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Interpersonal Networks of the First Ambassadors of Dubrovnik to the Sublime Porte 杜布罗夫尼克第一任大使的人际网络
Pub Date : 2021-11-23 DOI: 10.5325/mediterraneanstu.29.2.0213
Valentina Šoštarić
abstract:In 1430, after the Ottoman sultan Murad II had been assigned the role of arbitrator in the conflict between the people of Dubrovnik and the Bosnian duke Radoslav Pavlović over the territory of Konavle, the authorities of Dubrovnik decided to send ambassadors to the Sublime Porte for the first time. For even though the city fathers possessed practical knowledge and information about the customs, traditions, and culture of the Muslim lands, preparing missions to present Dubrovnik's interests in person at the Sublime Porte was difficult. In the period between the establishment of these first official diplomatic contacts and the time Dubrovnik become a tributary state of the Sublime Porte in 1458, new political and sociocultural circumstances arose that required different approaches and practices. During this time, Dubrovnik's leadership was forced to search for help, protection, and advice from all who could support their pragmatic goals. Analysis of these relationships yields valuable information on sources of support for the ambassadors, what kind of support and advice they sought, how that support was proffered, what rewards were given for support, what role was played by emotions in forging ties to the Sublime Porte, and the power of emotions to shape historical events.
1430年,奥斯曼苏丹穆拉德二世在杜布罗夫尼克人民与波斯尼亚公爵拉多斯拉夫·巴甫洛维奇(Radoslav pavlovivic)围绕科纳维尔(Konavle)领土的冲突中被任命为仲裁者后,杜布罗夫尼克当局决定首次向“庄严门户”(Sublime Porte)派遣大使。因为即使城市的父亲拥有关于穆斯林土地的习俗、传统和文化的实用知识和信息,准备在崇高的门亲自展示杜布罗夫尼克的利益是困难的。在这些第一次正式外交接触的建立和1458年杜布罗夫尼克成为崇高门户的朝贡国之间,出现了新的政治和社会文化环境,需要不同的方法和做法。在此期间,杜布罗夫尼克的领导层被迫向所有能够支持其务实目标的人寻求帮助、保护和建议。对这些关系的分析可以提供宝贵的信息,包括大使的支持来源、他们寻求的支持和建议、支持是如何提供的、支持的回报是什么、情感在与崇高之门建立联系方面发挥了什么作用,以及情感塑造历史事件的力量。
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引用次数: 0
Camping With Tarantulas: Nature as Protagonist in Eleventh-Century Sicily and Southern Italy 与狼蛛露营:11世纪西西里岛和意大利南部的大自然
Pub Date : 2021-11-23 DOI: 10.5325/mediterraneanstu.29.2.0155
Philippa Byrne
abstract:This article examines how landscape and environmental factors shaped the eleventh-century Norman conquest of southern Italy and Sicily. The conquest was documented in several narrative histories, including those of Amatus of Montecassino, William of Apulia, and Geoffrey Malaterra. These texts have been extensively analyzed for their rhetorical qualities as literary texts, but such an approach has tended to cast the landscape in a passive role, as an object awaiting rhetorical shaping. In light of recent developments in ecocritical studies, these texts ought to be revisited. The dynamic is not one of conquerors triumphing over conquered land. Instead, these texts offer a much more ambivalent picture. Norman mercenaries struggled to adapt to the ecological and environmental challenges of the region, its heat, volcanic activity, hostile fauna, and scarcity of water. A careful reading of these Latin historical accounts can be used to supplement absences in the archival record, and to provide a picture of medieval co-adaptation to the challenges of a particular Mediterranean landscape.
本文考察了景观和环境因素如何影响了11世纪诺曼人对意大利南部和西西里岛的征服。这次征服被记录在几个叙述者的历史中,包括蒙特卡西诺的阿马图斯、阿普利亚的威廉和杰弗里·马拉特拉。人们对这些文本作为文学文本的修辞品质进行了广泛的分析,但这种方法往往将景观置于被动地位,作为等待修辞塑造的对象。鉴于生态批评研究的最新发展,这些文本应该被重新审视。这种动力不是征服者战胜被征服的土地。相反,这些文本提供了一幅更加矛盾的画面。诺曼雇佣兵努力适应该地区的生态和环境挑战,包括高温、火山活动、敌对的动物和缺水。仔细阅读这些拉丁历史记载可以用来补充档案记录中的缺失,并提供一幅中世纪共同适应地中海特殊景观挑战的画面。
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引用次数: 0
Writing History in Renaissance Sicily: The Formation of Sicilian National Identity in the Work of Tommaso Fazello 文艺复兴时期西西里的书写历史:托马索·法泽洛作品中西西里民族认同的形成
Pub Date : 2021-05-01 DOI: 10.5325/MEDITERRANEANSTU.29.1.0004
Anne Maltempi
abstract:This study illuminates the process of writing history in Renaissance Sicily. While Italian historians have offered revisionist histories of Sicily in the Medieval period, the same cannot be said for the Sicilian Renaissance. The existing gap in our understanding of Renaissance historiography with regard to Sicily is the result of a much more expansive tradition that can be traced from Dante and Petrarch to later Italian national histories such as those of Francesco DeSanctis and Benedetto Croce, not to mention Jacob Burckhardt. Anglophone historiography of the Renaissance also reflects this trend of overlooking Sicilian historians of this period. We are left with an incomplete understanding of Sicilian history and culture. I offer a different picture of culture in Sicily during this period by examining how humanists of the time wrote Sicilian history and, as a result, constructed Sicilianità, a term I have chosen to discuss the construction of a unique Sicilian national identity. The work of the Dominican friar Tommaso Fazello (1498–1570) is particularly helpful in teasing out the broader pattern in Sicilian intellectual thought of a selective use of history, philosophy, and literature in order to construct Sicilianità.
本研究揭示了文艺复兴时期西西里岛的历史书写过程。虽然意大利历史学家提供了中世纪西西里岛的修正主义历史,但西西里文艺复兴时期的历史却并非如此。我们对文艺复兴时期史学对西西里的理解存在的差距是一个更广泛的传统的结果,这个传统可以追溯到但丁和彼特拉克,到后来的意大利民族历史,比如弗朗西斯科·德桑提斯和贝内代托·克罗齐,更不用说雅各布·布克哈特了。文艺复兴时期的英语史学也反映了这种忽视西西里历史学家的趋势。我们对西西里的历史和文化了解不完全。我通过考察当时的人文主义者如何书写西西里历史,以及如何构建西西里文化(我选择这个词是为了讨论西西里独特的民族认同的构建),为这一时期的西西里文化提供了一幅不同的图景。多明尼加修士Tommaso Fazello(1498-1570)的著作特别有助于梳理出西西里知识分子有选择地使用历史、哲学和文学来构建西西里思想的更广泛模式。
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引用次数: 0
Writing a Book About the Barbarians in Italy During Fascism and Reading it From the 1940s to the Early 2000s 写一本关于法西斯主义时期意大利野蛮人的书,并从20世纪40年代到21世纪初阅读它
Pub Date : 2021-05-01 DOI: 10.5325/MEDITERRANEANSTU.29.1.0032
Luigi Andrea Berto
abstract:Il Medio Evo barbarico d’Italia (Italy’s Barbarian Middle Ages) by Gabriele Pepe, published in 1941 by Giulio Einaudi Editore, is undoubtedly the longest selling Italian book about the Middle Ages. The goal of this article is to examine the reasons for this success, how the period in which the book was written influenced the depiction of the early medieval period in Italy, and how the volume was interpreted and used from the 1940s to the early 2000s in Italy and abroad. Challenging the conclusions of many scholars who have maintained that this work represents a “Fascist product,” this essay also argues that several parts of this book can be interpreted as a criticism of the rise of the Nazis and of the alliance between Fascist Italy and Nazi Germany.
摘要:加布里埃尔·佩佩的《意大利野蛮中世纪》无疑是意大利中世纪最畅销的书。本文的目的是研究这一成功的原因,这本书的写作时期如何影响意大利中世纪早期的描述,以及从20世纪40年代到21世纪初,该书在意大利和国外是如何被解读和使用的。这篇文章质疑了许多学者的结论,他们认为这部作品代表了“法西斯产品”,并认为这本书的几个部分可以被解释为对纳粹崛起以及法西斯意大利和纳粹德国之间联盟的批评。
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引用次数: 1
Soteira, Savior of Ships: Mediterranean Identity in the Hellenistic Period 船舶的救世主:希腊化时期的地中海身份
Pub Date : 2021-05-01 DOI: 10.5325/MEDITERRANEANSTU.29.1.0089
Eleonora Bedin, Gil Gambash
abstract:Was there such a thing as a Mediterranean identity in antiquity? And if so, how are we to define it? This article addresses these questions, focusing on maritime-based religious associations within Mediterranean societies and how these associations developed over time. Through an examination of the maritime, climatic, and geographical aspects of the human experience during the Hellenistic period, it is possible to evaluate the nature of Mediterranean deities and their common features across boundary lines of locality, nationality, ethnicity, and culture. The emerging picture suggests that the cross-cultural dimension of Mediterranean deities allows for the existence of a superordinate identity that may best be described as Mediterranean.
古代有地中海身份这种东西吗?如果是,我们该如何定义它?本文将讨论这些问题,重点关注地中海社会中以海洋为基础的宗教协会,以及这些协会是如何随着时间的推移而发展的。通过对希腊化时期人类经历的海洋、气候和地理方面的考察,我们有可能评估地中海诸神的本质,以及他们跨越地域、国籍、种族和文化界限的共同特征。新出现的图景表明,地中海神灵的跨文化维度允许存在一种优越的身份,这种身份可能被最好地描述为地中海。
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引用次数: 0
The Arabs in Israel—Hybrid Identity of a Stateless National Collectivity 以色列的阿拉伯人——一个无国家民族集体的混合身份
Pub Date : 2021-05-01 DOI: 10.5325/MEDITERRANEANSTU.29.1.0065
Maysoun Ershead Shehadeh
abstract:The debate concerning the identity of Arabs in Israel involves a dimension that has not yet been studied—the hybrid identity of a stateless minority. The definition of Israel as a Jewish state, the fact that Arabs in Israel do not take part in the country’s Independence Day, and the emergence of a national movement among Arabs in Israel demanding cultural but not territorial autonomy are major factors that foreground this status of Arabs in Israel. The current study focuses on the influence of activist Arab groups—political, literary, and journalistic—within the Israeli Communist Party. The party operated as a group of “populist intellectuals” immediately following its consent to the Palestine Partition Plan. The goal of the Communist Party was to engineer the identity of the Palestinian collectivity in Israel as a hybrid identity adapted to the political and territorial circumstances in the aftermath of the War of 1948.
关于以色列阿拉伯人身份的争论涉及一个尚未被研究的维度——无国籍少数民族的混合身份。将以色列定义为一个犹太国家,以色列的阿拉伯人不参加该国的独立日,以及在以色列的阿拉伯人中出现的要求文化而非领土自治的民族运动,这些都是阿拉伯人在以色列的地位前景的主要因素。目前的研究集中在激进的阿拉伯团体的影响-政治,文学和新闻-在以色列共产党。该党在同意巴勒斯坦分治计划后立即作为一群“民粹主义知识分子”运作。共产党的目标是在1948年战争结束后,将以色列的巴勒斯坦集体身份设计为一种混合身份,以适应政治和领土环境。
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引用次数: 0
Subtle Insights Concerning Knowledge and Practice 关于知识与实践的微妙洞见
Pub Date : 2021-05-01 DOI: 10.5325/mediterraneanstu.29.1.124
Nesya Rubinstein-Shemer
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引用次数: 0
Editor's Introduction 编辑器的介绍
Pub Date : 2021-05-01 DOI: 10.5325/mediterraneanstu.28.2.0145
Susan L. Rosenstreich
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引用次数: 0
Tracking Classical Monsters in Popular Culture 追踪流行文化中的经典怪物
Pub Date : 2021-05-01 DOI: 10.5325/mediterraneanstu.29.1.120
Susan O. Shapiro
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引用次数: 0
Review 审查
Pub Date : 2021-01-01 DOI: 10.5325/mediterraneanstu.29.1.0120
Shapiro
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Korea & world affairs
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