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Eradicating Women’s Surnames: Law, Tradition, and the Politics of Memory 消除妇女的姓氏:法律、传统和记忆的政治
Pub Date : 2019-05-15 DOI: 10.7916/D8-GQYM-KJ65
D. Anthony
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引用次数: 2
Advocacy in Ideas: Legal Education and Social Movements 思想倡导:法律教育与社会运动
Pub Date : 2019-05-04 DOI: 10.7916/D8Z90VP4
Chantal Thomas, E. Lopez, Monica C. Bell, Olatunde C. A. Johnson, Rachelle Perkins, S. Maldonado, T. Hernández
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引用次数: 0
Assisting and Empowering Women Facing Natural Disasters: Drawing From Security Council Resolution 1325 援助面临自然灾害的妇女并赋予其权力:从安全理事会第1325号决议汲取经验
Pub Date : 2019-05-01 DOI: 10.7916/CJGL.V15I3.2529
Payal Shah
In the wake of the tsunami that hit the coastal communities of the Indian Ocean, images of women were splashed over the media's reports of the catastrophe. But while sympathy for women has garnered a great deal of aid, "[b]eyond the camera lens in the follow-up policies ... there is a trend for women to be rendered almost invisible." (1) Reports by women's groups streaming in from all over the region reflect the same message--women were among the hardest hit by the tsunami, and women continue to be the most marginalized in relief efforts. (2) While the relative lack of women-specific initiatives in the tsunami effort arguably could be attributed to the cultural norms of the region and the particular nature of the disaster there, a broader look at disasters worldwide shows that women's needs and abilities are systemically ignored in rehabilitation and restoration efforts. (3) Although this trend has been recognized by international organizations ranging from the United Nations (U.N.) General Assembly, (4) the U.N. Population Fund (UNFPA), (5) the Committee for the Elimination of Discrimination Against Women (CEDAW Committee), (6) the U.N. Office for International Strategy for Disaster Reduction (ISDR), (7) the International Labor Organization (ILO), (8) and the European Union (EU), (9) there is yet to be a binding global initiative that explicitly calls for gender-mainstreaming in disaster prevention and reconstruction efforts. As a result, when the time comes for nations to respond quickly and efficiently to disasters, the lessons learned in gender-sensitivity are lost in the tumult once again. While gender issues are sidelined in disaster contexts, however, this is not the case in other crisis situations. In 2000, the U.N. Security Council unanimously passed Resolution 1325 (1325), which "stress[es] the importance of [women's] equal participation and full involvement in all efforts for the maintenance and promotion of peace and security" (10) and "[r]ecogniz[es] the urgent need to mainstream a gender perspective into peacekeeping operation." (11) The resolution calls for increased representation of women at all decision-making levels in conflict prevention, management, and resolution; attention to the specific protection of the needs of women in conflict, including refugees; increased support for women peace-builders; refusal to allow impunity for crimes against women, including gender-based violence; and combination of a gender perspective in U.N. operations, post-conflict processes, and Reporting and Security Council Missions. (12) Through the resolution, women must be integrated in reconstruction efforts, and local women's initiatives in maintaining peace and security must be supported by the U.N. and government officials. (13) Some aid groups have drawn on 1325 in their calls for a gendered perspective in disaster relief post-tsunami, but explicit support for this connection has not yet been articulated. This Article draws a connection betwe
海啸袭击印度洋沿海社区后,媒体对这场灾难的报道充斥着妇女的照片。但是,尽管对妇女的同情已经获得了大量援助,“在后续政策中,除了镜头之外……还有一种趋势是,妇女几乎被忽视了。”(1)来自该地区各地的妇女团体的报告反映了同样的信息——妇女是受海啸影响最严重的群体之一,而妇女在救援工作中仍然是最边缘化的群体。(2) 虽然海啸工作中相对缺乏针对妇女的主动行动可以说是由于该地区的文化规范和那里灾难的特殊性质,但从更广泛的角度来看,世界各地的灾难表明,在恢复和恢复工作中,妇女的需求和能力被系统性地忽视了。(3) 尽管联合国大会、联合国人口基金、消除对妇女歧视委员会、联合国国际减灾战略办公室、国际劳工组织,(8)和欧洲联盟(欧盟),(9)尚未制定一项具有约束力的全球倡议,明确呼吁将性别观点纳入防灾和重建工作的主流。因此,当各国对灾难做出快速有效反应的时候,在性别敏感方面吸取的教训再次在动荡中消失。然而,尽管性别问题在灾难情况下被搁置一边,但在其他危机情况下却并非如此。2000年,联合国安理会一致通过了第1325(1325)号决议,其中“强调[妇女]平等参与和充分参与维护和促进和平与安全的一切努力的重要性”(10),并“认识到迫切需要将性别观点纳入维和行动的主流。”(11)该决议要求增加妇女在预防、管理和解决冲突的所有决策层的代表性;注意具体保护冲突中妇女的需要,包括难民的需要;增加对妇女和平建设者的支持;拒绝允许侵害妇女罪行,包括基于性别的暴力行为不受惩罚;将性别观点纳入联合国行动、冲突后进程以及报告和安理会特派团。(12) 通过该决议,妇女必须参与重建工作,当地妇女维护和平与安全的举措必须得到联合国和政府官员的支持。(13) 一些援助团体呼吁在海啸后的救灾工作中从性别角度看待1325号决议,但尚未明确表示支持这一联系。本条将第1325(2000)号决议所保护的利益与一项对处于灾害中的妇女具有类似约束力的决议所保护利益联系起来,并主张实现这一国际协议。本条第二部分敦促妇女权利活动家承认安全理事会关于将性别观点纳入主流和妇女参与防灾和援助工作的具有约束力的决议的能力和可取性。此外,本节主张承认灾害是“对和平的威胁”,可以通过安全理事会决议的象征性和法律权力来减少这种威胁。然后,第三部分阐述了为什么安全理事会本身应该寻求这样一项决议,其基础是救灾在确保安全理事会核心目标(如解决冲突和促进可持续发展)取得成功方面的中心地位。第五部分说明将性别观点纳入自然灾害主流将如何推动安全理事会的目标;事实上,不将性别观点纳入主流实际上会破坏安全理事会的目标,特别是与1325有关的目标…
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引用次数: 1
Advocacy in Practice: Women of Color and Our Allies 实践中的倡导:有色人种妇女和我们的盟友
Pub Date : 2019-04-23 DOI: 10.7916/D8G74WZM
Amreeta Mathai, Jin Hee Lee, M. Gomez, Paulette Brown
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引用次数: 0
Cruel Optimism: Zika, Lex Sportiva, and Bodies of (Alleged) Contagion 残酷的乐观主义:寨卡病毒、莱科斯Sportiva和(据称)传染病的尸体
Pub Date : 2019-01-01 DOI: 10.7916/CJGL.V38I1.4602
Amanda De Lisio, Caroline Fusco
Previous literature has noted the connection between sport and corporate environmentalism, especially that which has positioned the sport mega-event as a facilitator of “sustainable” development. David Chernushenko (1994) was the first environmentalist to propose a model of ecologically sustainable development for sport and recreation management, which was criticized for the notable appeal to neoliberalcapitalist advancement. Due to eco-driven protests in Denver (1974), Toronto (1989), and Rome (1997), the International Olympic Committee (IOC) amended the Olympic Charter to reflect growing environmental concern. Yet the IOC model has—much like the work of Chernushenko—continued to favor finance. Recent literature has documented the extent to which the Olympic pillar of “sustainability,” intended to “integrate sustainable development into their policies and activities,” has allowed for deceptive corporate marketing to merely greenwash the Games. It is from this context that the Aedes aegypti or Yellow Fever mosquito rapidly emerged—now host to Dengue, Chikungunya, Zika, Mayaro, and other viruses. We borrow from Lauren Berlant the notion of “cruel optimism” to describe structural/institutional ideologies (e.g., allegiance to the monogamous, heteronormative family) that facilitate capitalist expansion, even in the midst of (environmental) crisis.3 While the literal destruction of the cityscape (whether sport-prompted or not) has cemented an economic logic into the physical landscape and modern mind, we contend that scientific-technological communities need to (more carefully) protect and privilege the pre-existent “nature-made” strategies of sustainability. So, to make an authentic commitment to the environment, the IOC—as emblematic of an international conglomerate repeatedly encouraged to rewrite and recreate sovereign law—would need to legally enforce the protection of local ecologies as it has legally enforced the protection of corporate sponsorship and the Olympic brand.
以前的文献已经注意到体育与企业环境保护主义之间的联系,特别是将体育大型赛事定位为“可持续”发展的促进者。David Chernushenko(1994)是第一个为体育和娱乐管理提出生态可持续发展模式的环保主义者,该模式因其对新自由主义资本主义进步的显着吸引力而受到批评。由于丹佛(1974年)、多伦多(1989年)和罗马(1997年)的生态抗议活动,国际奥委会(IOC)修改了《奥林匹克宪章》,以反映日益增长的环境问题。然而,国际奥委会的模式——就像切尔努申科的工作一样——继续支持金融。最近的文献记录了奥运会的“可持续性”支柱的程度,旨在“将可持续发展纳入他们的政策和活动中”,允许欺骗性的企业营销仅仅是为奥运会洗白。正是在这种背景下,埃及伊蚊或黄热病蚊子迅速出现,现在是登革热、基孔肯雅热、寨卡病毒、马雅罗病毒和其他病毒的宿主。我们借用劳伦·伯兰特(Lauren Berlant)的“残酷乐观主义”概念来描述促进资本主义扩张的结构性/制度性意识形态(例如,忠于一夫一妻制、异性恋家庭),即使在(环境)危机中也是如此虽然城市景观的字面破坏(无论是否由体育运动推动)已经将经济逻辑巩固到自然景观和现代思想中,但我们认为,科学技术社区需要(更谨慎地)保护和特权先前存在的“自然制造”可持续性战略。因此,为了对环境做出真正的承诺,国际奥委会——作为一个不断被鼓励改写和重建主权法律的国际集团的象征——需要在法律上强制执行对当地生态的保护,就像它在法律上强制执行对企业赞助和奥运品牌的保护一样。
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引用次数: 2
Intersectionality Squared: Intrastate Minimum Wage Preemption & Schuette’s Second-Class Citizens 交叉性的平方:州内最低工资优先和舒特的二等公民
Pub Date : 2018-11-01 DOI: 10.7916/d8-q663-6j15
Alex M. Johnson
Between 2012 and 2017, more than twenty municipalities passed ordinances providing for extended labor protections for their residents like paid sick leave and higher minimum wages.1 Often these municipalities and their governing bodies have been more liberal and racially diverse than their respective legislatures.2 In some of the states where municipalities have succeeded in passing this legislation, the state legislature has very quickly preempted those measures with a state law dictating that no city can set a minimum wage higher than the federal standard of $7.25 an hour.3 These state laws banning cities from raising the working wage constitute intrastate minimum wage preemption. The lawmakers preempting these local reform efforts proffer to justifications for the bills rooted in economics and federalism.4 However, these preemptive measures raise consequential questions related to
2012年至2017年期间,20多个城市通过了法令,为其居民提供延长的劳动保护,如带薪病假和更高的最低工资这些市政当局及其管理机构往往比其各自的立法机构更加自由和种族多样化在一些市政当局成功地通过了这项立法的州,州立法机关很快就先发制人地制定了一项州法律,规定任何城市的最低工资都不能高于每小时7.25美元的联邦标准这些禁止城市提高工人工资的州法律构成了州内最低工资优先权。立法者们先发制人,阻止这些地方改革努力,为植根于经济和联邦制的法案提供了理由然而,这些先发制人的措施引发了相关的后果问题
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引用次数: 0
Introduction and Keynote 简介和主旨演讲
Pub Date : 2018-06-22 DOI: 10.7916/D8QR6DBV
Sheila Abdus-Salaam, Elise Lopez
Elise Lopez: My name is Elise Lopez, and I am the president of Empowering Women of Color for the 2016–2017 year. It’s so wonderful to see you all here. This is our third annual Empowering Women of Color Conference. Each year, we get better attendance and more engagement. We are joined by our cosponsors: the Columbia Journal of Gender and Law, the African-American Policy Forum, and the Center for Intersectionality and Social Policy Studies.
Elise Lopez:我的名字叫Elise Lope,我是2016–2017年有色人种女性赋权组织的主席。在这里见到你们真是太好了。这是我们第三届年度有色人种妇女赋权大会。每年,我们都会获得更好的上座率和更多的参与度。我们的共同发起人也加入了我们的行列:《哥伦比亚性别与法律杂志》、非裔美国人政策论坛和跨部门和社会政策研究中心。
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引用次数: 0
Women of Color and Health: Issues and Solutions 有色人种妇女与健康:问题与解决办法
Pub Date : 2018-06-22 DOI: 10.7916/D86T23X8
Chloe Bootstaylor, J. Cross, K. Underhill, N. Weeks
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引用次数: 0
Faeries, Marimachas, Queens, and Lezzies: The Construction of Homosexuality Before the 1969 Stonewall Riots Faeries、Marimachas、Queens和Lezzies:1969年石墙暴动前同性恋的构建
Pub Date : 2018-02-09 DOI: 10.7916/CJGL.V5I1.2378
E. Arriola
The Stonewall Riots erupted on a hot night in June 1969 in New York City, when an unlikely group of revolutionaries, a few Black and Puerto Rican drag queens and butch lesbians, turned a routine bar raid into a street fight with the local police. The latter had just taken a payoff from the unlicensed bar owners and arrested the most obvious looking homosexuals. A motley crew of effeminate queers resisted what would otherwise have been a routine raid on a bar that catered to gay people. The conflict attracted an angry crowd of onlookers and supporters who fought into the night with coins, beer bottles, and sticks, and whose struggle ultimately came to symbolize the overthrow of decades of official harassment, repression, and degradation. A simple street fight on June 27th, 1969, changed history and breathed life into the then dormant and internally conflicted homophile movement. In recent years, gays and lesbians have staked out their deserved place in the annals of American legal, social, and political history with a growing body of social and historical accounts of the Stonewall Riots’ and of the pre-Stonewall gay world. Typically, these revisionist histories briefly mention the constant threat of raids and harassment that dictated the closeted lifestyle of most gays and lesbians before the riots. References to the police raids, or to the Riots themselves, however, do not often examine the various social forces converging on that moment when a seedy working-class bar in Manhattan’s West Village, which openly served homosexuals and outrageously dressed Black and ethnic drag queens, became the focal point of a conflict that instigated a national gay civil rights movement.
1969年6月的一个炎热的夜晚,纽约市爆发了石墙暴动,一群不太可能的革命者,包括一些黑人和波多黎各变装皇后以及男同性恋,将一场例行的酒吧突袭变成了与当地警察的巷战。后者刚刚从没有执照的酒吧老板那里得到报酬,并逮捕了长相最明显的同性恋者。一群娘娘腔的同性恋者抵制了对一家为同性恋者服务的酒吧的例行突袭。这场冲突吸引了一群愤怒的旁观者和支持者,他们拿着硬币、啤酒瓶和棍子战斗到深夜,他们的斗争最终象征着推翻了几十年来的官方骚扰、镇压和堕落。1969年6月27日,一场简单的街头斗殴改变了历史,为当时处于休眠状态、内部矛盾的同性恋运动注入了活力。近年来,随着越来越多的关于石墙暴动和前石墙同性恋世界的社会和历史报道,同性恋者在美国法律、社会和政治史上占据了应有的地位。通常,这些修正主义历史会简短地提到,在骚乱之前,袭击和骚扰的持续威胁决定了大多数男女同性恋者封闭的生活方式。然而,提及警方突袭或暴乱本身,并不经常考察在曼哈顿西村一家破旧的工人阶级酒吧成为引发全国同性恋民权运动的冲突焦点的那一刻汇聚的各种社会力量。
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引用次数: 6
Good Girls: Gender-Specific Interventions in Juvenile Court 好女孩:少年法庭的性别干预
Pub Date : 2018-01-01 DOI: 10.7916/CJGL.V35I2.2770
F. Gamal
In the juvenile legal system, many jurisdictions are adopting interventions that target girls for specialized treatment. The proliferation of so-called Girls Courts—or specialty courts designed to address the specific challenges faced by system-involved girl—is one such intervention. Girls Court rejects gender-blindness in the juvenile justice system in order to address the unique needs of system-involved girls. This Article enlists Critical Race Feminism to argue that, although well intentioned, these gender-specific juvenile courts enlist harmful gender stereotypes to guide girls towards an antiquated and hegemonic form of femininity. By examining the underlying assumptions that drive Girls Court, this Article assesses the line between gender-consciousness and gender stereotyping and critiques the role of law in entrenching harmful notions about what “good girls” ought to be. Lifting ideologies from problem-solving courts, Girls Court purports to serve the most at-risk girls, with some jurisdictions placing special emphasis on holistic intervention for child victims of sexual exploitation. Girls Court targets girls, mostly girls of color, for enhanced scrutiny and surveillance. Although heightened services are needed for girls battling intersecting forms of oppression, this Article argues that Girls Court exemplifies important limitations to gender-specific reform. While the court’s approach rightly acknowledges the role of gender in shaping outcomes for young people, it also targets girls for intrusive and punitive methods of social control. Girls Court funnels girls towards a very specific notion of girlhood—one centered in white, middle-class notions of femininity. Through criminalization, an emphasis on sexual purity, and a desire to instill obedience, Girls Court advances certain subordinating stereotypes about girls, particularly girls of color. At its core, this Article argues for an increased duty of care when it comes to programming for girls. It urges a careful examination of all the messages we send, and the values we promote, when we target young girls for intervention.
在少年法律制度中,许多司法管辖区正在采取干预措施,针对女孩进行专门治疗。所谓的“女孩法庭”——或专门为解决涉及系统的女孩所面临的具体挑战而设计的法庭——的激增就是这样一种干预。女童法院反对在少年司法系统中存在性别盲目性,以解决涉及该系统的女童的独特需求。本文引用了“批判种族女权主义”(Critical Race Feminism)的观点,认为尽管出发点是好的,但这些针对特定性别的少年法庭利用有害的性别刻板印象,引导女孩走向一种过时的、霸权式的女性气质。通过研究推动《女孩法庭》的基本假设,本文评估了性别意识和性别刻板印象之间的界限,并批评了法律在巩固“好女孩”应该是什么的有害观念方面的作用。女孩法庭将意识形态从解决问题的法庭中解放出来,旨在为最危险的女孩服务,一些司法管辖区特别强调对性剥削儿童受害者的整体干预。女孩法庭的目标是女孩,主要是有色人种女孩,以加强审查和监视。尽管需要加强服务,帮助女孩对抗各种形式的交叉压迫,但本文认为,女童法院体现了针对性别的改革的重要局限性。虽然法院的做法正确地承认了性别在塑造年轻人的结果方面的作用,但它也把女孩作为侵犯性和惩罚性的社会控制手段的目标。《女孩法庭》将女孩引向一个非常具体的少女时代概念——一个以白人中产阶级女性气质为中心的概念。通过定罪,强调性纯洁,以及灌输顺从的愿望,《女孩法庭》推进了对女孩,尤其是有色人种女孩的某些从属刻板印象。这篇文章的核心是,当涉及到为女孩设计的程序时,要增加注意的责任。它敦促仔细审查我们在针对年轻女孩进行干预时发出的所有信息,以及我们所提倡的价值观。
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引用次数: 0
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Columbia journal of gender and law
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