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Ellen Tanner’s Persia: A Museum Legacy Rediscovered 艾伦·坦纳的《波斯:重新发现的博物馆遗产》
Pub Date : 2020-09-08 DOI: 10.16995/ntn.3345
C. Jones
In December 1894 Miss Ellen Georgiana Tanner FRGS (1847–1937) set off from Victoria Station for Marseilles, took a merchant steamer through the Red Sea, Gulf of Aden, and Persian Gulf to Mesopotamia, and up the River Tigris to Baghdad. Tanner was accompanying Emma Mockler, wife of the British Resident at Baghdad, who was returning to the city: ‘as we came in sight of Baghdad it looked like a fairy city with the palm-fringed river, orange gardens, the houses on the water side like Venice, and all her mosques and minarets gleaming in the yellow evening sunlight.’1 It was during this journey that Tanner decided to visit Persia after an acquaintance ‘spoke of its scenery, its ruins and its climate with an enthusiasm that fired my already stimulated imagination and fixed a floating fantasy not to stop short in Mesopotamia’ (i, 2). Tanner headed for the port of Bandar Bushehr at the foot of the caravan route to central Persia, and began a remarkably intrepid journey across the region on horseback, visiting the bazaars of Shiraz, Isfahan, and Kerman along the way. The journey marked her emergence as a collector: years later, she would donate her unusual collections of Persian art to several UK museums. Ellen Tanner was the elder daughter of a wealthy attorney-at-law, William Tanner. The family lived at Frenchay House, just outside Bristol. Tanner’s mother had died when she was a child and she spent much of her adult life caring for her father. On his death in 1887, she and her sister each inherited the sum of £18,000, while their two brothers received the family’s shipping and business interests. By then in her late forties, she travelled widely throughout Europe and to Egypt, Turkey, and India, before making her first visit to the Middle East. Tanner is one of a group of ‘intrepid emigrants, formidable travellers and driven philanthropists’ subverting the ‘breathless inadequacy model of bourgeois femininity’ queried by Amanda
1894年12月,Ellen Georgiana Tanner FRGS小姐(1847-1937)从维多利亚车站出发前往马赛,乘坐商船穿过红海、亚丁湾和波斯湾到达美索不达米亚,然后沿底格里斯河逆流而上到达巴格达。坦纳陪同在巴格达的英国居民的妻子艾玛·莫克勒返回巴格达:“当我们看到巴格达时,它看起来就像一座童话般的城市,有棕榈树环绕的河流,橙色的花园,水边的房子像威尼斯,所有的清真寺和尖塔在黄色的黄昏阳光下闪闪发光。”' 1就在这趟旅程,坦纳决定去拜访波斯经过熟人的讲话的风景,废墟和气候的热情已经解雇了我刺激想象力和固定一个浮动的幻想不停止在美索不达米亚(我,2)。坦纳前往班达尔布什尔港脚下的中央波斯商队路线,并开始一个非常勇敢的穿越该地区在马背上,来访的设拉子的集市,伊斯法罕,和克尔曼一路走来。这段旅程标志着她成为一名收藏家:多年后,她将自己不寻常的波斯艺术收藏捐赠给了几家英国博物馆。艾伦·坦纳是一位富有的律师威廉·坦纳的长女。这家人住在布里斯托尔郊外的弗朗茨韦房子里。坦纳的母亲在她小时候就去世了,她成年后的大部分时间都在照顾她的父亲。1887年他去世后,她和妹妹各自继承了1.8万英镑的遗产,而他们的两个兄弟则继承了家族的航运和商业权益。在她40多岁的时候,在她第一次访问中东之前,她在欧洲各地旅行,去过埃及、土耳其和印度。坦纳是一群“勇敢的移民、令人敬畏的旅行者和有动力的慈善家”中的一员,他们颠覆了阿曼达质疑的“资产阶级女性气质令人窒息的不足模式”
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引用次数: 0
French Taste in Victorian England: The Collection of Yolande Lyne-Stephens 维多利亚时代英国的法式品味:约兰德·莱恩-斯蒂芬斯作品集
Pub Date : 2020-09-08 DOI: 10.16995/ntn.3350
Laure-Aline Griffith-Jones
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引用次数: 0
More than Mere Ornaments: Female Visitors to Sir Richard Wallace’s Art Collection 不仅仅是装饰品:理查德·华莱士爵士艺术收藏的女性参观者
Pub Date : 2020-09-03 DOI: 10.16995/ntn.3012
Helen C. Jones
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引用次数: 0
Unmasking an Enigma: Who Was Lady Wallace and What Did She Achieve? 揭开谜团:华莱士夫人是谁,她取得了什么成就?
Pub Date : 2020-09-02 DOI: 10.16995/ntn.3006
Suzanne Higgott
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引用次数: 0
A Woman of No Importance?: Elizabeth Workman’s Collection of Impressionist and Post-Impressionist Art in Context 一个无足轻重的女人?:伊丽莎白·沃克曼的印象派和后印象派艺术作品集
Pub Date : 2020-09-02 DOI: 10.16995/ntn.3001
F. Fowle
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引用次数: 0
Art or Articles of Trade: Appreciating Variety in Nineteenth-Century Ecclesiastical Stained Glass 艺术或贸易物品:欣赏19世纪教堂彩色玻璃的多样性
Pub Date : 2020-08-05 DOI: 10.16995/ntn.2906
M. Crampin
The poor reputation of nineteenth-century stained glass during much of the twentieth century has hindered our appreciation of its extraordinary variety and various strands of development. Critics of the commercialism of Victorian stained glass studios, and their imitation of medieval visual styles, have often set the stained glass of William Morris and his circle apart from the many thousands of other windows of the period in general surveys of the medium and in the popular imagination. Since the late 1970s there has been a slow growth of new studies reassessing the importance of a wider range of nineteenth-century stained glass, but much remains unexplored and the survival of more and more of these windows is increasingly at risk. A better appreciation of nineteenth-century stained glass reveals that Georgian traditions of glass painting were not entirely extinguished by the Gothic Revival, elements of which were adopted in hybrid works that are not clearly one or the other. Studios working with different designers were able to produce work in contrasting styles, and their adaptability and originality in accommodating the tastes of architects and patrons is instructive for our understanding of the business and aesthetics of church decoration in the nineteenth century.
在20世纪的大部分时间里,19世纪彩色玻璃的不良声誉阻碍了我们对其非凡的多样性和各种发展趋势的欣赏。批评维多利亚时代彩色玻璃工作室的商业主义,以及他们对中世纪视觉风格的模仿,经常把威廉·莫里斯的彩色玻璃和他的圈子从成千上万的其他窗户中区分出来,在媒体的总体调查和大众的想象中。自20世纪70年代末以来,重新评估更广泛的19世纪彩色玻璃的重要性的新研究缓慢增长,但仍有许多未被探索,越来越多的这些窗户的生存面临越来越大的风险。对19世纪彩色玻璃的更好欣赏揭示了格鲁吉亚的玻璃绘画传统并没有完全被哥特式复兴所消灭,其中的元素被采用在混合作品中,而不是明确的一个或另一个。与不同设计师合作的工作室能够制作出不同风格的作品,他们在适应建筑师和赞助人口味方面的适应性和独创性对我们理解19世纪教堂装饰的商业和美学具有指导意义。
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引用次数: 0
Review of ‘Pre-Raphaelite Sisters’ at the National Portrait Gallery, London 伦敦国家肖像画廊“拉斐尔前派姐妹”回顾展
Pub Date : 2020-08-05 DOI: 10.16995/NTN.2946
A. Yeates
A review of the ‘Pre-Raphaelite Sisters’ exhibition at the National Portrait Gallery, London, 17 October 2019–26 January 2020.
回顾2019年10月17日至2020年1月26日在伦敦国家肖像画廊举行的“拉斐尔前派姐妹”展览。
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引用次数: 1
A Present-Day Morality for the Present Day 当代道德论
Pub Date : 2020-08-05 DOI: 10.16995/ntn.2931
Sally Blackburn-Daniels
In May 2019 an international cooperative of researchers, performers, and artists staged Vernon Lee’s (Violet Paget, 1856–1935) pacifist drama The Ballet of the Nations: A Present-Day Morality (1915) at her Villa Il Palmerino, Florence. The site-specific performance was adapted from Lee’s text by director Angeliki Papoulia and producer Federica Parretti, with a focus on the text’s resonances with the current resurgence of the nationalist far-right movements and anti-immigrant manifestos. This article considers the genesis of this production, the research informing its adaptation, and the subsequent performance of the piece.
2019年5月,一个由研究人员、表演者和艺术家组成的国际合作组织在弗农·李(维奥莱特·佩吉特,1856-1935年)的和平主义戏剧《国家芭蕾舞:当代道德》(1915年)在她位于佛罗伦萨的帕尔梅里诺别墅上演。导演Angeliki Papoulia和制片人Federica Parretti根据李的文本改编了特定场地的表演,重点关注文本与当前民族主义极右翼运动和反移民宣言的复苏的共鸣。本文考虑了这一生产的起源,研究告知其改编,以及随后的演出。
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引用次数: 0
The Union of Science and Art: Stained Glass Windows for the South Kensington Museum 科学与艺术的结合:南肯辛顿博物馆的彩色玻璃窗
Pub Date : 2020-08-05 DOI: 10.16995/ntn.2899
Jasmine Allen
This article traces the history of a number of stained glass windows designed for the world’s leading museum of art and design, the South Kensington Museum, which opened in 1857. During the expansion of the museum in the 1860s and 1870s under the directorship of Henry Cole, several large-scale windows celebrating the union of science and art formed part of an ambitious interior decorative scheme that reflected the museum’s collection, its unique history, and evolving role as a national institution for the promotion of artistic and technical education. Although most of these windows were later removed, and some have been lost, the rediscovery of some windows in the Victoria and Albert Museum’s store, and the reinstatement of others, provides an opportunity to consider the original scheme, its context, and significance. Drawing on themes of religious and moral instruction, as well as knowledge and learning, combining allegorical and figurative scenes with ornamental motifs, institutional devices, and royal mottos, the iconography of the windows demonstrates a peculiarly British approach to stained glass design for secular public contexts. Interpreting these windows reveals how the decoration of public museums and galleries articulated institutional aims and helped to define and shape nineteenth-century visual culture.
本文追溯了为1857年开放的世界领先的艺术与设计博物馆南肯辛顿博物馆设计的一些彩色玻璃窗的历史。在亨利·科尔(Henry Cole)的领导下,在19世纪60年代和70年代博物馆扩建期间,几个大型窗户庆祝科学与艺术的结合,形成了雄心勃勃的室内装饰方案的一部分,反映了博物馆的收藏,其独特的历史,以及作为促进艺术和技术教育的国家机构的不断发展的作用。虽然这些窗户中的大部分后来被拆除,有些已经丢失,但在维多利亚和阿尔伯特博物馆的商店中重新发现了一些窗户,并恢复了其他窗户,提供了一个考虑原始方案,其背景和意义的机会。借鉴宗教和道德教育的主题,以及知识和学习,将讽喻和比喻的场景与装饰图案、制度装置和皇室格言相结合,窗户的肖像展示了一种独特的英国方法,用于世俗公共环境的彩色玻璃设计。对这些窗户的解读揭示了公共博物馆和画廊的装饰是如何表达机构目标的,并帮助定义和塑造了19世纪的视觉文化。
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引用次数: 0
Remediation, Medievalism, and Empire in T. W. Camm’s ‘Jubilee of the Nations’ Window at Great Malvern Priory t.w. Camm在大莫尔文修道院的“国家禧年”窗口中的补救,中世纪主义和帝国
Pub Date : 2020-08-05 DOI: 10.16995/ntn.2903
J. Cheshire
This essay will focus on T. W. Camm’s window in the south aisle of Great Malvern Priory, which celebrates Queen Victoria’s Golden Jubilee in 1887. This window exemplifies the complex ways in which stained glass interacted with a number of different influences in the 1880s and shows that our capacity to understand it necessitates exploring how it interacted with other media. This essay is an attempt to broaden the debate about Victorian art and empire to ‘reinsert empire as a fundamental category for the analysis of British art’, it also underlines that site-specific artworks are not available for inclusion in revisionist exhibitions and so are liable to be excluded from that debate. The stained glass window at the centre of this essay is a fascinating example of an artwork that absorbed a range of influences from late Victorian Britain: it concentrates on a very specific moment (Queen Victoria’s Golden Jubilee) but embeds this event within established historical narratives and stylistic tropes, generating a strong sense of continuity through allusions to religious imagery and medievalism. The window is simultaneously ancient and modern: a medium associated with the middle ages sited within a great medieval church, but an image mediated through a recent technology (photography) and saturated with the imagery of the British Empire. An industrial mentality is implicit in the window’s hierarchy of production while both industrial superiority and imperial power are depicted as evidence of divine providence, a position implied through the selection of biblical quotations. If industrial and imperial power were both examples of God’s plan, a providential perspective might provide the logic for this visual celebration of just such an alliance.
这篇文章将把重点放在t.w. Camm在大莫尔文修道院南过道的窗户上,这是1887年庆祝维多利亚女王金禧的作品。这扇窗户体现了19世纪80年代彩色玻璃与许多不同影响相互作用的复杂方式,并表明我们理解它的能力需要探索它如何与其他媒体相互作用。这篇文章试图扩大关于维多利亚时代艺术和帝国的辩论,以“重新将帝国作为分析英国艺术的基本类别”,它还强调,特定地点的艺术品不可用于修正主义展览,因此很容易被排除在辩论之外。这篇文章中心的彩色玻璃窗是一件艺术品的迷人例子,它吸收了维多利亚时代晚期英国的一系列影响:它集中在一个非常具体的时刻(维多利亚女王的金禧年),但将这一事件嵌入到既定的历史叙事和风格修辞中,通过暗指宗教意象和中世纪主义产生强烈的延续性。窗户既古老又现代:一种与中世纪有关的媒介,位于一座伟大的中世纪教堂内,但通过最近的技术(摄影)介导了一种图像,并充斥着大英帝国的图像。一种工业心态隐含在窗户的生产等级中,而工业优势和皇权都被描绘成神圣天意的证据,这一立场通过选择圣经语录来暗示。如果工业和皇权都是上帝计划的例子,那么从天意的角度来看,这种对这种联盟的视觉庆祝可能会提供逻辑。
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19 : interdisciplinary studies in the long nineteenth century
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