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Maya Ruins, Cultural Tourism and the Contested Symbolism of Collective Identities 玛雅遗址,文化旅游和集体身份的争议象征主义
Pub Date : 2021-11-30 DOI: 10.7202/1084101ar
Adolf W. Ehrentraut
The more accessible archaeological sites of the ancient Maya have become cultural attractions for international mass tourism. Their development is a function of occupational and economic factors that construct an unrepresentative image of Maya civilization as a modem cultural production. While this image is part of the official heritage of modern nation states, the interaction of mass tourism and cultural resource management is creating a supranational structural framework conducive to the development of Maya ethnonationalism.
更容易进入的古玛雅考古遗址已经成为国际大众旅游的文化景点。他们的发展是职业和经济因素的作用,这些因素构建了玛雅文明作为现代文化产物的不具代表性的形象。虽然这一形象是现代民族国家官方遗产的一部分,但大众旅游和文化资源管理的相互作用正在创造一个有利于玛雅民族民族主义发展的超国家结构框架。
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引用次数: 3
Polygamie à la française ou l’occident exotisé 法国一夫多妻制或异国情调的西方
Pub Date : 2021-11-30 DOI: 10.7202/1084102ar
D. Legros
Cet article est une exploration des effets de connaissance résultant de l’approche exotique en anthropologie. L’objet d’étude est la monogamie occidentale telle qu’elle peut être vue du dehors, et plus particulièrement la forme qu’elle a récemment prise en France. La monogamie est d’abord analysée du point de vue d’un intellectuel africain qui en critique les effets pervers pour mieux souligner l’importance de conserver en Afrique l’institution de la polygamie. L’étude reprend ensuite la conception anglo-saxonne du mariage pour montrer qu’en France, terre officiellement monogame, l’union libre autorise en fait les citoyens à entrer dans des relations matrimoniales polygynes et polyandres vraies. On constate enfin qu’une analyse fondée sur la théorie française de l’alliance aurait conduit à des résultats opposés.
本文探讨了人类学中外来方法所产生的知识效应。研究的对象是西方的一夫一妻制,从外部看,特别是它最近在法国采取的形式。本文首先从一位非洲知识分子的角度分析了一夫一妻制,他批评了一夫多妻制的不利影响,并强调了在非洲保持一夫多妻制的重要性。然后,该研究采用了盎格鲁-撒克逊人对婚姻的概念,以表明在法国这个官方实行一夫一妻制的国家,自由结合实际上允许公民进入真正的一夫多妻和多配偶婚姻关系。最后,有人指出,基于法国联盟理论的分析会产生相反的结果。
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引用次数: 0
A Review of Traditional Environmental Knowledge: An Interdisciplinary Canadian Perspective 传统环境知识综述:一个跨学科的加拿大视角
Pub Date : 2021-11-30 DOI: 10.7202/1084104ar
R. Kuhn, F. Duerden
Over the past fifteen years there has been increasing interest in the nature and application of Traditional Environmental Knowledge (TEK) in Canada. This lias coincided with the settlement of land claims, the emergence of comanagement regimes, and the ascendancy of First Nation power and influence in formal decision making processes. Discourses on actual and potential applications of TEK in land and resource management are the focus of this paper.TEK is the outcome of complex interactions between a culture and the natural environment. Although there are different cosmologies and adaptations, common themes emerge in the way knowledge is acquired and communicated. There is also a great deal of value in its application. However, a number of issues remain to be resolved such as the compatibility between Western scientific knowledge and TEK, and the acquisition and application of TEK by "outsiders." As knowledge is taken from its immediate context it is "abstracted" to conform with the needs of the user and to the scale at which it is being applied. Two subsequent issues emerge. First, TEK is transformed as it is removed from its original context, and second, it may be co-opted in the name of resource and land management decisions that do not necessarily serve First Nations’ interests.
在过去的15年中,加拿大对传统环境知识(TEK)的性质和应用越来越感兴趣。与此同时,土地要求得到解决,管理制度出现,原住民的权力和影响力在正式决策过程中占据主导地位。本文重点论述了科技在土地资源管理中的实际应用和潜在应用。TEK是文化和自然环境之间复杂相互作用的结果。尽管存在不同的宇宙论和适应方式,但在获取和交流知识的方式上出现了共同的主题。它的应用也有很大的价值。然而,许多问题仍有待解决,如西方科学知识与TEK之间的兼容性,以及“局外人”对TEK的获取和应用。由于知识是从其直接上下文中获取的,因此它被“抽象”以符合用户的需求和应用的规模。随后出现了两个问题。首先,TEK被改造了,因为它脱离了原来的环境,其次,它可能以资源和土地管理决策的名义被征用,而这些决策不一定符合第一民族的利益。
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引用次数: 12
Consuming Passions: Child Abuse, Fetishism, and "The New World Order" 激情消耗:虐待儿童、恋物癖和“新世界秩序”
Pub Date : 2021-11-25 DOI: 10.7202/1084018ar
J. Comaroff, M. Lambek
While our current world — post-colonial, late-capitalist, translocal — might seem uniquely plagued by eroding frontiers and virtual realities, it is still peopled by beings who try to build shelters on what they take as relatively firm cultural ground. This paper explores one African instance of how people live at the juncture of global currents, how they deal with the "beat" of heteroglossia. I focus on the changing figure of the "post-colonial" witch — the witch who trades in commodities and travels by taxi — and I explore his/her characteristic obsessions. How do such figures bespeak late twentieth-century conditions? Why are they increasingly preoccupied with the bodies of the young? Does this bear any relation to what underlies the rising terror, in many Western contexts, of the physical vulnerability of children?
虽然我们当前的世界——后殖民时代、后资本主义时代、跨地区时代——似乎受到边界侵蚀和虚拟现实的独特困扰,但仍然有人试图在他们认为相对牢固的文化基础上建立庇护所。本文探讨了一个非洲人如何在全球潮流的交汇处生活的例子,他们如何应对异质语言的“节拍”。我关注的是“后殖民”女巫形象的变化——从事商品交易和乘出租车旅行的女巫——我探索了他/她特有的痴迷。这些数字是如何反映20世纪末的状况的呢?为什么他们越来越关注年轻人的身体?在许多西方国家,儿童身体上的脆弱导致了越来越多的恐惧,这与此有什么关系吗?
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引用次数: 5
Les errances du Renard pâle dans le haut pays dogon 苍白的狐狸在多贡高地的漫游
Pub Date : 2021-11-25 DOI: 10.7202/1084024ar
G. Bibeau
Je montrerai dans cette communication comment la nouvelle ethnographie réalisée par des équipes hollandaises et italo-malienne dans le haut-pays dogon a conduit à mettre en doute la fiabilité des travaux classiques de l’équipe de Griaule. Il s’agira de comprendre ce qui peut expliquer les écarts entre l’ethnographie de Griaule, Leiris, Dieterlen et Calame-Griaule d’une part et celle de Walter van Beek, Piero Coopo et L. Pisani d’autre part. Je me demanderai aussi pourquoi les voix du dedans, particulièrement celles des romanciers, tendent à construire l’ethnographie dogon en prenant une grande distance par rapport à la littérature ethnologique d’hier et d’aujourd’hui. J’examinerai les ouvrages de fiction de Yambo Ouologuem et de Hampaté Ba, en me demandant si ces ouvrages ne rendent pas mieux compte de la société dogon que ne le font les ethnologues eux-mêmes.
在这篇论文中,我将展示荷兰和意大利-马里研究小组在多贡高地进行的新人种学研究如何导致对格里奥勒研究小组经典工作的可靠性的质疑。这是一个理解如何解释Griaule, Leiris, Dieterlen和calam -Griaule的民族志与Walter van Beek, Piero Coopo和L. Pisani的民族志之间的差异的问题。我也想知道,为什么内部的声音,尤其是小说家的声音,倾向于构建多贡民族志,远离过去和现在的民族文学。我将研究Yambo Ouologuem和hampate Ba的小说,我想知道这些小说是否比民族学家自己更能描述多贡社会。
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引用次数: 0
Peuples des Grands Nords. Traditions et transitions, par Anne-Victoire CHARRIN, Jean-Michel LACROIX et Michèle THERRIEN, directeurs, Paris : Presses de la Sorbonne Nouvelle, Institut National des Langues et Civilisations Orientales, 1995, 351 pages, 130 FF (broché) 伟大的北方人。《传统与转型》,安妮-维克托娃·查林、让-米歇尔·拉克鲁瓦和michele THERRIEN,巴黎:新索邦出版社,国家东方语言和文明研究所,1995年,351页,130 FF(平装本)
Pub Date : 2021-11-25 DOI: 10.7202/1084041ar
P. Charest
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引用次数: 0
Commentary/Commentaire 《国际法委员会/评论
Pub Date : 2021-11-25 DOI: 10.1139/w04-912
W. Rodman
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引用次数: 1
Women Wielding The Hoe. Lessons from Rural Africa for Feminist Theory and Development Practice, par Deborah Fahy BRYCESON (ed.), Oxford/Washington, D.C. : Berg Publishers, 1995: 282 pages 挥舞锄头的女人。《非洲农村女性主义理论与发展实践的教训》,Deborah Fahy BRYCESON主编,牛津/华盛顿特区:伯格出版社,1995年:282页
Pub Date : 2021-11-25 DOI: 10.7202/1084042ar
Judith M. Abwunza
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引用次数: 0
La représentation ethnographique dans l’ordre postcolonial : symbolisation de la société, du corps, et de l’autre 后殖民秩序中的民族志表征:社会、身体和他者的象征
Pub Date : 2021-11-25 DOI: 10.7202/1084017ar
Ellen Badone
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引用次数: 1
Open the Social Sciences : Report of the Gulbenkian Commission on the Restructuring of the Social Sciences, Immanuel WALLERSTEIN et al., Stanford, CA : Stanford University Press, 1996, 105 pages, 10,95$ US (broché), 37,30$ US (relié) 《打开社会科学:古尔班基安社会科学重组委员会报告》,伊曼纽尔·沃勒斯坦等人,斯坦福,加州:斯坦福大学出版社,1996年,105页,10,95美元(小册子),37,30美元(讲义)
Pub Date : 2021-11-25 DOI: 10.7202/1084038ar
Gérard Baril
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引用次数: 0
期刊
Culture (Canadian Ethnology Society)
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