Pub Date : 2018-08-21DOI: 10.36667/tajdid.v25i2.323
Ahmad Tholabi Kharlie
Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.
tafsr al-Manar是古兰经研究中最受欢迎的解经者之一。《Al-Manar》杂志定期刊载这种解释，即在20世纪初，在整个伊斯兰世界广泛传播，在启蒙思想和宗教咨询方面发挥了重要作用。因此，Sheikh Muhammad Abduh和他的学生Sayyid Muhammad rasy ridh对伊斯兰世界宗教思想发展的影响是不可低估的。本文是对两位著名穆斯林学者穆罕默德·阿布杜和穆罕默德·拉希德·里达的《古兰经》解经方法进行研究的结果。这项研究揭示了两个主要的结论，他们是:(1)就个人而言，穆罕默德·阿布杜和穆罕默德·拉希德·里达都是独立的，他们拥有广泛的，众所周知的，多才多艺的洞察力和知识，具有稳定，诚实，勇敢，热情，聪明，坚定的性格特征，以及许多其他优点，就像其他主要评论员一样(2)al - man的书，以其优点，被公认为是一部对伊斯兰思想发展作出广泛贡献的不朽著作;尤其是在现代训诂学领域。在《古兰经》律法经文的解经方面，《al - manr》虽然不是一部专门的律法书籍，但却能像其他律法经文解经著作一样，对《古兰经》律法经文进行深入而全面的解释。
{"title":"Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr","authors":"Ahmad Tholabi Kharlie","doi":"10.36667/tajdid.v25i2.323","DOIUrl":"https://doi.org/10.36667/tajdid.v25i2.323","url":null,"abstract":"Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89322629","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.351
H. Bisri
The concept of wilâyat al-faqîh from Imam Khomeini was one of the products of Islamic thought. It has revive discourse on Islamic studies in various parts of the Islamic world. It is not only become a threat to the status quo of the Muslim rulers, in fact it has been raising the academic and scholarly discussion in the forums of national, regional, and international levels. The influence of the concept of wilâyat al-faqîh from Imam Khomeini to contemporary Islamic thought in Indonesia looked on discourse about the relation between religion and state. Indeed, the debate on religion-state relations have long occurred in Indonesia, but in academic discourse becomes increasingly crowded since the concept of wilâyat al-faqîh serve as the basis for the establishment of the Islamic State of Iran by Imam Khomeini. Effect the concept of wilâyat al-faqîh in contemporary Indonesian Islamic thought encouraged by the publication of books by/about Imam Khoemini and about Shia in general and the development of Shi'i institutions in Indonesia.
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Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.344
M. Abduh
This study aims to analyze gender issues in the Sufism paradigm. Through a study of relevant Sufism literature, this research has proven that Sufism paradigmatically views men and women as no different. In the eyes of God, according to the Sufis, the position of men and women (gender) is equal. The paradigm still recognizes the instinctive and instinctive differences between men and women with their respective strengths and weaknesses to give each other, receive and fill the void to reach al-insân al-kâmil (perfect human) on God's side. However, this article also finds that Sufi views on gender are not homogeneous. A number of Sufi figures examined in this article do have positive views towards women, but other Sufi figures may have different views. The difference between men and women from the view of Sufism is more emphasized on the outward aspect, while the inner aspect is essentially the same thing.
本研究旨在分析苏菲主义范式中的性别问题。本研究通过对苏菲主义相关文献的研究，证明了苏菲主义在范式上对男性和女性的看法并没有什么不同。在真主的眼中，根据苏菲派的说法，男人和女人(性别)的地位是平等的。这一范式仍然承认男女之间本能的、本能的差异，以及各自的长处和短处，相互给予、接受和填补空白，以达到真主这边的al- ins n al- k米尔(完美的人)。然而，本文也发现苏菲派对性别的看法是不同质的。本文中调查的一些苏菲派人物确实对女性持积极态度，但其他苏菲派人物可能有不同的看法。从苏菲主义的观点来看，男女的区别更强调外在的方面，而内在的方面本质上是一样的。
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Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.339
Nunu Burhanuddin
The scientific heritage of Abu Nasr al-Farabi is known to the world of Islam around fifty years ago and hasn’t been fully explored and researched. For about a thousand year or more, al-Farabi philosophy has been forgotten and most of his works and masterpiece was let alone and remain untouched and almost vanished. This condition seeks an effort to place al-Farabi work in Islamic constellation horizon proportionally and comprehensively. This research is aimed at investigating al-Farabi philosophy as one of the creative and original Muslim philosophical work ideology critic. “Ideology critic” in this context is an indication that a system function’s properly and cover ‘a thought’ and influence the material at the thought it self. Some of al-Farabi’s thought can be interpreted as a concept related to ideology critic it carries, just the emergence at the greatest Greek works translation project in Islamic world, the tendency of al-Farabi to logic matter built by Aristoteles as well as problems in the best country.
Abu Nasr al-Farabi的科学遗产大约在50年前就为伊斯兰世界所知，但尚未得到充分的探索和研究。一千多年来，法拉比的哲学已经被人遗忘，他的大部分作品和杰作都被人遗忘了，没有人碰过，几乎消失了。这一条件寻求一种将法拉比作品按比例和全面地置于伊斯兰星座地平线的努力。本研究旨在考察法拉比哲学作为穆斯林哲学著作中具有创造性和原创性的意识形态批判者之一。“意识形态批判”在这一语境中是一种系统功能的恰当体现，它覆盖了“一种思想”，并影响了思想本身的材料。法拉比的一些思想可以被解释为它所带有的一种与意识形态批判有关的概念，就像在伊斯兰世界最伟大的希腊作品翻译工程中出现的那样，法拉比倾向于亚里士多德所建立的逻辑物质，以及在最好的国家中存在的问题。
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Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.346
Santosa Irfaan
This article examines the process of institutionalizing Sufism into a movement or organization of tarekat. Through a study of relevant literature, it was found that the tarekat (tharîqah) as a part of Sufism (Islamic mysticism) has developed since the 13th century, not long after the Mongolian armies conquered and destroyed Baghdad, Iraq. In its history, there have been internal excessive behaviours among the followers. Fortunately, tharîqah in some places and periods has encouraged people to be more or less innovators in struggling to fight the colonial power embracing different religions and also the Moslem people, as their protests, having cooperation with the former, the colonial power. After the Independence of Indonesia, some tharîqah activists in their articulation of political activities became functionaries of political parties. To them, power or authority was not their political barometer. It was only a means or medium of da’wah, the basic characteristics of Islam.
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Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.350
N. Hendri
This research aims to elaborate ideas about the creation of women in the perspective of Sufism metaphysics. The study uses text analysis methods, especially Sufism metaphysical texts. The texts on the creation of women in a number of Sufism literature are critically analyzed. The results show that apart from theology and fiqh, Sufism offers a space of creative feminism about interpretation. Sufism's metaphysical interpretation of the creation of women focuses more on cosmological and metaphysical aspects. Ibn 'Arabi and Jalaluddin al-Rumi with their creative interpretations gave more appreciation to feminism. They even give and respect women's positions that reflect God's creativity. Seeing God in women means seeing God Himself.
{"title":"Tafsir Metafisika Sufisme tentang Penciptaan Perempuan","authors":"N. Hendri","doi":"10.36667/tajdid.v25i1.350","DOIUrl":"https://doi.org/10.36667/tajdid.v25i1.350","url":null,"abstract":"This research aims to elaborate ideas about the creation of women in the perspective of Sufism metaphysics. The study uses text analysis methods, especially Sufism metaphysical texts. The texts on the creation of women in a number of Sufism literature are critically analyzed. The results show that apart from theology and fiqh, Sufism offers a space of creative feminism about interpretation. Sufism's metaphysical interpretation of the creation of women focuses more on cosmological and metaphysical aspects. Ibn 'Arabi and Jalaluddin al-Rumi with their creative interpretations gave more appreciation to feminism. They even give and respect women's positions that reflect God's creativity. Seeing God in women means seeing God Himself.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74884188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-04DOI: 10.36667/tajdid.v25i1.347
Ridha Ahida
Love to God and religion, in one side, has succeed to produce happiness and internal calmness on mankind. Nevertheless, in other side, the love that has been mobilized consciously or not has become the source of an amount of crime, poverty and backwardness of mankind. As the consequence, credibility of religion and faith to God begins to be questioned. Among the religion critics, secularization are included as the most hated by the religionists. The purpose of secularization that want to place God proportionally in human life and make human as God’s co-Creator or “friend” to create their world has been interpreted differently. Secularization is regarded has been trying to withdraw part of God’s power in human life.
{"title":"Sekularisasi: Refleksi terhadap Konsep Ketuhanan","authors":"Ridha Ahida","doi":"10.36667/tajdid.v25i1.347","DOIUrl":"https://doi.org/10.36667/tajdid.v25i1.347","url":null,"abstract":"Love to God and religion, in one side, has succeed to produce happiness and internal calmness on mankind. Nevertheless, in other side, the love that has been mobilized consciously or not has become the source of an amount of crime, poverty and backwardness of mankind. As the consequence, credibility of religion and faith to God begins to be questioned. Among the religion critics, secularization are included as the most hated by the religionists. The purpose of secularization that want to place God proportionally in human life and make human as God’s co-Creator or “friend” to create their world has been interpreted differently. Secularization is regarded has been trying to withdraw part of God’s power in human life.","PeriodicalId":8646,"journal":{"name":"At-Tajdid: Jurnal Ilmu Tarbiyah","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91050751","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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