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Gastronomica : the journal of food and culture最新文献

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Review: A Recipe for Gentrification: Food, Power, and Resistance in the City, edited by Alison Hope Alkon, Yuki Kato, and Joshua Sbicca 书评:《中产阶级化的秘诀:城市中的食物、权力和抵抗》,由艾莉森·霍普·阿尔肯、尤奇·加藤和约书亚·斯比卡主编
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.2.99
Sarah Fouts
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引用次数: 0
“Leave No Stone Unturned” “不遗余力”
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.2.64
E. L. Hayes, Norah A. MacKendrick
African American foodways have historically shared many of the same imperatives prized by writers, experts, and pundits concerned with making food systems more sustainable—namely, encouraging farm-to-table food distribution networks, using “natural” or low-impact agricultural methods, and inspiring scratch cooking with local, fresh ingredients. Contemporary writing about sustainable food and agriculture in the United States locates the origins of this movement in Europe and northern California. In this article, we challenge this conceptualization by presenting what we call the “food imaginaries” of three key historical figures: George Washington Carver, Fannie Lou Hamer, and Edna Lewis. These imaginaries not only reflect the knowledge constructions of a social group and map future possibilities through foodways but also challenge damaging narratives about African American food histories, particularly across the south. We find that these imaginaries envision food as a pathway to freedom, autonomy, pleasure, and joy, and tell greater stories of how “organic” and “natural” falters when imagined outside of Blackness. These imaginaries, we argue, are central to American agricultural and political histories, and have important implications for sustainability and food justice movements in the United States.
非裔美国人的饮食方式在历史上有着许多同样的必要条件,这些条件受到作家、专家和权威人士的重视,他们关心的是使食物系统更可持续,即鼓励从农场到餐桌的食物分销网络,使用“自然”或低影响的农业方法,鼓励用当地新鲜的食材进行即食烹饪。当代关于美国可持续粮食和农业的写作将这一运动的起源定位在欧洲和北加州。在这篇文章中,我们通过展示三位关键历史人物的“食物想象”来挑战这种观念:乔治·华盛顿·卡弗、房利美·卢·哈默和埃德娜·刘易斯。这些想象不仅反映了一个社会群体的知识结构,并通过食物方式描绘了未来的可能性,而且挑战了对非裔美国人食物历史的破坏性叙述,特别是在南方。我们发现,这些想象把食物想象成通往自由、自主、快乐和快乐的途径,并讲述了更多关于“有机”和“自然”在想象中如何在黑暗之外摇摇欲坠的故事。我们认为,这些想象是美国农业和政治历史的核心,对美国的可持续性和食物正义运动有着重要的影响。
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引用次数: 0
Review: Imperial Wine: How the British Empire Made Wine’s New World, by Jennifer Regan-Lefebvre 书评:《帝国葡萄酒:大英帝国如何创造葡萄酒的新世界》,詹妮弗·里根-列斐伏尔著
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.106
J. Fine
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引用次数: 0
Review: A Taste of My Life: A Memoir in Essays and Recipes, by Chitrita Banerji 书评:《我的生活品味:散文与食谱回忆录》,作者:Chitrita Banerji
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.107
Kashyapi Ghosh
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引用次数: 0
The Uncertain Future of New Mexico Chile 智利新墨西哥州不确定的未来
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.26
Holly Brause
Chile is an essential component of New Mexico’s cuisine and is an economically important heritage crop. Despite its popularity, commercial New Mexico chile producers struggle to remain competitive in globalized markets. Geographical indication labels and branding, both based on claims of New Mexico’s unique terroir, are used to distinguish the product in the global marketplace and add value. Chile production, however, is increasingly also threatened by issues of water scarcity exacerbated by climate change. This article uses ethnographic data collected between 2014 and 2022 to examine strategies for securing a viable chile industry in a changing landscape of production. I discuss the benefits and drawbacks of fallowing, efficient irrigation systems, and the creation of new chile varieties to confront water scarcity and their potential effects on the quantity and quality of chile grown in the region. I show that both water scarcity and our adaptations to water scarcity, though necessary to confront water-scarce futures, could undermine claims of terroir that distinguish the product in the global marketplace.
智利是新墨西哥州菜肴的重要组成部分,也是一种重要的经济遗产作物。尽管它很受欢迎,但新墨西哥州的商业智利生产商仍难以在全球化市场上保持竞争力。地理标志标签和品牌都是基于新墨西哥州独特的风土,用于在全球市场上区分产品并增加价值。然而,智利的生产也日益受到气候变化加剧的水资源短缺问题的威胁。本文使用2014年至2022年间收集的人种学数据来研究在不断变化的生产环境中确保可行的智利产业的策略。我讨论了休耕、高效灌溉系统、创造新的辣椒品种以应对水资源短缺及其对该地区种植的辣椒数量和质量的潜在影响。我指出,水资源短缺和我们对水资源短缺的适应,虽然是应对未来水资源短缺的必要条件,但可能会破坏在全球市场上区分产品的风土主张。
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引用次数: 0
Give Us Seltzer, That We May Drink 给我们苏打水,我们可以喝
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.37
James Edward Malin
From Hippocrates to Hannibal to the Perrier bottle on a French bistro’s table, drinking seltzer may be as widespread in Western culinary history as eating bread. However, seltzer has had different meanings for various cultures and eras. Today’s New York Ashkenazi Jews, for example, see seltzer as a food icon—a comestible metaphor for their own assimilation and success. (After all, seltzer is the “Jewish Champagne.”) Unlike most Jewish food icons, however, which have some connection to the old world, seltzer seems to have become Jewish suddenly in New York around the 1880s. This article explores thirst as a motivating factor for seltzer’s adoption into Ashkenazi heritage. In the absence of anything provably Judaic about the beverage, this article hypothesizes that seltzer was accessioned into the Jewish gastronomic pantheon by circumstance. New York’s abundant, aqueduct-fed water supply, although completed in the 1840s, was not often tapped by immigrant inhabitants of tenement buildings. Instead, for decades tenement dwellers were forced to make do with the city’s scarce, polluted, or simply undrinkable natural resources. Meanwhile, the city’s popular seltzer industry had begun to adjust, plying seltzer toward poorer masses. Around the time of the Jews’ diaspora, seltzer became the cheapest it had ever been. With seltzer now attainable for poor immigrants, the industry became an ad hoc water infrastructure, ascending into ubiquity among Jewish New Yorkers. Once Jews assimilated into the dominant American culture, seltzer, no longer needed for hydration, became an icon for the Jewish dichotomy of remembering historical strife whilst celebrating abundance.
从希波克拉底(Hippocrates)到汉尼拔(Hannibal),再到法国小酒馆餐桌上的法国瓶装矿泉水(Perrier),在西方烹饪史上,喝苏打水可能和吃面包一样普遍。然而,萨尔茨在不同的文化和时代有着不同的含义。例如,今天的纽约德系犹太人将苏打水视为一种食物象征——一种他们自己被同化和成功的可接受的隐喻。(毕竟,萨尔茨是“犹太人的香槟”。)然而,与大多数与旧世界有某种联系的犹太食品标志不同,在19世纪80年代左右的纽约,萨尔茨似乎突然变得犹太化了。这篇文章探讨了口渴是阿什肯纳兹遗产采用萨尔茨的一个激励因素。由于没有任何证据表明这种饮料与犹太人有关,本文假设萨尔茨是由于环境而被加入犹太美食万神殿的。纽约丰富的水渠供水系统虽然在19世纪40年代就建成了,但住在廉价公寓里的移民并不经常使用。相反,几十年来,廉价公寓的居民被迫凑合着使用城市稀缺的、被污染的或根本不能饮用的自然资源。与此同时,该市广受欢迎的苏打水行业开始调整,向较贫穷的大众提供苏打水。在犹太人散居的那段时间,萨尔茨成了有史以来最便宜的饮料。由于贫穷的移民现在也能喝到苏打水,这个行业成为了一种特殊的供水基础设施,在纽约犹太人中无处不在。一旦犹太人融入主流的美国文化,不再需要补水的苏打水就成了犹太人纪念历史冲突和庆祝富足的两分法的象征。
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引用次数: 0
Review: Peach State, by Adrienne Su 书评:艾德里安·苏的《桃源之州》
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.1.95
Eric Himmelfarb
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引用次数: 0
Immigrant Birds 移民的鸟
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.3.49
M. Meduri
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引用次数: 0
Mieux 最好的
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.93
O. Pagani
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引用次数: 0
How the Work Gets Done 工作是如何完成的
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.83
Margaret Ann Snow
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引用次数: 0
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Gastronomica : the journal of food and culture
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