Pub Date : 2022-08-20DOI: 10.36667/tajdid.v29i1.857
Adam Malik, A. Barizi
This article seeks to elucidate three significant Islamic epistemological ideas. Unquestionably, the Islamic world has been significantly impacted by the expansion of knowledge in the West. Islam has to be able to advance science for it to advance, particularly following the codification period during the Abbasid dynasty. The epistemology of Islam is impacted by the advancement of science in the West. Although the traditional Islamic intellectual riches had a unique epistemological framework, it is impossible to overlook the impact of Western epistemology on Islamic epistemology. But the traditional Islamic epistemology—that is, epistemology based on the Sufi tradition or Islamic mysticism—offers a rather strong foundation for the advancement of science in the Islamic world. Bayāni, burhāni, and ‘irfāni constitute the Islamic epistemology that is based on the heritage of Islamic mysticism.
{"title":"The Islamic Perspective on Trilogy Epistemology: Bayāni, Burhāni, and ‘Irfāni","authors":"Adam Malik, A. Barizi","doi":"10.36667/tajdid.v29i1.857","DOIUrl":"https://doi.org/10.36667/tajdid.v29i1.857","url":null,"abstract":"This article seeks to elucidate three significant Islamic epistemological ideas. Unquestionably, the Islamic world has been significantly impacted by the expansion of knowledge in the West. Islam has to be able to advance science for it to advance, particularly following the codification period during the Abbasid dynasty. The epistemology of Islam is impacted by the advancement of science in the West. Although the traditional Islamic intellectual riches had a unique epistemological framework, it is impossible to overlook the impact of Western epistemology on Islamic epistemology. But the traditional Islamic epistemology—that is, epistemology based on the Sufi tradition or Islamic mysticism—offers a rather strong foundation for the advancement of science in the Islamic world. Bayāni, burhāni, and ‘irfāni constitute the Islamic epistemology that is based on the heritage of Islamic mysticism.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78634466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-20DOI: 10.36667/tajdid.v29i1.934
F. M. Manshur
This study discusses Sarah R. Bin Tyeer’s views concerning Al-Qur’an aesthetics. This article emphasizes that people who read pre-modern Arabic-Islamic literature often encounter themes of binary opposition within them, for example, the conflict between the sacred and the profane, the pious and the godless. In the Arab-Islamic tradition, literary and aesthetic elements are pre-modern, modern, and contemporary literary expressions that show the continuity of the influence of Al-Qur’an as a sacred entity. Tyeer thinks that there have been many scientific studies placing Al-Qur’an in the history of literature and investigating its influence on Arabic literature. Through critical discourse analysis method, this study has tried to describe, interpret, and critically explain Al-Qur’an esthetics discourse. This method has proven that Tyeer’s ideas concerning Al-Qur’an aesthetics are considered appropriate in elaborating and exploring the relationship between Tyeer’s thoughts on Al-Qur’an aesthetics with the cultural and social contexts that surround it. Tyeer also succeeded in explaining the relationship between the use of the beauty of Al-Qur’an language and Arab social and cultural practices. In this case, Tyeer’s view is focused on the text and context, not on the scientific paradigm.
本研究探讨Sarah R. Bin Tyeer关于《古兰经》美学的观点。这篇文章强调，阅读前现代阿拉伯-伊斯兰文学的人经常会在其中遇到二元对立的主题，例如，神圣与世俗，虔诚与无神之间的冲突。在阿拉伯-伊斯兰传统中，文学和美学元素是前现代、现代和当代的文学表达，它们显示了古兰经作为一个神圣实体的影响的连续性。泰尔认为，已经有许多科学研究将《古兰经》置于文学史中，并调查其对阿拉伯文学的影响。本研究试图通过批判话语分析法，对《古兰经》美学话语进行描述、解读和批判解释。这一方法证明了泰尔的古兰经美学思想在阐述和探讨泰尔的古兰经美学思想与其所处的文化和社会背景之间的关系时是恰当的。泰尔还成功地解释了使用古兰经语言之美与阿拉伯社会和文化习俗之间的关系。在这种情况下，泰尔的观点侧重于文本和语境，而不是科学范式。
{"title":"Aesthetic Interpretation of the Qur'an Sarah R. Bin Tyeer: A Critical Study","authors":"F. M. Manshur","doi":"10.36667/tajdid.v29i1.934","DOIUrl":"https://doi.org/10.36667/tajdid.v29i1.934","url":null,"abstract":"This study discusses Sarah R. Bin Tyeer’s views concerning Al-Qur’an aesthetics. This article emphasizes that people who read pre-modern Arabic-Islamic literature often encounter themes of binary opposition within them, for example, the conflict between the sacred and the profane, the pious and the godless. In the Arab-Islamic tradition, literary and aesthetic elements are pre-modern, modern, and contemporary literary expressions that show the continuity of the influence of Al-Qur’an as a sacred entity. Tyeer thinks that there have been many scientific studies placing Al-Qur’an in the history of literature and investigating its influence on Arabic literature. Through critical discourse analysis method, this study has tried to describe, interpret, and critically explain Al-Qur’an esthetics discourse. This method has proven that Tyeer’s ideas concerning Al-Qur’an aesthetics are considered appropriate in elaborating and exploring the relationship between Tyeer’s thoughts on Al-Qur’an aesthetics with the cultural and social contexts that surround it. Tyeer also succeeded in explaining the relationship between the use of the beauty of Al-Qur’an language and Arab social and cultural practices. In this case, Tyeer’s view is focused on the text and context, not on the scientific paradigm.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90839205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk mendeskripsikan data tentang pengembangan kurikulum Ma’had Aly di Dayah MUDI Mesjid Raya Samalanga Kabupaten Bireuen Provinsi Aceh yang terdiri dari: konsep pengembangan kurikulum Ma’had Aly di Dayah MUDI, proses pengembangan kurikulum Ma’had Aly di Dayah MUDI. Penelitian ini menggunakan pendekatan kualitatif. Data penelitian ini dapat dikelompokkan menjadi dua sumber data yaitu: data primer yang terdiri dari direktur, wakil direktur Ma’had Aly bidang akademik urusan kurikulum, dosen, dan mahasantri. Data skunder yaitu data tentang konsep pengembangan kurikulum Dayah MUDI meliputi; latar belakang pengembangan kurikulum Ma’had MUDI; dasar atau prinsip-prinsip pengembangan kurikulum di Ma’had Aly MUDI. Data Proses pengembangan kurikulum Ma’had Aly meliputi; metode penyusunan kurikulum, penilaian kurikulum, pengawasan kurikulum. Teknik pengumpulan data dengan wawancara terstruktur, observasi dan dokumentasi. Analisis data dalam penelitian ini dilakukan sebelum memasuki lapangan, Adapun komponennya adalah reduksi data, penyajian data, dan verifikasi data. Hasil penelitian menunjukan konsep pengembangan kurikulum Ma’had Aly di Dayah MUDI semua berada pada kriteria baik. Proses pengembangan kurikulum berada pada kriteria baik, karena metode penyusunan kurikulum, penilaian kurikulum dan pengawasan kurikulum itu oleh pihak Ma’had Aly sendiri, karena Kemenag memberikan wewenang penuh kepada Ma’had Aly untuk dapat menjalankan pendidikan; dan implikasi pengembangan kurikulum Ma’had Aly terhadap kemampuan mahasantri itu bisa dikatakan baik dan berpengaruh kepada arah yang positif, sehingga mahasantri bisa mengembangkan potensinya. Berdasarkan penelitian ini disarankan pengembangan kurikulum Ma’had Aly di Dayah MUDI terus ditingkatkan ke arah yang lebih baik dan menjadi model pengembangan kurikulum lembaga pendidikan Ma’had Aly serta perguruan tinggi lainnya.
该研究旨在描述马哈德•阿莱(Ma - had Aly)课程发展的数据。这项研究采用了定性的方法。本研究的数据可分为两组资料来源:主要资料由校长、副主任、课程事务、讲师和玛哈德学院等人组成。次要数据包括:马哈德课程发展背景;马哈德中学课程发展的基础或原则。马哈德课程发展数据包括:课程规划方法，课程评估，课程监督。有结构采访、观察和记录的数据收集技术。本研究的数据分析是在进入根之前进行的，其组成部分包括数据还原、数据演示和数据验证。研究结果显示，马哈德先生的课程发展的概念在年轻时是完全符合标准的。课程发展的过程是很好的标准，因为课程的规划方法、课程评估和课程监督是马哈德本人的，因为凯曼给予马哈德完全的权力，使他能够接受教育;马哈德•阿莱(Ma 'had Aly)课程发展对功能性能力的影响可以说是好的，也有积极的影响，这使得使得mahasantri能够发挥其潜力。本研究建议，马哈德•阿莱(Ma 'had Aly)课程的发展方向不断加快，成为马哈德•阿莱(Ma had Aly)和其他学院课程发展模式。
{"title":"Konsep dan Proses Pengembangan Kurikulum Ma’had Aly Dayah MUDI Mesjid Raya Samalanga Bireuen Aceh","authors":"Zulfan Fahmi, Amiruddin","doi":"10.54621/jiat.v8i1.131","DOIUrl":"https://doi.org/10.54621/jiat.v8i1.131","url":null,"abstract":"Penelitian ini bertujuan untuk mendeskripsikan data tentang pengembangan kurikulum Ma’had Aly di Dayah MUDI Mesjid Raya Samalanga Kabupaten Bireuen Provinsi Aceh yang terdiri dari: konsep pengembangan kurikulum Ma’had Aly di Dayah MUDI, proses pengembangan kurikulum Ma’had Aly di Dayah MUDI. Penelitian ini menggunakan pendekatan kualitatif. Data penelitian ini dapat dikelompokkan menjadi dua sumber data yaitu: data primer yang terdiri dari direktur, wakil direktur Ma’had Aly bidang akademik urusan kurikulum, dosen, dan mahasantri. Data skunder yaitu data tentang konsep pengembangan kurikulum Dayah MUDI meliputi; latar belakang pengembangan kurikulum Ma’had MUDI; dasar atau prinsip-prinsip pengembangan kurikulum di Ma’had Aly MUDI. Data Proses pengembangan kurikulum Ma’had Aly meliputi; metode penyusunan kurikulum, penilaian kurikulum, pengawasan kurikulum. Teknik pengumpulan data dengan wawancara terstruktur, observasi dan dokumentasi. Analisis data dalam penelitian ini dilakukan sebelum memasuki lapangan, Adapun komponennya adalah reduksi data, penyajian data, dan verifikasi data. Hasil penelitian menunjukan konsep pengembangan kurikulum Ma’had Aly di Dayah MUDI semua berada pada kriteria baik. Proses pengembangan kurikulum berada pada kriteria baik, karena metode penyusunan kurikulum, penilaian kurikulum dan pengawasan kurikulum itu oleh pihak Ma’had Aly sendiri, karena Kemenag memberikan wewenang penuh kepada Ma’had Aly untuk dapat menjalankan pendidikan; dan implikasi pengembangan kurikulum Ma’had Aly terhadap kemampuan mahasantri itu bisa dikatakan baik dan berpengaruh kepada arah yang positif, sehingga mahasantri bisa mengembangkan potensinya. Berdasarkan penelitian ini disarankan pengembangan kurikulum Ma’had Aly di Dayah MUDI terus ditingkatkan ke arah yang lebih baik dan menjadi model pengembangan kurikulum lembaga pendidikan Ma’had Aly serta perguruan tinggi lainnya.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80940837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.549
F. Firmansyah
Tren hijrah yang hadir belakangan ini menampilkan dirinya sebagai antitesa dari tawaran modernitas, yang dianggap sebagai racun generasi muda. Tren hijrah muncul dan mewarnai generasi milenial tentunya menjadi sebuah fenemona sosial sekaligus teologis, oleh karena itu menjadi lokus penelitian ini adalah konsekuensi-konsekuensi yang lahir dari tren hijrah. Metode dipenelitian yang digunakan ialah diskriptif kualitatif. Adapun hasil dari atau temuan yang diperoleh dari penelitian ini yakni; keniscayaan pertarungan tren akan terus berlanjut, bergantung pada issu apa yang masif dalam pembicaraan media sosial, kemudian secara khusus dalam gerakan hijrah dilihat dari sudut teologis Arkoun, terdapat tiga lapisan yang menutup akal hingga cenderung merasa puas dengan kebenaran sendiri.
{"title":"Tren Hijrah: Antara Fenomena Sosial dan Teologis Perspektif Muhammed Arkoun","authors":"F. Firmansyah","doi":"10.36667/tajdid.v28i1.549","DOIUrl":"https://doi.org/10.36667/tajdid.v28i1.549","url":null,"abstract":"Tren hijrah yang hadir belakangan ini menampilkan dirinya sebagai antitesa dari tawaran modernitas, yang dianggap sebagai racun generasi muda. Tren hijrah muncul dan mewarnai generasi milenial tentunya menjadi sebuah fenemona sosial sekaligus teologis, oleh karena itu menjadi lokus penelitian ini adalah konsekuensi-konsekuensi yang lahir dari tren hijrah. Metode dipenelitian yang digunakan ialah diskriptif kualitatif. Adapun hasil dari atau temuan yang diperoleh dari penelitian ini yakni; keniscayaan pertarungan tren akan terus berlanjut, bergantung pada issu apa yang masif dalam pembicaraan media sosial, kemudian secara khusus dalam gerakan hijrah dilihat dari sudut teologis Arkoun, terdapat tiga lapisan yang menutup akal hingga cenderung merasa puas dengan kebenaran sendiri.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73824009","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.424
H. Bisri, A. Muchtar
This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.
{"title":"Perbandingan Hukum Kewarisan Mawâni’ Irtsi dan Dzaw Al-Arham dalam Kompilasi Hukum Islam dan Undang-Undang Waris Mesir","authors":"H. Bisri, A. Muchtar","doi":"10.36667/tajdid.v28i1.424","DOIUrl":"https://doi.org/10.36667/tajdid.v28i1.424","url":null,"abstract":"This study aims to compare the inheritance law in Egypt with the existing inheritance law in the compilation of Islamic law in Indonesia. More specifically, this comparative study focuses on the issue of mawani’ irtsi (barrier of inheritance) and inheritance of dzaw arham (relatives of male or female). This is a qualitative research based on library research. The content analysis method is used to describe mawani’ irtsi and dhaw arham in the inheritance laws of Egypt and Indonesia. The results of this study indicate differences between the inheritance laws of Egypt and Indonesia; first: the compilation of Indonesian inheritance law always adjusts to the times, while the Egyptian inheritance law is still traditional by maintaining the views of classical scholars. This is evident when it explained one barrier to inheritance namely religious differences; second: Indonesian inheritance legal material explored classical books, studied modern legislation, and observed local traditions. This can be seen when it explained that men and women get the same share as long as the basis of their agreement. While Egyptian inheritance laws do not take into account modern legislation and do not adopt local traditions; third: the material description in the compilation of inheritance law in Indonesia is concise and sometimes general in nature while the description of the material inheritance law of Egypt is more detailed. This is seen when it explained one of the barrier of inheritance is intentionally killing an heir. In the inheritance law of Egypt, it is explained in detail about types of killings which are a barrier to inheritance, while in the compilation of Indonesian inheritance law is explained in general.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84578598","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.539
Fahmy Farid Purnama
This study analyzes the phenomenon of Islamic populism, the nature of populist thought and its relation to mass hysteria. Global political events involving large numbers of masses have put the study of populism shifting from the periphery to the center of attention. In its various manifestations, populism represents a rejection of political elites which is based on the argument that populism is a response to a crisis of legitimacy for political institutions and actors. Based on descriptive and critical content analysis, this study aims to examine the trend of populism at the level of digital culture which is dominated by spectacle and market culture. By investigating how populist thinking works, this research seeks to understand the dynamics of populism and the logical consequences it entails, especially regarding the future of the actual heterogeneity of society, both in religious and cultural contexts, behind its tendency to totalize and homogenize everything through the logic equivalent in populism.
{"title":"Alam Pikir Populis Islam dan Merebaknya Histeria Massa: Potret Pergeseran Nilai Kebenaran dan Memudarnya Ideologi","authors":"Fahmy Farid Purnama","doi":"10.36667/tajdid.v28i1.539","DOIUrl":"https://doi.org/10.36667/tajdid.v28i1.539","url":null,"abstract":"This study analyzes the phenomenon of Islamic populism, the nature of populist thought and its relation to mass hysteria. Global political events involving large numbers of masses have put the study of populism shifting from the periphery to the center of attention. In its various manifestations, populism represents a rejection of political elites which is based on the argument that populism is a response to a crisis of legitimacy for political institutions and actors. Based on descriptive and critical content analysis, this study aims to examine the trend of populism at the level of digital culture which is dominated by spectacle and market culture. By investigating how populist thinking works, this research seeks to understand the dynamics of populism and the logical consequences it entails, especially regarding the future of the actual heterogeneity of society, both in religious and cultural contexts, behind its tendency to totalize and homogenize everything through the logic equivalent in populism.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77109320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.550
Kamil Kamil, S. Suriadi
The issue of the status of women in Islamic studies is still interesting and inexhaustible and invites polemics. Historical facts prove that women were placed in an inferior position almost throughout Muslim history while men were in a superior position. It’s happening because of the interpretation of the Qur'an carried out by classical commentators who tend to be influenced by deeply entrenched patriarchal culture. In the view of a society that adheres to patriarchy, the view of subordinating women to male superiority is influenced by religious doctrine but if you look at the doctrine of Islam itself, it turns out that the idea of egalitarianism is highly upheld. Basically, the Qur'an provides an obvious justification for the equality of women with men but at the level of reality, it turns out that egalitarian ideas in the Qur'an often clash with public responses that tend to be biased.
{"title":"Kepemimpinan Perempuan dalam Perspektif Al-Qur’an","authors":"Kamil Kamil, S. Suriadi","doi":"10.36667/tajdid.v28i1.550","DOIUrl":"https://doi.org/10.36667/tajdid.v28i1.550","url":null,"abstract":"The issue of the status of women in Islamic studies is still interesting and inexhaustible and invites polemics. Historical facts prove that women were placed in an inferior position almost throughout Muslim history while men were in a superior position. It’s happening because of the interpretation of the Qur'an carried out by classical commentators who tend to be influenced by deeply entrenched patriarchal culture. In the view of a society that adheres to patriarchy, the view of subordinating women to male superiority is influenced by religious doctrine but if you look at the doctrine of Islam itself, it turns out that the idea of egalitarianism is highly upheld. Basically, the Qur'an provides an obvious justification for the equality of women with men but at the level of reality, it turns out that egalitarian ideas in the Qur'an often clash with public responses that tend to be biased.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77717345","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.687
Helmi Maulana
The emergence and popularity of the internet also gave birth to the phenomenon of online interpretation of interpretation. The era of disruption forces every individual to change and leave old patterns to new patterns that are considered in accordance with the development of communication and information technology. Departing from this reality, this article examines how the presence of online interpretation has the opportunity to develop patterns of interpretation study and research as well as its challenges. This article uses a qualitative research model by analyzing primary data about the concept of online interpretation, its opportunities and hands in the study of interpretation, and its implications. The result is that the interpretation website as a form of online interpretation is big data that can be used as a research source. Multidisciplinary opportunities, easy and cheap, as well as the popularity of interpretation. The challenges are around data understanding, research ethics and methodology. It is necessary to follow up with policy makers so that the prospect of an interpretation study finds its footing in the era of disruption.
{"title":"Onlinization Tafsir: Studi Alquran di Era Disrupsi","authors":"Helmi Maulana","doi":"10.36667/tajdid.v28i1.687","DOIUrl":"https://doi.org/10.36667/tajdid.v28i1.687","url":null,"abstract":"The emergence and popularity of the internet also gave birth to the phenomenon of online interpretation of interpretation. The era of disruption forces every individual to change and leave old patterns to new patterns that are considered in accordance with the development of communication and information technology. Departing from this reality, this article examines how the presence of online interpretation has the opportunity to develop patterns of interpretation study and research as well as its challenges. This article uses a qualitative research model by analyzing primary data about the concept of online interpretation, its opportunities and hands in the study of interpretation, and its implications. The result is that the interpretation website as a form of online interpretation is big data that can be used as a research source. Multidisciplinary opportunities, easy and cheap, as well as the popularity of interpretation. The challenges are around data understanding, research ethics and methodology. It is necessary to follow up with policy makers so that the prospect of an interpretation study finds its footing in the era of disruption.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-07-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75434808","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.559
Miftahur Rahmah, Z. Zainuddin
This study examines apostasy from the perspective of jurisprudence, theology and human rights. Freedom in choosing beliefs is the right of all humans. Even in Human Rights (HAM) it has been mentioned about basic human rights in detail, one of which is freedom of interest and religion. Not only in human rights, the law in Indonesia is the same. In Islam also regulates freedom of religion. But what is happening today is the issue of apostasy, which is an important issue in Islam. This study often occurs among Muslims and is a very sensitive issue because someone who leaves Islam or is called an apostate will disturb the feelings and harmony of many parties as well as the harmony of the community. This study aims to determine how apostasy is in the perspective of fiqh, theology and human rights. This type of research is library research. Data were collected through books and journal articles related to research. The results of this study indicate that there is no compulsion in adhering to religious beliefs. A person has the freedom to choose Islam or anything else. However, if someone has made his choice to Islam, then there is no freedom to choose anymore, that person must obey and obey the teachings of Islam in a kaffah (comprehensive) manner. There are penalties and sanctions for those who violate.
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Pub Date : 2021-07-15DOI: 10.36667/tajdid.v28i1.565
Muhammad Asadurrohman
The legal realignment of the inheritance in Indonesia was legally regulated through laws passed, such as KHI and KUHpdt. Whereas legally non-constitutional acts are in accordance with living laws. When it comes to inherited religious laws, it seems too sensitive to discuss in such a haphazard way that studies of semantics should be conducted. It is therefore intended to make thematic and scientific discussion efforts, so it is hoped that the result will be a soluble consideration for addressing the different religious legacies. As for the research method, the author uses is library research by making the maqâṣîd asy-Syarîʻah yusûf al-Qarḍâwî theory one of his basic analyses. From research it is understandable that yusûf al-Qarḍâwî held the right to inherit Muslim heirs to his non-muslim properties.
在印度尼西亚，遗产的法律重组是通过诸如KHI和KUHpdt等法律来规范的。而在法律上不符合宪法的行为是根据现行法律的。当涉及到继承下来的宗教律法时，它似乎太敏感了，不能以这样一种随意的方式讨论语义学研究。因此，它的目的是进行专题和科学讨论的努力，因此希望其结果将是解决不同宗教遗产的一个可解决的考虑。在研究方法上，笔者采用了自己的图书馆研究方法，将maqâṣîd asy-Syarî哈育 al-Qarḍâwî理论作为自己的基本分析之一。从研究中可以理解，yus f al-Qarḍâwî有权继承其非穆斯林财产的穆斯林继承人。
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