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Review of ‘Annie Swynnerton: Painting Light and Hope’, Manchester Art Gallery 回顾“安妮·斯温纳顿:绘画的光与希望”,曼彻斯特美术馆
Pub Date : 2019-06-03 DOI: 10.16995/NTN.851
Emma Merkling
Emma Merkling reviews ‘Painting Light and Hope’ at Manchester Art Gallery, the first retrospective of artist Annie Swynnerton (1844–1933) in nearly a century.
Emma Merkling在曼彻斯特美术馆评论“绘画之光与希望”,这是艺术家Annie Swynnerton(1844-1933)近一个世纪以来的首次回顾展。
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引用次数: 0
Lucy May Perkins (1877–1922) 露西·梅·珀金斯(1877-1922)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.846
Imogen Tedbury
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引用次数: 0
An Unpublished Essay by Mary Berenson, ‘Botticelli and his Critics’ (1894–95) 玛丽·贝伦森未发表的文章《波提切利和他的批评者》(1894-95)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.837
J. Nelson
An unpublished essay written in 1894–95 by Mary Berenson offers the first extended analysis of ‘the immense popularity among cultivated Anglo-Saxons’ of Botticelli. Written in collaboration with Bernard Berenson, it offers the idiosyncratic view that the dreamy aspect of Botticelli’s figures results from the tension between the artist’s interest in both linearity and unidealized naturalism. The ‘indeterminate’ appearance of his works appealed to fifteenth-century viewers, who vacillated between Christian and ‘Renaissance’ values, and to modern observers, who were similarly undecided between religion and modernity. The Pre-Raphaelites, for example, revealed ‘a dissatisfaction with the present that leads them to take refuge’ in Renaissance dreams, but this was due in part to their mistaken acceptance of workshop paintings as works by Botticelli himself. Their flawed approach was compounded by the writings of Ruskin and Pater. The science of connoisseurship, as developed by the Berensons, is required to truly understand Botticelli.
玛丽·贝伦森(Mary Berenson)在1894年至1895年间撰写的一篇未发表的文章首次对波提切利“在有教养的盎格鲁-撒克逊人中广受欢迎”进行了深入分析。与伯纳德·贝伦森(Bernard Berenson)合作撰写的这本书提供了一种独特的观点,即波提切利人物的梦幻方面源于艺术家对线性和非理想化自然主义的兴趣之间的紧张关系。他作品的“不确定”外观吸引了在基督教和“文艺复兴”价值观之间摇摆不定的15世纪观众,也吸引了在宗教和现代性之间摇摆不定的现代观察者。例如,拉斐尔前派揭示了“对现在的不满导致他们在文艺复兴时期的梦境中寻求庇护”,但这部分是由于他们错误地接受了车间绘画作为波提切利自己的作品。拉斯金和佩特的著作使他们的错误方法更加复杂。要真正理解波提切利,就需要贝伦森父子开发的鉴赏科学。
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引用次数: 1
Mary Philadelphia Merrifield (15 April 1804–4 January 1889) 玛丽·费城·梅里菲尔德(1804年4月15日- 1889年1月4日)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.868
Zahira Véliz Bomford
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引用次数: 0
Illuminating the Old Masters and Enlightening the British Public: Anna Jameson and the Contribution of British Women to Empirical Art History in the 1840s 照亮老大师和照亮英国公众:安娜·詹姆森和19世纪40年代英国女性对经验主义艺术史的贡献
Pub Date : 2019-06-03 DOI: 10.16995/NTN.832
S. Avery-Quash
This article investigates and contextualizes a less-studied aspect of Anna Jameson’s writings on art — her lobbying for the systematic acquisition, display, and dissemination of information about the old masters at the National Gallery, London. It also sets this aspect of Jameson’s scholarship within a broader context of her later art writings to tease out important common, abiding threads, not least her focus on areas that were not mainstream fields of art history at the time; her employment of an empirical research methodology, inspired by innovative Continental scholarship; and her tone of voice, carefully chosen to engage a non-specialist readership. Jameson’s work will be compared too with that of other women art writers of her generation, notably Maria Graham (later Lady Callcott) and Mary Merrifield, to assess what was distinctive about their work, especially in relation to what their male peers were producing. Particular mention will be made of Charles Eastlake, secretary of the Fine Arts Commission from 1841 and keeper of the National Gallery from 1843, and the fruitful working association he enjoyed with all three women, especially during the 1840s, before his marriage, in 1849, to Elizabeth Rigby, who herself thereafter went on to make her name as a writer on art historical matters.
这篇文章调查了安娜·詹姆森关于艺术的一个较少被研究的方面——她游说伦敦国家美术馆系统地获取、展示和传播关于早期大师的信息。它还将詹姆逊的学术研究的这一方面置于她后来的艺术作品的更广泛的背景下,以梳理出重要的共同的、持久的线索,尤其是她对当时不是艺术史主流领域的领域的关注;她采用了实证研究方法,受到大陆创新学术的启发;还有她的语调,精心挑选来吸引非专业读者。詹姆森的作品也将与她那一代的其他女性艺术作家,特别是玛丽亚·格雷厄姆(后来的卡尔科特夫人)和玛丽·梅里菲尔德的作品进行比较,以评估她们的作品的独特之处,特别是与她们的男性同龄人的作品相比。特别要提到的是查尔斯·伊斯特莱克(Charles Eastlake),他从1841年起担任美术委员会秘书,从1843年起担任国家美术馆的馆长,以及他与这三位女性富有成效的工作关系,尤其是在1840年代,在他1849年与伊丽莎白·里格比(Elizabeth Rigby)结婚之前,伊丽莎白·里格比后来以艺术史作家的身份而出名。
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引用次数: 2
Anna Miller (1741–1781)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.869
Isabelle Baudino
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引用次数: 0
Maud Alice Wilson Cruttwell (1860–1939) 毛德·爱丽丝·威尔逊·克鲁特韦尔(1860-1939)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.861
F. Ventrella
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引用次数: 0
Eliza Foster (dates unknown) 伊丽莎·福斯特(日期不详)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.864
P. Rubin
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引用次数: 2
Julia Cartwright (7 November 1851–28 April 1924) 茱莉亚·卡特莱特(1851年11月7日- 1924年4月28日)
Pub Date : 2019-06-03 DOI: 10.16995/NTN.860
M. Alambritis
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引用次数: 0
‘This will be a popular picture’: Giovanni Battista Moroni’s Tailor and the Female Gaze “这将是一张受欢迎的照片”:乔瓦尼·巴蒂斯塔·莫罗尼的《裁缝和女性的目光》
Pub Date : 2019-06-03 DOI: 10.16995/NTN.822
Lene Østermark-Johansen
When Giovanni Battista Moroni’s portrait of a tailor entered the National Gallery collection in 1862, Elizabeth Eastlake quite rightly predicted in her diary that ‘This will be a popular picture’. The painting was the star exhibit at the Royal Academy Moroni exhibition in 2014, and in the intervening 150 years its appeal to spectators of both sexes has been unwavering. As a sitter who knowingly gazes back at the spectator, Moroni’s Tailor provokes powerful and imaginative responses from both male and female viewers. The ubiquity of The Tailor in late nineteenth-century culture — reproduced in prints, painted copies, needlepoint, and trading cards — made him a popular subject for charades and tableaux vivants. Ever since George Eliot’s comparison of her sinister male protagonist Grandcourt to a Moroni in Daniel Deronda (1876), the sitter has been associated with something dark and ominous, and I shall discuss the painting’s place in such fin-de-siecle Gothic narratives as ‘The Accursed Cordonnier’ (1900) and The Lady Killer (1902) as a magic object with sinister powers. A ladies’ man as well as a queer icon, appealing to Henry James and Walter Pater, Moroni’s ‘Tagliapanni’ is attractive in his anonymity, and I wish to question whether his appeal to a late nineteenth-century audience was gendered. Master or servant, fantasy man and ideal lover of men and women alike, the Tailor — in his effeminate red and white costume with the discreet codpiece — raises issues of the erotic and psychological appeal of old master portraiture, rooted in a sitter whose very profession is tied to the dressing and concealing of the naked human body and soul.
1862年,当乔瓦尼·巴蒂斯塔·莫罗尼的一幅裁缝肖像进入国家美术馆收藏时,伊丽莎白·伊斯特莱克在她的日记中非常正确地预测到“这将是一幅受欢迎的画”。这幅画是2014年皇家莫罗尼学院(Royal Academy Moroni)展览上的明星展品,在此后的150年里,它对男女观众的吸引力从未动摇。莫罗尼的《裁缝》作为一个故意凝视观众的模特,激起了男性和女性观众强烈而富有想象力的反应。《裁缝》在19世纪晚期的文化中无处不在——在印刷品、彩绘复制品、针织品和交易卡中被复制——使他成为猜字游戏和真人秀的热门主题。自从乔治·艾略特在《丹尼尔·德隆达》(Daniel Deronda, 1876)中将邪恶的男主角大court比作莫罗尼以来,这幅画就一直与黑暗和不祥的东西联系在一起。我将讨论这幅画在《被诅咒的科多尼耶》(the诅咒的科多尼耶)(1900)和《女杀手》(1902)等世纪末的哥特叙事中作为具有邪恶力量的魔法物体的地位。莫罗尼的“塔利亚潘尼”吸引了亨利·詹姆斯(Henry James)和沃尔特·佩特(Walter Pater),他既是一个讨女人喜欢的男人,也是一个酷儿偶像。莫罗尼的“塔利亚潘尼”之所以吸引人,是因为他的匿名性。我想问的是,他对19世纪晚期观众的吸引力是否与性别有关。主人或仆人,幻想的男人和理想的情人的男人和女人一样,裁缝-在他的女性化的红白服装与谨慎的遮荫-提出了色情和心理吸引力的问题,植根于一个坐像的职业是绑在穿衣和隐藏裸露的人体和灵魂。
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引用次数: 0
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19 : interdisciplinary studies in the long nineteenth century
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