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Gastronomica : the journal of food and culture最新文献

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Review: Table Lands: Food in Children’s Literature, by Kara K. Keeling and Scott T. Pollard 书评:《餐桌:儿童文学中的食物》,卡拉·k·基林和斯科特·t·波拉德著
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.2.98
S. Figueroa
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引用次数: 0
Seeing Mediterranean 看到地中海
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.2.43
J. Dueck
Food columnist Craig Claiborne wrote in 1988 that Mediterranean food had been named the “latest culinary trend,” noting the “flood” of restaurants, cookbooks, and even a diet book that were “riding the Mediterranean wave.” This so-called trend, the culinary Mediterranean that appeared in the American press of the 1970s, 1980s, and 1990s, was of course a constructed geography. One of the things that makes it intriguing today is what it can tell us about historically constructed categories of race, religion, and ethnicity that marked diverse Middle Eastern and North African peoples who made homes for themselves in the United States in the twentieth century. Representations of this newly popular, supposedly unitary, Mediterranean cuisine filtered into the press in ways that noticeably skewed away from the actual Mediterranean peoples who had originated it, and especially away from those Mediterraneans who were Muslim or Arab. To see how the Middle East and North Africa gradually became “Mediterranean” in the American press, I examine how journalists initially distinguished European Mediterranean foodways from what they saw as orientalist cuisines to the south and east. I then trace the growing popularity of these “exotic” cuisines as the boundaries of the Mediterranean expanded to absorb them into a seemingly postcolonial frame whose imperial and Eurocentric legacies nonetheless remained vividly in place. Finally, I point toward tactical choices made by some members of Middle Eastern and North African diasporas to make their voices and agendas heard in rendering their cuisines accessible, and saleable, to American consumers.
美食专栏作家克雷格·克莱本(Craig Claiborne)在1988年写道,地中海美食被称为“最新的烹饪趋势”,他指出,“潮水般的”餐馆、烹饪书,甚至一本饮食书都是“乘着地中海的浪潮”出现的。这种所谓的趋势,即20世纪70年代、80年代和90年代出现在美国媒体上的地中海美食,当然是一种虚构的地理。今天,它之所以引人入胜,是因为它可以告诉我们,历史上构建的种族、宗教和民族类别,标志着20世纪在美国定居的中东和北非民族的多样性。这种新流行的,被认为是单一的地中海美食在媒体上的表现方式明显偏离了真正的地中海人,尤其是那些穆斯林或阿拉伯人。为了了解中东和北非如何在美国媒体中逐渐成为“地中海”,我研究了记者最初是如何将欧洲地中海美食与他们眼中的南方和东方美食区分开来的。然后,我追溯了这些“异国情调”美食的日益流行,因为地中海的边界扩大了,将它们吸收到一个看似后殖民的框架中,尽管如此,帝国和欧洲中心的遗产仍然鲜活地存在。最后,我指出了一些中东和北非散居者所做的战术选择,他们在向美国消费者提供他们的美食时,让他们的声音和议程被听到。
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引用次数: 0
The Language of Spoons 勺子的语言
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.3.56
Kristin King Gilbert
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引用次数: 0
The “Worst Dinner Guest Ever” “史上最糟糕的晚餐客人”
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.3.59
Megan A. Dean
In 2012, a Venn diagram appeared on the blog The Kitchn detailing the characteristics of what it called the “worst dinner guest ever.” This maligned guest is not only vegan but also gluten and lactose intolerant and allergic to nuts and eggs. While a few commenters agreed with the implication that dietary constraints indicate a failure of appropriate guest behavior, most echoed what Lisa Heldke and Raymond Boisvert (2016) suggest is the dominant American view: hosts are generally obliged to accommodate the dietary restrictions of their guests. For Heldke and Boisvert, this is most obviously true when guests have food allergies and serious harm can be easily avoided by a change in menu. In this essay I argue that epistemic barriers can obscure hosts’ perception of these ostensibly obvious cases, preventing them from fulfilling their obligations. Specifically, I argue that guests with food allergies and other “gut issues” can be subject to testimonial injustice that undermines their credibility, leading hosts to doubt or disbelieve their need for accommodation. Such guests may also be subject to testimonial smothering, discouraging them from disclosing their dietary restrictions in the first place. I argue that these forms of epistemic injustice raise multiple moral concerns and that hosts have a responsibility to practice epistemic humility regarding guests’ reports of gut issues. Overall, this paper aims to enable hosts and guests with gut issues alike to recognize and overcome epistemic obstacles to good hospitality—the importance of which extends far beyond the dinner table.
2012年,博客the kitchen上出现了一幅维恩图,详细描述了“有史以来最糟糕的晚餐客人”的特征。这位被诽谤的客人不仅是素食主义者,而且对麸质和乳糖不耐,对坚果和鸡蛋过敏。虽然一些评论者同意饮食限制表明客人行为不得体的暗示,但大多数人都赞同Lisa Heldke和Raymond Boisvert(2016)提出的美国主流观点:主人通常有义务适应客人的饮食限制。对于Heldke和Boisvert来说,当客人有食物过敏时,这是最明显的事实,改变菜单可以很容易地避免严重的伤害。在本文中,我认为认知障碍会模糊东道主对这些表面上显而易见的情况的看法,从而阻止他们履行自己的义务。具体来说,我认为有食物过敏和其他“肠道问题”的客人可能会受到不公正的证词,这损害了他们的可信度,导致主人怀疑或不相信他们需要住宿。这些客人也可能会受到证词的压制,使他们从一开始就不愿透露自己的饮食限制。我认为,这些形式的认知不公正引发了多重道德问题,主人有责任对客人对肠道问题的报告进行认知上的谦逊。总的来说,本文的目的是使主人和客人都有肠道问题,以认识和克服认知障碍,良好的待客之道,其重要性远远超出了餐桌。
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引用次数: 1
The Smell of Water 水的味道
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.1
Chanelle Dupuis
Residents of riverine and Indigenous communities in and around the Nanay River in the Peruvian Amazon have indicated that the smell of water is shifting. This article traces the changing smell of water in various communities in the Amazon to understand the importance of water for Amazonians (both spiritually and concretely), the extent to which the human nose is capable of smelling environmental change, and the future work that must be done to protect these fragile and increasingly polluted waterways. While it is well documented that the Amazon’s biodiversity and flora and fauna are under threat due to industrial activities and illegal resource extraction, the role that smell plays in recognizing and denouncing contamination is rarely considered. This article combines recent work in the field of smell studies with anthropological and environmental writings on Amazonia to translate stench into a vivid indicator of a slow violence on the waterways of this biome. Drawing on a documentary film focused on water, the writings of Indigenous philosophers Rafael Chanchari Pizuri and Ailton Krenak, and interviews with residents living along the Nanay River, the significance of water for this region is complexified and linked to larger moments of environmental destruction. The changing smell of water in the Amazon promotes what I call “slow smelling,” where harmful smells go unnoticed and become an accepted part of the odors of a place. Bilious odors indicate serious pollution and contamination of waterways that are necessary to the well-being of local communities and carry ancestral significance.
秘鲁亚马逊河纳内河及其周围的河流居民和土著社区的居民表示,水的味道正在改变。这篇文章追溯了亚马逊不同社区水的气味变化,以了解水对亚马逊人的重要性(精神上和具体上),人类鼻子能够嗅到环境变化的程度,以及未来必须做的工作来保护这些脆弱和日益污染的水道。虽然有充分的证据表明,由于工业活动和非法资源开采,亚马逊的生物多样性和动植物正受到威胁,但嗅觉在识别和谴责污染方面所起的作用却很少被考虑。这篇文章结合了最近在气味研究领域的工作,以及关于亚马逊地区的人类学和环境著作,将恶臭转化为一个生动的指标,表明该生物群落的水道正在遭受缓慢的暴力。通过一部以水为主题的纪录片、土著哲学家Rafael Chanchari Pizuri和Ailton Krenak的著作,以及对居住在纳内河沿岸的居民的采访,水对该地区的重要性变得复杂,并与更大的环境破坏时刻联系在一起。亚马逊水的气味变化促进了我所说的“慢闻”,在那里有害的气味被忽视,成为一个地方气味的一部分。胆汁的气味表明严重的污染和污染的水道是必要的当地社区的福祉,并具有祖先的意义。
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引用次数: 0
Review: Caribeños at the Table: How Migration, Health, and Race Intersect in New York City, by Melissa Fuster 评论:Caribeños在桌子上:如何移民,健康,和种族相交在纽约市,梅丽莎·福斯特
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.102
N. Allison
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引用次数: 0
Review: Front of the House, Back of the House: Race and Inequality in the Lives of Restaurant Workers, by Eli Revelle Yano Wilson 书评:《屋前屋后:餐馆员工生活中的种族与不平等》,作者:伊莱·雷维尔·雅诺·威尔逊
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.4.103
Natasha Bunzl
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引用次数: 0
Who Eats, Where, What, and How? COVID-19, Food Security, and Canadian Foodscapes 谁吃,在哪里吃,吃什么,怎么吃?2019冠状病毒病、食品安全和加拿大食品景观
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.1.11
Kimberly N. Hill‐Tout, C. Hirtenfelder, Kiera E. B. McMaster, Megan Herod
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引用次数: 0
“El Viudo De Pescado” 《鱼的鳏夫》
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.1.81
D. Bocarejo, Rafael Díaz
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引用次数: 0
Review: Feral Atlas: The More-than-Human Anthropocene, curated and edited by Anna L. Tsing, Jennifer Deger, Alder Saxena Keleman, and Feifei Zhou 综述:《野生地图集:超越人类的人类世》,由Anna L. Tsing、Jennifer Deger、Alder Saxena Keleman和菲菲Zhou策划和编辑
Pub Date : 2022-01-01 DOI: 10.1525/gfc.2022.22.2.104
J. V. Dyk
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引用次数: 0
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Gastronomica : the journal of food and culture
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