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19 : interdisciplinary studies in the long nineteenth century最新文献

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Mary Berenson (14 February 1864–23 March 1945) 玛丽·贝伦森(1864年2月14日- 1945年3月23日)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.858
Tiffany L. Johnston
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引用次数: 1
Maud Cruttwell and the Berensons: ‘A preliminary canter to an independent career’ 莫德·克鲁特韦尔和贝伦森夫妇:“独立事业的初步中心”
Pub Date : 2019-06-03 DOI: 10.16995/NTN.821
Tiffany L. Johnston
Although his long-time companion and wife, Mary Costelloe Berenson, was Bernard Berenson’s most conspicuous female protegee, she was obligated to write under a pseudonym. She therefore focused a large share of her energies in assisting Bernard in his research and writing, as well as in shaping the reception of his school of connoisseurship through articles and reviews. Among the several sapphic women in their circle studying art — a group Mary dubbed the ‘Virgins of the Hill’ — Maud Cruttwell was perhaps the most outwardly successful. Having studied under the tutelage of both Mary and Bernard Berenson, she established an independent reputation by publishing a series of popular artist monographs in rapid succession. Though she eventually became disillusioned with the field of art history, her contributions, important for their popularization of Berensonian connoisseurship, long remained benchmark resources in, as well as models for, the study of Italian Renaissance art.
虽然他的长期伴侣和妻子玛丽·科斯特洛·贝伦森是伯纳德·贝伦森最引人注目的女性门徒,但她不得不使用笔名写作。因此,她把大部分精力集中在协助伯纳德的研究和写作上,以及通过文章和评论塑造他的鉴赏家学派的接受度。在他们学习艺术的圈子里,有几位萨菲式的女性——玛丽把这群人称为“山上的处女”——莫德·克鲁特韦尔也许是表面上最成功的。她师从玛丽·贝伦森和伯纳德·贝伦森,并迅速出版了一系列受欢迎的艺术家专著,建立了独立的声誉。虽然她最终对艺术史领域的幻想破灭了,但她的贡献对普及贝伦森鉴赏力很重要,长期以来一直是意大利文艺复兴时期艺术研究的基准资源和模型。
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引用次数: 2
Women in the Galleries: New Angles on Old Masters in the Late Nineteenth Century 画廊里的女人:19世纪晚期绘画大师的新视角
Pub Date : 2019-06-03 DOI: 10.16995/NTN.823
Meaghan Clarke
The subject of this issue of 19 might raise a series of questions: Who were the women writing about old masters? What do we know about these women? How and where were they able to see old masters? Where were they writing? There were in fact many women working across the period and an overview of research on these women reveals recurring themes, such as the importance of networks, travel, translation, and empirical research. Anna Jameson, while ridiculed by Ruskin for knowing ‘as much of art as the cat’, set a precedent for later generations of women writing at the end of the century. This article will initially consider women’s contributions to art writing and the patterns that emerged as the century progressed. The recent National Gallery exhibition ‘Reflections’ brought together Van Eyck and the Pre-Raphaelites, and in the second half of the article I will look at how the Victorian fascination with old masters re-emerges at the end of the century. The study of the early Renaissance in Italian painting was foregrounded by a group of writers, the best known being Roger Fry and Bernard Berenson. This article will ask how and where women in this circle foregrounded analysis of historical techniques. Two case studies will be considered: the National Gallery and the Whitechapel Art Gallery. Art writers discussed will include Julia Cartwright, Vernon Lee, and the writer and artist Christiana Herringham. I will argue that gallery spaces were a nexus for the development of expertise on early Renaissance techniques and their dissemination. The involvement of women in not just art writing, but exhibitions of ‘masterpieces’, offers insight into the shaping of art history at the fin de siecle.
本期《19》的主题可能会引发一系列问题:那些写古代大师作品的女性是谁?我们对这些女人了解多少?他们怎么能在哪里看到古代大师的作品?他们在哪里写字?事实上,在这一时期有许多女性在工作,对这些女性的研究综述揭示了反复出现的主题,例如网络、旅行、翻译和实证研究的重要性。安娜·詹姆森虽然被罗斯金嘲笑为“和猫一样懂艺术”,但却为19世纪末的几代女性作家开创了先例。本文将首先考虑女性对艺术写作的贡献以及随着世纪的发展而出现的模式。最近的国家美术馆展览“反思”汇集了凡·艾克和拉斐尔前派,在文章的后半部分,我将看看维多利亚时代对早期大师的迷恋是如何在本世纪末重新出现的。对早期文艺复兴时期意大利绘画的研究被一群作家所重视,其中最著名的是罗杰·弗莱和伯纳德·贝伦森。本文将探讨如何以及在哪里,女性在这个圈子前景分析的历史技术。将考虑两个案例研究:国家美术馆和白教堂美术馆。讨论的艺术作家将包括Julia Cartwright, Vernon Lee和作家兼艺术家Christiana Herringham。我认为,画廊空间是早期文艺复兴技术专业知识发展及其传播的纽带。女性不仅参与艺术写作,而且参与“杰作”展览,这让我们深入了解了19世纪末艺术史的形成。
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引用次数: 1
Collaboration and Correction: Re-examining the Writings of Lucy Olcott Perkins, ‘a lady resident in Siena’ 合作与修正:重新审视“锡耶纳女士”露西·奥尔科特·珀金斯的作品
Pub Date : 2019-06-03 DOI: 10.16995/NTN.838
Imogen Tedbury
In the first years of the twentieth century, Lucy May Olcott (1877–1922) was an established authority on Sienese art. Her collaboration with historian William Heywood (1857–1919), with whom she authored their Guide to Siena: History and Art (1903), her marriage to Italian art scholar Frederick Mason Perkins (1872–1955), and her residence in Siena placed her, briefly, at the centre of a network of researchers and connoisseurs writing on Sienese art and history, undertaking collaborative research with unparalleled access to historic sites. Following the breakdown of her marriage, however, Olcott lost access to both her research subjects and her networks. Working from the United States, she sought out new platforms to continue her work, and her later writing indicates her continuing dedication to make lesser-known artworks better known to scholars and students alike. This article seeks to re-examine Olcott’s contribution by exploring the two different phases of her writing career. It embraces the networks and collaborations that brought such rigour to her research, while also exploring the tastes, instincts, and circumstances that made her writing valuable for its ‘directness and simplicity’. It thus raises further questions about the nature of husband and wife collaborations, and the privileges and limitations that such partnerships could bring to women writing art history in the early decades of the twentieth century.
20世纪初,露西·梅·奥尔科特(Lucy May Olcott, 1877-1922)是锡耶纳艺术领域公认的权威。她与历史学家威廉·海伍德(1857-1919)合作撰写了《锡耶纳:历史与艺术指南》(1903),她与意大利艺术学者弗雷德里克·梅森·珀金斯(1872-1955)的婚姻,以及她在锡耶纳的住所,使她短暂地成为研究人员和鉴赏家撰写锡耶纳艺术和历史的网络的中心,以无与伦比的历史遗址进行合作研究。然而,在她的婚姻破裂之后,奥尔科特失去了与她的研究对象和她的关系网的联系。在美国工作期间,她寻找新的平台来继续她的工作,她后来的作品表明她继续致力于让学者和学生更好地了解不太知名的艺术品。本文试图通过探究奥尔科特写作生涯的两个不同阶段来重新审视她的贡献。它包含了为她的研究带来如此严谨的网络和合作,同时也探索了使她的作品因其“直接和简单”而有价值的品味,直觉和环境。因此,它提出了进一步的问题,关于夫妻合作的本质,以及这种合作关系可能给20世纪最初几十年的女性写艺术史带来的特权和限制。
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引用次数: 0
Emilia Francis, Lady Dilke (2 September 1840–24 October 1904) 艾米莉亚·弗朗西斯,迪尔克夫人(1840年9月2日- 1904年10月24日)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.862
Hilary Fraser
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引用次数: 0
‘A revolution in art’: Maria Callcott on Poussin, Painting, and the Primitives “一场艺术革命”:玛丽亚·卡尔科特谈普桑、绘画和原始人
Pub Date : 2019-06-03 DOI: 10.16995/NTN.833
Caroline Palmer
In 1845 the Athenaeum bemoaned the loss to the nation of an ‘exquisite fragment’ by Filippino Lippi: the Angel Adoring once owned by the painter Augustus Wall Callcott and his wife Maria (1785–1842). This early painting, probably bought by Maria herself, epitomizes the revolutionary ideas set out in her publications on art. Initially known for her travel writing, she launched her art historical career in 1820 with a pioneering biography of Nicolas Poussin. A friend of painters such as Thomas Lawrence and J. M. W. Turner, she was especially close to Charles Eastlake and shared his desire to promote late medieval and early Renaissance art. On honeymoon in 1827 and 1828, Maria viewed such Primitive works in Germany and Italy, meeting the curators and artists who were producing a ‘revolution’ in taste. The trip resulted in Maria’s groundbreaking Essays Towards the History of Painting (1836). Prevented by ill health from making a substantial published contribution to the history of art, Maria Callcott influenced artistic debates of the day through her informal salon in Kensington. This article examines how she used her personal networks and travel experience to reassess works by the old masters, challenging conventional ideas, while also helping to combat prejudice against the female connoisseur.
1845年,雅典娜博物馆哀叹国家失去了菲利皮诺·里皮的“精美残片”:曾为画家奥古斯都·沃尔·卡尔科特和他的妻子玛丽亚(1785-1842)所有的《天使崇拜》。这幅早期的画作,可能是玛丽亚自己买的,集中体现了她在艺术出版物中提出的革命性思想。她最初以旅行写作而闻名,1820年,她以一部开创性的尼古拉斯·普桑传记开始了她的艺术史生涯。作为托马斯·劳伦斯和j·m·w·特纳等画家的朋友,她与查尔斯·伊斯特莱克关系特别密切,并与他分享了推广中世纪晚期和文艺复兴早期艺术的愿望。在1827年和1828年的蜜月中,玛丽亚在德国和意大利看到了这些原始的作品,会见了正在进行品味“革命”的策展人和艺术家。这次旅行产生了玛丽亚开创性的《绘画历史随笔》(1836)。由于健康状况不佳,玛丽亚·卡尔科特无法对艺术史做出实质性的出版贡献,她通过在肯辛顿的非正式沙龙影响了当时的艺术辩论。这篇文章探讨了她如何利用自己的个人网络和旅行经历来重新评估古代大师的作品,挑战传统观念,同时也帮助消除对女性鉴赏家的偏见。
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引用次数: 1
Maria, Lady Callcott (19 July 1785–21 November 1842)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.849
Caroline Palmer
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引用次数: 0
Review of ‘Christiana Herringham: Artist, Campaigner, Collector’, Royal Holloway, Emily Wilding Davison Building 回顾“克里斯蒂安娜·赫林厄姆:艺术家、活动家、收藏家”,皇家霍洛威,艾米莉·怀尔丁·戴维森大厦
Pub Date : 2019-06-03 DOI: 10.16995/NTN.852
M. Alambritis
Maria Alambritis reviews the exhibition ‘Christiana Herringham: Artist, Campaigner, Collector’ at Royal Holloway (14 January–8 March 2019).
Maria Alambritis在皇家霍洛威(2019年1月14日至3月8日)回顾了“克里斯蒂安娜·赫林厄姆:艺术家、活动家、收藏家”展览。
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引用次数: 0
Anna Brownell Jameson (17 May 1794–17 March 1860) 安娜·布朗内尔·詹姆森(1794年5月17日- 1860年3月17日)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.866
Diane apostolos-Cappadona
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引用次数: 0
Writing Cosmopolis: The Cosmopolitan Aesthetics of Emilia Dilke and Vernon Lee 写作世界:艾米莉亚·迪尔克和弗农·李的世界主义美学
Pub Date : 2019-06-03 DOI: 10.16995/NTN.844
Hilary Fraser
In his 1920 review of Vernon Lee’s avant-garde pacifist allegory Satan, the Waster: A Philosophical Trilogy, George Bernard Shaw salutes the author as a representative of ‘the old guard of Victorian cosmopolitan intellectualism’. Shaw’s formulation reflects the fact that he is writing after the watershed (and bloodshed) of World War I had rendered cosmopolitanism a contested concept. He looks back nostalgically to a cultural moment when the idea of transnational European cooperation seemed both right-thinking and realizable, a moment that he identifies with the figure of Vernon Lee (1856–1935). A century on, as we face another watershed in Anglo-European relations, it seems timely to revisit that cosmopolitan ideal, at once old guard and avant-garde, and how it inflected Victorian cultural history. This article will take a particular aspect of Lee’s protean oeuvre — her contribution to the historiography of art — as a starting point for reflecting on the cosmopolitan mobility of nineteenth-century female art historians, and how their unsettling subversion of national cultural boundaries was a shaping factor in the evolving identity of British art and art history as produced in Great Britain. It will consider in particular the transnational contribution of the late-Victorian historian of French art, Emilia Dilke (1840–1904), alongside Lee’s own books on Renaissance Italy.
1920年,乔治·萧伯纳在评论弗农·李的先锋和平主义寓言《撒旦,浪子:哲学三部曲》时,称赞弗农·李是“维多利亚时代世界理性主义守旧派”的代表。萧伯纳的提法反映了这样一个事实:他是在第一次世界大战的分水岭(和流血事件)之后写作的,这使得世界主义成为一个有争议的概念。他怀旧地回顾了一个文化时刻,当时欧洲跨国合作的想法似乎是正确的,而且是可以实现的,他把这个时刻与弗农·李(1856-1935)的形象联系在一起。一个世纪过去了,当我们面对英欧关系的另一个分水岭时,似乎是时候重新审视那种既保守又前卫的世界主义理想,以及它是如何影响维多利亚文化历史的。本文将以李多变的作品的一个特殊方面——她对艺术史学的贡献——为起点,反思19世纪女性艺术史学家的世界性流动性,以及她们对国家文化界限的令人不安的颠覆如何成为英国艺术和英国艺术史不断发展的一个塑造因素。它将特别考虑维多利亚晚期法国艺术历史学家艾米莉亚·迪尔克(1840-1904)的跨国贡献,以及李自己关于文艺复兴时期意大利的书籍。
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19 : interdisciplinary studies in the long nineteenth century
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