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Sympathy–Antipathy in Daniel Deronda
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1983
C. Burdett
This article argues that, in her final novel, Daniel Deronda, Eliot uses her eponymous protagonist to simultaneously exemplify and problematize the type of sympathy she had championed from the 1850s. Sympathetic affinity in the novel works like original ‘occult’ sympathy, irresistibly connecting non-adjacent things, and matched in its force by sympathy’s original twin, antipathy. The article investigates the novel’s antipathies, arguing that Eliot eschews meliorism and offers instead a brave glimpse into the obdurate forces of hatred and destructiveness that shadow our best selves.
本文认为,在艾略特的最后一部小说《丹尼尔·德隆达》中,艾略特用她的同名主人公来举例说明她从19世纪50年代开始倡导的那种同情,同时也对这种同情提出了问题。在小说中,同情的亲和力就像原始的“神秘的”同情,不可抗拒地将不相邻的事物联系起来,在其力量上与同情的原始孪生兄弟,反感相匹配。这篇文章调查了这部小说的令人反感之处,认为艾略特避开了改良主义,而是勇敢地瞥见了笼罩在我们最好的自我阴影下的仇恨和破坏性的顽固力量。
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引用次数: 1
Henry James Visits the Priory: A Twice-Told Tale 亨利·詹姆斯拜访修道院:一个讲述两次的故事
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1919
R. Ashton
Henry James first met George Eliot in 1869, before he had published any fiction, and he did not see her again until 1878, by which time she was the universally admired author of Middlemarch (1871–72) and he had at last begun to make his name as a novelist, with Roderick Hudson (1875), The American (1876–77), and The Europeans (1878). There are two accounts of the first meeting, one written the following day, 10 May 1869, the other shortly before James’s death in 1916. The later account is a much embellished version of the earlier; interestingly, both are striking for their writerliness. Both accounts reward close scrutiny, especially the later account, which has been neglected by scholars. Such scrutiny offers a fresh insight into the relationship between the two writers, and in particular makes it possible to revisit and re-evaluate James’s criticisms of George Eliot’s fiction.
亨利·詹姆斯第一次见到乔治·艾略特是在1869年,当时艾略特还没有出版任何小说。直到1878年,他才再次见到她。那时,艾略特已经是广受赞誉的《米德尔马契》(1871-72)的作者,而亨利·詹姆斯也终于开始凭借《罗德里克·哈德森》(1875)、《美国人》(1876-77)和《欧洲人》(1878)等小说扬名。关于第一次会面有两种说法,一种是在第二天,1869年5月10日写的,另一种是在詹姆斯1916年去世前不久写的。后来的叙述是对先前的叙述的润饰;有趣的是,两人都以其写作风格而引人注目。这两种说法都值得仔细研究,尤其是被学者们忽视的后一种说法。这种审视为两位作家之间的关系提供了一个新的视角,特别是使我们有可能重新审视和重新评估詹姆斯对乔治·艾略特小说的批评。
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引用次数: 0
George Eliot’s Precarious Afterlives 乔治·艾略特的《危险的来生》
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1981
Fionnuala Dillane
This article examines three types of interconnected afterlives that have their roots in George Eliot’s well-known insistence that the diffusion of the work is what mattered, not the identity or personality of the writer who produced that work. It suggests, however, that Marian Evans’s efforts to shape the terms in which she would be remembered were riven with a sense of the precariousness of the potential outcomes for legacy building on the basis of written work or good deeds. Her complicated relationship with the idea of an afterlife is a core preoccupation of her final collection of poetry, The Legend of Jubal and Other Poems, Old and New (1878). The poems were originally published in magazines and are not typically read consecutively. Collectively, however, they can be seen to reinforce her understanding that legacy building by abjuring ego is a paradoxical and possibly pointless activity. Two other types of afterlife confirm Evans’s anxieties about remembrance. Obituaries and memorial essays that followed in the days and weeks after her death and twenty-first century biofictional representations of the writer, despite their generic distinctiveness as ‘afterlife’ modes, both present reactionary personalized but partial pictures of the woman behind the work in ways that signal a limited capacity to appreciate the complexity and the conflicted and radical nature of both the woman and her work.
本文考察了三种相互关联的来生,它们都源于乔治·艾略特著名的坚持,即作品的传播是重要的,而不是创作作品的作者的身份或个性。然而,它表明,玛丽安·埃文斯(Marian Evans)为塑造人们对她的记忆所做的努力,被一种基于书面作品或善行的遗产建设的潜在结果的不稳定性所撕裂。她与来世的复杂关系是她最后一部诗集《犹八的传说和其他诗歌,新旧》(1878)的核心关注点。这些诗最初发表在杂志上,通常不会连续阅读。然而,总的来说,他们可以被视为加强她的理解,即通过放弃自我来建立遗产是一种矛盾的,可能毫无意义的活动。另外两种类型的死后生活证实了埃文斯对回忆的焦虑。在她去世后的几天或几周内,讣告和纪念文章以及21世纪对作家的生物小说表现,尽管它们作为“来世”模式具有普遍的独特性,但都以一种有限的方式呈现了作品背后女性的反动个性化但部分的照片,这表明人们欣赏女性及其作品的复杂性、冲突和激进本质的能力有限。
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引用次数: 0
George Eliot, Hegel, and Middlemarch 乔治·艾略特,黑格尔和米德尔马契
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1992
Isobel Armstrong
The Hegelian context of Middlemarch, prompted by Lewes’s ambivalent reading of the philosopher, allowed Eliot, through the aesthetics and the Phenomenology’s reading of struggle to the death, to find a structure for exploring power and destruction in relationships.
《米德尔马契》的黑格尔语境,受到刘易斯对哲学家的矛盾解读的启发,使得艾略特,通过美学和现象学对斗争至死的解读,找到了一种探索关系中的权力和破坏的结构。
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引用次数: 3
‘An inordinate number of words’: Epigraphs in Daniel Deronda “字数过多”:《但以理·德隆达》的题词
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1926
E. Yem
While it may be the modern reader’s habit to skip or skim the epigraphs, their use in George Eliot’s novels generated a substantial amount of notice. By the time Eliot published Daniel Deronda, her epigraphs had grown substantially in number and length, and most readers found them tiresome. Critics cited the novel’s first epigraph, which relates to the arbitrary nature of all beginnings, as a prime example of Eliot’s sententiousness. Formally, epigraphs illuminate the difficulty of deciding where a narrative actually begins. They raise questions about the extent to which beginnings establish the parameters of what will follow, and whether endings determine how we understand beginnings. This article contests the assertion that Eliot’s epigraphs are inordinately long, or long-winded. It first considers the influence of Laurence Sterne on Eliot’s novel to argue for the importance of digression to the novel’s form. It then examines Eliot’s use of maxims, quoted as epigraphs, and her mimesis of them, in order to demonstrate the moral implications of the form. Finally, it uses Barthes to trace the maxim to the character most associated with it: Grandcourt. His linguistic concision suggests that, in this novel, digression and concision are loaded with their own moral valences.
虽然现代读者可能习惯于跳过或略过题词,但在乔治·艾略特的小说中,题词的使用引起了大量的注意。艾略特出版《丹尼尔·德隆达》时,她的题词在数量和长度上都大大增加了,大多数读者都觉得它们令人厌烦。评论家们引用了小说的第一句题词,这句话与所有开端的随意性有关,作为艾略特简洁的主要例子。正式地说,铭文说明了决定叙述从哪里开始的困难。它们提出了一些问题:开始在多大程度上为接下来的事情建立了参数,结束是否决定了我们如何理解开始。这篇文章反驳了艾略特的题词过于冗长或冗长的说法。本文首先考察了劳伦斯·斯特恩对艾略特小说的影响,论证了离题对小说形式的重要性。然后,它考察了艾略特对格言的使用,作为引文,以及她对这些格言的模仿,以证明这种形式的道德含义。最后,它用巴特的方法将这句格言追溯到与之联系最密切的人物:大法院。他的语言简洁表明,在这部小说中,离题和简洁都承载着各自的道德价值。
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引用次数: 1
George Eliot and Print Media: Woman of Letters 乔治·艾略特与印刷媒体:文学女性
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1927
Laurel Brake
It is helpful to understand George Eliot as a ‘woman of letters’ whose literary work extends beyond the novel, even fiction. The considerable variety of formats and range of genres of which Marian Evans/George Eliot availed herself between 1840 and 1880 are directly related to the coincidence of her lifespan with the efflorescence of the press. This article examines the trajectory of her career through three networks of print production: that of the Brays in Coventry, including Charles Bray and his newspaper in which Marian Evans published early work, and his family, Cara Bray and Sara Hennell with whom she made close emotional and literary bonds; that of John Chapman and his publishing and periodical circles in London, where she was afforded a unique opportunity to edit in its office one of the famous quarterlies of the day, the Westminster Review,  and to read, meet and edit its contributors and their work; and lastly, the network of George Henry Lewes, her partner in life and work, whose range of journalism and publications — including fiction, drama, science, and  criticism of German literature offered her access to reliable advice, wide experience, and contacts with editors, publishers, and authors across the literary spectrum.
把乔治·艾略特理解为一位“文学家”是有帮助的,她的文学作品超越了小说,甚至小说。玛丽安·埃文斯/乔治·艾略特在1840年至1880年间创作了多种多样的形式和体裁,这与她的一生正好赶上出版业的繁荣期有直接关系。本文通过三个印刷生产网络考察了她的职业生涯轨迹:考文垂的布雷家族,包括查尔斯·布雷和他的报纸,玛丽安·埃文斯在报纸上发表了早期作品,以及他的家人,卡拉·布雷和萨拉·亨内尔,她与他们建立了密切的情感和文学联系;约翰·查普曼和他在伦敦的出版和期刊圈,在那里,她得到了一个独特的机会,在办公室编辑当时著名的季刊之一,威斯敏斯特评论 ,阅读,会见和编辑其撰稿人和他们的工作;最后,她的生活和工作伙伴乔治·亨利·刘易斯(George Henry lewis)的关系网,他的新闻和出版物——包括小说、戏剧、科学,以及 德国文学评论——为她提供了可靠的建议、丰富的经验,并与文学领域的编辑、出版商和作家建立了联系。
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引用次数: 0
George Eliot, G. H. Lewes, and the House of Blackwood 1856–60 乔治·艾略特、g·h·刘易斯和布莱克伍德家族(1856-60)
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1920
Joanne Shattock
George Eliot’s biographers have viewed the triumvirate of George Eliot, G. H. Lewes, and the publisher John Blackwood from the perspective of Eliot and Lewes, making use of their extensive letters and journals, and seeing only a successful partnership that made George Eliot’s name and generated substantial profits for William Blackwood & Sons. This article argues that rather than a triumvirate in which the two men focused on nurturing a great writer, in the early stage of their relationship Lewes and Eliot were of equal value to Blackwood as contributors to his magazine.  To the publisher Lewes was a writer worth cultivating, such was his reputation and his extensive contacts in the world of letters. Simultaneously, Eliot and Blackwood forged their own relationship in which Eliot articulated the principles of her art and stood her ground against the publisher’s interventions. Material to Blackwood’s conversations with Lewes and Eliot in the 1850s were the demands of Blackwood’s Magazine, a long-established fiction-bearing monthly whose fortunes were soon to be challenged by aggressive new competitors.  I argue that had John Blackwood opted to serialize Adam Bede in 1859 followed by The Mill on the Floss in 1860 the decline in the circulation and the reputation of this once pre-eminent miscellany might have been temporarily halted. Margaret Oliphant, who became a Blackwood author shortly before Lewes and Eliot and was later commissioned to write the history of the publishing house, proved a shrewd observer of the relationship of these three strong personalities.
乔治·艾略特的传记作者从艾略特和刘易斯的角度审视了乔治·艾略特、g.h.刘易斯和出版商约翰·布莱克伍德三人组,利用他们大量的信件和日记,只看到了一个成功的合作伙伴关系,使乔治·艾略特出名,并为威廉·布莱克伍德父子公司带来了丰厚的利润。这篇文章认为,在他们关系的早期阶段,刘易斯和艾略特作为杂志的撰稿人,与布莱克伍德的价值相当,而不是两人共同致力于培养一个伟大的作家。对出版商来说,刘易斯是一位值得培养的作家,这是因为他的声誉和他在文学界的广泛联系。与此同时,艾略特和布莱克伍德建立了自己的关系,艾略特阐明了自己的艺术原则,并坚持自己的立场,反对出版商的干预。布莱克伍德在19世纪50年代与刘易斯和艾略特谈话的素材来自于《布莱克伍德杂志》(Blackwood’s Magazine)的要求,这是一本历史悠久的小说月刊,它的命运很快就受到了咄咄逼人的新竞争者的挑战。我认为如果约翰·布莱克伍德在1859年选择连载《亚当·比德》然后在1860年选择连载《弗洛斯河畔的磨坊》那么发行量的下降和这本曾经杰出的杂集的声誉可能会暂时停止。玛格丽特·奥列芬特(Margaret Oliphant)在刘易斯和艾略特之前不久就成为了布莱克伍德的作家,后来受委托撰写布莱克伍德出版社的历史。事实证明,她对这三位强势人物之间的关系有着敏锐的观察。
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引用次数: 0
Temporality and Statuesque Women in George Eliot 乔治·艾略特笔下的时间性与雕像女性
Pub Date : 2020-03-20 DOI: 10.16995/ntn.1937
G. Marshall
This article examines George Eliot’s use of references to sculpture and of the sculptural metaphor and argues that this art form is central to her articulation and development of realism in fiction. In assessing sculpture’s links to women, Eliot highlights its temporal as well as its spatial dimensions, and, in so doing, disputes Gotthold Lessing’s analysis of this art form.
本文考察了乔治·艾略特对雕塑和雕塑隐喻的使用,并认为这种艺术形式是她在小说中表达和发展现实主义的核心。在评估雕塑与女性的联系时,艾略特强调了它的时间和空间维度,并在这样做时,对戈特霍尔德·莱辛对这种艺术形式的分析提出了异议。
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引用次数: 0
‘Such a pleasant little sketch […] of this irritable artist’: Julia Cartwright and the Reception of Andrea Mantegna in Late Nineteenth-Century Britain “这个易怒的艺术家的一个令人愉快的小草图”:茱莉亚·卡特赖特和十九世纪晚期英国对安德里亚·曼特尼亚的接待
Pub Date : 2019-06-03 DOI: 10.16995/NTN.825
M. Alambritis
Recent scholarship on the nineteenth-century serialized artists’ monograph has argued for a reassessment of this particular genre of art writing and its role in the development of art history as a discipline. Women art writers number prominently among the authors within such series, which proliferated in the English art press at the turn of the century. Significantly, many of their contributions form the first separate English-language study of several important quattrocento Italian old masters. Yet these artists, such as Luca Signorelli, Antonio Pollaiuolo, and Andrea Mantegna, were for the most part considered unpopular and ‘difficult’ for the general public to appreciate. This may explain why, despite substantial foreign-language scholarship and Mantegna’s never-waning reputation as a ‘great’ artist, it was not until 1881 that he became the subject of a dedicated study in British art historical scholarship for the first time, with Julia Cartwright’s dual monograph Mantegna and Francia. Taking Mantegna as a case study, this article traces the various forms in which the artist became increasingly visible to the British public from the mid-century onwards via the practices of acquisition, display, reproduction, and travel, and how this visibility translated into Julia Cartwright’s monograph, in which she set out to reinvigorate the reputation of an artist well represented in British collections, but deemed distasteful to the Victorian eye. As earlier women writers such as Anna Jameson, Elizabeth Eastlake, and Maria Callcott had successfully promoted the much-maligned Italian ‘Primitives’ to a wider British public, a later generation of women took advantage of gaps in English-language art criticism as they worked to establish themselves professionally in the face of an over-saturated British art press during the late nineteenth and early twentieth centuries.
最近关于19世纪连载艺术家专著的学术研究主张重新评估这种特殊的艺术写作类型及其在艺术史作为一门学科的发展中的作用。女性艺术作家在这一系列的作者中占据突出地位,这在世纪之交的英国艺术出版社中激增。值得注意的是,他们的许多贡献构成了对几位重要的四世纪意大利古代大师的第一次独立的英语研究。然而,这些艺术家,如卢卡·西格诺雷利、安东尼奥·波莱约洛和安德里亚·曼特尼亚,在很大程度上被认为是不受欢迎的,而且对公众来说“很难”欣赏。这也许可以解释为什么,尽管有大量的外语学术研究,曼特尼亚作为“伟大”艺术家的声誉从未下降,但直到1881年,他才成为英国艺术史奖学金的专门研究对象,朱莉娅·卡特赖特的双重专著《曼特尼亚和弗兰西亚》。本文以Mantegna为例,追溯了这位艺术家从本世纪中叶开始通过收购、展示、复制和旅行等方式在英国公众中越来越可见的各种形式,以及这种可见性是如何转化为Julia Cartwright的专著的,在这本专著中,她着手重振这位在英国收藏中很有代表性的艺术家的声誉,但被维多利亚时代的人认为是令人厌恶的。早期的女性作家,如安娜·詹姆森、伊丽莎白·伊斯特莱克和玛丽亚·卡尔科特,成功地将饱受诟病的意大利“原初”推向了更广泛的英国公众,后来的一代女性利用英语艺术批评的空白,在19世纪末和20世纪初,面对过度饱和的英国艺术媒体,她们努力建立自己的专业。
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引用次数: 2
Reflections on 19 Live 对19 Live的思考
Pub Date : 2019-06-03 DOI: 10.16995/NTN.856
Herbert L. Sussman
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引用次数: 0
期刊
19 : interdisciplinary studies in the long nineteenth century
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