-80073-239-1。(生命历程、文化与老龄化;《全球转型》,价格:13.5万美元
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-249
S. Klien
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引用次数: 0
Wachsame Umweltschützer und die Macht des „Guten“ im indigenen Ökotourismus in Mexiko 墨西哥土著生态旅游的环保环保力量
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-139
E. Dürr, S. Walther
This article investigates the unintended consequences of community-based ecotourism in the Sierra de Juárez in Oaxaca, Mexico. The state sponsors the implementation of eco-tourism in Indigenous communities to foster economic opportunities, “development,” and sociocultural inclusion. Several villages adopt this programme, displaying the rich biodiversity of their localities, revitalising their ecological knowledge and sharing cultural traditions with tourists. In this process, some tourists gain a new appreciation for Indigenous communities when they discover that local environmental expertise is framed using global discourse of environmental protection and awareness. We argue that this new esteem enacts novel subject formations and empowers some Indigenous actors while also generating new forms of governance and vigilante practices among community members. Those who do not comply with environmental policies, in particular women, are viewed with suspicion for being out of step with community values. The article concludes that power and hegemony are at work under the name of “good” environmental management. [Mexico, ecotourism, decolonization, subjectivation, governance, vigilance, waste, gender]
本文调查了墨西哥瓦哈卡州Juárez以社区为基础的生态旅游的意外后果。国家赞助在土著社区实施生态旅游,以促进经济机会、“发展”和社会文化包容。几个村庄采用了这一项目,展示了当地丰富的生物多样性,振兴了他们的生态知识,并与游客分享了文化传统。在这个过程中,当一些游客发现当地的环境专业知识被全球环境保护和意识的话语所框定时,他们对土著社区有了新的认识。我们认为,这种新的尊重制定了新的主体形成,赋予了一些土著行动者权力,同时也在社区成员中产生了新的治理形式和义务警员实践。那些不遵守环境政策的人,特别是妇女,被怀疑与社区价值观不一致。文章的结论是,权力和霸权在“良好”环境管理的名义下起作用。[墨西哥,生态旅游,非殖民化,主体化,治理,警惕,浪费,性别]
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引用次数: 0
Greve, Martin, Ulaş Özdemir, and Raoul Motika (eds.): Aesthetic and Performative Dimensions of Alevi Cultural Heritage. Baden-Baden: Ergon Verlag, 2020. 215 pp. ISBN 978-3-95650-640-6. (Istanbuler Texte und Studien, 43) Price: € 46,00
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-234
Irene Markoff
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引用次数: 0
Santos, Gonçalo: Chinese Village Life Today. Building Families in an Age of Transition. Seattle: University of Washington Press, 2021. 280 pp. ISBN 978-0-295-74740-8. Price: $ 30.00 桑托斯,龚萨罗:今天的中国乡村生活。转型时代的家庭建设。西雅图:华盛顿大学出版社,2021。280页。ISBN 978-0-295-74740-8。价格:30美元
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-273
Vanessa L. Fong
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引用次数: 0
Shankman, Paul: Margaret Mead. New York: Berghahn Books, 2021. 186 pp. ISBN 978-1-80073-141-7. Price: $ 145.00 保罗·尚克曼:玛格丽特·米德。纽约:Berghahn Books, 2021。186页。ISBN 978-1-80073-141-7。价格:145美元
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-276
S. Collins
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引用次数: 0
Bernhardsdotter, Ann-Britt: The Power of Being. A Study of Poverty, Fertility, and Sexuality among the Kuria in Kenya and Tanzania. Uppsala: Uppsala Universitet, 2021. 340 pp. ISBN 978-91-513-1313-9. (Uppsala Studies in Cultural Anthropology, 61). [Open Access] Ann-Britt Bernhardsdotter:《存在的力量》肯尼亚和坦桑尼亚库里亚人的贫困、生育和性研究。乌普萨拉:乌普萨拉大学,2021。340页,ISBN 978-91-513-1313-9。(乌普萨拉文化人类学研究,61)。(开放)
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-218
M. Prazak
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引用次数: 0
Historical Study of the Use of the Dingklik in Java in the Economic Activity of the Colonial Era (1800-1900) 殖民时期爪哇经济活动中丁克利克使用的历史研究(1800-1900)
IF 0.1 4区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-01-01 DOI: 10.5771/0257-9774-2023-1-69
Irna Arlianti, D. W. Junaidy, J. Kaner
Low seats in Java have existed since Indian traders came to bring Hindu/Buddhist practices in the 8th century, where only high-caste people sat on low-elevated stone. During the colonial era, ordinary Javanese began using a low wooden stool named dingklik, intended for work. It has a simple form and is often hidden when unused, with little perceived importance. This study identifies the dingklik’s transformation through economic activities in Java during the colonial era. By collecting contemporary paintings, photographs, and films, the dingklik was analyzed in terms of content, visual elements, and height in the economic activities. Economically, the shape was oriented for mobility: the dingklik for pikul traders has smaller and lighter legs, hence was easier to carry. The dingklik in crafting has a greater volume of wood legs for long term use in a workplace. This research exposed the visual characteristics of the dingklik especially in the trade and craft economic activities. [Java, dingklik, Javanese sitting culture, trade and craft economy, colonial era, traditional low stool].
自从8世纪印度商人带来印度教/佛教习俗以来,爪哇就存在了低矮的座位,只有高种姓的人才坐在低矮的石头上。在殖民时期,普通爪哇人开始使用一种名为dingklik的矮木凳,用于工作。它的形式很简单,在不使用的时候经常被隐藏起来,没有什么重要性。本研究通过爪哇殖民时期的经济活动确定了丁克利克人的转型。通过收集当代绘画、照片和电影,从经济活动的内容、视觉元素和高度等方面分析了丁克利克。从经济上讲,这种形状是为机动性而设计的:pikul商人的丁克利克有更小更轻的腿,因此更容易携带。手工制作中的丁克立克有更大体积的木腿,可以在工作场所长期使用。本研究揭示了丁克的视觉特征,特别是在贸易和手工艺经济活动中。[爪哇,丁克立克,爪哇坐文化,贸易和手工艺经济,殖民时代,传统矮凳]。
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引用次数: 0
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Anthropos
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